[Machine] "The spaciousness of the son of Nawfal ibn Ahyaab ibn Abd Manaf, and their hearts were connected."  

«مَخْرَمَةُ بْنُ نَوْفَلِ بْنِ أَهْيَبَ بْنِ عَبْدِ مَنَافٍ وَكَانَ مِنَ الْمُؤَلَّفَةِ قُلُوبُهُمْ»  

[Machine] "Al-Makhrama bin Nawfal embraced Islam upon the conquest of Makkah. He was knowledgeable about the lineage and traditions of the Quraysh and had knowledge about the noble ancestry of the Holy Sanctuary. Makhrama had a son named Safwan, who was also known as Safwan al-Akbar, meaning Safwan the elder, as he was the eldest among his siblings."  

«أَسْلَمَ مَخْرَمَةُ بْنُ نَوْفَلٍ عِنْدَ فَتْحِ مَكَّةَ وَكَانَ عَالِمًا بِنَسَبِ قُرَيْشٍ وَأَحَادِيثِهَا وَكَانَتْ لَهُ مَعْرِفَةٌ بِأَنْصَابِ الْحَرَمِ فَوَلَدُ مَخْرَمَةَ صَفْوَانُ وَبِهِ كَانَ يُكَنَّى وَهُوَ الْأَكْبَرُ مِنْ وَلَدِهِ»  

[Machine] I heard Yahya bin Abdullah bin Bukayr saying: "Makhrama bin Nawfal is nicknamed Abu al-Miswar."  

سَمِعْتُ يَحْيَى بْنَ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ يَقُولُ «مَخْرَمَةُ بْنُ نَوْفَلٍ يُكَنَّى أَبَا الْمِسْوَرِ»  

[Machine] The Prophet ﷺ said to Abu, "O Abu Safwan."  

قَالَ النَّبِيُّ ﷺ لِأَبِي «يَا أَبَا صَفْوَانَ»  

[Machine] "Makhrama bin Nawfal witnessed with the Messenger of Allah ﷺ the day of Hunayn. So the Prophet gave him fifty camels from the spoils of Hunayn. Makhrama passed away in Medina in the year forty-five, and he died on the day when he was one hundred and fifteen years old."  

«شَهِدَ مَخْرَمَةُ بْنُ نَوْفَلٍ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ فَأَعْطَاهُ مِنْ غَنَائِمِ حُنَيْنٍ خَمْسِينَ بَعِيرًا وَمَاتَ مَخْرَمَةُ بِالْمَدِينَةِ سَنَةَ أَرْبَعٍ وَخَمْسِينَ وَكَانَ يَوْمَ مَاتَ ابْنَ مِائَةٍ وَخَمْسَ عَشْرَةَ سَنَةً»  

[Machine] I heard Sa'id ibn 'Uqbah say, "Makhrama ibn Nawfal al-Qurashi passed away at the age of 115. He embraced Islam on the day of the conquest, and he was among those whose hearts were united."  

سَمِعْتُ سَعِيدَ بْنَ عُقْبَةَ يَقُولُ «تُوُفِّيَ مَخْرَمَةُ بْنُ نَوْفَلٍ الْقُرَشِيُّ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ وَمِائَةٍ وَكَانَ أَسْلَمَ يَوْمَ الْفَتْحِ وَهُوَ مِنَ الْمُؤَلَّفَةِ قُلُوبُهُمْ»  

[Machine] "He made me an orphan in his room, claiming that his strength is enough for him and that he doesn't need me. So Ibn al-Barssai al-Laythi said to him, "He is Abdur Rahman ibn Azhar," and he raised a stick in his hand and struck him, causing his cheek to bruise, and said, 'You have been hostile to us in the time of ignorance and envy us in Islam, and you have come between me and Ibn Azhar.'"  

جَعَلَنِي عَبْدُ الرَّحْمَنِ يَتِيمًا فِي حِجْرِهِ يَزْعُمُ بِقُوتِهِ أَنَّهُ يَكْفِيهِ إِيَّايَ فَقَالَ لَهُ ابْنُ الْبَرْصَاءِ اللَّيْثِيُّ إِنَّهُ عَبْدُ الرَّحْمَنِ بْنُ أَزْهَرَ فَرَفَعَ عَصًا فِي يَدِهِ وَضَرَبَهُ فَشَجَّهُ وَقَالَ «أَعَدُوُّنَا فِي الْجَاهِلِيَّةِ وَتَحْسِدُنَا فِي الْإِسْلَامِ وَتَدْخُلَ بَيْنِي وَبَيْنَ ابْنِ الْأَزْهَرِ»  

[Machine] This is not how it is recommended, like me saying and yee, it was a striking arrow, a strong father.  

لَيْسَ هَكَذَا يُنْدَبُ مِثْلِي قُولِي وَاأَبَتَاهُ كَانَ سَهْمًا مُصِيبًا كَانَ أَبًا حَصِينًا  

[Machine] I visited the Prophet ﷺ with some gifts, and he distributed them among his companions. Then my father said to me, "Come with me to him, for some gifts have reached him." My father spoke to the Prophet ﷺ at the door, and the Prophet ﷺ recognized his voice. So he came out with a garment, and repeating, he said, "I have stored this for you, I have stored this for you."  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ أَقْبِيَةٌ فَقَسَمَهَا بَيْنَ أَصْحَابِهِ فَقَالَ لِي أَبِي انْطَلِقْ بِنَا إِلَيْهِ فَإِنَّهُ أَتَتْهُ أَقْبِيَةٌ فَتَكَلَّمَ أَبِي عَلَى الْبَابِ فَعَرَفَ النَّبِيُّ ﷺ صَوْتَهُ فَخَرَجَ وَمَعَهُ قَبَاءٌ فَجَعَلَ يَقُولُ «خَبَّأْتُ لَكََ هَذَا خَبَّأْتُ لَكَ هَذَا»  

[Machine] When the Messenger of Allah ﷺ made Islam public, all the people of Makkah embraced Islam before the obligation of performing the prayer was revealed. They would recite the prostration verses but were unable to prostrate, until the leaders of the Quraysh, such as Al-Walid ibn Al-Mughirah and Abu Jahl ibn Hisham, arrived. They were in Ta'if, their territory. They said, "You are leaving the religion of your fathers and becoming disbelievers." Ya'qub ibn Sufyan said, "And we do not know any other narration from Makhrama ibn Nawfal except this one."  

لَمَّا أَظْهَرَ رَسُولُ اللَّهِ ﷺ الْإِسْلَامَ أَسْلَمَ أَهْلُ مَكَّةَ كُلُّهُمْ وَذَلِكَ قَبْلَ أَنْ يَفْرِضَ الصَّلَاةَ حَتَّى إِذَا كَانَ يَقْرَأُ السَّجْدَةَ مَا يَسْتَطِيعُ أَنْ يَسْجُدَ حَتَّى قَدِمَ رُؤَسَاءُ قُرَيْشٍ الْوَلِيدُ بْنُ الْمُغِيرَةِ وَأَبُو جَهْلِ بْنُ هِشَامٍ وَغَيْرُهُمَا وَكَانُوا بِالطَّائِفِ فِي أَرَاضِيهِمْ فَقَالُوا تَدَعُونَ دَيْنَ آبَائِكُمْ فَكَفَرُوا قَالَ يَعْقُوبُ بْنُ سُفْيَانَ «وَلَا نَعْلَمُ لِمَخْرَمَةَ بْنِ نَوْفَلٍ حَدِيثًا مُسْنَدًا غَيْرَ هَذَا»