[Machine] "When the Messenger of Allah ﷺ conquered Mecca, the people of Mecca would bring their children to him, and he would wipe his hands over their heads and pray for them. My father took me to him, and I was very handsome in appearance. However, he did not wipe his hands on my head or touch me. The only reason for that was that my mother had created me in a different way. Ahmad ibn Hanbal said, 'It has been narrated that he embraced Islam on that day, but the Messenger of Allah ﷺ did not touch or pray for him. The appearance does not prevent prayer, and this is certainly true for a child in the action of someone else. However, he was prevented by the blessing of the Messenger of Allah ﷺ due to the previous knowledge that Allah the Almighty had regarding him. And Allah knows best.'"  

«لَمَّا فَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ جَعَلَ أَهْلُ مَكَّةَ يَأْتُونَ بِصِبْيَانِهِمْ فَيَمْسَحُ رَسُولُ اللَّهِ ﷺ عَلَى رُءُوسِهِمْ وَيَدْعُو لَهُمْ فَخَرَجَ بِي أَبِي إِلَيْهِ وَإِنِّي مُطَيَّبٌ بِالْخَلُوقِ فَلَمْ يَمْسَحْ عَلَى رَأْسِي وَلَمْ يَمَسَّنِي وَلَمْ يَمْنَعْهُ مِنْ ذَلِكَ إِلَّا أَنَّ أُمِّي خَلَّقَتْنِي بِالْخَلُوقِ فَلَمْ يَمَسَّنِي مِنْ أَجْلِ الْخَلُوقِ» قَالَ أَحْمَدُ بْنُ حَنْبَلٍ «وَقَدْ رُوِيَ أَنَّهُ أَسْلَمَ يَوْمَئِذٍ فَتَقَذَّرَهُ رَسُولُ اللَّهِ ﷺ فَلَمْ يَمَسَّهُ وَلَمْ يَدْعُ لَهُ وَالْخَلُوقُ لَا يَمْنَعُ مِنَ الدُّعَاءِ لَا جُرْمَ أَيْضًا لِطِفْلٍ فِي فِعْلِ غَيْرِهِ لَكِنَّهُ مُنِعَ بَرَكَةَ رَسُولِ اللَّهِ ﷺ لِسَابِقِ عِلْمِ اللَّهِ تَعَالَى فِيهِ وَاللَّهُ أَعْلَمُ»  

[Machine] "And I swear by Allah, I do not know if I dressed appropriately after you or have I become foolish after you? He said, "By Allah, I did not dress inappropriately after you nor did I become foolish after you, but the people have asserted their authority over you." He said, "You have spoken the truth." (This excerpt has been omitted by Al-Dhahabi due to its weakness.)  

وَاللَّهِ مَا أَدْرِي أَكِسْتَ بَعْدِي أَمْ حَمُقْتُ بَعْدَكَ؟ فَقَالَ «وَاللَّهِ مَا كِسْتُ بَعْدَكَ وَلَا حَمُقْتَ بَعْدِي وَلَكِنَّ الْقَوْمَ اسْتَأْثَرُوا عَلَيْكَ بِسُلْطَانِهِمْ» فَقَالَ صَدَقْتَحذفه الذهبي من التلخيص لضعفه  

[Machine] On the authority of the Messenger of Allah ﷺ, he said: "Whoever survives three things, then they have achieved salvation." They asked, "What are they, O Messenger of Allah?" He replied, "My death, the killing of a just ruler who defends the truth, and the appearance of the Antichrist." This hadith has a sound chain of narration and it was not reported in a Sahih collection.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا» قَالُوا مَاذَا يَا رَسُولَ اللَّهِ؟ قَالَ «مَوْتِي وَقَتْلِ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ يُعْطِيهِ وَمِنَ الدَّجَّالِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] The Messenger of Allah ﷺ said, "Verily, the lifespan of Islam will be for thirty-five years, or (sixty-five years), or (seventy-seven years). If they are destroyed, then the way of those who were destroyed will prevail. And if they remain, their religion will remain for seventy years (after the completion of those years)." Umar asked, "O Prophet of Allah, by what has passed or by what remains?" He ﷺ said, "No, rather by what remains."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَحَى الْإِسْلَامِ سَتَدُورُ بَعْدَ خَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ سَنَةً فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ بَقِيَ لَهُمْ دِينُهُمْ يَقُمْ سَبْعِينَ» قَالَ عُمَرُ يَا نَبِيَّ اللَّهِ بِمَا مَضَى أَوْ بِمَا بَقِيَ قَالَ «لَا بَلْ بِمَا بَقِيَ»  

[Machine] "Al-Walid ibn Uqbah ibn Abi Muayt ibn Amr ibn Umayyah ibn Abd Shams was the brother of Uthman through their mother. Their mother was Arwa bint Kariz ibn Rabiah ibn Abd Shams, and her mother was Umm Hakim al-Bayda bint Abd al-Muttalib ibn Abd Manaf, the paternal aunt of the Messenger of Allah ﷺ . The Prophet ﷺ ordered the killing of Uqbah ibn Abi Muayt upon his return. During the time of the Messenger of Allah ﷺ , Al-Walid was a man who was known as Abu Wahb."  

«الْوَلِيدُ بْنُ عُقْبَةَ بْنِ أَبِي مُعَيْطِ بْنِ عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ أَخَا عُثْمَانَ لِأُمِّهِ وَأُمُّهُمَا أَرْوَى بِنْتُ كَرِيزِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَأُمُّهَا أُمُّ حَكِيمٍ الْبَيْضَاءُ بِنْتُ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ عَمَّةُ رَسُولِ اللَّهِ ﷺ قَتَلَ النَّبِيُّ ﷺ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ فِي رُجُوعِهِ وَكَانَ الْوَلِيدُ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ رَجُلًا وَكَانَ يُكَنَّى أَبَا وَهْبٍ»  

[Machine] The Messenger of Allah ﷺ said, "I saw a righteous man last night, that Abu Bakr holds onto the hand of the Messenger of Allah ﷺ, and Umar holds onto the hand of Abu Bakr, and Uthman holds onto the hand of Umar." When we stood up from being near the Messenger of Allah ﷺ, we said, "As for the righteous man, it is the Messenger of Allah ﷺ. And as for what was mentioned of them holding onto each other's hand, they are the leaders of this matter that Allah sent His Prophet with." Ad-Darimi said, "I heard Yahya ibn Ma'in saying that Muhammad ibn Harb narrated this hadith with its chain of transmission, and people narrate it from Az-Zuhri as Mursal. It is actually Amr ibn Aban and Aban ibn Uthman's son called Amr."  

قَالَ رَسُولُ اللَّهِ ﷺ «أُرِيَ اللَّيْلَةَ رَجُلٌ صَالِحٌ أَنَّ أَبَا بَكْرٍ نِيطَ بِرَسُولِ اللَّهِ ﷺ وَنِيطَ عُمَرُ بِأَبِي بَكْرٍ وَنِيطَ عُثْمَانُ بِعُمَرَ» فَلَمَّا قُمْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ قُلْنَا أَمَّا الرَّجُلُ الصَّالِحُ فَرَسُولُ اللَّهِ ﷺ وَأَمَّا مَا ذُكِرَ مِنْ نَوْطِ بَعْضِهِمْ بِبَعْضٍ فَهُمْ وُلَاةُ هَذَا الْأَمْرِ الَّذِي بَعَثَ اللَّهُ بِهِ نَبِيَّهُ ﷺ قَالَ الدَّارِمِيُّ فَسَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ مُحَمَّدُ بْنُ حَرْبٍ بِسَنَدِ هَذَا الْحَدِيثِ وَالنَّاسُ يُحَدِّثُونَ بِهِ عَنِ الزُّهْرِيِّ مُرْسَلًا إِنَّمَا هُوَ عَمْرُو بْنُ أَبَانَ وَلَمْ يَكُنْ لِأَبَانَ بْنِ عُثْمَانَ ابْنٌ يُقَالُ لَهُ عَمْرٌو  

[Machine] "I heard the Messenger of Allah ﷺ mentioning a trial that would cause poverty. Then, a masked man dressed in a garment passed by him. The Prophet ﷺ said, 'This person today is on the right guidance.' I approached him and behold, it was Uthman ibn Affan. I turned towards him and asked, 'Is it you?' He replied, 'Yes.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَذْكُرُ فِتْنَةً فَقَرَّ بِهَا فَمَرَّ بِهِ رَجُلٌ مُقَنَّعٌ فِي ثَوْبٍ فَقَالَ «هَذَا يَوْمَئِذٍ عَلَى الْهُدَى» فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ فَأَقْبَلْتُ إِلَيْهِ بِوَجْهِهِ فَقُلْتُ هُوَ هَذَا؟ قَالَ «نَعَمْ»  

[Machine] Uthman came to the Prophet ﷺ with a thousand dinars when he prepared the army of Al-Usrah. Uthman emptied it in the Prophet's chamber. The Prophet ﷺ kept flipping the coins and saying, "Uthman's actions after this day will not harm him." He repeated this several times.  

جَاءَ عُثْمَانُ إِلَى النَّبِيِّ ﷺ بِأَلْفِ دِينَارٍ حِينَ جَهَّزَ جَيْشَ الْعُسْرَةِ فَفَرَّغَهَا عُثْمَانُ فِي حِجْرِ النَّبِيِّ ﷺ قَالَ فَجَعَلَ النَّبِيُّ ﷺ يُقَلِّبُهَا وَيَقُولُ «مَا ضَرَّ عُثْمَانُ مَا عَمِلَ بَعْدَ هَذَا الْيَوْمِ» قَالَهَا مِرَارًا  

[Machine] "I saw the Prophet ﷺ in a dream last night, and he said, 'O Uthman, break your fast with us.' So Uthman woke up fasting and was martyred on that day."  

إِنِّي رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ اللَّيْلَةَ فَقَالَ «يَا عُثْمَانُ أَفْطِرْ عِنْدَنَا» فَأَصْبَحَ عُثْمَانُ صَائِمًا فَقُتِلَ مِنْ يَوْمِهِ  

[Machine] I was sitting with the Prophet ﷺ when Uthman ibn Affan approached. When he neared, the Prophet said, "O Uthman, you will be killed while reciting Surah Al-Baqarah, and your blood will spill on the verse, 'And Allah is sufficient for you against them. And He is the Hearing, the Knowing.'" (Quran 2:137). And on the Day of Resurrection, you will be raised as a leader over every oppressor. The people of the East and the West will envy you, and you will intercede for the number of Rabia and Mudar.  

كُنْتُ قَاعِدًا عِنْدَ النَّبِيِّ ﷺ إِذْ أَقْبَلَ عُثْمَانُ بْنُ عَفَّانَ فَلَمَّا دَنَا مِنْهُ قَالَ يَا عُثْمَانُ تُقْتَلُ وَأَنْتَ تَقْرَأُ سُورَةَ الْبَقَرَةِ فَتَقَعُ مِنْ دَمِكَ عَلَى {فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ} [البقرة 137] وَتُبْعَثُ يَوْمَ الْقِيَامَةِ أَمِيرًا عَلَى كُلِّ مَخْذُولٍ يَغْبِطُكَ أَهْلُ الْمَشْرِقِ وَالْمَغْرِبِ وَتَشْفَعُ فِي عَدَدِ رَبِيعَةَ وَمُضَرَ  

[Machine] "I witnessed Ali on the Day of the Camel saying, 'O Allah, I declare my innocence to You from the blood of Uthman. My mind went astray on the day Uthman was killed, and I condemned myself. They wanted me to pledge allegiance, but I said, 'I swear by Allah, I feel ashamed before Allah to pledge allegiance to people who have killed a man.' The Messenger of Allah ﷺ said to him, 'Do you not feel ashamed before the angels from whom you feel ashamed?' And I swear by Allah, I feel ashamed before Allah to pledge allegiance while Uthman, a murdered man, lies on the ground without being buried yet.' So they left me alone. When Uthman was buried and people came back to me, they asked me for allegiance. I said, 'O Allah, I am apprehensive about what I am about to do.' Then determination came, and I pledged allegiance. They said, 'O Amir al-Mu'minin, it was as if my heart had been split open.' I said, 'O Allah, take from me for Uthman until You are pleased.'"  

شَهِدْتُ عَلِيًّا يَوْمَ الْجَمَلِ يَقُولُ كَذَا اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِنْ دَمِ عُثْمَانَ وَلَقَدْ طَاشَ عَقْلِي يَوْمَ قُتِلَ عُثْمَانُ وَأَنْكَرْتُ نَفْسِي وَأَرَادُونِي عَلَى الْبَيْعَةِ فَقُلْتُ وَاللَّهِ إِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ قَوْمًا قَتَلُوا رَجُلًا قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ» وَإِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ وَعُثْمَانُ قَتِيلٌ عَلَى الْأَرْضِ لَمْ يُدْفَنْ بَعْدُ فَانْصَرَفُوا فَلَمَّا دُفِنَ رَجَعَ النَّاسُ إِلَيَّ فَسَأَلُونِي الْبَيْعَةَ فَقُلْتُ اللَّهُمَّ إِنِّي مُشْفِقٌ مِمَّا أَقْدَمَ عَلَيْهِ ثُمَّ جَاءَتْ عَزِيمَةٌ فَبَايَعْتُ فَلَقَدْ قَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ فَكَأَنَّمَا صُدِعَ قَلْبِي فَقُلْتُ اللَّهُمَّ خُذْ مِنِّي لِعُثْمَانَ حَتَّى تَرْضَىحذفه الذهبي من التلخيص لضعفه  

[Machine] "On the day of Al-Jamal (Battle of the Camel), I went out to see the corpses. Ali ibn Abi Talib, Al-Hasan ibn Ali, Ammar ibn Yasir, Muhammad ibn Abu Bakr, and Zaid ibn Suhana were walking amongst the corpses. Al-Hasan ibn Ali noticed a dead body with his face covered. He turned it over and screamed, then said, 'Indeed, we belong to Allah, and indeed to Him we will return.' Quraish rejoiced and Abu Bakr's father asked him, 'Who is it, my son?' He replied, 'It is Muhammad ibn Talha ibn Ubaydullah.' His father said, 'Indeed, by Allah, he was a righteous young man, then he became sad and sorrowful.' Al-Hasan said to him, 'O father, I used to dissuade you from going on this journey, but so-and-so and so-and-so convinced you against my advice.' He replied, 'That is true, my son, and if I could have chosen, I would have preferred to die twenty years before this.' Muhammad ibn Hattab said, 'I stood up and said, O Amir al-Mu'minin (Commander of the Faithful), we are coming to Medina, and the people are asking us about Uthman, what should we say about him?' Ali ibn Abi Talib said to Ammar ibn Yasir and Muhammad ibn Abu Bakr, 'You both speak.' They spoke and Ali ibn Abi Talib said, 'O Ammar and Muhammad ibn Abu Bakr, you both claim that Uthman seized power and mismanaged the caliphate, and by Allah, you have also done wrong and will be held accountable for it. You will present yourselves before a fair judge who will pass judgment between you.' Then he said to Muhammad ibn Hattab, 'When you arrive in Medina and people ask you about Uthman, say, 'By Allah, he was among those who believed and did righteous deeds, then became cautious and believed, then became cautious and did good deeds. And Allah loves those who do good. So let the believers put their trust in Allah.'"  

لَمَّا كَانَ يَوْمُ الْجَمَلِ خَرَجْتُ أَنْظُرُ فِي الْقَتْلَى قَالَ فَقَامَ عَلِيٌّ وَالْحَسَنُ بْنُ عَلِيٍّ وَعَمَّارُ بْنُ يَاسِرٍ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ وَزَيْدُ بْنُ صُوحَانَ يَدُورُونَ فِي الْقَتْلَى قَالَ فَأَبْصَرَ الْحَسَنُ بْنُ عَلِيٍّ قَتِيلًا مَكْبُوبًا عَلَى وَجْهِهِ فَقَلَبَهُ عَلَى قَفَاهُ ثُمَّ صَرَخَ ثُمَّ قَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَرِحَ قُرَيْشٌ وَاللَّهِ فَقَالَ لَهُ أَبُوهُ مَنْ هُوَ يَا بَنِي؟ قَالَ مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أَمَا وَاللَّهِ لَقَدْ كَانَ شَابًّا صَالِحًا ثُمَّ قَعَدَ كَئِيبًا حَزِينًا فَقَالَ لَهُ الْحَسَنُ يَا أَبَتِ قَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا الْمَسِيرِ فَغَلَبَكَ عَلَى رَأْيِكَ فُلَانٌ وَفُلَانٌ قَالَ قَدْ كَانَ ذَاكَ يَا بُنَيَّ وَلَوَدِدْتُ أَنِّي مُتُّ قَبْلَ هَذَا بِعِشْرِينَ سَنَةً قَالَ مُحَمَّدُ بْنُ حَاطِبٍ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا قَادِمُونَ الْمَدِينَةَ وَالنَّاسُ سَائِلُونَا عَنْ عُثْمَانَ فَمَاذَا تَقُولُ فِيهِ؟ قَالَ فَتَكَلَّمَ عَمَّارُ بْنُ يَاسِرٍ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ فَقَالَا وَقَالَا فَقَالَ لَهُمَا عَلِيٌّ يَا عَمَّارُ وَيَا مُحَمَّدُ تَقُولَانِ أَنَّ عُثْمَانَ اسْتَأْثَرَ وَأَسَاءَ الْإِمْرَةَ وَعَاقَبْتُمُ وَاللَّهِ فَأَسْأَتُمُ الْعُقُوبَةَ وَسَتَقْدُمُونَ عَلَى حَكَمٍ عَدْلٍ يَحْكُمُ بَيْنَكُمْ ثُمَّ قَالَ يَا مُحَمَّدُ بْنُ حَاطِبٍ إِذَا قَدِمْتَ الْمَدِينَةَ وَسُئِلَتْ عَنْ عُثْمَانَ فَقُلْ كَانَ وَاللَّهِ مِنَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقُوا وَآمَنُوا ثُمَّ اتَّقُوا وَأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ بشار بن موسى الخفاف واه  

[Machine] "Afterwards, we found that this leadership was not given to us by the Messenger of Allah ﷺ with a specific succession that would be followed. However, we saw it being handed over to Abu Bakr, who established and maintained it. Then it was handed over to Umar, who also established and maintained it. Then time began to take its toll." This is an excerpt from Al-Dhahabi's summary.  

«أَمَا بَعْدُ فَإِنَّ هَذِهِ الْإِمَارَةَ لَمْ يَعْهَدْ إِلَيْنَا رَسُولُ اللَّهِ ﷺ فِيهَا عَهْدًا يُتْبَعُ أَثَرُهُ وَلَكِنَّا رَأَيْنَاهَا تِلْقَاءَ أَنْفُسِنَا اسْتُخْلِفَ أَبُو بَكْرٍ فَأَقَامَ وَاسْتَقَامَ ثُمَّ اسْتُخْلِفَ عُمَرُ فَأَقَامَ وَاسْتَقَامَ ثُمَّ ضَرَبَ الدَّهْرَ بِجِرَانِهِ» حذفه الذهبي من التلخيص  

[Machine] "[He] was with Ali at the Battle of Siffin, which witnessed the participation of 80 veterans of Badr and 250 individuals who pledged allegiance under the tree." This was deleted by Al-Dhahabi from the summary.  

«شَهِدَ مَعَ عَلِيٍّ صِفِّينَ ثَمَانُونَ بَدْرِيًّا وَخَمْسُونَ وَمِائَتَانِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ» حذفه الذهبي من التلخيص  

[Machine] "The battle of Siffin witnessed alongside Ali" - The Gold eliminarion by Al Dhahabi from summarization.  

«شَهِدَ مَعَ عَلِيٍّ صِفِّينَ» إِلَخْحذفه الذهبي من التلخيص  

[Machine] "Whoever separates themselves from them and follows this man, I will consider him one of those who have separated themselves. He said, 'I heard the Messenger of Allah ﷺ saying: 'Whoever forsakes the community and seeks to establish his own authority, he will meet Allah and there will be no excuse for him.'" This statement was omitted by Al-Dhahabi in his summary."  

مَنْ خَرَجَ مِنْهُمْ إِلَى هَذَا الرَّجُلِ فَسَمَّيْتُ لَهُ رَجُلًا مِمَّنْ خَرَجَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَبْدَلَ الْإِمَارَةَ لَقِيَ اللَّهَ وَلَا حُجَّةَ لَهُ عِنْدَهُ» حذفه الذهبي من التلخيص  

[Machine] "I would be delighted if I took my sword to kill Uthman, and indeed the world and everything in it is mine." - Al-Dhahabi remained silent about it in his summary.  

«مَا يَسُرُّنِي إِنْ أَخَذْتُ سَيْفِي فِي قَتْلِ عُثْمَانَ وَإِنَّ لِي الدُّنْيَا وَمَا فِيهَا» سكت عنه الذهبي في التلخيص  

[Machine] "Allah, the Exalted and Most High, has said: 'And We will remove whatever is in their breasts of resentment, [so they will be] brothers on thrones facing each other.' (Al-Hijr 47)"- Al-Dhahabi remained silent and did not comment on this summarization.  

اللَّهُ ﷻ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} [الحجر 47] سكت عنه الذهبي في التلخيص  

[Machine] "That Umm Habibah bint Abi Sufyan, the wife of the Messenger of Allah ﷺ , sent a message to Abdullah ibn Abi Rabiah, the brother of Ayash ibn Abi Rabiah, informing him of the killing of Uthman. She sent him the shirt in which he was killed, and his clothes were stained with his blood. When the Messenger of Allah ﷺ received the news, he went out to the people, ascended the pulpit, informed them of his killing, and spread his shirt over the pulpit. He wept, and the people wept with him. He began saying, 'A matter has come to me that brings distress to the people, brings tears to the eyes, and brings humility to life. It brings tears to the noble noses. The leader of the believers has suffered this calamity, and this calamity is like the breaking of mountains. It has caused a commotion among the people of Medina, a group of whom are murderers, and others who have abandoned him. I will mourn for Abu Amr with every lamentation and eulogy known to me, with tears flowing down my cheeks. I will not sleep until these people are arrested and the guilty ones are brought to justice.' He further said, 'I am not settled wherever I reside in a town while you are killed,' He then proceeded with those who were with him. When he approached Makkah, he fell from his riding animal and died."  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ زَوْجَةَ رَسُولِ اللَّهِ ﷺ وَجَّهْتُ رَسُولًا إِلَى عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ أَخِي عَيَّاشِ بْنِ أَبِي رَبِيعَةَ يُخْبِرُهُ بِقَتْلِ عُثْمَانَ وَوَجَّهْتُ إِلَيْهِ بِقَمِيصِهِ الَّذِي قُتِلَ فِيهِ وَأَثْوَابُهُ مُضَرَّجَاتٌ بِدَمِهِ فَلَمَّا وَرَدَ عَلَيْهِ الرَّسُولُ خَرَجَ إِلَى النَّاسِ وَصَعِدَ الْمِنْبَرَ وَأَخْبَرَهُمْ بِقَتْلِهِ وَنَشَرَ قَمِيصَهُ عَلَى الْمِنْبَرِ وَبَكَى وَبَكَى النَّاسُ مَعَهُ وَأَنْشَأَ يَقُولُ « [البحر الطويل] أَتَانِيَ أَمَرٌ فِيهِ لِلنَّاسِ غُمَّةٌ وَفِيهِ بُكَاءٌ لِلْعُيُونِ طَوِيلُ وَفِيهِ مَتَاعٌ لِلْحَيَاةِ بِذِلَّةٍ وَفِيهِ اجْتِدَاعٌ لِلْأُنُوفِ أَصِيلُ مُصَابُ أَمِيرِ الْمُؤْمِنِينَ وَهَذِهِ يُعَادُ لَهَا شُمُّ الْجِبَالِ تَزُولُ تَدَاعَتْ عَلَيْهِ بِالْمَدِينَةِ عُصْبَةٌ فَرِيقَانِ مِنْهُمْ قَاتِلٌ وَخَذُولُ سَأَبْكِي أَبَا عَمْرٍو بِكُلِّ مُهَنَّدٍ وَبِيضٍ لَهَا فِي الدَّارِعِينَ هَلِيلُ وَلَا نَوْمَ حَتَّى يُسْجَنَ الْقَوْمُ بِالْقَنَا وَيَشْفَى مِنَ الْقَوْمِ الْغُوَاةِ غَلِيلُ وَلَسْتُ مُقِيمًا مَا حَيِيتُ بِبَلْدَةٍ أَجُرُّ بِهَا ذَيْلًا وَأَنْتَ قَتِيلُ» قَالَ فَخَرَجَ بِمَنْ كَانَ مَعَهُ فَلَمَّا قَرُبَ مِنْ مَكَّةَ سَقَطَ عَنْ رَاحِلَتِهِ فَمَاتَحذفه الذهبي من التلخيص  

[Machine] And he said to the people of the house, "Do not kill them. May Allah forgive every person who did not fight. So how did you see Allah pour animosity and hatred upon them after communication? And how did you see good turn away from people like the wind turns away the caravans?" Al-Dhahabi remained silent about this in his summary.  

وَقَالَ لِأَهْلِ الدَّارِ لَا تَقْتُلُوهُمْ عَفَا اللَّهُ عَنْ كُلِّ امْرِئٍ لَمْ يُقَاتِلْ فَكَيْفَ رَأَيْتَ اللَّهَ صَبَّ عَلَيْهِمُ الْعَدَاوَةَ وَالْبَغْضَاءَ بَعْدَ التَّوَاصُلِ وَكَيْفَ رَأَيْتَ الْخَيْرَ أَدْبَرَ بَعْدَهُ عَنِ النَّاسِ إِدْبَارَ الرِّيَاحِ الْحَوَافِلِ» سكت عنه الذهبي في التلخيص  

[Machine] Concerning Uthman, what was written on the seal of his ring? He said, "Surely, written on the seal of his ring was a sincere intent, 'O Allah, grant me a blessed life and make my death as a martyr.' By Allah, he indeed lived a blessed life and died as a martyr." Al-Dhahabi excluded it from his summary due to its weakness.  

عَنْ عُثْمَانَ مَا كَانَ عَلَى فَصِّ خَاتَمِهِ؟ قَالَ لَقَدْ كَانَ عَلَى فَصِّ خَاتَمِهِ مِنْ صِدْقِ نِيَّتِهِ اللَّهُمَّ أَحْيِنِي سَعِيدًا وَأَمِتْنِي شَهِيدًا فَوَاللَّهِ لَقَدْ عَاشَ سَعِيدًا وَمَاتَ شَهِيدًا حذفه الذهبي من التلخيص لضعفه  

[Machine] "Ali said, 'Live with me or be silent, for by Allah, you will not ask me about anything except that I will inform you.' So Zaid said, 'I adjure you by Allah, did you kill Uthman?' So Ali remained silent for a while, then he said, 'By the One who split the seed and created the breeze, I did not kill him nor did I command his killing.' Al-Dhahabi remained silent about it in his summary."  

عَلِيٌّ «اسْكُنُوا أَوِ اسْكُتُوا فَوَاللَّهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَخْبَرْتُكُمْ» فَقَالَ زَيْدٌ أَنْشُدُكَ اللَّهَ أَنْتَ قَتَلْتَ عُثْمَانَ؟ فَأَطْرَقَ عَلِيٌّ سَاعَةً ثُمَّ قَالَ «وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا قَتَلْتُهُ وَلَا أَمَرْتُ بِقَتْلِهِ» سكت عنه الذهبي في التلخيص  

[Machine] "And Al-Walid ibn Uqbah [Al-Bahr Al-Tawil] said: Indeed, the best of people after their Prophet is the killer of Al-Tujibi, who came from Egypt. By Al-Tujibi, he meant the killer of Uthman, as Al-Dhahabi stated in summarizing it."  

وَقَالَ الْوَلِيدُ بْنُ عُقْبَةَ [البحر الطويل] أَلَا إِنَّ خَيْرَ النَّاسِ بَعْدَ نَبِيِّهِمْ قَتِيلُ التُّجِيبِيِّ الَّذِي جَاءَ مِنْ مِصْرِ « يَعْنِي بِالتَّجِيبِيِّ قَاتِلَ عُثْمَانَ سكت عنه الذهبي في التلخيص  

[Machine] “He proposed to his daughter, but she rejected him. He informed the Prophet ﷺ about this. When Umar went to the Prophet ﷺ, he said, 'O Umar, should I guide you towards a marriage that is better for you than with Uthman, and I guide Uthman towards a marriage that is better for him than with you?' Umar said, 'Yes, O Messenger of Allah.' The Prophet ﷺ said, 'Marry my daughter and I will marry your daughter to Uthman.'"  

أَنَّهُ خَطَبَ إِلَى عُمَرَ ابْنَتَهُ فَرَدَّهُ فَبَلَغَ ذَلِكَ لِلنَّبِيِّ ﷺ فَلَمَّا أَنْ رَاحَ إِلَيْهِ عُمَرُ قَالَ «يَا عُمَرُ أَلَا أَدُلُّكَ عَلَى خَتَنٍ خَيْرٍ لَكَ مِنْ عُثْمَانَ وَأَدُلُّ عُثْمَانَ عَلَى خَيْرٍ لَهُ مِنْكَ؟» قَالَ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «زَوِّجْنِي ابْنَتَكَ وَأُزَوِّجُ عُثْمَانَ ابْنَتِي»  

[Machine] Uthman bin Affan bought the garden from the Prophet peace be upon him, twice the price of its value, where he dug the well of Maunah and where he prepared the army of Usrah. This narration is authentic and was not mentioned by Isa bin Musa, Abu Dawood and others weakened it.  

اشْتَرَى عُثْمَانُ بْنُ عَفَّانَ الْجَنَّةَ مِنَ النَّبِيِّ ﷺ مَرَّتَيْنِ بَيْعَ الْحَقِّ حَيْثُ حَفَرَ بِئْرَ مَعُونَةَ وَحَيْثُ جَهَّزَ جَيْشَ الْعُسْرَةِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» عيسى بن المسيب ضعفه أبو داود وغيره  

[Machine] "To travel to Sham (Syria) towards Siffin and the palm trees gathered until they entered upon Ashtr's house. He said, 'Is there anything in this house except for my palm trees?' They replied, 'No.' He said, 'Indeed, this nation has inclined towards the goodness of its people, and they killed him' meaning Uthman. 'And we fought the people of Basra due to a pledge that we interpreted differently. And you are heading towards a people who do not have a pledge with us, so let every man consider where he places his sword.'"  

أَنْ يَسِيرَ إِلَى الشَّامِ إِلَى صِفِّينَ وَاجْتَمَعَتِ النَّخَعِ حَتَّى دَخَلُوا عَلَى الْأَشْتَرِ بَيْتَهُ فَقَالَ «هَلْ فِي الْبَيْتِ إِلَّا نَخَعِيٌّ؟» قَالُوا لَا قَالَ «إِنَّ هَذِهِ الْأُمَّةَ عَمَدَتْ إِلَى خَيْرِ أَهْلِهَا فَقَتَلُوهُ يَعْنِي عُثْمَانَ وَإِنَّا قَاتَلْنَا أَهْلَ الْبَصْرَةِ بِبَيْعَةٍ تَأَوَّلْنَا عَنْهُ وَإِنَّكُمْ تَسِيرُونَ إِلَى قَوْمٍ لَيْسَ لَنَا عَلَيْهِمْ بَيْعَةٌ فَلْيَنْظُرْ كُلُّ امْرِئٍ أَيْنَ يَضَعُ سَيْفَهُ»