[Machine] When it was the day of the Battle of Camel, Zubayr called his son Abdullah, and advised him, saying, "O my son, indeed, this is a day in which either an oppressor or an oppressed person will be killed. By Allah, if I kill someone, it will be an oppressed person. By Allah, I have never done anything like this before. O my son, consider my religion, for I never prioritize anything over it. It is worth more than a thousand thousand and two hundred thousand." Adh-Dhahabi did not mention it in his summary.  

لَمَّا كَانَ يَوْمُ الْجَمَلِ دَعَا الزُّبَيْرُ ابْنَهُ عَبْدَ اللَّهِ فَأَوْصَى إِلَيْهِ فَقَالَ «يَا بُنَيَّ إِنَّ هَذَا يَوْمٌ لَيُقْتَلَنَّ فِيهِ ظَالِمٌ أَوْ مَظْلُومٌ وَاللَّهِ لَئِنْ قَتَلْتُ لَأَقْتُلَنَّ مَظْلُومًا وَاللَّهِ مَا فَعَلْتُ وَلَا فَعَلْتُ انْظُرْ يَا بُنَيَّ دِينِي فَإِنِّي لَا أَدَعُ شَيْئًا أَهَمَّ مِنْهُ وَهُوَ أَلْفُ أَلْفٍ وَمِائَتَا أَلْفٍ» سكت عنه الذهبي في التلخيص  

[Machine] "Zubayr retreated on the Day of the Battle of the Camel in defeat, and then Ibn Jurmooz, a man from the tribe of Banu Tamim, caught up with him and killed him."  

«وَلَّى الزُّبَيْرُ يَوْمَ الْجَمَلِ مُنْهَزِمًا فَأَدْرَكَهُ ابْنُ جُرْمُوزٍ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَتَلَهُ»  

[Machine] When Zubayr left on the day of the Battle of the Camel, he said, "I know if my knowledge were of any benefit, life would be close to death." Then it did not occur to him that he would be killed by Ibn Jurumuz.  

لَمَّا انْصَرَفَ الزُّبَيْرُ يَوْمَ الْجَمَلِ جَعَلَ يَقُولُ « [البحر الكامل] وَلَقَدْ عَلِمْتُ لَوَ انَّ عِلْمِي نَافِعِي إِنَّ الْحَيَاةَ مِنَ الْمَمَاتِ قَرِيبُ» ثُمَّ لَمْ يَنْشَبْ أَنْ قَتَلَهُ ابْنُ جُرْمُوزٍ  

[Machine] I heard Al-Fadl ibn Dakin saying, "Talha and Zubair ibn Al-Awam were killed in the month of Rajab in the year sixty-three."  

سَمِعْتُ الْفَضْلَ بْنَ دُكَيْنٍ يَقُولُ «قُتِلَ طَلْحَةُ وَالزُّبَيْرُ بْنُ الْعَوَّامِ فِي رَجَبٍ سَنَةَ سِتٍّ وَثَلَاثِينَ»  

[Machine] From his elders, they said that Al-Zubayr went out on the day of Al-Jamal, which was on Thursday, of the tenth of Jumada Al-Akhirah of this year, after the incident (the Battle of Basra), riding a horse called Dhul-Khimar, heading towards Al-Madinah. He was killed in the valley of As-Siba' and buried there. It is mentioned by Urwah bin Al-Zubayr who said, "My father was killed on the day of Al-Jamal, and he was over sixty-four years old."  

عَنْ شُيُوخِهِ قَالُوا خَرَجَ الزُّبَيْرُ يَوْمَ الْجَمَلِ وَذَلِكَ يَوْمَ الْخَمِيسِ لِعَشْرٍ خَلَوْنَ مِنْ جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ بَعْدَ الْوَقْعَةِ عَلَى فَرَسٍ يُقَالُ لَهُ ذُو الْخِمَارِ مُنْطَلِقًا نَحْوَ الْمَدِينَةِ فَقُتِلَ بِوَادِي السِّبَاعِ وَدُفِنَ هُنَاكَ وَذُكِرَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ «قُتِلَ أَبِي يَوْمَ الْجَمَلَ وَقَدْ زَادَ عَلَى السِّتِّينَ أَرْبَعَ سِنِينَ»  

[Machine] "Zubair approached his attacker while having overcome him and said, 'I remind you of Allah.' Zubair then refrained from harming him, repeatedly reminding him of Allah. However, when the attacker betrayed Zubair and struck him, Zubair said, 'May Allah fight against you. You remind me of Allah and then forget about Him.' Al-Dhahabi remained silent about this incident in his summary."  

أَقْبَلَ الزُّبَيْرُ عَلَى قَاتِلِهِ وَقَدْ ظَفِرَ بِهِ فَقَالَ أُذَكِّرُكَ اللَّهَ فَكَفَّ عَنْهُ الزُّبَيْرُ حَتَّى فَعَلَ ذَلِكَ مِرَارًا فَلَمَّا غَدَرَ بِالزُّبَيْرِ وَضَرَبَهُ قَالَ الزُّبَيْرُ «قَاتَلَكَ اللَّهُ تُذَكِّرُنِي اللَّهَ ثُمَّ تَنْسَاهُ» سكت عنه الذهبي في التلخيص  

[Machine] "Al-Dhahabi in summarization."  

عنه الذهبي في التلخيص  

[Machine] "Ali, do you remember the day when you and I were in the gathering of a group of Ansar in the courtyard? The Messenger of Allah ﷺ asked you, 'Do you love him?' You replied, 'What prevents me from loving him?' He said, 'Verily, you will fight against him and be unjust to him.' The narration from Al-Zubayr ends here and it has multiple meanings."  

عَلِيٌّ لِلزُّبَيْرِ أَمَا تَذْكُرُ يَوْمَ كُنْتُ أَنَا وَأَنْتَ فِي سَقِيفَةِ قَوْمٍ مِنَ الْأَنْصَارِ فَقَالَ لَكَ رَسُولُ اللَّهِ ﷺ «أَتُحِبُّهُ؟» فَقُلْتُ وَمَا يَمْنَعُنِي؟ قَالَ «أَمَا إِنَّكَ سَتَخْرُجُ عَلَيْهِ وَتُقَاتِلُهُ وَأَنْتَ ظَالِمٌ» قَالَ فَرَجَعَ الزُّبَيْرُالحديث فيه نظر  

[Machine] I heard the Messenger of Allah ﷺ saying, "You fight against him while you are the oppressor." Then, he said, "I don't remember." Then, Al-Zubair departed.  

سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ «تُقَاتِلُهُ وَأَنْتَ لَهُ ظَالِمٌ» فَقَالَ لَمْ أَذْكُرْ ثُمَّ مَضَى الزُّبَيْرُ مُنْصَرِفًا  

[Machine] I witnessed Ali and Zubair when Zubair returned riding his mount and splitting the ranks. His son Abdullah approached him and said, "What's wrong with you?" He replied, "Ali reminded me of something I heard from the Messenger of Allah ﷺ, that you will fight him while being unjust to him. So I will not fight him." Abdullah asked, "But did you come here to fight? You only came to reconcile the people, and Allah will reconcile this matter through you." Zubair said, "I swore not to fight." Abdullah said, "Then free your servant Girgis and wait until you reconcile the people." Zubair freed his servant Girgis and remained standing. The people disagreed, so he left on his horse. It has been narrated that Zubair acknowledged this to Ali, without these details and narrations.  

شَهِدْتُ عَلِيًّا وَالزُّبَيْرَ لَمَّا رَجَعَ الزُّبَيْرُ عَلَى دَابَّتِهِ يَشُقُّ الصُّفُوفَ فَعَرَضَ لَهُ ابْنُهُ عَبْدُ اللَّهِ فَقَالَ مَا لَكَ؟ فَقَالَ ذَكَرَ لِي عَلِيٌّ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ يَقُولُ «لَتُقَاتِلَنَّهُ وَأَنْتَ ظَالِمٌ لَهُ» فَلَا أُقَاتِلُهُ قَالَ وَلِلْقِتَالِ جِئْتَ؟ إِنَّمَا جِئْتَ لِتُصْلِحَ بَيْنَ النَّاسِ وَيُصْلِحُ اللَّهُ هَذَا الْأَمْرَ بِكَ قَالَ قَدْ حَلَفْتُ أَنْ لَا أُقَاتِلَ قَالَ فَأَعْتِقْ غُلَامَكَ جِرْجِسَ وَقِفْ حَتَّى تُصْلِحَ بَيْنَ النَّاسِ قَالَ فَأَعْتَقَ غُلَامَهُ جِرْجِسَ وَوَقَفَ فَاخْتَلَفَ أَمَرُ النَّاسِ فَذَهَبَ عَلَى فَرَسِهِ «وَقَدْ رُوِيَ إِقْرَارُ الزُّبَيْرِ لِعَلِيٍّ بِذَلِكَ مِنْ غَيْرِ هَذِهِ الْوُجُوهِ وَالرِّوَايَاتِ»  

[Machine] I heard Ali and Zubayr, and Ali said to him, "I am going to recite to you by Allah, O Zubayr, have you not heard the Messenger of Allah ﷺ saying, 'You fight against me while you are unjust to me?" He replied, "Yes, but I forgot."  

سَمِعْتُ عَلِيًّا وَالزُّبَيْرَ وَعَلِيٌّ يَقُولُ لَهُ أَنْشَدْتُكَ بِاللَّهِ يَا زُبَيْرُ أَمَا سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّكَ تُقَاتِلُنِي وَأَنْتَ ظَالِمٌ لِي» ؟ قَالَ بَلَى وَلَكِنِّي نَسِيتُ  

[Machine] I heard Ali while he was admonishing Zubayr, saying to him, "I adjure you by Allah, O Zubayr! Haven't you heard the Messenger of Allah ﷺ saying, 'You are fighting against me while you are [acting as] unjust [towards me]'?" He replied, "Yes, but I forgot."  

سَمِعْتُ عَلِيًّا وَهُوَ يناشِدُ الزُّبَيْرَ يَقُولُ لَهُ نَشَدْتُكَ بِاللَّهِ يَا زُبَيْرُ أَمَا سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّكَ تُقَاتِلُنِي وَأَنْتَ لِي ظَالِمٌ» قَالَ بَلَى وَلَكِنْ نَسِيتُ  

[Machine] We were with Ali when Ibn Jurmuz came to seek permission from him. Ali said, "Do you intend to kill the son of Safiyyah to show off?" Grant him permission and give him glad tidings of Hell. I heard the Messenger of Allah ﷺ saying, "Every prophet has a disciple, and indeed Zubair is my disciple, and the son of my cousin."  

كُنَّا عِنْدَ عَلِيٍّ فَجَاءَ ابْنُ جُرْمُوزٍ يَسْتَأْذِنُ عَلَيْهِ فَقَالَ عَلِيٌّ أَتَقْتُلُ ابْنَ صَفِيَّةَ تَفَخُّرًا؟ ائْذَنُوا لَهُ وَبِشِّرُوهُ بِالنَّارِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ الزُّبَيْرَ حَوَارِيَّ وَابْنُ عَمَّتِي»  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Every prophet has a disciple, and my disciple is Al-Zubayr.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيَّ الزُّبَيْرُ»  

[Machine] I was sitting with Ali when the head of Zubayr was brought to him, along with his killer. Ali said to the executioner, "Inform the killer of Ibn Safiyyah that he will be punished by fire. I heard the Messenger of Allah ﷺ say, 'Every prophet has a disciple, and for sure, the disciple of the Prophet is Zubayr.'" These narrations are authentic from the Commander of the Believers, Ali, even if they are not traced back to these chains of narrators. These are sound narrations.  

كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ فَأُتِيَ بِرَأْسِ الزُّبَيْرِ وَمَعَهُ قَاتِلُهُ فَقَالَ عَلِيٌّ لِلْآذِنِ بَشِّرْ قَاتِلَ ابْنَ صَفِيَّةَ بِالنَّارِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيَّ الزُّبَيْرُ» هَذِهِ الْأَحَادِيثُ صَحِيحَةٌ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ وَإِنْ لَمْ يُخَرِّجَاهُ بِهَذِهِ الْأَسَانِيدِ هذه أحاديث صحاح  

[Machine] Ibrahim remained silent about the statement "because they were born in the same year" in Golden’s summary.  

إِبْرَاهِيمُ «لِأَنَّهُمْ وُلِدُوا فِي عَامٍ وَاحِدٍ» سكت عنه الذهبي في التلخيص  

[Machine] "About him, Al-Dhahabi in summary."  

عنه الذهبي في التلخيص