[Machine] "Abu Musa al-Ash'ari, his name is Abdullah bin Qays bin Sulaim bin Haddar bin Huraith bin Amir bin Bakr bin Amir bin Udhrah bin Wa'il bin Najiyah bin al-Muhajir bin al-Ash'ari. He is a descendant of Udad bin Yashjub bin Ya'rub bin Qahtan. His mother is Tayyiba bintu Wahb bin Atik, and she embraced Islam and died in Madinah. Abu Musa arrived in Makkah and took an oath of allegiance with Abu Uhayha Sa'id bin al-'As, embraced Islam in Makkah, and then migrated to the land of Habasha. After that, he came with the people of the two ships and the Messenger of Allah ﷺ to Khaybar."  

«أَبُو مُوسَى الْأَشْعَرِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ سُلَيْمِ بْنِ حَضَّارِ بْنِ حُرَيْثِ بْنِ عَامِرِ بْنِ بَكْرِ بْنِ عَامِرِ بْنِ عُذْرِ بْنِ وَائِلِ بْنِ نَاجِيَةَ بْنِ الْمُهَاجِرِ بْنِ الْأَشْعَرِيِّ وَهُوَ نَبْتُ بْنُ أُدَدَ بْنِ يَشْجُبَ بْنِ يَعْرُبَ بْنِ قَحْطَانَ وَأُمُّ أَبِي مُوسَى طَيْبَةُ بِنْتُ وَهْبِ بْنِ عَتِيكٍ وَقَدْ كَانَتْ أَسْلَمَتْ وَمَاتَتْ بِالْمَدِينَةِ وَكَانَ أَبُو مُوسَى قَدِمَ مَكَّةَ فَحَالَفَ أَبَا أُحَيْحَةَ سَعِيدَ بْنَ الْعَاصِ وَأَسْلَمَ بِمَكَّةَ وَهَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ ثُمَّ قَدِمَ مَعَ أَهْلِ السَّفِينَتَيْنِ وَرَسُولُ اللَّهِ ﷺ بِخَيْبَرَ»  

[Machine] "Abu Musa al-Ash'ari was one of those who migrated to the land of Abyssinia and settled there until the Prophet ﷺ sent them to the Negus, Amr ibn Umaya al-Damri. He carried them in two ships and brought them to him at Khaybar after Hudaybiyyah."  

«كَانَ أَبُو مُوسَى الْأَشْعَرِيُّ مِمَّنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ وَأَقَامَ بِهَا حَتَّى بَعَثَ النَّبِيُّ ﷺ إِلَى النَّجَاشِيِّ عَمْرَو بْنَ أُمَيَّةَ الضَّمْرِيَّ فَحَمَلَهُمْ فِي سَفِينَتَيْنِ فَقَدِمَ بِهِمْ عَلَيْهِ بِخَيْبَرَ بَعْدَ الْحُدَيْبِيَةِ»  

[Machine] "A man who is slender and short."  

«رَجُلٌ خَفِيفُ الْجِسْمِ قَصِيرٌ قَطُّ»  

[Machine] Abu Musa Al-Ash'ari died in the year fifty-two when he was sixty-three years old.  

«مَاتَ أَبُو مُوسَى الْأَشْعَرِيُّ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»  

[Machine] I heard Yahya bin Ma'een saying, "The name of my father, Musa al-Ash'ari, is Abdullah bin Qais."  

سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ «اسْمُ أَبِي مُوسَى الْأَشْعَرِيِّ عَبْدُ اللَّهِ بْنُ قَيْسٍ»  

[Machine] "Abu Musa Al-Ash'ari came to the Prophet ﷺ and the Prophet ﷺ called for the eldest and youngest members of the ship's crew." Abu Amer Al-Ash'ari said, "I am the eldest member of the ship's crew and my son is the youngest." Saeed said, "Among them were Abu Amer, Abu Malik, Abu Musa, and Ka'b bin Asim. I believe they embarked on the expedition."  

«قَدِمَ أَبُو مُوسَى الْأَشْعَرِيُّ عَلَى النَّبِيِّ ﷺ فَدَعَا النَّبِيُّ ﷺ لِأَكْبَرِ أَهْلِ السَّفِينَةِ وَأَصْغَرِهِمْ» قَالَ أَبُو عَامِرٍ الْأَشْعَرِيُّ «أَنَا أَكْبَرُ أَهْلِ السَّفِينَةِ وَابْنِي أَصْغَرُهُمْ» قَالَ سَعِيدٌ «وَكَانَ فِيهِمْ أَبُو عَامِرٍ وَأَبُو مَالِكٍ وَأَبُو مُوسَى وَكَعْبُ بْنُ عَاصِمٍ أَظُنُّهُمْ خَرَجُوا بِالْأَبْوَاءِ»  

[Machine] I heard Al-Sha'bi saying, "The judges among the companions of the Messenger of Allah ﷺ were six individuals; three in Al-Madinah and three in Al-Kufa. In Al-Madinah, they were Umar, Ubay ibn Ka'b, and Zaid ibn Thabit. In Al-Kufa, they were Ali, Abdullah, and Abu Musa." Al-Shaybani said, "So I asked Al-Sha'bi, 'Is Abu Musa included with them?' He said, 'He was one of the scholars.' Then Abu Abdullah Muhammad ibn Abbas ibn Ahmad ibn Muhammad ibn Asim al-Shahidi narrated it to me."  

سَمِعْتُ الشَّعْبِيَّ يَقُولُ الْقَضَاءُ فِي سِتَّةِ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ ثَلَاثَةً بِالْمَدِينَةِ وَثَلَاثَةً بِالْكُوفَةِ فَبِالْمَدِينَةِ عُمَرُ وَأُبَيٌّ وَزَيْدُ بْنُ ثَابِتٍ وَبِالْكُوفَةِ عَلِيٌّ وَعَبْدُ اللَّهِ وَأَبُو مُوسَى قَالَ الشَّيْبَانِيُّ فَقُلْتُ لِلشَّعْبِيِّ أَبُو مُوسَى يُضَافُ إِلَيْهِمْ قَالَ «كَانَ أَحَدَ الْفُقَهَاءِ» فَحَدَّثَنِيهِ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَاصِمٍ الشَّهِيدُ ؓ   

[Machine] The knowledge of the companions of the Prophet ﷺ extended to the following individuals: Umar ibn al-Khattab, Ali ibn Abi Talib, Abdullah ibn Mas'ud, Ubay ibn Ka'b, Mu'adh ibn Jabal, Zaid ibn Thabit, Abu Darda, and Abu Musa al-Ash'ari. Al-Dhahabi remained silent about them in his summary.  

«انْتَهَى عَلْمُ أَصْحَابِ النَّبِيِّ ﷺ إِلَى هَؤُلَاءِ النَّفْرِ عُمَرَ بْنِ الْخَطَّابِ وَعَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأُبَيِّ بْنِ كَعْبٍ وَمُعَاذِ بْنِ جَبَلٍ وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي الدَّرْدَاءِ وَأَبِي مُوسَى الْأَشْعَرِيِّ» سكت عنه الذهبي في التلخيص  

[Machine] "By Allah, if you obey Allah and Abdullah bin Qais on the right path, I will guide you on the way."  

«وَاللَّهِ لَئِنْ أَطَعْتُمُ اللَّهَ بَادِيًا وَعَبْدَ اللَّهِ بْنَ قَيْسٍ ثَانِيًا لَأَحْمِلَنَّكُمْ عَلَى الطَّرِيقَةِ»  

[Machine] I heard Al-Hassan saying, "No rider has ever come to Basra who is better for its people than Abu Musa Al-Ash'ari," according to the condition of Muslim.  

سَمِعْتُ الْحَسَنَ يَقُولُ «مَا قَدِمَ الْبَصْرَةَ رَاكِبٌ خَيْرٌ لِأَهْلِهَا مِنْ أَبِي مُوسَى الْأَشْعَرِيِّ» على شرط مسلم  

[Machine] "Abu Musa Al-Ash'ari said, 'Indeed, Ali was the first to embrace Islam with the Messenger of Allah.'"  

أَبُو مُوسَى الْأَشْعَرِيُّ «إِنَّ عَلِيًّا أَوَّلَ مَنْ أَسْلَمَ مَعَ رَسُولِ اللَّهِ ﷺ»  

[Machine] Regarding the Prophet ﷺ , Ibn Abbas wrote to him asking about it. Al-Ash'ari wrote to him, "Indeed, you are a man of your time, and I have not heard anything from the Prophet ﷺ about it except that I was with the Prophet ﷺ when he wanted to urinate. He stood up and urinated against a wall there and said, 'Indeed, the Children of Israel used to collect their urine with a qarad (vessel). So, when one of you wants to urinate, let him turn away from his urine.'"  

عَنِ النَّبِيِّ ﷺ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ يَسْأَلُهُ عَنْهَا فَكَتَبَ إِلَيْهِ الْأَشْعَرِيُّ إِنَّكَ رَجُلٌ مِنْ أَهْلِ زَمَانِكَ وَإِنِّي لَمْ أُحَدِّثْ عَنِ النَّبِيِّ ﷺ مِنْهَا بِشَيْءٍ إِلَّا أَنِّي كُنْتُ مَعَ النَّبِيِّ ﷺ فَأَرَادَ أَنْ يَبُولَ فَقَامَ إِلَى دَمِثِ حَائِطٍ هُنَاكَ وَقَالَ «إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَهُ بِالْمِقْرَاضِ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ»  

[Machine] "So, I heard Abu Musa and Abu Mas'ud say to Ammar, 'We have not seen from you in Islam a matter that we dislike more than your hastiness in this matter.' Ammar replied, 'And since the two of you embraced Islam, I have not seen a matter that I dislike more than your delay in it.' Then, they all went out to the mosque together."  

فَسَمِعْتُ أَبَا مُوسَى وَأَبَا مَسْعُودٍ يَقُولَانِ لِعَمَّارٍ «مَا رَأَيْنَا مِنْكَ فِي الْإِسْلَامِ أَمْرًا أَكْرَهُ إِلَيْنَا مِنْ تَسَارُعُكَ فِي هَذَا الْأَمْرِ» قَالَ عَمَّارٌ «وَأَنَا مَا رَأَيْتُ مِنْكُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَكْرَهُ إِلَيَّ مِنْ إِبْطَائِكُمَا عَنْهُ» ثُمَّ خَرَجُوا إِلَى الْمَسْجِدِ جَمِيعًا  

[Machine] The Prophet ﷺ passed by Abu Musa one night, with Aisha accompanying him. Abu Musa was reciting, so they both stopped and listened to his recitation. After that, they proceeded and when morning came, Abu Musa went to the Prophet ﷺ . The Prophet ﷺ said to him, "I passed by you, O Abu Musa, last night while you were reciting, and we listened to your recitation." Abu Musa said, "O Prophet of Allah, if I had known that it was you, I would have performed a better recitation for you."  

مَرَّ النَّبِيُّ ﷺ بِأَبِي مُوسَى ذَاتَ لَيْلَةٍ وَمَعَهُ عَائِشَةُ وَأَبُو مُوسَى يَقْرَأُ فَقَامَا فَاسْتَمَعَا لِقِرَاءَتِهِ ثُمَّ مَضِيَا فَلَمَّا أَصْبَحَ أَبُو مُوسَى وَأَتَى النَّبِيَّ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَرَرْتُ بِكَ يَا أَبَا مُوسَى الْبَارِحَةَ وَأَنْتَ تَقْرَأُ فَاسْتَمَعْنَا لِقِرَاءَتِكَ» فَقَالَ أَبُو مُوسَى يَا نَبِيَّ اللَّهِ لَوْ عَلِمْتُ بِمَكَانِكَ لَحَبَّرْتُ لَكَ تَحْبِيرًا  

[Machine] "That our Islam with the Messenger of Allah ﷺ , our migration with him, our struggle with him, and our actions with him will be rewarded to us? And that every action we performed after him, we will be saved from it altogether?" Abu said to his father, "No? By Allah, we have indeed strived after the Messenger of Allah ﷺ , we prayed, fasted, and performed many good deeds, and we hope for that (reward)." Abu said to his father, "By the One in whose hand is my soul, I wish that it be rewarded to me, and that everything after that we will be saved from it altogether." I said, "Indeed, your father is better than my father."  

أَنَّ إِسْلَامَنَا مَعَ رَسُولِ اللَّهِ ﷺ وَهِجْرَتَنَا مَعَهُ وَجِهَادَنَا مَعَهُ وَعَمَلَنَا مَعَهُ يُرَدُّ لَنَا؟ وَأَنَّ كُلَّ عَمَلٍ عَمِلْنَاهُ بَعْدَهُ نَجَوْنَا مِنْهُ كَفَافًا رَأْسًا بِرَأْسٍ» قَالَ أَبُوكَ لِأَبِي «لَا؟ وَاللَّهِ لَقَدْ جَاهَدْنَا بَعْدَ رَسُولِ اللَّهِ ﷺ وَصَلَّيْنَا وَصُمْنَا وَعَمِلْنَا خَيْرًا كَثِيرًا وَإِنَّا لَنَرْجُو ذَلِكَ» قَالَ فَقَالَ أَبِي لِأَبِيكَ «وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنَّهُ يُرَدُّ لِي وَأَنَّ كُلَّ شَيْءٍ بَعْدَ ذَلِكَ نَجَوْنَا مِنْهُ رَأْسًا بِرَأْسٍ» قَالَ قُلْتُ إِنَّ أَبَاكَ خَيْرٌ مَنْ أَبِي  

[Machine] "That the Prophet ﷺ appointed Abu Musa on a naval expedition. While they were sailing in the sea at night, a caller above them called out to them, 'Shall I inform you about a decree that Allah has ordained for Himself? Whoever is thirsty for the sake of Allah on a hot day, indeed it is the right of Allah to quench his thirst on the Day of Great Thirst.'"  

«أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ أَبَا مُوسَى عَلَى سَرِيَّةِ الْبَحْرِ» فَبَيْنَا هِيَ تَجْرِي بِهِمْ فِي الْبَحْرِ فِي اللَّيْلِ إِذْ نَادَاهُمْ مُنَادٍ مِنْ فَوْقِهِمْ أَلَا أُخْبِرُكُمْ بِقَضَاءٍ قَضَاهُ اللَّهُ عَلَى نَفْسِهِ أَنَّهُ مَنْ يَعْطَشْ لِلَّهِ فِي يَوْمٍ صَائِفٍ فَإِنَّ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ يَوْمَ الْعَطَشِ الْأَكْبَرِ  

[Machine] After the death of his brother Uthman ibn Abi Sufyan, Muawiyah used Uqbah ibn Amir al-Juhani to govern Egypt. This happened in the forty-fourth year. Muawiyah then established the Hajj pilgrimage there.  

أَنَّ مُعَاوِيَةَ اسْتَعْمَلَ عَلَى مِصْرَ بَعْدَ وَفَاةِ أَخِيهِ عُتْبَةَ بْنِ أَبِي سُفْيَانَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ وَذَلِكَ سَنَةَ أَرْبَعٍ وَأَرْبَعِينَ فَأَقَامَ الْحَجَّ فِيهَا مُعَاوِيَةُ  

[Machine] "Uqbah ibn Amir al-Juhani, also known as Abu Amr, passed away in the year fifty-two."  

«عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ يُكَنَّى أَبَا عَمْرٍو تُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ»  

[Machine] I passed by a group of people who had gathered around a sheikh while he was speaking. They made way for me, and I saw that the sheikh was saying, "O people, indeed there are three trusts that you hold. Whoever fulfills them is a believer, and whoever does not fulfill them is not a believer, even if they claim to have prayed, fasted, and purified themselves from impurity. And also, who is to my right?" Ubay ibn 'Amir al-Juhani, the companion of the Messenger of Allah, peace be upon him, said.  

مَرَرْتُ بِنَاسٍ قَدِ اجْتَمَعُوا عَلَى شَيْخٍ وَهُوَ يُحَدِّثُ فَفَرَّجُوا عَنِّي فَإِذَا شَيْخٌ يُحَدِّثُ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ ثَلَاثًا عِنْدَكُمْ أَمَانَةٌ مَنْ حَافَظَ عَلَيْهِنَّ فَهُوَ مُؤْمِنٌ وَمَنْ لَمْ يُحَافِظْ عَلَيْهِنَّ فَلَيْسَ بِمُؤْمِنٍ إِنْ قَالَ صَلَّيْتُ وَلَمْ يُصَلِّ وَصُمْتُ وَلَمْ يَصُمْ وَاغْتَسَلْتُ مِنَ الْجَنَابَةِ وَلَمْ يَغْتَسِلْ قَالَ فَقَالَ مَنْ يَمِينِي مَنْ هَذَا؟ قَالَ عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ صَاحِبُ رَسُولِ اللَّهِ ﷺ  

[Machine] Ziyad sent me to Hujr bin 'Adi, and it is said [that he was known as] Ibn al-Adbar. He refused to come to him. Then he sent me again a second time, and he still refused to come to him. He [Ziyad] said, so he sent to him: "I warn you not to embark on the ends of affairs, for those who embarked on their beginnings have perished."  

أَرْسَلَنِي زِيَادٌ إِلَى حُجْرِ بْنِ عَدِيٍّ وَيُقَالُ فِيهِ ابْنُ الْأَدْبَرِ فَأَبَى أَنْ يَأْتِيَهُ ثُمَّ أَعَادَنِي الثَّانِيَةَ فَأَبَى أَنْ يَأْتِيَهُ قَالَ فَأَرْسَلَ إِلَيْهِ «إِنِّي أُحَذِّرُكَ أَنْ تَرْكَبَ أَعْجَازَ أُمُورٍ هَلَكَ مَنْ رَكِبَ صُدُورَهَا»  

[Machine] About it, Al-Dhahabi wrote in the summary.  

عنه الذهبي في التلخيص  

[Machine] "Hujr bin Adi Al-Kindi, also known as Abu Abdurrahman, was a companion of the Prophet ﷺ . He participated in the battles of Qadisiyyah and Jamal, and was also present alongside Ali. He was later killed by Muawiyah bin Abu Sufyan in a place called Marj Adhra. Hujr had two sons, Abdullah and Abdulrahman, both of whom were killed by Mus'ab bin Zubair. Hujr lived until the age of 53, and Al-Dhahabi did not mention him in his summary."  

حُجْرُ بْنُ عَدِيٍّ الْكِنْدِيُّ يُكَنَّى أَبَا عَبْدِ الرَّحْمَنِ كَانَ قَدْ وَفَدَ إِلَى النَّبِيِّ ﷺ وَشَهِدَ الْقَادِسِيَّةَ وَشَهِدَ الْجَمَلَ وَصِفِّينَ مَعَ عَلِيٍّ قَتَلَهُ مُعَاوِيَةُ بْنُ أَبَى سُفْيَانَ بِمَرْجِ عَذْرَاءَ وَكَانَ لَهُ ابْنَانِ عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ قَتَلَهُمَا مُصْعَبُ بْنُ الزُّبَيْرِ صَبْرًا وَقُتِلَ حُجْرٌ سَنَةَ ثَلَاثٍ وَخَمْسِينَ سكت عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi on summarization.  

عنه الذهبي في التلخيص  

[Machine] Al-Dhahabi in summary.  

عنه الذهبي في التلخيص  

[Machine] He is said to have been called a virgin, and then he consulted the people about it. He said, "They keep saying 'kill, kill'." So Abdullah ibn Zaid ibn Asad al-Bajali stood up and said, "O Commander of the Believers, you are our shepherd and we are your flock, and you are our pillar and we are your support. If you punish, we say you are just, and if you forgive, we say you are kind. And forgiveness is closer to piety. And every shepherd is responsible for his flock." So the people dispersed after his statement.  

يُقَالُ لَهُ مَرْجُ عَذْرَاءَ ثُمَّ اسْتَشَارَ النَّاسَ فِيهِ قَالَ فَجَعَلُوا يَقُولُونَ الْقَتْلُ الْقَتْلُ قَالَ فَقَامَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ أَسَدٍ الْبَجَلِيُّ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَنْتَ رَاعِينَا وَنَحْنُ رَعِيَّتُكَ وَأَنْتَ رُكْنُنَا وَنَحْنُ عِمَادُكَ إِنْ عَاقَبْتَ قُلْنَا أَصَبْتَ وَإِنْ عَفَوْتَ قُلْنَا أَحْسَنْتَ وَالْعَفْوُ أَقْرَبُ لِلتَّقْوَى وَكُلُّ رَاعٍ مَسْئُولٌ عَنْ رَعِيَّتِهِ قَالَ فَتَفَرَّقَ النَّاسُ عَنْ قَوْلِهِ  

[Machine] "Oh stone, did you not claim that you do not fear death? So we leave you alone." He replied, "Why should I not fear when I see a dug grave, a spread shroud, and a famous sword? By Allah, I will not say what angers the Lord." He was then killed, and this occurred in the month of Sha'ban in the year fifty-one."

Note: The statement regarding Al-Dhahabi remaining silent about this incident in his summary is not completely clear and may require further context.  

يَا حُجْرُ أَلَيْسَ زَعَمْتَ أَنَّكَ لَا تَجْزَعُ مِنَ الْمَوْتِ فَإِنَّا نَدَعُكَ فَقَالَ «وَمَا لِي لَا أَجْزَعُ وَأَنَا أَرَى قَبْرًا مَحْفُورًا وَكَفَنًا مَنْشُورًا وَسَيْفًا مَشْهُورًا وَإِنَّنِي وَاللَّهِ لَنْ أَقُولَ مَا يُسْخِطُ الرَّبَّ» قَالَ فَقَتَلَهُ وَذَلِكَ فِي شَعْبَانَ سَنَةَ إِحْدَى وَخَمْسِينَسكت عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

[Machine] "The Golden one about summarizing it."  

عنه الذهبي في التلخيص  

[Machine] He prayed and struck the ground with his hand. The people also struck the ground with their hands. Then he descended and prayed, then he wrote to Muawiyah. Muawiyah wrote back asking to release him to him and he released him to him. When he arrived, he said, "Peace be upon you, O Amir al-Mu'minin." He said, "Amir al-Mu'minin, am I? I will not dismiss you nor will I resign you." So he ordered his killing. When they took him away, he asked them to allow him to pray two units of prayer, so they allowed him and he prayed two units of prayer. Then he said, "Do not uncover my body with an iron tool, do not wash my blood off of me, and bury me in my clothes, for I am a claimant." Hisham said that Muhammad ibn Sirin used to mention the hadith of the stone when asked about the martyr.  

لَهُ «الصَّلَاةُ وَضَرَبَ بِيَدِهِ إِلَى الْحَصَى» وَضَرَبَ النَّاسُ بِأَيْدِيهِمْ إِلَى الْحَصَى فَنَزَلَ فَصَلَّى ثُمَّ كَتَبَ فِيهِ إِلَى مُعَاوِيَةَ فَكَتَبَ مُعَاوِيَةُ أَنْ سَرِّحْ بِهِ إِلَيَّ فَسَرَّحَهُ إِلَيْهِ فَلَمَّا قَدِمَ عَلَيْهِ قَالَ «السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ» قَالَ «وَأَمِيرُ الْمُؤْمِنِينَ أَنَا؟ إِنِّي لَا أُقِيلُكَ وَلَا أَسْتَقِيلُكَ» فَأَمَرَ بِقَتْلِهِ فَلَمَّا انْطَلِقُوا بِهِ طَلَبَ مِنْهُمْ أَنْ يَأْذَنُوا لَهُ فَيُصَلِّيَ رَكْعَتَيْنِ فَأْذِنُوا لَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ «لَا تُطْلِقُوا عَنِّي حَدِيدًا وَلَا تَغْسِلُوا عَنِّي دَمًا وَادْفِنُونِي فِي ثِيَابِي فَإِنِّي مُخَاصِمٌ» قَالَ فَقُتِلَ قَالَ هِشَامٌ كَانَ مُحَمَّدُ بْنُ سِيرِينَ «إِذَا سُئِلَ عَنِ الشَّهِيدِ ذَكَرَ حَدِيثَ حُجْرَ»  

[Machine] The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ addressed them and said, "Which day is this?" They replied, "It is a sacred day." He said, "Which city is this?" They replied, "It is the sacred city." He said, "Which month is it?" They replied, "It is a sacred month." He said, "Verily, your lives, your wealth, and your honor are sacred upon you, just as the sanctity of this day, this month, and this city. The witness shall convey it to the absent one. Do not revert to disbelief after me, striking the necks of one another."  

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ فَقَالَ «أَيُّ يَوْمٍ هَذَا؟» قَالُوا يَوْمٌ حَرَامٌ قَالَ «فَأَيُّ بَلَدٍ هَذَا؟» قَالُوا الْبَلَدُ الْحَرَامُ قَالَ «فَأَيُّ شَهْرٍ؟» قَالُوا شَهْرٌ حَرَامٌ قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا كَحُرْمَةِ شَهْرِكُمْ هَذَا كَحُرْمَةِ بَلَدِكُمْ هَذَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»  

[Machine] I heard Ibrahim ibn Ya'qub saying, "Hudhur ibn 'Adiyy lived during the era of ignorance (pre-Islamic era) and he consumed blood while doing so. Then he accompanied the Messenger of Allah ﷺ and heard from him, and witnessed battles alongside 'Ali ibn Abi Talib; such as the battles of Jamala and Siffin. He was killed in the allegiance to Ali."  

سَمِعْتُ إِبْرَاهِيمَ بْنَ يَعْقُوبَ يَقُولُ «قَدْ أَدْرَكَ حُجْرُ بْنُ عَدِيٍّ الْجَاهِلِيَّةَ وَأَكَلَ الدَّمَ فِيهَا ثُمَّ صَحِبَ رَسُولَ اللَّهِ ﷺ وَسَمِعَ مِنْهُ وَشَهِدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ الْجَمَلَ وَصِفِّينَ وَقُتِلَ فِي مُوَالَاةِ عَلِيٍّ»  

[Machine] "I entered with Muawiyah to the Mother of the Believers, Aisha, and she said, 'O Muawiyah, you killed someone and his companions, and you did what you did.' And she mentioned the whole incident in detail."  

دَخَلْتُ مَعَ مُعَاوِيَةَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَقَالَتْ «يَا مُعَاوِيَةُ قَتَلْتَ حُجْرًا وَأَصْحَابَهُ وَفَعَلْتَ الَّذِي فَعَلْتَ» وَذَكَرَ الْحِكَايَةَ بِطُولِهَا  

[Machine] "Ziyad to Imran ibn Husein, 'Oh Abu Nujayd.'"  

زِيَادٌ لِعِمْرَانَ بْنِ حُصَيْنٍ «يَا أَبَا نُجَيْدٍ»  

[Machine] "Imran bin Husein bin Ubaid bin Khalaf bin Abd Nahem bin Huzmata bin Jahmata bin Ghadirah, also known by the nickname Abu Nujaid, embraced Islam early on along with his father, his sister, and he fought alongside the Messenger of Allah, peace be upon him, in numerous battles. He stayed in his homeland and then migrated to Basra, where he resided until his death. His son was born and he, Imran bin Husein, also passed away in Basra. Imran bin Husein passed away in Basra one year before Ziyad, and Ziyad passed away in the fifty-fifth year."  

«وَعِمْرَانُ بْنُ حُصَيْنِ بْنِ عُبَيْدِ بْنِ خَلَفِ بْنِ عَبْدِ نَهِمِ بْنِ حُزْمَةَ بْنِ جَهْمَةَ بْنِ غَاضِرَةَ وَيُكَنَّى أَبَا نُجَيْدٍ أَسْلَمَ قَدِيمًا هُوَ وَأَبُوهُ وَأُخْتُهُ وَغَزَا مَعَ رَسُولِ اللَّهِ ﷺ غَزَوَاتٍ وَلَمْ يَزَلْ فِي بِلَادِ قَوْمِهِ ثُمَّ تَحَوَّلَ إِلَى الْبَصْرَةِ فَنَزَلَ بِهَا إِلَى أَنْ مَاتَ بِهَا وَوَلَدُهُ بِهَا وَتُوُفِّيَ عِمْرَانُ بْنُ الْحُصَيْنِ بِالْبَصْرَةِ قَبْلَ زِيَادٍ بِسَنَةٍ وَتُوُفِّيَ زِيَادٌ سَنَةَ خَمْسٍ وَخَمْسِينَ»  

[Machine] "Abu Nujaid Imran, the son of Al-Husayn, the son of Khalaf, the son of Abd Nahim Al-Khuzai, died in Basra in the year fifty-two."  

«مَاتَ أَبُو نُجَيْدٍ عِمْرَانُ بْنُ الْحُصَيْنِ بْنِ خَلَفِ بْنِ عَبْدِ نَهِمٍ الْخُزَاعِيُّ بِالْبَصْرَةِ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ»  

[Machine] "I went to Basra and entered the mosque, where I saw an old man leaning on a staff, talking. He said, 'The best of people are my generation, then those who follow them, then those who follow them. Then there will be people who will give testimony before they are asked.' So I asked, 'Who is this old man?' They replied, 'Imran ibn Husein.'"  

انْطَلَقْتُ إِلَى الْبَصْرَةِ فَدَخَلْتُ الْمَسْجِدَ فَإِذَا شَيْخٌ مُسْتَنِدٌ إِلَى أُسْطُوَانَةٍ يُحَدِّثُ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَأْتِي أَقْوَامٌ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا» فَقُلْتُ مَنْ هَذَا الشَّيْخُ؟ قَالُوا عِمْرَانُ بْنُ حُصَيْنٍ  

Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i.e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah ﷺ, and we spent it where we used to spend during the time of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1625)   

بَعَثَ عِمْرَانَ بْنَ حُصَيْنٍ سَاعِيًا فَجَاءَ وَلَمْ يَرْجِعْ مَعَهُ دِرْهَمٌ فَقَالَ لَهُ أَيْنَ الْمَالُ؟ قَالَ «وَلِلْمَالِ أَرْسَلَتْنِي؟ أَخَذْنَاهَا كَمَا كُنَّا نَأْخُذُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَوَضَعْنَاهَا فِي الْمَوْضِعِ الَّذِي كُنَّا نَضَعُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»  

[Machine] "Imran ibn al-Husayn was one of the most diligent companions of the Messenger of Allah ﷺ in worship." Al-Dhahabi remained silent about him in his summarization.  

كَانَ عِمْرَانُ بْنُ الْحُصَيْنِ «مِنْ أَشَدِّ أَصْحَابِ رَسُولِ اللَّهِ ﷺ اجْتِهَادًا فِي الْعِبَادَةِ» سكت عنه الذهبي في التلخيص  

[Machine] No one from the companions of the Prophet ﷺ is reported to have taken precedence over Imran ibn Husain in coming to Basra. Al-Dhahabi did not mention this in his summary.  

«مَا قَدِمَ أَحَدٌ الْبَصْرَةَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَفْضُلُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ» سكت عنه الذهبي في التلخيص  

[Machine] Al-Dhahabi on summarization.  

عنه الذهبي في التلخيص  

[Machine] "So Imran cursed her (the camel). Then Nujayd came out fetching and recovering, and his camel amazed him. So he was asked, 'What happened to you?' He said, 'Abu Nujayd cursed my camel, and shortly after that her neck was severed.' Al-Dhahabi remained silent about it in the summary."  

فَلَعَنَهَا عِمْرَانُ فَخَرَجَ نُجَيْدٌ وَهُوَ يَسْتَرْجِعُ وَكَانَتْ نَاقَتُهُ تُعْجِبُهُ فَقِيلَ لَهُ مَا لِكَ؟ فَقَالَ «لَعَنَ أَبُو نُجَيْدٍ نَاقَتِي فَمَا لَبِثَ إِلَّا قَلِيلًا حَتَّى انْدَقَّ عُنُقُهَا» سكت عنه الذهبي في التلخيص  

[Machine] The angels used to greet me at my head, at the house, and at the door of the chamber. But when I fell sick, that stopped. When I recovered, he spoke to me saying, "Know, O Mu'tarrif, that the one I used to long for has returned to me. Keep this secret until I die." Ibn Athir remained silent about it in his summary.  

أَنَّهُ كَانَتْ تُسَلِّمُ الْمَلَائِكَةُ عَلَيَّ عِنْدَ رَأْسِي وَعِنْدَ الْبَيْتِ وَعِنْدَ بَابِ الْحِجْرِ فَلَمَّا اكْتَوَيْتُ ذَهَبَ ذَلِكَ فَلَمَّا بَرِئَ كَلَّمَهُ قَالَ «اعْلَمْ يَا مُطَرِّفُ أَنَّهُ عَادَ إِلَيَّ الَّذِي كُنْتُ أَفْقِدُ اكْتُمْ عَلَيَّ يَا مُطَرِّفُ حَتَّى أَمُوتَ» سكت عنه الذهبي في التلخيص  

[Machine] "I have not touched my private part with my right hand since I pledged allegiance to the Messenger of Allah ﷺ ."  

«مَا مَسِسْتُ فَرْجِي بِيَمِينِي مُنْذُ بَايَعْتُ رَسُولَ اللَّهِ ﷺ»  

[Machine] "A man divorced his wife while he was in a gathering with three people. He said, 'A sin has befallen him, and his wife has become forbidden for him.' He then left and mentioned this to Abu Musa, intending to criticize him. Abu Musa replied, 'May Allah bless us with more (virtues) like Abu Nujaed.' Al-Dhahabi remained silent about this in his summary."  

رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهُوَ فِي مَجْلِسٍ ثَلَاثًا فَقَالَ «إِثْمٌ لَزِمَهُ وَحُرِّمَتْ عَلَيْهِ امْرَأَتُهُ» فَانْطَلَقَ فَذَكَرَ ذَلِكَ لِأَبِي مُوسَى يُرِيدُ عَيْبَهُ فَقَالَ أَبُو مُوسَى «أَكْثَرَ اللَّهُ فِينَا مِثْلَ أَبِي نُجَيْدٍ» سكت عنه الذهبي في التلخيص  

[Machine] "And it is said afterwards by a year."  

وَيُقَالُ بَعْدَهُ بِسَنَةٍ»  

[Machine] "[Simple Sea] The God prayed upon a grave and purified it at dawn. Water from the sea was poured over him while the Quraysh carried the shroud of their leader. Today, generosity and determination are buried in it, O Abu al-Mughira, with the world mourning. Among the deceptions of this ephemeral world is one that deceives. You had knowledge of what is right and proper, and you were dismissive of those who are of no importance. You used to give and donate generously when your door was open, and now it is closed. And people after you have become indifferent, as if their dreams have been woven with birds."  

« [البحر البسيط] صَلَّى الْإِلَهُ عَلَى قَبْرٍ وَطَهَّرَهُ عِنْدَ الثَّوِيَّةِ يُسْقَى فَوْقَهُ الْمَوْرُ زَفَّتْ إِلَيْهِ قُرَيْشٌ نَعْشَ سَيِّدِهَا فَالْجُودُ وَالْحَزْمُ فِيهِ الْيَوْمَ مَقْبُورُ أَبَا الْمُغِيرَةِ وَالدُّنْيَا مُفَجَّعَةٌ وَإِنَّ مِنْ غُرَّةِ الدُّنْيَا الْمَغْرُورُ قَدْ كَانَ عِنْدَكَ لِلْمَعْرُوفِ مَعْرِفَةٌ وَكَانَ عِنْدَكَ لِلْنَكْرَاءِ تَنْكِيرُ وَكُنْتَ تَغْشَى وَتُعْطِي الْمَالَ مِنْ سَعَةٍ إِنْ كَانَ بَابُكَ أَضْحَى وَهْوَ مَحْجُورُ وَالنَّاسُ بَعْدَكَ قَدْ خَفَّتْ حُلُومُهُمْ كَأَنَّهَا نُسِجَتْ فِيهَا الْعَصَافِيرُ»  

[Machine] The name of Abdurrahman ibn Abi Bakr As-Siddiq during the pre-Islamic period was Abd Al-Uzza. The Messenger of Allah ﷺ named him Abdurrahman.  

«كَانَ اسْمُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ فِي الْجَاهِلِيَّةِ عَبْدَ الْعُزَّى فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] "Abdul Rahman ibn Abu Bakr was known as Abu Abdullah, and it was also said Abu Muhammad. His mother was Umm Aisha, Umm Roman bint Amr ibn Uwaimir ibn Abd Shams ibn Abdimanaf. Umm Roman accepted Islam and her Islam was good."  

كَانَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ يُكَنَّى أَبَا عَبْدِ اللَّهِ وَقِيلَ أَبَا مُحَمَّدٍ وَأُمُّهُ أُمُّ عَائِشَةَ أُمُّ رُومَانَ بِنْتُ عَامِرِ بْنِ عُوَيْمِرِ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدٍ مَنَافٍ أَسْلَمَتْ أُمُّ رُومَانَ وَحَسُنَ إِسْلَامُهَا  

[Machine] I heard Abu Bakr ibn Abi Shaybah say, "The name of Abdul Rahman ibn Abi Bakr was Abdul Uzza. The Messenger of Allah ﷺ renamed him Abdul Rahman and he was also known as Abu Muhammad. He witnessed the conquest of Damascus and Umar ibn al-Khattab gave him Layla bint al-Juday as a wife when Damascus was conquered. And he had a lover."  

سَمِعْتُ أَبَا بَكْرِ بْنَ أَبِي شَيْبَةَ يَقُولُ «كَانَ اسْمُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ عَبْدَ الْعُزَّى فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ وَيُكَنَّى أَبَا مُحَمَّدٍ وَكَانَ شَهِدَ فَتْحَ دِمَشْقَ فَنَفَّلَهُ عُمَرُ لَيْلَى بِنْتَ الْجُودِيِّ حِينَ فَتَحَ دِمَشْقَ وَكَانَ لَهَا عَاشِقًا»  

[Machine] Regarding it, Al-Dhahabi in summarizing  

عنه الذهبي في التلخيص