[Machine] The Messenger of Allah ﷺ used to present horses, and with him was Uyaynah bin Badr Al-Fazari. So the Messenger of Allah ﷺ said to him, "I know more about horses than you." Uyaynah replied, "And I know more about men than you." So the Messenger of Allah ﷺ asked, "Who are the best of men?" Uyaynah said, "Men who carry their swords on their shoulders and their spears on the manes of their horses, from the men of Najd." The Messenger of Allah ﷺ said, "No, you are wrong. The best of men are the men of Yemen, and faith is Yemeni, until it reaches Al-Lakhm, and scabs, and infectious diseases, and the meat of donkeys is better than their meat, and Hadramaut is better than Bani Harith. By Allah, I do not care if both Hariths perish. May Allah curse the four kings: Jamdah, Makhwass, A'bidah, and their sister Amardah." Then he said, "My Lord commanded me to curse the Quraysh twice, so I cursed them twice. And my Lord commanded me to pray for them, so I prayed for them twice." Then he said, "May Allah curse Tameem bin Murrah five times, and Bakr bin Wail seven times, and may Allah curse two tribes of the tribes of Bani Tameem, Muqa'is and Muladis." Then he said, "Ussayyah, who disobeyed Allah and His Messenger, are the slaves of Qays, Ja'dah, and Asim." Then he said, "Aslam, Ghifar, Muzaynah, and Ahlaf from Juhaynah are better than Bani Asad, Tameem, Ghatafan, and Hawazin on the Day of Resurrection." Then he said, "The worst two tribes among the Arabs are Najran and Banu Taghlib, and the majority of tribes in Paradise are Mudhij."  

كَانَ رَسُولُ اللَّهِ ﷺ يَعْرِضُ الْخَيْلَ وَعِنْدَهُ عُيَيْنَةُ بْنُ بَدْرِ الْفَزَارِيُّ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَنَا أَعْلَمُ بِالْخَيْلِ مِنْكَ» فَقَالَ عُيَيْنَةُ وَأَنَا أَعْلَمُ بِالرِّجَالِ مِنْكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَنْ خَيْرٌ الرِّجَالُ؟» قَالَ رِجَالٌ يَحْمِلُونَ سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ وَرِمَاحِهِمْ عَلَى مَنْاسِجِ خُيُولِهِمْ مِنْ رِجَالِ نَجْدٍ فَقَالَ رَسُولُ اللَّهِ ﷺ كَذَبْتَ بَلْ خَيْرُ الرِّجَالِ رِجَالُ الْيَمَنِ وَالْإِيمَانُ يَمَانٍ إِلَى لَخْمٍ وَجُذَامٍ وَمَأْكُولُ حِمْيَرَ خَيْرٌ مِنْ أُكُلِهَا وَحَضْرَمُوتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ وَاللَّهِ مَا أُبَالِي لَوْ هَلَكَ الْحَارِثَانِ جَمِيعًا لَعَنَ اللَّهُ الْمُلُوكَ الْأَرْبَعَةَ جَمْدًا وَمِخْوَسًا وَأَبْضَعَةَ وَأُخْتَهُمُ الْعَمَرَّدَةَ ثُمَّ قَالَ «أَمَرَنِي رَبِّي أَنْ أَلْعَنَ قُرَيْشًا مَرَّتَيْنِ فَلَعَنْتُهُمْ وَأَمَرَنِي أَنَّ أُصَلِّيَ عَلَيْهِمْ فَصَلَّيْتُ عَلَيْهِمْ مَرَّتَيْنِ مَرَّتَيْنِ» ثُمَّ قَالَ «لَعَنَ اللَّهُ تَمِيمَ بْنَ مُرَّةَ خَمْسًا وَبَكْرَ بْنَ وَائِلٍ سَبْعًا وَلَعَنَ اللَّهُ قَبِيلَتَيْنِ مِنْ قَبَائِلِ بَنِي تَمِيمٍ مُقَاعِسَ وَمُلَادِسَ» ثُمَّ قَالَ «عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ عَبْدُ قَيْسٍ وَجَعْدَةُ وَعِصْمَةُ» ثُمَّ قَالَ «أَسْلَمُ وَغِفَارٌ وَمُزَيْنَةُ وَأَحْلَافُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ بَنِي أَسَدٍ وَتَمِيمٍ وَغَطَفَانَ وَهَوَازِنَ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ» ثُمَّ قَالَ «شَرُّ قَبِيلَتَيْنِ فِي الْعَرَبِ نَجْرَانَ وَبَنُو تَغْلِبَ وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ مَذْحِجٍ»  

The tribes of Ansar, Muzaina and Juhaina and Ghifar and Ashja' and those from Banu 'Abdullah, they are my friends amongst the people and Allah and His Messenger are their protectors. (Using translation from Muslim 2519)   

قَالَ رَسُولُ اللَّهِ ﷺ «أَسْلَمُ وَغِفَارٌ وَأَشْجَعُ وَمُزَيْنَةُ وَجُهَيْنَةُ وَمَنْ كَانَ مِنْ بَنِي كَعْبٍ مَوَالِي دُونَ النَّاسِ اللَّهُ وَرَسُولُهُ مَوْلَاهُمْ»  

To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. Verily it is not I that say this, but (it is) Allah the Exalted and Glorious. (who) says this. (Using translation from Muslim 2516)   

قَالَ رَسُولُ اللَّهِ ﷺ «غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمَ سَالَمَهَا اللَّهُ أَمَا إِنِّي لَمْ أَقُلْهُ وَلَكِنَّ اللَّهَ قَالَهُ»  

[Machine] "The Prophet ﷺ used to stand in prayer and supplicate against some tribes of the Arabs, saying, 'May Allah curse Ri'lān and Dhakwān and the 'Usayyah tribe who disobeyed Allah and His Messenger, and Beni Lahyan.' And he would say, 'Ghifār was forgiven by Allah and He granted Sa'lamah safety. I did not say this, but rather Allah Almighty said it.' Then he would say the takbīr after supplicating against those whom he cursed." (Note: This translation might not be precise as the original text is not clear and there is a reference to a missing portion from Al-Dhahabi's work).  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُومُ فِي الصَّلَاةِ فَيَدْعُو عَلَى قَبَائِلَ مِنَ الْعَرَبِ فَيَقُولُ «لَعَنَ اللَّهُ رِعْلًا وَذَكْوَانَ وَعُصَيَّةَ الَّتِي عَصَتِ اللَّهَ وَرَسُولُهُ وَبَنِي لَحْيَانَ» وَيَقُولُ «غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمَ سَالَمَهَا اللَّهُ لَسْتُ أَنَا قُلْتُهُ وَلَكِنَّ اللَّهَ ﷻ قَالَهُ» ثُمَّ يُكَبِّرُ بَعْدَ أَنْ يَدْعُوَ عَلَى مَنْ دَعَاسكت عنه الذهبي في التلخيص