[Machine] That Abdullah ibn al-Kawwa' and Shabib ibn Rib'i and others with them separated from Ali after he left Siffin for Kufa, due to their disagreement about the derogatory comments made by Abu Bakr and Umar towards them. Therefore, anyone who came after them from the companions of the Prophet Muhammad ﷺ opposed Ali and went against him. Ali and his supporters confronted them without fighting. In a hadith narrated by Abu Ishaq al-Fazari from Shu'ba from Salamah ibn Kuhayl from Abu Juhaifah Ziyadah, there are words of Ali's faith: "Verily, I do not reside with you in a land until I meet Allah, the Almighty." Al-Dhahabi remained silent about it in his summary.  

أَنَّ عَبْدَ اللَّهِ بْنَ الْكَوَّاءِ وَشَبِيبَ بْنَ رِبْعِيٍّ وَنَاسًا مَعَهُمَا «اعْتَزَلُوا عَلِيًّا بَعْدَ انْصِرَافِهِ مِنْ صِفِّينَ إِلَى الْكُوفَةِ لِمَا أَنْكَرَ عَلَيْهِمْ مِنْ سَبِّ أَبِي بَكْرٍ وَعُمَرَ فَمَنْ بَعْدَهُمَا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَخَالَفُوهُ وَخَرَجُوا عَلَيْهِ فَخَرَجَ إِلَيْهِمْ عَلِيٌّ وَحَاجَّهُمْ وَرَجَعَ عَنْ غَيْرِ قِتَالٍ» وَفِي حَدِيثِ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ شُعْبَةَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ أَبِي جُحَيْفَةَ زِيَادَةُ أَلْفَاظٍ مِنْهَا إِيمَانُ عَلِيٍّ «أَنِّي لَا أُسَاكِنُكُمْ فِي بَلْدَةٍ حَتَّى أَلْقَى اللَّهَ ﷻ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said to Ali, "Whoever has separated from me has indeed separated from Allah, and whoever has separated from you has indeed separated from me." This statement was removed by Al-Dhahabi from his summary due to its weakness.  

قَالَ رَسُولُ اللَّهِ ﷺ لِعَلِيٍّ «مَنْ فَارَقَنِي فَقَدْ فَارَقَ اللَّهَ وَمَنْ فَارَقَكَ فَقَدْ فَارَقَنِي» حذفه الذهبي من التلخيص لضعفه  

[Machine] A man called Ali from the believers while he was praying the Fajr prayer, and he recited the verse: "And it has already been revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers" [Al-Zumar 65]. Ali answered him while he was praying: "So be patient. Indeed, the promise of Allah is truth. And let not those who have no certainty [of faith] discourage you" [Al-Rum 60]. "These are authentic Hadiths with sound chains of narration, and they are not Mursal (i.e. missing a link in the chain of narration). I have verified their authenticity based on the standard procedure" - Al-Dhahabi deleted it from his summary due to its weakness.  

نَادَى رَجُلٌ مِنَ الْغَالِينَ عَلِيًّا وَهُوَ فِي الصَّلَاةِ صَلَاةِ الْفَجْرِ فَقَالَ {وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ} [الزمر 65] فَأَجَابَهُ عَلِيٌّ وَهُوَ فِي الصَّلَاةِ {فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ} [الروم 60] «هَذِهِ أَحَادِيثُ صَحِيحَةُ الْأَسَانِيدِ وَلَيْسَتْ بِمُسْنَدَةٍ فَكُنْتُ أَحْكُمُ عَلَيْهَا عَلَى مَا جَرَى بِهِ الرَّسْمُ» حذفه الذهبي من التلخيص لضعفه