[Machine] The Prophet ﷺ said, "For a man from the Quraysh, the strength is equivalent to the strength of two men from the Quraysh." Al-Zuhri said, "It means obtaining leadership."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لِلرَّجُلِ مِنْ قُرَيْشٍ مِنَ الْقُوَّةِ مَا لِلرَّجُلَيْنِ مِنْ قُرَيْشٍ» قَالَ الزُّهْرِيُّ «يَعْنِي نَيْلَ الرَّأْيِ»  

[Machine] The Prophet Muhammad ﷺ said to Umar ibn al-Khattab, "O Umar, gather your people for me." So he gathered them, and then the Prophet entered upon them and said, "O Messenger of Allah, I have gathered them. Should they come to you or should you go to them?" He said, "No, I will go to them." The Emigrants and the Helpers heard this, and they said, "There has come a revelation about the Quraysh." The onlookers and the listeners were present with them, so the Prophet stood among them and said, "Is there anyone among you other than yourselves?" They said, "Yes, among us are our allies, the sons of our brothers, and our supporters." The Messenger of Allah (pbuh) said, "Our allies are from among us, and our supporters are from among us." Then he said, "Do you listen to those among you who are righteous? If you are among them, then it is as I have said. If not, then hearken and beware, for people will not bring their deeds to you while you bring your burdens to them." Then he called out, raising his voice, and said, "Indeed, the Quraysh are the people of trust. Whoever transgresses against them, Allah will disgrace him from his throat." He repeated this statement three times.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ «يَا عُمَرُ اجْمَعْ لِي قَوْمَكَ» فَجَمَعَهُمْ ثُمَّ دَخَلَ عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ جَمَعْتُهُمْ فَيَدْخُلُونَ عَلَيْكَ أَمْ تَخْرُجُ إِلَيْهِمْ؟ فَقَالَ «بَلْ أَخْرُجُ إِلَيْهِمْ» فَسَمِعَتْ بِذَلِكَ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَقَالُوا لَقَدْ جَاءَ فِي قُرَيْشٍ وَحْيٌ فَحَضَرَ النَّاظِرُ وَالْمُسْتَمِعُ مَا يُقَالُ لَهُمْ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ «هَلْ فِيكُمْ غَيْرُكُمْ؟» قَالُوا نَعَمْ فِينَا حُلَفَاؤُنَا وَأَبْنَاءُ إِخْوَانِنَا وَمَوَالِينَا فَقَالَ رَسُولُ اللَّهِ ﷺ «حُلَفَاؤُنَا مِنَّا وَمَوَالِينَا مِنَّا» ثُمَّ قَالَ «أَلَسْتُمْ تَسْمَعُونَ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ فَإِنْ كُنْتُمْ أُولَئِكَ فَذَلِكَ وَإِلَّا فَابْصُرُوا ثُمَّ ابْصُرُوا لَا يَأْتِيَنَّ النَّاسُ بِالْأَعْمَالِ وَتَأْتُونَ بِالْأَثْقَالِ فَيُعْرَضْ عَنْكُمْ» ثُمَّ نَادَى فَرَفَعَ صَوْتَهُ فَقَالَ «إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ مَنْ بَغَاهُمُ الْعَوَاثِرَ كَبَّهُ اللَّهُ لِمِنْخَرِهِ» قَالَهَا ثَلَاثًا  

[Machine] While we were sitting in the courtyard of the Messenger of Allah ﷺ , a woman passed by. A man from the people said, "This is the daughter of Muhammad." Abu Sufyan said, "Indeed, the likeness of Muhammad among the Banu Hashim is like the sweet-scented flower in the middle of the fig trees." The woman went and informed the Prophet ﷺ , so the Prophet came out with anger apparent on his face and said, "What is the matter with people's words reaching me? Verily, Allah, Blessed and Exalted, created the heavens and chose the highest, then He created creation and chose from His creation the Children of Adam, and from the Children of Adam He chose the Arabs, and from the Arabs He chose Mudar, and from Mudar He chose Quraysh, and from Quraysh He chose Banu Hashim, and from Banu Hashim He chose me. So, I am from Banu Hashim, from the best to the best. So, whoever loves the Arabs, then they should love me, and whoever hates the Arabs, then they should hate me." And it has been narrated in this chain from Muhammad ibn Dhuwān from 'Amr ibn Dīnār from Abdullah ibn 'Umar.  

بَيْنَا نَحْنُ جُلُوسٌ بِفِنَاءِ رَسُولِ اللَّهِ ﷺ إِذْ مَرَّتِ امْرَأَةٌ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ هَذِهِ ابْنَةُ مُحَمَّدٍ فَقَالَ أَبُو سُفْيَانَ إِنَّ مَثَلَ مُحَمَّدٍ فِي بَنِي هَاشِمٍ مَثَلُ الرَّيْحَانَةِ فِي وَسَطِ التِّينِ فَانْطَلَقَتِ الْمَرْأَةُ فَأَخْبَرَتِ النَّبِيَّ ﷺ فَخَرَجَ النَّبِيُّ ﷺ يُعْرَفُ الْغَضَبُ فِي وَجْهِهِ فَقَالَ «مَا بَالُ أَقْوَالٍ تَبْلُغُنِي عَنْ أَقْوَامٍ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى خَلَقَ السَّمَاوَاتِ فَاخْتَارَ الْعُلْيَا فَأَسْكَنْهَا مَنْ شَاءَ مِنْ خَلْقِهِ ثُمَّ خَلَقَ الْخَلْقَ فَاخْتَارَ مِنَ الْخَلْقِ بَنِي آدَمَ وَاخْتَارَ مِنْ بَنِي آدَمَ الْعَرَبَ وَاخْتَارَ مِنَ الْعَرَبِ مُضَرَ وَاخْتَارَ مِنْ مُضَرَ قُرَيْشًا وَاخْتَارَ مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاخْتَارَنِي مِنْ بَنِي هَاشِمٍ فَأَنَا مِنْ بَنِي هَاشِمٍ مِنْ خِيَارٍ إِلَى خِيَارٍ فَمَنْ أَحَبَّ الْعَرَبَ فَبِحُبِّي أَحَبَّهُمْ وَمَنْ أَبْغَضَ الْعَرَبَ فَبِبُغْضِي أَبْغَضَهُمْ» وَقَدْ قِيلَ فِي هَذَا الْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ  

[Machine] While we were sitting in the courtyard of the Messenger of Allah ﷺ , he mentioned the entire narration exactly as it happened.  

بَيْنَمَا نَحْنُ جُلُوسٌ بِفِنَاءِ رَسُولِ اللَّهِ ﷺ فَذَكَرَ الْحَدِيثَ بِتَمَامِهِ نَحْوَهُ  

[Machine] "O my son, if you are to be appointed over the people in any matter, then honor the Quraysh, for I have heard the Messenger of Allah ﷺ say, 'Whoever humiliates the Quraysh, Allah will humiliate him.' Al-Dhahabi remained silent about it in his summary."  

لِي أَبِي يَا بُنَيَّ إِنْ وُلِّيتَ مِنْ أَمْرِ النَّاسِ شَيْئًا فَأَكْرِمْ قُرَيْشًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَهَانَ قُرَيْشًا أَهَانَهُ اللَّهُ ﷻ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "Whoever seeks to disgrace the Quraysh, Allah will disgrace him." This hadith was narrated by Al-Laith ibn Saad from Yazid ibn Abdullah ibn Usama ibn Al-Hadi, who heard it from Ibrahim ibn Saad. He is considered one of the trustworthy narrators when it comes to transmitting the statements of the elders from the younger generation.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يُرِدْ هَوَانَ قُرَيْشٍ أَهَانَهُ اللَّهُ» وَقَدْ رَوَى هَذَا الْحَدِيثَ اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِي عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ وَهُوَ مِنْ غُرَرِ الْحَدِيثِ فِيمَا رَوَاهُ الْأَكَابِرُ عَنِ الْأَصَاغِرِصحيح  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever seeks to humiliate the Quraysh, Allah will humiliate him without a doubt." Yusuf ibn Abi Aqil, undoubtedly the son of al-Hakam, and the narration from the Messenger of Allah ﷺ is authentic, that a child does not bear the sins of his father.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ يُرِدْ هَوَانَ قُرَيْشٍ أَهَانَهُ اللَّهُ ﷻ» يُوسُفُ بْنُ أَبِي عَقِيلٍ هُوَ ابْنُ الْحَكَمِ بِلَا شَكٍّ وَقَدْ صَحَّتِ الرِّوَايَةُ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّ الْوَلَدَ لَا يَجْنِي عَلَى أَبِيهِ  

[Machine] I heard the Messenger of Allah ﷺ saying on the pulpit, "What is the matter with people who claim that my intercession will not benefit them? By Allah, my intercession is connected to this world and the hereafter. And oh people, I will have more followers at the Pond (of Kawthar), but when I arrive, some men will stand up and say, 'This is O Messenger of Allah, I am so-and-so,' and another will say, 'This is O Messenger of Allah, I am so-and-so,' and another will say, 'This is O Messenger of Allah, I am so-and-so.' Then I will say, 'I have recognized you, but you have innovated after me and returned to disbelief.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ مَا بَالُ أَقْوَامٍ يَقُولُونَ إِنَّ رَحِمِي لَا يَنْفَعُ بَلَى وَاللَّهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ وَإِنِّي أَيُّهَا النَّاسُ فَرَطُكُمْ عَلَى الْحَوْضِ فَإِذَا جِئْتُ قَامَ رِجَالٌ فَقَالَ هَذَا يَا رَسُولَ اللَّهِ أَنَا فُلَانٌ وَقَالَ هَذَا يَا رَسُولَ اللَّهِ أَنَا فُلَانٌ وَقَالَ هَذَا يَا رَسُولَ اللَّهِ أَنَا فُلَانٌ فَأَقُولُ قَدْ عَرَفْتُكُمْ وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَرَجَعْتُمُ الْقَهْقَرَى  

[Machine] The Messenger of Allah ﷺ said, "The safety of the people of the earth from conflict is through loyalty to the Quraysh, for Quraysh are the people of Allah. But when a tribe from the Arabs opposes them, it becomes a party of Satan."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَمَانُ أَهْلِ الْأَرْضِ مِنَ الِاخْتِلَافِ الْمُوَالَاةُ لِقُرَيْشٍ وَقُرَيْشٌ أَهْلُ اللَّهِ فَإِذَا خَالَفَتْهَا قَبِيلَةٌ مِنَ الْعَرَبِ صَارَتْ حِزْبَ إِبْلِيسَ»  

"We used to come across groups of Quraish who would be talking, but they would stop talking (when we approached). We mentioned that to the Messenger of Allah and he said: 'What is the matter with people who talk, then when they see a man from my family they stop talking? By Allah, faith will not enter a person's heart until he loves them for the sake of Allah and because of their closeness to me.'" (Using translation from Ibn Mājah 140)  

كُنَّا نَلْقَى النَّفَرَ مِنْ قُرَيْشٍ وَهُمْ يَتَحَدَّثُونَ فَيَقْطَعُونَ حَدِيثَهُمْ فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ يَتَحَدَّثُونَ فَإِذَا رَأَوُا الرَّجُلَ مِنْ أَهْلِي قَطَعُوا حَدِيثَهُمْ وَاللَّهِ لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّهُمْ لِلَّهِ تَعَالَى وَلِقَرَابَتِي»  

[Machine] I said, "O Messenger of Allah, when Quraysh meet each other, they greet one another with smiles. But when they meet us, they meet us with unknown faces." He became extremely angry and then said, "By the One in whose hand is the soul of Muhammad, faith does not enter the heart of a man until he loves you for the sake of Allah and His Messenger." Al-Dhahabi remained quiet on this matter in summary.  

قُلْتُ يَا رَسُولَ اللَّهِ إِذَا لَقِيَ قُرَيْشٌ بَعْضُهَا بَعْضًا لَقَوْا بِالْبَشَاشَةِ وَإِذَا لَقَوْنَا لَقَوْنَا بِوجُوهٍ لَا نَعْرِفُهَا قَالَ فَغَضِبَ غَضَبًا شَدِيدًا ثُمَّ قَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "The leaders are from Quraysh. The righteous ones among them are the leaders of the righteous, and the wicked ones among them are the leaders of the wicked. Everyone has a right, so give everyone their due right. And if I appoint a slave of Abyssinian descent as a leader over you, then listen to him and obey him as long as he does not command you to commit a sin. If he commands you to commit a sin, then none of you should choose between embracing Islam or have his neck struck, but instead he should prioritize having his neck struck, for he will lose both this world and the Hereafter after abandoning Islam." Al-Dhahabi remained silent about this statement in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَئِمَّةُ مِنْ قُرَيْشٍ أَبْرَارُهَا أُمَرَاءُ أَبْرَارِهَا وَفُجَّارُهَا أُمَرَاءُ فُجَّارِهَا وَلِكُلٍّ حَقٌّ فَآتُوا كُلَّ ذِيِ حَقٍّ حَقَّهُ وَإِنْ أَمَّرْتُ عَلَيْكُمْ عَبْدًا حَبَشِيًّا مُجَدَّعًا فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا لَمْ يُخَيَّرْ أَحَدُكُمْ بَيْنَ إِسْلَامِهِ وَضَرْبِ عُنُقِهِ فَإِنْ خُيِّرَ بَيْنَ إِسْلَامِهِ وَضَرْبِ عُنُقِهِ فَلْيُقَدِّمٍ عُنُقَهُ فَإِنَّهُ لَا دُنْيَا لَهُ وَلَا آخِرَةَ بَعْدَ إِسْلَامِهِ» سكت عنه الذهبي في التلخيص