[Machine] "About Uruwah, who witnessed the Battle of Badr with the Messenger of Allah ﷺ , from the Banu Haram ibn Ka'b al-Huhab ibn al-Mundhir ibn al-Jamuah ibn Zaid ibn Haram."  

عَنْ عُرْوَةَ فِيمَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ بَنِي حَرَامِ بْنِ كَعْبِ الْحُبَابِ بْنِ الْمُنْذِرِ بْنِ الْجَمُوحِ بْنِ زَيْدِ بْنِ حَرَامٍ  

[Machine] I advised the Messenger of Allah, peace be upon him, on the day of Badr with two suggestions, and he accepted them from me. I accompanied the Messenger of Allah, peace be upon him, in the Battle of Badr, and the camp was set up behind the water. I said, "O Messenger of Allah, did you do this based on divine inspiration or your own opinion?" He replied, "Based on my own opinion, O beloved one." I said, "In my opinion, you should place the water behind you, so if you are forced to retreat, you can retreat towards it." He accepted my suggestion. This hadith is considered weak in its chain of narrators.  

أَشَرْتُ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ بَدْرٍ بِخَصْلَتَيْنِ فَقَبِلَهُمَا مِنِّي خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزَاةِ بَدْرٍ فَعَسْكَرَ خَلْفَ الْمَاءِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَبِوَحْيٍ فَعَلْتَ أَوْ بِرَأْيٍ؟ قَالَ بِرَأْيٍ يَا حُبَابُ قُلْتُ فَإِنَّ الرَّأْيَ أَنْ تَجْعَلَ الْمَاءَ خَلْفَكَ فَإِنْ لَجَأْتَ لَجَأْتَ إِلَيْهِ فَقَبِلَ ذَلِكَ مِنِّي حديث منكر وسنده  

[Machine] Gabriel ﷺ came down to the Prophet Muhammad ﷺ and said, "Opinion is what the pebbles pointed to." The Prophet Muhammad ﷺ said, "O Habab, you have referred to opinion." This narration is considered weak and its chain of transmission is questionable.  

نَزَلَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ الرَّأْيُ مَا أَشَارَ إِلَيْهِ الْحُبَابُ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا حُبَابُ أَشَرْتَ بِالرَّأْيِ» حديث منكر وسنده  

[Machine] "And Jibreel (Gabriel) peace and blessings be upon him, descended to the Prophet Muhammad ﷺ and said, 'Which of the two things do you prefer: to remain in the world with your companions or to return to your Lord with what He has promised you of the gardens of bliss with the wide-eyed maidens and the eternal bliss, and whatever your soul desires and your eyes find pleasure in?' So he consulted his companions and they said, 'O Messenger of Allah, it is dearer to us that you are with us, informing us about the plans of our enemies, supplicating to Allah to grant us victory over them, and informing us about news from the heavens.' The Messenger of Allah ﷺ said, 'Why do you not speak, O beloved?' So I said, 'O Messenger of Allah, choose whatever your Lord has chosen for you.' So he accepted that from me."

Note: This translation has been provided based on the given text. Please note that there may be variations in the translation depending on the interpretation of certain terms and phrases.  

وَنَزَلَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عَلَى مُحَمَّدٍ ﷺ فَقَالَ أَيُّ الْأَمْرَيْنِ أَحَبُّ إِلَيْكَ تَكُونَ فِي دُنْيَاكَ مَعَ أَصْحَابِكَ أَوْ تُرَدُّ عَلَى رَبِّكَ فِيمَا وَعَدَكَ مِنْ جَنَّاتِ النَّعِيمِ مِنَ الْحُورِالْعَيْنِ وَالنَّعِيمِ الْمُقِيمِ وَمَا اشْتَهَتْ نَفْسُكَ وَمَا قَرَّتْ بِهِ عَيْنُكَ فَاسْتَشَارَ أَصْحَابَهُ فَقَالُوا يَا رَسُولَ اللَّهِ تَكُونُ مَعَنَا أَحَبُّ إِلَيْنَا وَتُخْبِرَنَا بِعَوْرَاتِ عَدُوِّنَا وَتَدْعُو اللَّهَ لِيَنْصُرَنَا عَلَيْهِمْ وَتُخْبِرَنَا مِنْ خَبَرِ السَّمَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا لَكَ لَا تَتَكَلَّمُ يَا حُبَابُ؟» فَقُلْتُ يَا رَسُولَ اللَّهِ ﷺ اخْتَرْ حَيْثُ اخْتَارَ لَكَ رَبُّكَ فَقَبِلَ ذَلِكَ مِنِّيحديث منكر وسنده  

[Machine] On the day of the Saqifah, a man from Banu Salimah known as Al-Hubab bin Al-Mundhir said, "I am its arbitrator." Al-Dhahabi remained silent about him in his summary.  

يَوْمَ السَّقِيفَةِ «أَنَا جُذَيْلُهَا الْمُحَكَّكُ» رَجُلٌ مِنْ بَنِي سَلِمَةَ يُقَالُ لَهُ الْحُبَابُ بْنُ الْمُنْذِرِ سكت عنه الذهبي في التلخيص