[Machine] I heard Ibrahim ibn al-Mundhir al-Hizami say, "Hakim ibn Hizam ibn Khulaid ibn Asad ibn Abdul-Aziz ibn Qusay, nicknamed Abu Khalid, died in the year 63 at the age of 125. He was born 13 years before the Elephant incident and died in Madinah."  

سَمِعْتُ إِبْرَاهِيمَ بْنَ الْمُنْذِرِ الْحِزَامِيَّ يَقُولُ «حَكِيمُ بْنُ حِزَامِ بْنِ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيّ /63ٍ يُكَنَّى أَبَا خَالِدٍ مَاتَ سَنَةَ أَرْبَعٍ وَخَمْسِينَ وَهُوَ ابْنُ مِائَةٍ وَعِشْرِينَ سَنَةً وُلِدَ قَبْلَ الْفِيلِ بِثَلَاثَ عَشْرَةَ سَنَةً وَمَاتَ بِالْمَدِينَةِ»  

[Machine] I heard Ali ibn Ghannam al-Amiri say, "Hakim ibn Hizam was born inside the Kaaba. His mother entered the Kaaba and went into labor, and she gave birth inside the house."  

سَمِعْتُ عَلِيَّ بْنَ غَنَّامٍ الْعَامِرِيَّ يَقُولُ «وُلِدَ حَكِيمُ بْنُ حِزَامٍ فِي جَوْفِ الْكَعْبَةِ دَخَلَتْ أُمُّهُ الْكَعْبَةَ فَمَخَضَتْ فِيهَا فَوَلَدَتْ فِي الْبَيْتِ»  

[Machine] Abu Khalid, Hakim ibn Hizam, died at the age of sixty when he was one hundred and twenty years old.  

«مَاتَ أَبُو خَالِدٍ حَكِيمُ بْنُ حِزَامٍ سَنَةَ سِتِّينَ وَهُوَ ابْنُ عِشْرِينَ وَمِائَةِ سَنَةً»  

[Machine] "To sacrifice his son Abdullah, and this was before the birth of the Prophet Muhammad peace be upon him by five years." Al-Dhahabi remained silent regarding this summary.  

أَنْ يَذْبَحَ ابْنَهُ عَبْدَ اللَّهِ وَذَلِكَ قَبْلَ مولدِ النَّبِيِّ ﷺ بِخَمْسِ سِنِينَ» سكت عنه الذهبي في التلخيص  

[Machine] The translation of "عنه الذهبي في التلخيص" into English is "About him, Al-Dhahabi in summarizing."  

أَنَّ حَكِيمَ بْنَ حِزَامٍ «لَمْ يَقْبَلْ مِنْ أَبِي بَكْرٍ شَيْئًا حَتَّى قُبِضَ وَلَا مِنْ عُمَرَ حَتَّى قُبِضَ وَلَا مِنْ عُثْمَانَ وَلَا مِنْ مُعَاوِيَةَ حَتَّى مَاتَ»  

[Machine] "I emancipated forty slaves during the pre-Islamic era (ignorance). So, I asked the Prophet ﷺ if I would receive any reward for it. He replied, 'You have already done a good deed by embracing Islam.'" This is an authentic narration according to the conditions set by both Sheikhain (referring to Imam Bukhari and Imam Muslim).  

أَعْتَقْتُ أَرْبَعِينَ مُحَرَّرًا فِي الْجَاهِلِيَّةِ فَسَأَلْتُ النَّبِيَّ ﷺ هَلْ لِي فِيهِمْ مِنْ أَجْرٍ؟ فَقَالَ «أَسْلَمْتَ عَلَى مَا سَبَقَ لَكَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ على شرط البخاري ومسلم  

[Machine] "To the Messenger of Allah, have you seen something that I used to do during the time of ignorance and want to be rewarded for it? The Messenger of Allah replied, "You have embraced Islam, and you will be rewarded for what you have done before." Ibn Al-Dhahabi remained silent about it in his summary."  

لِرَسُولِ اللَّهِ ﷺ أَرَأَيْتَ شَيْئًا كُنْتُ أَصْنَعُهُ فِي الْجَاهِلِيَّةِ أَتَحَنَّثُ بِهِ هَلْ لِي فِيهِ مِنْ أَجْرٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَسْلَمْتَ عَلَى مَا سَلَفَ لَكَ مِنْ أَجْرٍ» سكت عنه الذهبي في التلخيص  

[Machine] I asked the Messenger of Allah ﷺ and he gave me, but I insisted. He said, "I do not deny your request, O wise one. However, this wealth is green and sweet, but it is also the dirt of people's hands. And the hand of Allah is above the hand of the giver, and the hand of the giver is above the hand of the asker, and the hand of the asker is at the bottom of the hands."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي وَأَلْحَفْتُ عَلَيْهِ فَقَالَ «مَا أُنْكِرُ مَسْأَلَتَكَ يَا حَكِيمُ إِنَّمَاهَذَا الْمَالُ خَضِرَةٌ حُلْوَةٌ وَإِنَّمَا هُوَ ذَلِكَ أَوْسَاخُ أَيْدِي النَّاسِ وَيَدُ اللَّهِ فَوْقَ يَدِ الْمُعْطِي وَيَدُ الْمُعْطِي فَوْقَ يَدِ السَّائِلِ وَيَدُ السَّائِلِ أَسْفَلُ الْأَيْدِي»  

[Machine] "I saw myself on the day of Badr, and a vapor descended from the sky, covering the horizon. Then, the valley began to flow with water. It occurred to me that this is a sign from heaven supporting Muhammad ﷺ. However, it turned out to be nothing but defeat. The angels were there."  

«لَقَدْ رَأَيْتُنِي يَوْمَ بَدْرٍ وَقَدْ وَقَعَ بِالْوَادِي بُخَارٌ مِنَ السَّمَاءِ قَدْ سَدَّ الْأُفُقَ فَإِذَا الْوَادِي يَسِيلُ مَاءً فَوَقَعَ فِي نَفْسِي أَنَّ هَذَا شَيْءٌ مِنَ السَّمَاءِ أُيِّدَ بِهِ مُحَمَّدٌ ﷺ فَمَا كَانَتْ إِلَّا الْهَزِيمَةُ وَكَانَتِ الْمَلَائِكَةُ» سكت عنه الذهبي في التلخيص  

[Machine] Muhammad, the Prophet ﷺ , was the most beloved person to me in the pre-Islamic period. When he received the divine revelation and migrated to Medina, Hakim ibn Hizam went out to Al-Madisem and found a necklace that was being sold for fifty dirhams. He bought it to give it as a gift to the Messenger of Allah ﷺ . He presented it to him and intended to gift it to him, but the Prophet refused to accept it. Abdullah ibn Ubaid said, "I thought he refused it because he did not accept anything from the polytheists, but he accepted it as a purchase." So I gave it to him until he reached Medina and wore it. I saw him wearing it on the pulpit, and I never saw anything more beautiful than him wearing it that day. Then he gave it to Usamah ibn Zaid, and Hakim saw it on Usamah and said, "Usamah, are you wearing the necklace of Dhi Yazan?" Usamah replied, "Yes, for I am better than Dhi Yazan, and my father is better than his father, and my mother is better than his mother." Hakim said, "I then went to Makkah and marveled them with the words of Usamah."  

كَانَ مُحَمَّدٌ النَّبِيُّ أَحَبَّ النَّاسِ إِلَيَّ فِي الْجَاهِلِيَّةِ فَلَمَّا تَنَبَّأَ وَخَرَجَ إِلَى الْمَدِينَةِ خَرَجَ حَكِيمُ بْنُ حِزَامٍ الْمَوْسِمَ فَوَجَدَ حُلَّةً لِذِي يَزَنٍ تُبَاعُ بِخَمْسِينَ دِرْهَمًا فَاشْتَرَاهَا لِيُهْدِيَهَا إِلَى رَسُولِ اللَّهِ ﷺ فَقَدِمَ بِهَا عَلَيْهِ وَأَرَادَهُ عَلَى قَبْضِهَا فَأَبَى عَلَيْهِ قَالَ عُبَيْدُ اللَّهِ حَسِبْتُ أَنَّهُ قَالَ «إِنَّا لَا نَقْبَلُ مِنَ الْمُشْرِكِينَ شَيْئًا وَلَكِنْ أَخَذْنَاهَا بِالثَّمَنِ» فَأَعْطَيْتُهَا إِيَّاهُ حَتَّى أَتَى الْمَدِينَةَ فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرْ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ فِيهَا يَوْمَئِذٍ ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ فَقَالَ يَا أُسَامَةُ أَنْتَ تَلْبَسُ حُلَّةَ ذِي يَزِنَ قَالَ نَعَمْ لَأنَا خَيْرٌ مِنْ ذِي يَزِنَ وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ وَلَأُمِّي خَيْرٌ مِنْ أُمُّهِ قَالَ حَكِيمٌ فَانْطَلَقْتُ إِلَى مَكَّةَ أُعْجِبُهُمْ بِقَوْلِ أُسَامَةَ «وَ  

[Machine] "When the Prophet ﷺ sent him as a governor to Yemen, he said, 'Do not touch the Quran unless you are in a state of purity.'"  

أَنَّ النَّبِيَّ ﷺ لَمَّا بَعَثَهُ وَالِيًا إِلَى الْيَمَنِ قَالَ «لَا تَمَسَّ الْقُرْآنَ إِلَّا وَأَنْتَ طَاهِرٌ»