[Machine] The Messenger of Allah ﷺ commanded Bilal to insert his finger into his ear and said, "Indeed, it is the most preferable for your voice. And indeed, the Adhan of Bilal used to be done in pairs, and his Iqamah alone. The prayer was established repeatedly. And he used to call the Adhan on Fridays when the crowd was like the size of the chaos. And when the Prophet ﷺ would go out to the two Eids, he would pass by the house of Sa'd ibn Abi Waqqas, then by the people who sought help. Then he would begin the prayer before the sermon. Then he would say the takbirs seven times before recitation in the first rak'ah, and five times before recitation in the second rak'ah. Then he would address the people and then he would leave from the other side of the road, the road of Bani Zuraiq. Then he would sacrifice the sacrifice near the Raghaq with his own hand, with a blade. Then he would go to the house of Ammar ibn Yasir and the house of Abu Hurayrah, both made of adobe. He used to go to the two Eids walking, and return walking. And he used to say takbirs between the parts of the sermon and he would increase the takbirs in the sermon. And Bilal, when he would do the takbir in the Adhan, he would face the qiblah, then he would say "Allahu Akbar" twice. And say "Ashhadu an la ilaha illa Allah" (I bear witness that there is no god but Allah) twice. And say "Ashhadu anna Muhammadan Rasool Allah" (I bear witness that Muhammad is the Messenger of Allah) twice. And face the qiblah. Then he would say "Hayya 'ala as-salah" (Come to prayer) twice. Then he would turn away from the qiblah and say "Hayya 'ala al-Falah" (Come to success) twice. Then he would face the qiblah and say "Allahu Akbar" twice, and say "La ilaha illa Allah" (There is no god but Allah).  

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ إِصْبَعَهُ فِي أُذُنِهِ وَقَالَ إِنَّهُ أَرْفَعُ لِصَوْتِكَ « وَإِنَّ أَذَانَ بِلَالٍ كَانَ مَثْنَى مَثْنَى وَإِقَامَتَهُ مُفْرَدَةٌ وَقَدْ قَامَتِ الصَّلَاةُ مَرَّةً مَرَّةً وَإِنَّهُ كَانَ يُؤَذِّنُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِذَا كَانَ الْفَيْءُ مِثْلَ الشِّرَاكِ وَإِنَّ رَسُولَ اللَّهِ ﷺ» كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَى دَارِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ثُمَّ عَلَى أَصْحَابِ الْفَسَاطِيطِ ثُمَّ يَبْدَأُ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ كَبَّرَ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ انْصَرَفَ مِنَ الطَّرِيقِ الْآخَرِ مِنْ طَرِيقِ بَنِي زُرَيْقٍ فَذَبَحَ أُضْحِيَّةً عِنْدَ طَرَفِ الرِّقَاقِ بِيَدِهِ بِشَفْرَةٍ ثُمَّ خَرَجَ إِلَى دَارِ عَمَّارِ بْنِ يَاسِرٍ وَدَارِ أَبِي هُرَيْرَةَ بِالْبَلَاطِ وَكَانَ يَخْرُجُ إِلَى الْعِيدَيْنِ مَاشِيًا وَيَرْجِعُ مَاشِيًا وَكَانَ يُكَبِّرُ بَيْنَ أَضْعَافِ الْخُطْبَةِ وَيُكْثِرُ التَّكْبِيرَ فِي الْخُطْبَةِ وَيَخْطُبُ عَلَى عَصًا وَإِنَّ بِلَالًا كَانَ إِذَا كَبَّرَ بِالْأَذَانِ اسْتَقْبَلَ الْقِبْلَةَ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ وَيَسْتَقْبِلُ الْقِبْلَةَ ثُمَّ يَنْحَرِفُ عَنِ الْقِبْلَةِ فَيَقُولُ حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ ثُمَّ يَنْحَرِفُ عَنْ يَسَارِ الْقِبْلَةِ فَيَقُولُ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ ثُمَّ يَسْتَقْبِلُ الْقِبْلَةَ فَيَقُولُ «اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ»  

[Machine] Sa'd al-Qarathi used to be a muezzin for the people of Quba. Then Umar ibn al-Khattab transferred him and made him a muezzin for the mosque of the Messenger of Allah ﷺ . Al-Dhahabi did not mention him in his summary.  

أَنَّ سَعْدَ الْقَرَظِ كَانَ مُؤَذِّنًا لِأَهْلِ قُبَاءَ فَانْتَقَلَهُ عُمَرُ بْنُ الْخَطَّابِ فَاتَّخَذَهُ مُؤَذِّنًا لِمَسْجِدِ رَسُولِ اللَّهِ ﷺ سكت عنه الذهبي في التلخيص