[Machine] “Amr ibn Nufayl and Al-Khattab ibn Nufayl are the two brothers of the father of Umar.”  

«أَنَّ عَمْرَو بْنَ نُفَيْلٍ وَالْخَطَّابَ بْنَ نُفَيْلٍ وَالِدُ عُمَرَ أَخَوَانِ لِأَبٍ»  

[Machine] Sa'id ibn Zaid ibn 'Amr ibn Nufayl came from Sham after the Messenger of Allah ﷺ returned from Badr. The Messenger of Allah ﷺ spoke to him and shot an arrow for him. He said, "And what is my reward, O Messenger of Allah?" He replied, "And your reward is [to be] with me."  

سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ قَدِمَ مِنَ الشَّامِ بَعْدَمَا رَجَعَ رَسُولُ اللَّهِ ﷺ مِنْ بَدْرٍ فَكَلَّمَ رَسُولَ اللَّهِ ﷺ فَضَرَبَ لَهُ بِسَهْمِهِ قَالَ وَأَجْرِي يَا رَسُولَ اللَّهِ؟ قَالَ وَأَجْرُكَ  

[Machine] About Ibn Ishaq's narration about the name of the person who witnessed the Battle of Badr among the Muslims with the Messenger of Allah, peace be upon him, from the Bani Adi bin Ka'b bin Fahr bin Malik, he said, "Sa'id bin Zaid bin Amr bin Nufayl bin Abd al-Uzza bin Rabah bin Qurt bin Raza bin Adi bin Ka'b bin Lu'ay bin Ghalib bin Fahr bin Malik and his mother was Fatimah bint Bajjah from the tribe of Khuzay'ah."  

عَنِ ابْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْمُسْلِمِينَ مَعَ رَسُولِ اللَّهِ ﷺ مِنْ بَنِي عَدِيِّ بْنِ كَعْبِ بْنِ فِهْرِ بْنِ مَالِكٍ قَالَ «وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رَبَاحِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ وَأُمُّهُ فَاطِمَةُ بِنْتُ بَعْجَةَ مِنْ خُزَاعَةَ»  

[Machine] "That Sa'id son of Zaid son of 'Amr son of Nufayl is known as Abu al-A'war."  

«أَنَّ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ يُكَنَّى أَبَا الْأَعْوَرٍ»  

[Machine] "Sa'id ibn Zaid ibn Amr ibn Nufayl had long curly hair and he was known by the nickname Abu al-A'war."  

«كَانَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ أَدَمَ طُوَالًا أَشْعَرَ وَكَانَ يُكَنَّى أَبَا الْأَعْوَرِ»  

[Machine] The golden one about summarization.  

عنه الذهبي في التلخيص  

[Machine] It was revealed to the Messenger of Allah ﷺ that a nation would be raised for five years. It is reported that the Messenger of Allah ﷺ said, "Sa'id ibn Zaid ibn 'Amr will embrace Islam before the Messenger of Allah ﷺ enters the house of Al-Arqam and before he calls people to Islam." Sa'id ibn Zaid witnessed the battles of Uhud, Al-Khandaq (the Trench), and all the other scenes with the Messenger of Allah ﷺ , but he did not witness the Battle of Badr.  

أَنْ يُوحَى إِلَى رَسُولِ اللَّهِ ﷺ بِخَمْسِ سِنِينَ فَرُوِيَ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ يُبْعَثُ أُمَّةً وَاحِدَةً وَأَسْلَمَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرٍو قَبْلَ أَنْ يَدْخُلَ رَسُولُ اللَّهِ ﷺ دَارَ الْأَرْقَمِ وَقَبْلَ أَنْ يَدْعُوَ فِيهَا النَّاسَ إِلَى الْإِسْلَامِ وَشَهِدَ سَعِيدُ بْنُ زَيْدٍ أُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَلَمْ يَشْهَدْ بَدْرًا  

[Machine] That Saad bin Abi Waqqas washed Sa'eed bin Zaid with a tree.  

«أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ غَسَّلَ سَعِيدَ بْنَ زَيْدٍ بِالشَّجَرَةِ»  

[Machine] "A man from the people of Sham (Syria) asked Marwan, 'What is keeping you here?' He replied, 'Until Sa'id ibn Zaid comes, for he is one of the elders of Madinah. When he pledges allegiance (to me), then the people will pledge allegiance.' The man said, 'So Sa'id ibn Zaid delayed (his arrival), until Marwan pledged allegiance and Sa'id refrained from doing so.' Al-Dhahabi did not comment on it in his summarization."  

رَجُلٌ مِنْ أَهْلِ الشَّامِ لِمَرْوَانَ مَا يَحْبِسُكَ؟ قَالَ حَتَّى يَجِيءَ سَعِيدُ بْنُ زَيْدٍ فَإِنَّهُ كَبِيرُ أَهْلِ الْمَدِينَةِ فَإِذَا بَايَعَ بَايَعَ النَّاسُ قَالَ «فَأَبْطَأَ سَعِيدُ بْنُ زَيْدٍ حَتَّى أَخَذَ مَرْوَانُ الْبَيْعَةَ وَأَمْسَكَ سَعِيدٌ عَنِ الْبَيْعَةِ» سكت عنه الذهبي في التلخيص  

[Machine] "Indeed, I did not wash myself from my own impurity, but I washed myself from the heat." Ibn Al-Dhahabi remained silent about it in the summary.  

«أَمَا إِنِّي لَمْ أَغْتَسِلْ مِنْ غُسْلِي إِيَّاهُ وَلَكِنِّي اغْتَسَلْتُ مِنَ الْحَرِّ» سكت عنه الذهبي في التلخيص  

[Machine] His grandfather, Sa'id ibn Zaid, asked the Messenger of Allah ﷺ about his father, Zaid. He said, "O Messenger of Allah, my father, Zaid ibn 'Amr ibn Nufayl, was as you have seen him and as he reached you. If he had lived to see you, he would have believed in you. So, ask forgiveness for him." The Messenger of Allah said, "Yes, I will ask forgiveness for him." He then asked forgiveness for him and said, "Verily, he will come on the Day of Resurrection as a single nation." It is mentioned that he was seeking the truth and he died while in his quest. Al-Dhahabi remained silent about him in his summary.  

أَنَّ جَدَّهُ سَعِيدَ بْنَ زَيْدٍ سَأَلَ رَسُولَ اللَّهِ ﷺ عَنْ أَبِيهِ زَيْدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ كَانَ كَمَا رَأَيْتَ وَكَمَا بَلَغَكَ وَلَوْ أَدْرَكَكَ لَآمَنَ بِكَ فَاسْتَغْفِرْ لَهُ قَالَ «نَعَمْ» فَاسْتَغْفَرَ لَهُ وَقَالَ «فَإِنَّهُ يَجِيءُ يَوْمَ الْقِيَامَةِ أُمَّةً وَاحِدَةً» فَكَانَ فِيمَا ذَكَرُوا يَطْلُبُ الدِّينَ وَمَاتَ وَهُوَ فِي طَلَبِهِ سكت عنه الذهبي في التلخيص  

[Machine] 'Omar ibn al-Khattab and Sa'id ibn Zaid said, "O Messenger of Allah, would you seek forgiveness for Zaid?" He replied, "Yes." So they sought forgiveness for him. He also said, "Indeed, he will be raised as a single nation."  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ وَسَعِيدَ بْنَ زَيْدٍ قَالَا يَا رَسُولَ اللَّهِ تَسْتَغْفِرُ لِزَيْدٍ قَالَ «نَعَمْ» فَاسْتَغْفِرَا لَهُ وَقَالَ «إِنَّهُ يُبْعَثُ أُمَّةً وَاحِدَةً»  

[Machine] "If someone refused or rejected, then it would be true in what you have done to Uthman according to the condition of the two sheikhs (referring to Abu Bakr and Umar), and they did not expel him according to the condition of Bukhari and Muslim."  

أَنَّ أَحَدًا انْفَضَّ أَوِ ارْفَضَّ لَكَانَ حَقِيقًا بِمَا فَعَلْتُمْ بِعُثْمَانَ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] The Messenger of Allah ﷺ said, "In Paradise, there are ten: Abu Bakr, Umar, Uthman, Ali, Zubayr, Talhah, Abdul Rahman, Saad, Abu Ubaidah ibn al-Jarrah, and the tenth is Abu al-Awar in Paradise." The narrator then stopped, and they said to him, "We ask you by Allah, who is the tenth?" He said, "You have asked me by Allah, the tenth is Abu al-Awar in Paradise." This statement by al-Dhahabi is excluded in the summarization.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «عَشْرَةٌ فِي الْجَنَّةِ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَهَؤُلَاءِ تِسْعَةٌ» ثُمَّ سَكَتَ فَقَالُوا نَنْشُدُكَ اللَّهَ أَلَا أَخْبَرْتَنَا مَنِ الْعَاشِرُ فَقَالَ «نَشَدْتُمُونِي بِاللَّهِ أَبُو الْأَعْوَرِ فِي الْجَنَّةِ» سكت عنه الذهبي في التلخيص  

[Machine] "To kill his daughter? Wait, do not kill her, I will bear her responsibility." So he takes her, and when she grows up, he says to her father, "If you wish, I will return her to you, and if you wish, I will provide for her." It is valid according to the condition of the two sheikhs, and they did not exclude it."  

أَنْ يَقْتُلَ ابْنَتَهُ «مَهْلًا لَا تَقْتُلْهَا أَنَا أَكْفِيكَ مَئُونَتَهَا» فَيَأْخُذُهَا فَإِذَا تَرَعْرَعَتْ قَالَ لِأَبِيهَا «إِنْ شِئْتَ دَفَعْتُهَا إِلَيْكَ وَإِنْ شِئْتَ كَفَيْتُكَ مَئُونَتَهَا» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ