[Machine] Regarding Ibn Ishaq, "In the names of those who witnessed Badr and Al-Aqaba from the tribe of Jusham bin Al-Harith, and Zaid bin Al-Harith, both of whom were twins. Abdullah bin Zaid bin Abd Rabih bin Tha'alaba, who was the one who heard the call to prayer and brought it to the Messenger of Allah ﷺ , so he commanded him with it."  

عَنِ ابْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا وَالْعَقَبَةِ مِنْ بَنِي جُشَمِ بْنِ الْحَارِثِ وَزَيْدِ بْنِ الْحَارِثِ وَهُمَا التَّوْأَمَانِ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ بْنِ ثَعْلَبَةَ وَهُوَ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلَاةِ فَجَاءَ بِهِ رَسُولُ اللَّهِ ﷺ فَأَمَرَهُ بِهِ»  

[Machine] "Abdullah ibn Zaid, the caller, is known as Abu Muhammad."  

«عَبْدُ اللَّهِ بْنُ زَيْدٍ صَاحِبُ النِّدَاءِ يُكَنَّى أَبَا مُحَمَّدٍ»  

[Machine] Regarding Uruwah, "Regarding those who witnessed the Battle of Badr and the 'Aqaba from the Banu Jusham ibn Al-Harith and Zaid ibn Al-Harith, who were twins, Abdallah ibn Zaid ibn Abd Rabbih ibn Tha'laba ibn Zaid ibn Al-Harith ibn Al-Khazraj, and his brother Harith ibn Zaid, and Abdallah ibn Zaid is the one who was shown the call to prayer."  

عَنْ عُرْوَةَ «فِيمَنْ شَهِدَ بَدْرًا وَالْعَقَبَةِ مِنْ بَنِي جُشَمِ بْنِ الْحَارِثِ وَزَيْدِ بْنِ الْحَارِثِ وَهُمَا التَّوْأَمَانِ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ وَأَخُوهُ حَارِثُ بْنُ زَيْدٍ وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلَاةِ»  

[Machine] "Abdullah ibn Zaid ibn Abd Rabih ibn Tha'labah ibn Zaid ibn Al-Harith, who was also known as Abu Muhammad, witnessed Abdullah ibn Zaid among the Ansar, seventy people, on the night of Al-Aqaba in the narration of all of them. He also witnessed the battles of Badr, Uhud, the Trench, and all other events with the Messenger of Allah. He carried the flag of Bani Al-Harith ibn Al-Khazraj in the Battle of Al-Fath. The call to prayer that is accepted by the scholars of Islam was recited by him. It is not mentioned in the authentic books due to the disagreement of the narrators in its chains. The most reliable narration is that of Sa'id ibn Al-Musayyib. Some of our imams assumed that Sa'id did not live long enough to be a contemporary of Abdullah ibn Zaid, but that is not correct. Sa'id ibn Al-Musayyib mediated between Ali and Uthman. Abdullah ibn Zaid died at the end of Uthman's caliphate. The narration of Al-Zuhri through Sa'id ibn Al-Musayyib is well-known and it was narrated by Yunus ibn Yazid, Ma'mar ibn Rashid, Shu'ayb ibn Abi Hamza, Muhammad ibn Ishaq, and others. As for the reports from the people of Kufa in this matter, they are based on the narration of Abdul Rahman ibn Abi Layla. Some of them attributed it to Mu'adh ibn Jabal or Abdullah ibn Zaid. As for the descendants of Abdullah ibn Zaid narrating from their fathers about him, their chains are not considered strong. Abdullah ibn Zaid has transmitted this hadith from the Messenger of Allah."  

«عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ الْحَارِثِ وَكَانَ يُكَنَّى أَبَا مُحَمَّدٍ وَشَهِدَ عَبْدُ اللَّهِ بْنُ زَيْدٍ فِي السَّبْعِينَ مِنَ الْأَنْصَارِ لَيْلَةَ الْعَقَبَةِ فِي رِوَايَةِ جَمِيعِهِمْ وَشَهِدَ بَدْرًا وَأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَتْ مَعَهُ رَايَةُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فِي غَزْوَةِ الْفَتْحِ وَهُوَ الَّذِي أُرِيَ الْأَذَانَ الَّذِي تَدَاوَلَهُ فُقَهَاءُ الْإِسْلَامِ بِالْقَبُولِ» وَلَمْ يُخَرَّجِ فِي الصَّحِيحَيْنِ لِاخْتِلَافِ النَّاقِلِينَ فِي أَسَانِيدِهِ «وَأَمْثَلُ الرِّوَايَاتِ فِيهِ رِوَايَةُ سَعِيدِ بْنِ الْمُسَيِّبِ وَقَدْ تَوَهَّمَ بَعْضُ أَئِمَّتِنَا أَنَّ سَعِيدًا لَمْ يَلْحَقْ عَبْدَ اللَّهِ بْنَ زَيْدٍ وَلَيْسَ كَذَلِكَ فَإِنَّ سَعِيدَ بْنَ الْمُسَيِّبِ كَانَ فِيمَنْ يَدْخُلُ بَيْنَ عَلِيٍّ وَبَيْنَ عُثْمَانَ فِي التَّوَسُّطِ وَإِنَّمَا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ فِي أَوَاخِرِ خِلَافَةِ عُثْمَانَ» وَحَدِيثُ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مَشْهُورٌ رَوَاهُ يُونُسُ بْنُ يَزِيدَ وَمَعْمَرُ بْنُ رَاشِدٍ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَمُحَمَّدُ بْنُ إِسْحَاقَ وَغَيْرُهُمْ وَأَمَّا أَخْبَارُ الْكُوفِيِّينَ فِي هَذَا الْبَابِ فَمَدَارُهَا عَلَى حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَمِنْهُمْ مَنْ قَالَ عَنْ مُعَاذِ بْنِ جَبَلٍ أَوْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَمِنْهُمْ مَنْ قَالَ عَبْدُ الرَّحْمَنِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَأَمَّا وَلَدُ عَبْدِ اللَّهِ بْنُ زَيْدٍ عَنْ آبَائِهِمْ عَنْهُ فَإِنَّهَا غَيْرُ مُسْتَقِيمَةِ الْأَسَانِيدِ وَقَدْ أَسْنَدَ عَبْدُ اللَّهِ بْنُ زَيْدٍ عَنْ رَسُولِ اللَّهِ ﷺ هَذَا الْحَدِيثَ  

[Machine] "He came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, this wall of mine is a charity for the sake of Allah and His Messenger.' Then his parents came and said, 'O Messenger of Allah, it has been our source of livelihood.' So the Messenger of Allah ﷺ returned it to them. Then they both died and their son inherited it."  

أَنَّهُ أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ حَائِطِي هَذَا صَدَقَةٌ وَهُوَ إِلَى اللَّهِ وَرَسُولِهِ فَجَاءَ أَبَوَاهُ فَقَالَا يَا رَسُولَ اللَّهِ كَانَ قِوَامُ عَيْشِنَا «فَرَدَّهُ رَسُولُ اللَّهِ ﷺ إِلَيْهِمَا» ثُمَّ مَاتَا فَوَرِثَهُمَا ابْنُهُمَا بَعْدُفيه إرسال