[Machine] Abu Jahl confronted the Messenger of Allah ﷺ at As-Safa. He insulted him and said things that were detestable to his religion and demeaning towards him. The Messenger of Allah ﷺ did not respond to him. Abdullah bin Judda'an At-Taymi's wife witnessed this incident from her house, which was located above As-Safa. Afterward, Abu Jahl went to the gathering of the Quraysh at the Kaaba and sat with them. Hamza bin Abdul-Muttalib, with his bow on his shoulder, returned from hunting and normally when he returned in this manner, he would not pass by the gathering of the Quraysh without expressing his strength. On this day, he was still a pagan. The lady who witnessed the incident approached him and informed him about what had transpired between Abu Jahl and Muhammad, and how Abu Jahl had insulted and abused him. Then, she told him that Muhammad had not responded to him. Thus, Hamza became angry for the sake of the honor of Allah's Messenger ﷺ . He hurried, looking for Abu Jahl, in order to avenge the harm that had befallen Allah's Messenger ﷺ . When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. But Abu Jahl restrained himself, not retaliating for the harm he had received. He did not think that Hamza's action was the cause of his forgiveness, but rather his intention was to fulfill the command of Allah. After this incident, Hamza entered his house, and Satan came to him saying, "You are the chief of the Quraysh! You have followed this new religion and abandoned the religion of your ancestors. Death is better for you than what you have done." Hamza was affected by this whisper. He went to Hamza with a doubt in his heart, unsure of the way out of the situation he found himself in. He went to the Messenger of Allah ﷺ the next morning and said, "O my nephew! I find myself in a situation and I do not know how to find a way out. I have placed myself in a situation where I cannot retreat or advance. Tell me, is it right for me to continue in the path I have chosen, or should I choose another path?" The Messenger of Allah ﷺ advised him, reminded him, admonished him, and gave him glad tidings. As a result, faith entered Hamza's heart, as the Messenger of Allah ﷺ had said. Hamza then said, "I bear witness that you are truthful in your testimony, the one who confirms truth and identifies falsehood. Show me, O my nephew, the path to follow, and by Allah, there is nothing I would love more than to have a reputation that would outshine the sun. And I am now embracing my original religion." So it was, that Hamza was one of those whom Allah honored and helped through the religion.  

أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللَّهِ ﷺ عِنْدَ الصَّفَا فَآذَاهُ وَشَتَمَهُ وَقَالَ فِيهِ مَا يُكْرَهُ مِنَ الْعَيْبِ لِدِينِهِ وَالتَّضْعِيفِ لَهُ «فَلَمْ يُكَلِّمْهُ رَسُولُ اللَّهِ ﷺ» وَمَوْلَاةٌ لِعَبْدِ اللَّهِ بْنِ جُدْعَانَ التَّيْمِيِّ فِي مَسْكَنٍ لَهَا فَوْقَ الصَّفَا تَسْمَعُ ذَلِكَ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يَلْبَثْ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَنْ أَقْبَلَ مُتَوَشِّحًا قَوْسَهُ رَاجِعًا مِنْ قَنْصٍ لَهُ وَكَانَ إِذَا فَعَلَ ذَلِكَ لَمْ يَمُرَّ عَلَى نَادِي قُرَيْشٍ وَأَشَدُّهَا شَكِيمَةً وَكَانَ يَوْمَئِذٍ مُشْرِكًا عَلَى دَيْنِ قَوْمِهِ فَجَاءَتْهُ الْمَوْلَاةُ وَقَدْ قَامَ رَسُولُ اللَّهِ ﷺ لِيَرْجِعَ إِلَى بَيْتِهِ فَقَالَتْ لَهُ يَا عُمَارَةُ لَوْ رَأَيْتَ مَا لَقِيَ ابْنُ أَخِيكَ مُحَمَّدٍ مِنْ أَبِي الْحَكَمَ آنِفًا وَجَدَهُ هَا هُنَا فَآذَاهُ وَشَتَمَهُ وَبَلَغَ مَا يُكْرَهُ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يُكَلِّمْ مُحَمَّدًا فَاحْتَمَلَ حَمْزَةُ الْغَضَبَ لِمَا أَرَادَ اللَّهُ مِنْ كَرَامَتِهِ فَخَرَجَ سَرِيعًا لَا يَقِفُ عَلَى أَحَدٍ كَمَا كَانَ يَصْنَعُ يُرِيدُ الطَّوَافَ بِالْبَيْتِ مُتَعَمِّدًا لِأَبِي جَهْلٍ أَنْ يَقَعَ بِهِ فَلَمَّا دَخَلَ الْمَسْجِدَ نَظَرَ إِلَيْهِ جَالِسًا فِي الْقَوْمِ فَأَقْبَلَ نَحْوَهُ حَتَّى إِذَا قَامَ عَلَى رَأْسِهِ رَفَعَ الْقَوْسَ فَضَرَبَهُ عَلَى رَأْسِهِ ضَرْبَةً مَمْلُوءَةً وَقَامَتْ رِجَالٌ مِنْ قُرَيْشٍ مِنْ بَنِي مَخْزُومٍ إِلَى حَمْزَةَ لِيَنْصُرُوا أَبَا جَهْلٍ فَقَالُوا مَا نَرَاكَ يَا حَمْزَةُ إِلَّا صَبَأْتَ فَقَالَ حَمْزَةُ وَمَا يَمْنَعُنِي وَقَدِ اسْتَبَانَ لِي ذَلِكَ مِنْهُ أَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ الَّذِي يَقُولُ حَقٌّ فَوَاللَّهِ لَا أَنْزِعُ فَامْنَعُونِي إِنْ كُنْتُمْ صَادِقِينَ فَقَالَ أَبُو جَهْلٍ دَعُوا أَبَا عُمَارَةَ لَقَدْ سَبَبْتُ ابْنَ أَخِيهِ سَبًّا قَبِيحًا وَمَرَّ حَمْزَةُ عَلَى إِسْلَامِهِ وَتَابَعَ يُخَفِّفُ رَسُولَ اللَّهِ ﷺ فَلَمَّا أَسْلَمَ حَمْزَةُ عَلِمَتْ قُرَيْشٌ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ عَزَّ وَامْتَنَعَ وَأَنَّ حَمْزَةَ سَيَمْنَعُهُ فَكَفُّوا عَنْ بَعْضِ مَا كَانُوا يَتَنَاوَلُونَهُ وَيَنَالُونَ مِنْهُ فَقَالَ فِي ذَلِكَ سَعْدٌ حِينَ ضَرَبَ أَبَا جَهْلٍ فَذَكَرَ رَجَزًا غَيْرً مُسْتَقَرٍّ أَوَّلُهُ ذُقْ أَبَا جَهْلٍ بِمَا غَشِيَتْ قَالَ ثُمَّ رَجَعَ حَمْزَةُ إِلَى بَيْتِهِ فَأَتَاهُ الشَّيْطَانُ فَقَالَ أَنْتَ سَيِّدُ قُرَيْشٍ اتَّبَعْتَ هَذَا الصَّابِئَ وَتَرَكْتَ دَيْنَ آبَائِكَ لَلْمَوْتُ خَيْرٌ لَكَ مِمَّا صَنَعْتَ فَأَقْبَلَ عَلَى حَمْزَةَ شَبَهٌ فَقَالَ مَا صَنَعْتُ؟ اللَّهُمَّ إِنْ كَانَ رُشْدًا فَاجْعَلْ تَصْدِيقَهُ فِي قَلْبِي وَإِلَّا فَاجْعَلْ لِي مِمَّا وَقَعْتُ فِيهِ مَخْرَجًا فَبَاتَ بِلَيْلَةٍ لَمْ يَبِتْ بِمِثْلِهَا مِنْ وَسْوَسَةِ الشَّيْطَانِ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنَ أَخِي إِنِّي وَقَعْتُ فِي أَمَرٍ لَا أَعْرِفُ الْمَخْرَجَ مِنْهُ وَأَقَامَهُ مَثَلِي عَلَى مَا لَا أَدْرِي مَا هُوَ أَرْشَدُ هُوَ أَمْ غَيْرُ شَدِيدٍ فَحَدَّثَنِي حَدِيثًا فَقَدِ اسْتَشْهَيْتُ يَا ابْنَ أَخِي أَنْ تُحَدِّثَنِي «فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ فَذَكَّرَهُ وَوَعَظَهُ وَخَوَّفَهُ وَبَشَّرَهُ» فَأَلْقَى اللَّهُ فِي نَفْسِهِ الْإِيمَانَ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَشْهَدُ إِنَّكَ لَصَادِقٌ شَهَادَةً الْمُصَدِّقِ وَالْمُعَارِفِ فَأَظْهِرْ يَا ابْنَ أَخِي دِينَكَ فَوَاللَّهِ مَا أُحِبُّ أَنْ لِي مَا أَلَمَعَتِ الشَّمْسُ وَإِنِّي عَلَى دِينِي الْأَوَّلِ قَالَ فَكَانَ حَمْزَةُ مِمَّنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ  

[Machine] "Ali and Hamza came to the Prophet ﷺ having already performed ablution. The Prophet ﷺ asked them, 'How did you both perform ablution?' One of them replied, 'O Messenger of Allah, I covered it with a cloth.' And the other said, 'I did the same.' The Messenger of Allah ﷺ said, 'If you both had done otherwise, I would have covered you.'"  

جَاءَ عَلِيٌّ وَحَمْزَةُ إِلَى النَّبِيِّ ﷺ وَقَدِ اغْتَسَلَا فَقَالَ النَّبِيُّ ﷺ «كَيْفَ صَنَعْتُمَا؟» قَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ سَتَرْتُهُ بِالثَّوْبِ وَقَالَ الْآخَرُ فَجَعَلْتُ مِثْلَ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ فَعَلْتُمَا غَيْرَ ذَلِكَ لَسَتَرْتُكَمَا»  

[Machine] Hamzah ibn Abdul-Muttalib was fighting on the day of Uhud, in front of the Messenger of Allah ﷺ, and he would say, "I am the Lion of Allah, as agreed upon by the two Shaykhs, and they did not invalidate it." (authentic)  

كَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يُقَاتِلُ يَوْمَ أُحُدٍ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَيَقُولُ أَنَا أَسَدُ اللَّهِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "Regarding his sheikhs, they said, when Hamza was martyred, the Messenger of Allah ﷺ said, 'I will never be afflicted with anyone like you.' Then he said to Fatimah and her aunt Safiyyah, 'Rejoice, Gabriel came to me and informed me that Hamza is written in the heavens as 'Hamza ibn Abd al-Muttalib, the Lion of Allah and the Lion of His Messenger.' This has been omitted by Al-Dhahabi in his summary."  

عَنْ شُيُوخِهِ قَالُوا لَمَّا أُصِيبَ حَمْزَةُ جَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «لَنْ أُصَابَ بِمِثْلِكَ أَبَدًا» ثُمَّ قَالَ لِفَاطِمَةَ وَلِعَمَّتِهِ صَفِيَّةِ «أَبْشِرَا أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَأَخْبَرَنِي أَنَّ حَمْزَةَ مَكْتُوبٌ فِي أَهْلِ السَّمَاوَاتِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ» حذفه الذهبي من التلخيص  

[Machine] "For me, the Messenger of Allah ﷺ called out to Hamzah, who was closer to the polytheists than the red camel's owner. He said to me, 'Hamzah is Utbah ibn Rabee'ah, who forbids fighting and says, 'O people, I see a group that you do not associate with, yet among you there is good. Join me today and say that Utbah ibn Rabee'ah is a coward. And you know that I am not one of your cowards.' Abu Jahl heard this and said, 'You say this if not for yourself.' I said, 'You have filled with fear.' Abu Jahl said, 'Are you saying this, O Musaffar?' I said, 'Indeed, me.' Then Utbah and his brother Shaybah and his son Walid appeared and said, 'Who will fight us?' So, young men from the Ansar went out. Utbah said, 'We do not want them, but who will fight us from the uncles of Banu Abd al-Muttalib?' The Messenger of Allah ﷺ said, 'Stand up, Hamzah. Stand up, Ubaydah. Stand up, Ali.' So, Hamzah went to fight Utbah, Ubaydah went to fight Shaybah, and Ali went to fight Walid. Hamzah killed Utbah, Ali killed Walid, and Ubaydah killed Shaybah. Shaybah hit Ubaydah's leg, and Hamzah and Ali defended him until he was taken back to Madinah. He died from his injuries in Sawfarah."  

لِي رَسُولُ اللَّهِ ﷺ «نَادِ حَمْزَةَ» فَكَانَ أَقْرَبَهُمْ إِلَى الْمُشْرِكِينَ مِنْ صَاحِبِ الْجَمَلِ الْأَحْمَرِ فَقَالَ لِي حَمْزَةُ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ وَهُوَ يَقُولُ يَا قَوْمُ إِنِّي أَرَى قَوْمًا لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَلَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ فَسَمِعَ بِذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولَ هَذَا لَوْ غَيْرُكَ قَالَ قَدْ مُلِئْتَ رُعْبًا فَقَالَ إِيَّايَ تَعْنِي يَا مُصَفَّرَ اسْتُهُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةَ وَابْنُهُ الْوَلِيدُ فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلَاءِ وَلَكِنْ مَنْ يُبَارِزُنَا مِنْ أَعْمَامِ بَنِي عَبْدِ الْمُطَّلِبِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُمْ يَا حَمْزَةُ قُمْ يَا عُبَيْدَةُ قُمْ يَا عَلِيُّ» فَبَرَزَ حَمْزَةُ لِعُتْبَةَ وَعُبَيْدَةُ لِشَيْبَةَ وَعَلِيٌّ لِلْوَلِيدِ فَقَتَلَ حَمْزَةُ عُتْبَةَ وَقَتَلَ عَلِيٌّ الْوَلِيدَ وَقَتَلَ عُبَيْدَةُ شَيْبَةَ وَضَرَبَ شَيْبَةُ رِجْلَ عُبَيْدَةَ فَقَطَعَهَا فَاسْتَنْقَذَهُ حَمْزَةُ وَعَلِيٌّ حَتَّى تُوُفِّيَ بِالصَّفْرَاءِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» لم يخرجا لحارثة وقد وهاه ابن المديني  

[Machine] The messenger of Allah, peace be upon him, returned on the day of Uhud and heard the women of Bani Abdul-Ashhal crying over their deceased. He said, "However, Hamza has no one mourning over him." Then the women of the Ansar came and cried over Hamza in his presence, and he lay down. When he woke up and found them crying, he said, "Oh, woe to them! Those women have mourned over him until now. Let them go back and not cry over the deceased after this day." This is authentic according to the condition of Muslim, and he did not exclude them.  

رَجَعَ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ فَسَمِعَ نِسَاءَ بَنِي عَبْدِ الْأَشْهَلِ يَبْكِينَ عَلَى هَلْكَاهُنَّ فَقَالَ «لَكِنَّ حَمْزَةَ لَا بَوَاكِيَ لَهُ» فَجِئْنَ نِسَاءُ الْأَنْصَارِ فَبَكَيْنَ عَلَى حَمْزَةَ عِنْدَهُ وَرَقَدَ فَاسْتَيْقَظَ وَهُنَّ يَبْكِينَ فَقَالَ «يَا وَيْلَهُنَّ إِنَّهُنَّ لَهَا هُنَا حَتَّى الْآنَ مُرُوهُنَّ فَلْيَرْجِعْنَ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ  

[Machine] About the Prophet ﷺ , he said, "The master of martyrs is Hamza bin Abdul-Muttalib and a man said to an unjust ruler, commanding and forbidding him, and he killed him." Authenticated by the chain of narrators and Al-Saffar did not exclude him. It is not known who he is.  

عَنِ النَّبِيِّ ﷺ قَالَ «سَيِّدُ الشُّهَدَاءِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَرَجُلٌ قَالَ إِلَى إِمَامٍ جَائِرٍ فَأَمَرَهُ وَنَهَاهُ فَقَتَلَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ الصفار لا يدرى من هو  

[Machine] Hamza ibn Abdullah ibn al-Muttalib, the uncle of the Messenger of Allah ﷺ , was killed while in a state of Janabah. The Messenger of Allah ﷺ said, "The angels washed him." This narration is authentic, but Ma'ili ibn 'Abd al-Rahman did not mention it.  

قُتِلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ ﷺ جُنُبًا فَقَالَ رَسُولُ اللَّهِ ﷺ «غَسَّلَتْهُ الْمَلَائِكَةُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ معلى بن عبد الرحمن هالك  

[Machine] The Messenger of Allah ﷺ went out intending to visit the daughter of Hamza, named Qabisa, until he stood at the door and said, "Peace be upon you, is Abu Umamah guilty?" She replied, "No, by Allah, I swear by my father and mother that he went out deliberately towards you, so I think he made a mistake in some alleys of Bani Najjar. Will you not enter, O Messenger of Allah, with my father and mother?" He said, "Do you have something?" She said, "Yes." So he entered and she brought him a bowl of meat, and she said, "This is from my father and mother, congratulations to you and blessings upon you. I came here while desiring to come to you and congratulate you. Abu Umamah informed me that you have been given a river in Paradise called Al-Kawthar, and its vessels are more numerous than the stars of the sky. And the thing that I like the most about it is that it will be frequented by your people." This is a correct narration with a sound chain of narration, and it has not been repeated.  

خَرَجَ رَسُولُ اللَّهِ ﷺ يُرِيدُ بِنْتَ حَمْزَةَ قَبِيصَةَ حَتَّى وَقَفَ عَلَى الْبَابِ فَقَالَ «السَّلَامُ عَلَيْكُمْ أَثَمَّ أَبُو عُمَارَةَ؟» قَالَ فَقَالَتْ لَا وَاللَّهِ بِأَبِي أَنْتَ وَأُمِّي خَرَجَ عَامِدًا نَحْوَكَ فَأَظُنُّهُ أَخْطَأَكَ فِي بَعْضِ أَزِقَّةِ بَنِي النَّجَّارِ أَفَلَا تَدْخُلُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ؟ قَالَ «فَهَلْ عِنْدَكِ شَيْءٌ؟» قَالَتْ نَعَمْ فَدَخَلَ فَقَرَّبَتْ إِلَيْهِ حَيْسًا فَقَالَتْ كُلْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ هَنِيئًا لَكَ وَمَرِيئًا فَقَدْ جِئْتَ وَأَنَا أُرِيدُ أَنْ آتِيَكَ وَأُهْنِيئَكَ وَأُمْرِئَكَ أَخْبَرَنِي أَبُو عُمَارَةَ أَنَّكَ أُعْطِيتَ نَهَرًا فِي الْجَنَّةِ يُدْعَى الْكَوْثَرُ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ وَأَحَبُّ وَارِدِهِ عَلَيَّ قَوْمُكِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ  

[Machine] The Messenger of Allah, peace be upon him, passed by Hamzah on the day of Uhud, and he was wounded and disfigured. He said, "If it weren't for Safiyyah, I would have left him until Allah resurrects him from the bellies of birds and beasts." So he shrouded him in a piece of cloth. This hadith is authentic according to the conditions of Imam Muslim, and he did not include it in his book.  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِحَمْزَةَ يَوْمَ أُحُدٍ وَقَدْ جُدِعَ وَمُثِّلَ بِهِ وَقَالَ «لَوْلَا أَنَّ صَفِيَّةَ تَجِدُ لَتَرَكْتُهُ حَتَّى يَحْشُرَهُ اللَّهُ مِنْ بُطُونِ الطَّيْرِ وَالسِّبَاعِ» فَكَفَّنَهُ فِي نَمِرَةٍ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

[Machine] A boy was born to one of us, so they asked, "What should we name him?" The Prophet Muhammad ﷺ replied, "Name him after the most beloved names to me, Hamza ibn Abdul-Muttalib." This hadith has a sound chain of narration, but it was not narrated by Ya'qub ibn Kasb, who is considered weak.  

وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَقَالُوا مَا نُسَمِّيهِ؟ فَقَالَ النَّبِيُّ ﷺ «سَمُّوهُ بِأَحَبِّ الْأَسْمَاءِ إِلَيَّ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ يعقوب بن كاسب ضعيف  

[Machine] A man in the city heard someone saying, "My father brought me to the Messenger of Allah and asked, 'This is my son, what should I name him?' The Messenger of Allah replied, 'Name him Hamza ibn Abd al-Muttalib, for he is the most beloved person to me.'" This unknown narrator has shortened the narration about Ibn Uyaynah, and the statement in it is from Ya'qub ibn Humaid. Abu Ahmad al-Hafiz used to argue with me that al-Bukhari has narrated from him in his authentic collection, but I refused to accept it, and al-Dhahabi excluded it from the summary due to its weakness.  

سَمِعَ رَجُلًا بِالْمَدِينَةِ يَقُولُ جَاءَ جَدِّي بِأَبِي إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ هَذَا وَلَدِي فَمَا أُسَمِّيهِ؟ قَالَ «سَمِّهِ بِأَحَبِّ النَّاسِ إِلَيَّ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ» قَدْ قَصَّرَ هَذَا الرَّاوِي الْمَجْهُولُ بِرِوَايَةِ الْحَدِيثِ عَنِ ابْنِ عُيَيْنَةَ وَالْقَوْلُ فِيهِ قَوْلُ يَعْقُوبَ بْنِ حُمَيْدٍ وَقَدْ كَانَ أَبُو أَحْمَدَ الْحَافِظُ يُنَاظِرُنِي أَنَّ الْبُخَارِيَّ قَدْ رَوَى عَنْهُ فِي الْجَامِعِ الصَّحِيحِ وَكُنْتُ آبَى عَلَيْهِ حذفه الذهبي من التلخيص لضعفه  

[Machine] The Messenger of Allah ﷺ said, "I entered Paradise last night and I saw that Ja'far was flying with the angels, and Hamza was lying on a couch." The Hadith has a Sahih (authentic) chain of narration and Salamah ibn Wahram did not consider it weak according to Abu Dawud.  

قَالَ رَسُولُ اللَّهِ ﷺ «دَخَلْتُ الْجَنَّةَ الْبَارِحَةَ فَنَظَرْتُ فِيهَا فَإِذَا جَعْفَرٌ يَطِيرُ مَعَ الْمَلَائِكَةِ وَإِذَا حَمْزَةُ مُتَّكِئٌ عَلَى سَرِيرٍ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ سلمة بن وهرام ضعفه أبو داود