[Machine] Anas and Sa'id ibn al-Musayyib said, "Ibn 'Umar witnessed the Battle of Badr." This is incorrect, without a doubt.  

عَنْ أَنَسٍ وَسَعِيدِ بْنِ الْمُسَيِّبِ قَالَا «شَهِدَ ابْنُ عُمَرَ بَدْرًا» هذا خطأ بيقين  

[Machine] "We left the Messenger of Allah ﷺ on the day he passed away, and none of us remained the same as they were, except for Umar and Abdullah ibn Umar."  

«لَقَدْ تَرَكْنَا رَسُولَ اللَّهِ ﷺ يَوْمَ تُوُفِّيَ وَمَا مِنَّا أَحَدٌ إِلَّا وَتَغَيَّرَ عَمَّا كَانَ عَلَيْهِ إِلَّا عُمَرَ وَعَبْدَ اللَّهِ بْنِ عُمَرَ سكت عنه الذهبي في التلخيص  

[Machine] "And it is said that he was buried in a trap in the cemetery of the immigrants. He was buried in the year seventy-four, on the day his son died, at the age of eighty-four years."  

وَيُقَالُ دُفِنَ بِفَخٍّ فِي مَقْبَرَةِ الْمُهَاجِرِينَ دُفِنَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَهُوَ يَوْمَ مَاتَ ابْنُ أَرْبَعٍ وَثَمَانِينَ سَنَةً»  

[Machine] "Al-Hajjaj, be quiet, O sheikh, you have gone mad. When they dispersed, Al-Hajjaj ordered a man from the people of Sham and he struck him with his sword in his leg. Then, Al-Hajjaj entered upon him to visit him, and he said, 'If I had known what had afflicted you, I would have struck your neck.' He replied, 'You are the one who afflicted me.' Al-Hajjaj asked, 'How?' He said, 'The day you entered the sanctuary of Allah with a weapon.'" The translation provided is a literal translation.  

الْحَجَّاجُ اسْكُتْ يَا شَيْخًا قَدْ خَرِفْتَ فَلَمَّا تَفَرَّقُوا أَمَرَ الْحَجَّاجُ رَجُلًا مِنْ أَهْلِ الشَّامِ فَضَرَبَهُ بِحَرْبَتِهِ فِي رِجْلِهِ ثُمَّ دَخَلَ عَلَيْهِ الْحَجَّاجُ يَعُودُهُ فَقَالَ لَوْ أَعْلَمُ الَّذِي أَصَابَكَ لَضَرَبْتُ عُنُقَهُ فَقَالَ «أَنْتَ الَّذِي أَصَبْتَنِي» قَالَ كَيْفَ؟ قَالَ «يَوْمَ أَدْخَلْتَ حَرَمَ اللَّهِ السِّلَاحَ» عطية ضعيف  

[Machine] "He (referring to someone) said to Ibn Umar, 'You have killed me, and now you come back to me? Sufficient is Allah as a judge between me and you.'" This is a weak structure of a sentence.  

لَهُ ابْنُ عُمَرَ «أَنْتَ قَتَلْتَنِي وَالْآنَ تَجِيئُنِي عَائِدًا كَفَى بِاللَّهِ حَكَمًا بَيْنِي وَبَيْنَكَ» عمارة ضعيف  

[Machine] Abdullah ibn Umar came from Basra to Fars, as a conqueror, and he died in Mecca in the year seventy-four.  

«قَدِمَ عَبْدُ اللَّهِ بْنُ عُمَرَ الْبَصْرَةَ وَإِلَى فَارِسَ غَازِيًا قَدِمَهَا وَمَاتَ بِمَكَّةَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] "To bury him outside the sanctuary, but we were unable to, so we buried him inside the sanctuary in a hidden grave in the cemetery of the immigrants." Al-Dhahabi remained silent about it in the summary.  

أَنْ أَدْفِنَهُ خَارِجًا مِنَ الْحَرَمِ فَلَمْ نَقْدِرٍ فَدَفَنَّاهُ بِالْحَرَمِ بِفَخٍّ فِي مَقْبَرَةِ الْمُهَاجِرِينَ» سكت عنه الذهبي في التلخيص  

[Machine] "That he does not fight with him, and Al-Radiyyan is content with that." Al-Dhahabi did not mention this in his summary.  

أَنْ لَا يُقَاتِلَ مَعَهُ وَرَضِيَ عَلِيٌّ مِنْهُ بِذَلِكَ» سكت عنه الذهبي في التلخيص  

[Machine] "I and Ibn Umar were presented to the Messenger of Allah on the day of Badr, and he underestimated us, and we witnessed the battle of Uhud."  

«عُرِضْتُ أَنَا وَابْنُ عُمَرَ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ بَدْرٍ فَاسْتَصْغَرَنَا وَشَهِدْنَا أُحُدًا»  

[Machine] According to the opinion of Ibn Umar, he stayed after the Messenger of Allah ﷺ for sixty years and nothing regarding the affairs of the Messenger of Allah ﷺ or the affairs of his companions was hidden from him.  

عَنْ رَأْيِ ابْنِ عُمَرَ فَإِنَّهُ أَقَامَ بَعْدَ رَسُولِ اللَّهِ ﷺ سِتِّينَ سَنَةً فَلَمْ يَخْفَ عَلَيْهِ شَيْءٌ مِنْ أَمْرِ رَسُولِ اللَّهِ ﷺ وَلَا مِنْ أَمْرِ أَصْحَابِهِ»  

[Machine] Regarding him, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] "I did not see it necessary to comply with the first command of Abdullah bin Umar."  

«مَا رَأَيْتُ أَلْزَمَ لِلْأَمْرِ الْأَوَّلِ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ»  

[Machine] "He is from the people of paradise, for I bear witness regarding Ibn Umar."  

أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ لَشَهِدْتُ عَلَى ابْنِ عُمَرَ»  

[Machine] "You spoke the truth, O my son, but I bear witness that his father was the most beloved person to the Messenger of Allah ﷺ than your father, and he (his father) was more beloved to the Messenger of Allah ﷺ than you."

This is an authentic narration, and they did not exclude it. So, if someone assumes that this virtue is for Usama, then let him know that I only mentioned this hadith for two reasons. The first reason is the testimony of 'Umar for his son that Usama did not witness a scene except that I witnessed it, and this is because of the virtues of Ibn 'Umar. The second reason is that the two sheikhs (referring to Bukhari and Muslim) have mentioned most of the virtues of Ibn 'Umar based on their conditions from the chains of narrators. So, I strive to acquire an authentic report that they did not mention in their books."  

«صَدَقْتَ يَا بُنَيَّ وَلَكِنِّي أَشْهَدُ لَأَبُوهُ كَانَ أَحَبَّ النَّاسِ إِلَى رَسُولِ اللَّهِ ﷺ مِنْ أَبِيكَ وَلَهُوَ أَحَبُّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْكَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ فَإِنْ تَوَهَّمَ مُتَوَهِّمٌ أَنَّ هَذِهِ الْفَضِيلَةَ لِأُسَامَةَ فَلْيَعْلَمْ أَنِّي إِنَّمَا خَرَّجْتُ هَذَا الْحَدِيثَ لِأَمْرَيْنِ أَحَدُهُمَا شَهَادَةُ عُمَرَ لِابْنِهِ أَنَّهُ لَمْ يَشْهَدْ أُسَامَةُ مَشْهَدًا إِلَّا شَهِدْتُهُ وَهَذِهِ مِنْ أَجْلِ فَضَائِلِ ابْنِ عُمَرَ وَالثَّانِي أَنَّ الشَّيْخَيْنِ قَدْ خَرَّجَا أَكْثَرَ مَا رُوِيَ مِنْ فَضَائِلِ ابْنِ عُمَرَ عَلَى شَرْطِهِمَا مِنَ الْمَسَانِيدِ فَأَنَا أَجْتَهِدُ فِي تَحْصِيلِ خَبَرِ مُسْنَدٍ صَحِيحٍ لَمْ يُخَرِّجَاهُ صحيح  

[Machine] "I pledged allegiance to the Prophet ﷺ twice on the day of Hudaybiyah. 'Umar saw people gathered and said, 'Go and see what they are up to.' When I saw that the Prophet ﷺ was pledging allegiance on the verge of death, I pledged allegiance to him as well. Then I returned to 'Umar and informed him, and he came and pledged allegiance after me. This is due to the virtues of Ibn 'Umar, who was not asked to leave, and 'Ubaidullah ibn 'Umar Al-'Umari (may Allah have mercy on him) was only mentioned for poor memory."  

«بَايَعْتُ النَّبِيَّ ﷺ يَوْمَ الْحُدَيْبِيَةِ عَلَى الْمَوْتِ مَرَّتَيْنِ» قَالَ رَأَى عُمَرُ النَّاسَ مُجْتَمِعِينَ فَقَالَ اذْهَبْ فَانْظُرْ مَا شَأْنُهُمْ «فَإِذَا النَّبِيُّ ﷺ يُبَايِعُ عَلَى الْمَوْتِ فَبَايَعْتُهُ» ثُمَّ رَجَعْتُ إِلَى عُمَرَ فَأَخْبَرْتُهُ فَجَاءَ فَبَايَعْتُهُ بَعْدَمَا بَايَعَ «وَهَذِهِ مِنْ أَجَلِّ فَضَائِلِ ابْنِ عُمَرَ وَلَمْ يُخَرِّجَاهُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ رَحِمَهُ اللَّهُ لَمْ يُذْكَرْ إِلَّا بِسُوءِ الْحِفْظِ فَقَطْ»  

[Machine] None of us can reach worldly affairs without being influenced by them, and none can influence them except Abdullah ibn Umar.  

«مَا مِنَّا أَحَدٌ أَدْرَكَ الدُّنْيَا إِلَّا قَدْ مَالَتْ بِهِ وَمَالَ بِهَا إِلَّا عَبْدَ اللَّهِ بْنَ عُمَرَ  

[Machine] From it, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] Ibn Umar was the best of this nation.  

«كَانَ ابْنُ عُمَرَ خَيْرَ هَذِهِ الْأُمَّةِ»  

[Machine] I heard Ali ibn Hussein saying, "Indeed, Ibn Umar is the most ascetic of the people and has the most accurate opinion."  

سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ يَقُولُ «إِنَّ ابْنَ عُمَرَ أَزْهَدُ الْقَوْمِ وَأَصْوَبُ الْقَوْمِ رَأْيًا»  

[Machine] "From him, Al-Dhahabi in summarization."  

عنه الذهبي في التلخيص  

[Machine] "No one among the companions of the Prophet, peace be upon him, would hear a Hadith from the Messenger of Allah, peace be upon him, and be cautious not to add or subtract from it more than Ibn 'Umar, as mentioned by Al-Dhahabi in his summary."  

«لَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِذَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ حَدِيثًا أَحْذَرَ أَنْ لَا يَزِيدَ فِيهِ وَلَا يُنْقِصَ مِنَ ابْنِ عُمَرَ سكت عنه الذهبي في التلخيص  

[Machine] "I recited this verse, 'You will not attain righteousness until you spend from what you love' [3:92], so I mentioned what Allah Almighty has given me, and I did not find anything dearer to me than my servant girl, Radiyyah. So I said that she is freed for the sake of Allah Almighty. If it weren't for the fact that I don't want to engage in anything that I would dedicate to Allah Almighty, I would have married her. But I did marry her off to Naafi'. Hence, she became the mother of his child."  

تَلَوْتُ هَذِهِ الْآيَةَ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] فَذَكَرْتُ مَا أَعْطَانِي اللَّهُ تَعَالَى فَمَا وَجَدْتُ شَيْئًا أَحَبَّ إِلَيَّ مِنْ جَارِيَتِي رَضِيَّةَ فَقُلْتُ هِيَ حُرَّةٌ لِوَجْهِ اللَّهِ ﷻ فَلَوْلَا أَنِّي لَا أَعُودُ فِي شَيْءٍ جَعَلْتُهُ لِلَّهِ ﷻ لَنَكَحْتُهَا فَأَنْكَحَهَا نَافِعٌ فَهِيَ أُمُّ وَلَدِهِ  

[Machine] "If I saw Ibn Umar following the footsteps of the Messenger of Allah ﷺ , I would say, 'This person is insane.'"  

لَوْ رَأَيْتُ ابْنَ عُمَرَ يَتْبَعُ آثَارَ رَسُولِ اللَّهِ ﷺ لَقُلْتُ هَذَا مَجْنُونٌ  

[Machine] Abdullah ibn Umar embraced Islam before his father. This is false.  

«أَسْلَمَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَبْلَ أَبِيهِ» هذا باطل  

[Machine] "I have no knowledge of it." When the man turned away, Ibn Umar said, "Yes, what Ibn Umar said is good." Ibn Umar was asked about something he did not know, so he said, "I have no knowledge of it."  

«لَا عَلِمَ لِي بِهَا» فَلَمَّا أَدْبَرَ الرَّجُلُ قَالَ ابْنُ عُمَرَ نِعْمَ مَا قَالَ ابْنُ عُمَرَ سُئِلَ عَمَّا لَا يَعْلَمُ فَقَالَ لَا عِلْمَ لِي بِهَا