[Machine] I said, "O Messenger of Allah, when the Quraysh meet each other, they greet each other with a pleasant face. But when they meet us, they meet us with unfamiliar faces." The Prophet ﷺ became extremely angry and said, "By the One in Whose Hand is my soul, faith does not enter the heart of a man until he loves you for the sake of Allah and His Messenger."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ قُرَيْشًا إِذَا لَقِيَ بَعْضُهُمْ بَعْضًا لَقُوهُمْ بِبِشْرٍ حَسَنٍ وَإِذَا لَقُونَا لَقُونَا بِوُجُوهٍ لَا نَعْرِفُهَا قَالَ فَغَضِبَ النَّبِيُّ ﷺ غَضَبًا شَدِيدًا وَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ  

[Machine] I said, O Messenger of Allah, indeed when the Quraysh meet each other, they receive each other with a good greeting, but when they meet us, they meet us with unfamiliar faces. The Messenger of Allah became extremely angry and said, "By the One in whose hand is the soul of Muhammad, the heart of a man does not enter the state of true faith until he loves you for the sake of Allah and His Messenger." I have mentioned in the virtues of Ahlul-Bayt of the Messenger of Allah, and I have explained the reasons for this hadith by mentioning Al-Muttalib ibn Rabee'ah and those who dropped it from the chain of narration, which suffices in this context.  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ قُرَيْشًا إِذَا لَقِيَ بَعْضُهَا بَعْضًا لَقُوهَا بِبِشْرٍ حَسَنٍ وَإِذَا لَقُونَا لَقُونَا بِوُجُوهٍ لَا نَعْرِفُهَا قَالَ فَغَضِبَ رَسُولُ اللَّهِ ﷺ غَضَبًا شَدِيدًا وَقَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَدْخُلُ قَلْبُ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ» قَدْ ذَكَرْتُ فِي مَنَاقِبِ الْحَسَنِ وَالْحُسَيْنِ طَرَفًا فِي فَضَائِلِ أَهْلِ بَيْتِ رَسُولِ اللَّهِ ﷺ وَبَيَّنْتُ عِلَلَ هَذَا الْحَدِيثِ بِذِكْرِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَمَنْ أَسْقَطَهُ مِنَ الْإِسْنَادِ فَأَغْنَى ذَلِكَ عَنْ إِعَادَتِهِ فِي هَذَا الْمَوْضِعِ