[Machine] The Messenger of Allah ﷺ said, "Take the Qur'an from four individuals: Abdullah ibn Mas'ud, Mu'adh, Ubayy, and Salim, the mawla of Abu Hudhayfah. It has a sound chain of narration, although they did not compile it into a book." It is considered weak.  

قَالَ رَسُولُ اللَّهِ ﷺ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَمَنْ مُعَاذٍ وَمَنْ أُبَيٍّ وَمَنْ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» ضعيف  

[Machine] And Moses ibn Utbah said, "He is Salim ibn Maqil from the people of Isṭakhara." Al-Dhahabi deleted him from the summary due to his weakness.  

وَقَالَ مُوسَى بْنُ عُتْبَةَ «هُوَ سَالِمُ بْنُ مَعْقِلٍ مِنْ أَهْلِ إِصْطَخْرَ» حذفه الذهبي من التلخيص لضعفه  

[Machine] "From the Messenger of Allah ﷺ , after the night prayer, then I came to him and he said to me, 'Where were you?' I said, 'We were listening to the recitation of a man from your companions in the mosque. I have never heard a voice or recitation like his from any of your companions.' He stood up and I stood with him until he listened to him. Then he turned to me and said, 'This is Sālim, the freed slave of Abu Hudhayfah. All praise is due to Allah who has placed such [recitation] in my Ummah.' This is an authentic hadith according to the conditions of the two Shaykhs [referring to Al-Bukhari and Muslim], and they did not include it in their collections exactly in this content."  

عَنْ رَسُولِ اللَّهِ ﷺ بَعْدَ الْعِشَاءِ ثُمَّ جِئْتُ فَقَالَ لِي «أَيْنَ كُنْتَ؟» قُلْتُ كُنَّا نَسْمَعُ قِرَاءَةَ رَجُلٍ مِنْ أَصْحَابِكَ فِي الْمَسْجِدِ لَمْ أَسْمَعْ مِثْلَ صَوْتِهِ وَلَا قِرَاءَةً مِنْ أَحَدٍ مِنْ أَصْحَابِكَ فَقَامَ وَقُمْتُ مَعَهُ حَتَّى اسْتَمَعَ إِلَيْهِ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ «هَذَا سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي أُمَّتِي مِثْلَ هَذَا» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ هَكَذَا على شرط البخاري ومسلم  

[Machine] Once, the wife of Abu Hudhaifa mentioned to the Messenger of Allah ﷺ about the inclusion of Salim, the slave of Abu Hudhaifa, in her home. The Messenger of Allah ﷺ told her, "Breastfeed him." So she breastfed him after he had witnessed the Battle of Badr. Since then, Salim used to enter her home based on the condition set by the Messenger of Allah ﷺ and they did not separate him from her.  

أَنَّ امْرَأَةَ أَبِي حُذَيْفَةَ ذَكَرَتْ لِرَسُولِ اللَّهِ ﷺ دُخُولَ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ عَلَيْهَا فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «أَرْضِعِيهِ» فَأَرْضَعَتْهُ بَعْدَ أَنْ شَهِدَ بَدْرًا فَكَانَ يَدْخُلُ عَلَيْهَا «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

[Machine] He said: Salim, the Ansari woman, had made Abu Hudhayfa's slave Sa'iba a gift to Allah. And he was killed on the day of Yamama, leaving behind weapons and horses. Umar ibn al-Khattab sent a message to her, saying, "Take him, as you are the most deserving of him." She replied, "I have no need for him, as I had dedicated him to Allah the Almighty when I freed him." So Umar took him and enlisted him in the cause of Allah, but the authenticity of this account is not confirmed.  

أَنَّهُ قَالَ جَعَلَتْ أُمُّ سَالِمٍ الْأَنْصَارِيَّةُ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ سَائِبَةً لِلَّهِ وَأَنَّهُ قُتِلَ يَوْمَ الْيَمَامَةِ وَوَرِثَتْ سِلَاحًا وَفَرَسًا فَأَرْسَلَ إِلَيْهَا عُمَرُ بْنُ الْخَطَّابِ أَنْ خُذِيهِ فَأَنْتِ أَحَقُّ النَّاسِ بِهِ فَقَالَتْ لَا حَاجَةَ لِي فِيهِ إِنِّي كُنْتُ جَعَلْتُهُ لِلَّهِ تَعَالَى حِينَ أَعْتَقْتُهُ فَأَخَذَهُ عُمَرُ فَجَعَلَهُ فِي سَبِيلِ اللَّهِ ﷻ لم يصح ذا  

[Machine] When Salim, the slave of Abu Hudhayfah, was killed, they said, "One-fourth of the Quran is lost, as he had not memorized it completely according to the condition of the two Sheikhs, and they did not write it down."  

لَمَّا قُتِلَ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ قَالُوا ذَهَبَ رُبْعُ الْقُرْآنِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»  

[Machine] "That this house is filled with gold, which I will spend in the way of Allah and in charity." And a man said, "I wish it was filled with sapphires and precious gems, so that I could spend it in the way of Allah and in charity." Then Umar (may Allah be pleased with him) said, "Wish for it to be filled with men like Abu Ubaidah ibn al-Jarrah, Muadh ibn Jabal, Sallam, the freed slave of Abu Hudhayfah, and Hudhayfah ibn al-Yaman." As narrated by Al-Bukhari and Muslim.  

أَنَّ هَذِهِ الدَّارَ مَمْلُوءَةٌ ذَهَبًا أُنْفِقُهُ فِي سَبِيلِ اللَّهِ وَأَتَصَدَّقُ وَقَالَ رَجُلُ أَتَمَنَّى لَوْ أَنَّهَا مَمْلُوءَةٌ زَبَرْجَدًا وَجَوْهَرًا فَأُنْفِقُهُ فِي سَبِيلِ اللَّهِ وَأَتَصَدَّقُ ثُمَّ قَالَ عُمَرُ «تَمَنَّوْا» فَقَالُوا مَا نَدْرِي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ «أَتَمَنَّى لَوْ أَنَّهَا مَمْلُوءَةٌ رِجَالًا مِثْلَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَمُعَاذِ بْنِ جَبَلٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَحُذَيْفَةَ بْنِ الْيَمَانِ» على شرط البخاري ومسلم