[Machine] "Abdul Rahman ibn Awf ibn Abdul Rahman ibn Abd ibn Al-Harith ibn Zuhrah ibn Kilab ibn Murrah ibn Kaab ibn Luayy ibn Ghalib ibn Fihri ibn Malik" translates to "Abdul Rahman, the son of Awf, the son of Abdul Rahman, the son of Abd, the son of Al-Harith, the son of Zuhrah, the son of Kilab, the son of Murrah, the son of Kaab, the son of Luayy, the son of Ghalib, the son of Fihri, the son of Malik."  

«عَبْدُ الرَّحْمَنِ بْنِ عَوْفِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ بْنِ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ»  

[Machine] Abdul Rahman ibn Awf ibn Abdul Rahman ibn Al-Harith ibn Zuhra and his mother and the mother of his brother Aswad ibn Awf, Ash-Shifa bint Awf ibn Abdul ibn Al-Harith ibn Zuhra ibn Kilab. She had migrated before the conquest. Abdul Rahman's name was Abdul Amr, but the Prophet ﷺ named him Abdul Rahman.  

عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ وَأُمُّهُ وَأُمُّ أَخِيهِ الْأَسْوَدِ بْنِ عَوْفٍ الشِّفَاءُ بِنْتُ عَوْفِ بْنِ عَبْدِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ بْنِ كِلَابٍ وَكَانَتْ قَدْ هَاجَرَتْ قَبْلَ الْفَتْحِ وَكَانَ عَبْدُ الرَّحْمَنِ اسْمُهُ عَبْدُ عَمْرٍو فَسَمَّاهُ النَّبِيُّ ﷺ عَبْدَ الرَّحْمَنِ  

[Machine] Abdul Rahman ibn Auf died at the age of ninety during the reign of Uthman. Uthman performed the funeral prayer for him. Abdul Rahman ibn Auf had reached the age of seventy-five.  

«مَاتَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ لِتِسْعٍ مِنْ سِنِّي عُثْمَانَ وَصَلَّى عَلَيْهِ عُثْمَانَ وَكَانَ قَدْ بَلَغَ خَمْسًا وَسَبْعِينَ سَنَةً»  

[Machine] Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] Khalifa ibn Khayyat narrated, mentioning this lineage and added, "Abdul Rahman was called Abu Muhammad, and his name during the pre-Islamic era was Abdul Ka'bah. The Messenger of Allah ﷺ named him Abdul Rahman." According to the criteria of Bukhari and Muslim.  

ثَنَا خَلِيفَةُ بْنُ خَيَّاطٍ فَذَكَرَ هَذَا النَّسَبَ وَزَادَ «وَكَانَ عَبْدُ الرَّحْمَنِ يُكَنَّى أَبَا مُحَمَّدٍ وَكَانَ اسْمُهُ فِي الْجَاهِلِيَّةِ عَبْدَ الْكَعْبَةِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ» على شرط البخاري ومسلم  

[Machine] "My name during the era of ignorance was 'Abd Amr, then the Messenger of Allah ﷺ renamed me 'Abd al-Rahman'."  

«كَانَ اسْمِي فِي الْجَاهِلِيَّةِ عَبْدَ عَمْرٍو فَسَمَّانِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] The Messenger of Allah ﷺ said to Abdullah ibn al-Rahman, "What did you do, O Abu Muhammad, when receiving the corner?" meaning the Black Stone. Abdullah ibn al-Rahman replied, "I touched it and then left it." The Messenger of Allah ﷺ said, "You have done right."  

قَالَ رَسُولُ اللَّهِ ﷺ لِعَبْدِ الرَّحْمَنِ «مَا صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلَامِ الرُّكْنِ؟ يَعْنِي الْحَجَرَ الْأَسْوَدَ » فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَبْتَ»  

[Machine] From him, Al-Dhahabi on summarization.  

عنه الذهبي في التلخيص  

[Machine] The Prophet (peace and blessings be upon him) said to Abdurrahman, "How did you handle the receiving of the stone, O Abu Muhammad?" Abdurrahman replied, "I received it and then I left it." The Prophet (peace and blessings be upon him) said, "You have done well, O Abu Muhammad." Al-Dhahabi omitted this narration from the summary due to its weakness.  

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَبْدِ الرَّحْمَنِ «كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلَامِ الْحَجَرِ؟» قَالَ اسْتَلَمْتُ وَتَرَكْتُ قَالَ «أَصَبْتَ يَا أَبَا مُحَمَّدٍ» حذفه الذهبي من التلخيص لضعفه  

[Machine] Abdul Rahman ibn Awf died and was also known as Abu Muhammad in the year 32 and he was 75 years old.  

«مَاتَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَيُكَنَّى أَبَا مُحَمَّدٍ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ وَهُوَ ابْنُ خَمْسٍ وَسَبْعِينَ سَنَةً»  

[Machine] "She had poured her soul into it until they all stood up and glorified him. Then Umm Kulthum, the daughter of Uqba, his wife, came out of the mosque seeking assistance in what she was commanded to do of patience and prayer. They waited for an hour while he was in a state of unconsciousness. Then he regained consciousness and the first thing he spoke was to say takbeer (Allahu Akbar). The people of the household and those following them also said takbeer. Then he asked them, 'Did I become unconscious suddenly?' They replied, 'Yes.' He said, 'You have spoken the truth.' He said, 'Surely, two men rushed towards me while I was unconscious. One of them was harsh and rude. They told me to go with them to the Almighty, the All-Knowing. He told them to send me back, for surely he is among those whom Allah has written happiness and forgiveness for in the wombs of their mothers, and that his son will enjoy him as long as Allah wills.' After that, he lived for a month and then passed away. Uthman established the Hajj pilgrimage during his reign." (Narrated by Al-Dhahabi in Al-Talkhis)  

أَنَّهَا قَدْ فَاضَتْ نَفْسُهُ فِيهَا حَتَّى قَامُوا مِنْ عِنْدِهِ وَجَلَّلُوهُ ثَوْبًا وَخَرَجَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ امْرَأَتُهُ إِلَى الْمَسْجِدِ تَسْتَعِينُ فِيمَا أُمِرَتْ بِهِ مِنَ الصَّبْرِ وَالصَّلَاةِ فَلَبِثُوا سَاعَةً وَهُوَ فِي غَشِيَّةٍ ثُمَّ أَفَاقَ فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ كَبِّرْ فَكَبَّرَ أَهْلُ الْبَيْتِ وَمَنْ يَلِيهِمْ ثُمَّ قَالَ لَهُمْ «غُشِيَ عَلَيَّ آنِفًا؟» فَقَالُوا نَعَمْ فَقَالَ «صَدَقْتُمْ» فَقَالَ إِنَّهُ انْطَلَقَ بِي فِي غَشِيَّتِي رَجُلَانِ أَحَدُهُمَا فِيهِ شِدَّةٌ وَفَظَاظَةٌ فَقَالَا انْطَلِقْ نُحَاكِمْكَ إِلَى الْعَزِيزِ الْعَلِيمِ فَقَالَ «أَرْجِعَاهُ فَإِنَّهُ مِنَ الَّذِينَ كَتَبَ اللَّهُ لَهُمُ السَّعَادَةَ وَالْمَغْفِرَةَ فِي بُطُونِ أُمَّهَاتِهِمْ وَأَنَّهُ سَيَتَمَتَّعُ بِهِ بَنَوْهُ إِلَى مَا شَاءَ اللَّهُ» فَعَاشَ بَعْدَ ذَلِكَ شَهْرًا ثُمَّ تُوُفِّيَ وَأَقَامَ الْحَجَّ فِيهَا عُثْمَانُ عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi on summarizing.  

عنه الذهبي في التلخيص  

[Machine] Al-Dhahabi's explanation.  

عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

[Machine] "Regarding Al-Dhahabi's summarization"  

عنه الذهبي في التلخيص  

[Machine] I heard Anas ibn Malik saying, "Abdul Rahman ibn Auf migrated to the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ formed a brotherhood between him and Sa'd ibn Ar-Rabi'."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ مُهَاجِرًا إِلَى رَسُولِ اللَّهِ ﷺ فَآخَى رَسُولُ اللَّهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ»  

[Machine] I heard Ali saying to Abdul Rahman bin Auf on the day of his death, "Go, O son of Auf, for you have reached its purity and surpassed its impurities."  

سَمِعْتُ عَلِيًّا يَقُولُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ يَوْمَ مَاتَ اذْهَبْ «يَا ابْنَ عَوْفٍ فَقَدْ أَدْرَكْتَ صَفْوَهَا وَسَبَقْتَ رَنْقَهَا»  

[Machine] That Abdul Rahman ibn Awf freed thirty thousand homes.  

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَعْتَقَ ثَلَاثِينَ أَلْفَ بَيْتٍ»  

[Machine] About Abu Al-Aswad in the naming of those who participated in the Battle of Badr with the Messenger of Allah, peace be upon him, from the Banu Zuhrah bin Kilab bin Murrah, Abdul Rahman bin Awf bin Zuhair.  

عَنْ أَبِي الْأَسْوَدِ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ بَنِي زُهْرَةَ بْنِ كِلَابِ بْنِ مُرَّةَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ زُهَيْرٍ  

[Machine] That the Messenger of Allah ﷺ entered the house of Arqam and kissed it before he called for prayer in it. He witnessed the battles of Badr, Uhud, the Trench, and all other events and remained loyal to the Messenger of Allah ﷺ until people dispersed. Al-Dhahabi was silent about it in his summary.  

أَنْ يَدْخُلَ رَسُولُ اللَّهِ ﷺ دَارَ الْأَرْقَمِ وَقَبْلَ أَنْ يَدْعُوَ فِيهَا وَشَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ بَدْرًا وَأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا وَثَبَتَ مَعَ رَسُولِ اللَّهِ ﷺ حِينَ وَلَّى النَّاسُ» سكت عنه الذهبي في التلخيص  

[Machine] He is called the disciple of the Messenger of Allah ﷺ .  

يُقَالُ لَهُ حَوَارِيُّ رَسُولِ اللَّهِ ﷺ  

[Machine] "Othman said: 'Here, oh Miswar! Who claimed to be better than your uncle Abdul Rahman in the first migration has indeed lied.' Al-Dhahabi remained silent about this in his summarization."  

عُثْمَانُ «هَا يَا مِسْوَرُ مَنْ زَعَمَ أَنَّهُ خَيْرٌ مِنْ خَالِكَ عَبْدِ الرَّحْمَنِ فِي الْهِجْرَةِ الْأُولَى فَقَدْ كَذَبَ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ entered upon Busrah while she was combing Aisha's hair, and he said, "O Busrah, who is proposing to Umm Kulthum?" She replied, "I heard a man or two men say, 'Where are you all in regards to the leader of the Muslims, Abdur Rahman ibn Awf?'"  

دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى بُسْرَةَ وَهِيَ تُمَشِّطُ عَائِشَةَ فَقَالَ «يَا بُسْرَةُ مَنْ يَخْطُبُ أُمَّ كُلْثُومٍ؟» قَالَتْ فَسَمِعْتُ رَجُلًا أَوْ رَجُلَيْنِ قَالَ «فَأَيْنَ أَنْتُمْ عَنْ سَيِّدِ الْمُسْلِمِينَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ؟»  

[Machine] "Ali, I am the first one who was pleased, for I heard the Messenger of Allah ﷺ saying to you, 'You are trustworthy among the people of the heavens, trustworthy among the people of the earth.'" Abu Al-Ma'aly is Farat ibn Al-Sa'ib, they abandoned him."  

عَلِيٌّ أَنَا أَوَّلُ مَنْ رَضِيَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لَكَ «أَنْتَ أَمِينٌ فِي أَهْلِ السَّمَاءِ أَمِينٌ فِي أَهْلِ الْأَرْضِ» أبو المعلى هو فرات بن السائب تركوه  

[Machine] "To slaughter a sheep, and when we finished from it, the owner said to me, 'Indeed, the commander of the faithful did not act properly by issuing a fatwa for you until he asked the man.' Umar heard some of his words, so Umar hit him with a stone and then he came towards me to hit me. So I said, 'O commander of the faithful, I did not say anything, it was he who said it.' He then left me and said, 'You wanted to kill Haram and commit audacity in fatwa.' Then the commander of the faithful said, 'Indeed, in a person there are ten qualities, nine of them are good and one is bad, and that bad qualities ruins them.' Then he said, 'Beware of the stumbling of youth.'"  

أَنْ أَذْبَحَ شَاةً فَلَمَّا قُمْنَا مِنْ عِنْدِهِ قَالَ صَاحِبٌ لِي إِنَّ أَمِيرَ الْمُؤْمِنِينَ لَمْ يُحْسِنْ أَنْ يُفْتِيَكَ حَتَّى سَأَلَ الرَّجُلَ فَسَمِعَ عُمَرُ بَعْضَ كَلَامِهِ فَعَلَاهُ عُمَرُ بِالدِّرَّةِ ضَرْبًا ثُمَّ أَقْبَلَ عَلَيَّ لِيَضْرِبَنِي فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَقُلْ شَيْئًا إِنَّمَا هُوَ قَالَهُ قَالَ فَتَرَكَنِي ثُمَّ قَالَ «أَرَدْتَ أَنْ تَقْتُلَ الْحَرَامَ وَتَتَعَدَّ بِالْفُتْيَا» ثُمَّ قَالَ أَمِيرُ الْمُؤْمِنِينَ «إِنَّ فِي الْإِنْسَانِ عَشْرَةَ أَخْلَاقٍ تِسْعَةٌ حَسَنَةٌ وَوَاحِدٌ سَيِّئٌ وَيُفْسِدُهَا ذَلِكَ السَّيِّئُ» ثُمَّ قَالَ «إِيَّاكَ وَعَثْرَةَ الشَّبَابِ»  

[Machine] Abdul Rahman ibn Awf sold a piece of land that he owned for forty thousand dinars. He divided the money among the Banu Zuhrah, the poor Muslims, the immigrants, and the wives of the Prophet Muhammad ﷺ . He sent some of that money to Aisha, and she asked, "Who sent this money?" I said, "Abdul Rahman ibn Awf." She then quoted the Prophet Muhammad ﷺ and said, "Only the patient ones will succeed you after me. May Allah quench the thirst of Abdul Rahman ibn Awf from the Salsabil fountain in Paradise."  

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ بَاعَ أَرْضًا لَهُ بِأَرْبَعِينَ أَلْفِ دِينَارٍ فَقَسَمَهَا فِي بَنِي زُهْرَةَ وَفُقَرَاءِ الْمُسْلِمِينَ وَالْمُهَاجِرِينَ وَأَزْوَاجِ النَّبِيِّ ﷺ فَبَعَثَ إِلَى عَائِشَةَ بِمَالٍ مِنْ ذَلِكَ فَقَالَتْ مَنْ بَعَثَ هَذَا الْمَالَ؟ قُلْتُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَالَ وَقَصَّ الْقِصَّةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَحْنُو عَلَيْكُنَّ مِنْ بَعْدِي إِلَّا الصَّابِرُونَ سَقَى اللَّهُ ابْنَ عَوْفٍ مِنْ سَلْسَبِيلِ الْجَنَّةِ»  

[Machine] I heard the Messenger of Allah ﷺ say to his wives, "Verily, the one who shows kindness to you after me is the truthful and righteous. O Allah, bless Abdul Rahman Ibn Awf and provide him with a drink from the rivers of Jannah (Paradise)." The hadith is authenticated by Aisha and Umm Salamah, narrated by Aisha and Umm Salamah.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِأَزْوَاجِهِ «إِنَّ الَّذِي يَحْنُو عَلَيْكُمْ بَعْدِي هُوَ الصَّادِقُ الْبَارُّ اللَّهُمَّ اسْقِ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ مِنْ سَلْسَبِيلِ الْجَنَّةِ» فَقَدْ صَحَّ الْحَدِيثُ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ عن عائشة وأم سلمة  

[Machine] On the authority of the Messenger of Allah ﷺ , that he said, "O Ibn Awf, indeed you are among the rich people, and you will not enter Paradise except with difficulty. So lend to Allah and He will release your feet." He said, "How can I lend to Allah?" He said, "Discharge yourself from what you are in." He said, "O Messenger of Allah, from all of it?" He said, "Yes." So Ibn Awf left while he was preoccupied with that, and then the Messenger of Allah ﷺ sent to him and said, "Gabriel came to me and said, 'Order Ibn Awf to host guests, feed the poor, give charity to the beggars, and start with those who depend on him. For when he does that, it will be a means of purification for him.'"  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «يَا ابْنَ عَوْفٍ إِنَّكَ مِنَ الْأَغْنِيَاءِ وَلَنْ تَدْخُلَ الْجَنَّةَ إِلَّا زَحْفًا فَأَقْرِضِ اللَّهَ يُطْلِقْ قَدَمَيْكَ» قَالَ فَمَا أُقْرِضُ اللَّهَ قَالَ «تَتَبَرَّأُ مِمَّا أَنْتَ فِيهِ» قَالَ يَا رَسُولَ اللَّهِ مِنْ كُلِّهِ أَجْمَعَ قَالَ «نَعَمْ» فَخَرَجَ ابْنُ عَوْفٍ وَهُوَ يَهُمَّ بِذَلِكَ فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ أَتَانِي جِبْرِيلُ فَقَالَ مُرِ ابْنَ عَوْفٍ فَلْيُضِفِ الضَّيْفَ وَلْيُطْعِمِ الْمِسْكِينَ وَلْيُعْطِ السَّائِلَ وَلْيَبْدَأْ بِمَنْ يَعُولُ فَإِنَّهُ إِذَا فَعَلَ ذَلِكَ كَانَ تَزْكِيَةَ مَا هُوَ فِيهِ  

[Machine] The Messenger of Allah ﷺ said, "The best of you is the best to your family after me." Quraysh said, Muhammad ibn Amr narrated to me from Abu Salama ibn Abdur Rahman that his father left a will to the wives of the believers and left them a garden worth forty thousand dinars.  

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِي مِنْ بَعْدِي» قَالَ قُرَيْشٌ فَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ «أَنَّ أَبَاهُ وَصَّى لِأُمَّهَاتِ الْمُؤْمِنِينَ بِحَدِيقَةٍ بِيعَتْ بَعْدَهُ بِأَرْبَعِينَ أَلْفَ دِينَارٍ»  

[Machine] The translation is as follows: "The Messenger of Allah ﷺ said to me, 'Your matter is of concern to me after my death and only the patient ones will be able to endure it.' Then she (Aisha, the Prophet's wife) said, 'May Allah quench your thirst with water from the Salisabil of Paradise.' Abdul Rahman bin Awf had already given them (Aisha and Hafsa) a portion of his wealth, so they sold it for forty thousand (dirhams). Neither Aisha nor Hafsa needed to go to him."  

لِي كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ لِي «أَمْرُكُنَّ مِمَّا يُهِمُّنِي بَعْدِي وَلَنْ يَصْبِرَ عَلَيْكُنَّ إِلَّا الصَّابِرُونَ» ثُمَّ قَالَتْ فَسَقَى اللَّهُ أَبَاكَ مِنْ سَلْسَبِيلِ الْجَنَّةِ وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَدْ وَصَلَهُنَّ بِمَالٍ فَبِيعَ بِأَرْبَعِينَ أَلْفًاصخر بن عبد الله صدوق لم يخرجا له