[Machine] "Juthamah bint Jandal ibn Wahb al-Asadiyah accepted Islam in the ancient city of Mecca and pledged allegiance to the Messenger of Allah ﷺ . She migrated to Medina with her family."  

«جُذَامَةُ بِنْتُ جَنْدَلِ بْنِ وَهْبٍ الْأَسَدِيَّةُ أَسْلَمَتْ بِمَكَّةَ قَدِيمًا وَبَايَعَتْ رَسُولَ اللَّهِ ﷺ وَهَاجَرَتْ إِلَى الْمَدِينَةِ مَعَ أَهْلِهَا»  

[Machine] The sons of Ghanim bin Doudan participated in the migration with their men and women until their doors were closed. Among the women who migrated were Zainab, Umm Habibah, Hamnah, the daughters of Jash, Aaminah bintu Ruqaysh, Umm Habibah bintu Bunana, and Juthamah bintu Jandal. Juthamah bintu Jandal was married to Uns ibn Qatadah ibn Rabee'ah from the Aws tribe. She witnessed the Battle of Badr and was martyred on the day of Uhud. Juthamah lived after the Messenger of Allah ﷺ , and both Aisha and Juthamah narrated from her.  

«أَوْعَبَتْ بَنُو غَانِمِ بْنُ دُودَانَ فِي الْهِجْرَةِ رِجَالَهُمْ وَنِسَاءَهُمْ حَتَّى غَلَّقَتْ أَبْوَابَهُمْ فَخَرَجَ مِنَ النِّسَاءِ فِي الْهِجْرَةِ زَيْنَبُ وَأُمُّ حَبِيبَةَ وَحَمْنَةُ بَنَاتُ جَحْشٍ وَآمِنَهُ بِنْتُ رُقَيْشٍ وَأُمُّ حَبِيبَةَ بِنْتُ بُنَانَةَ وَجُذَامَةُ بِنْتُ جَنْدَلٍ وَكَانَتْ جُذَامَةُ بِنْتُ جَنْدَلٍ تَحْتَ أُنَيْسِ بْنِ قَتَادَةَ بْنِ رَبِيعَةَ مِنَ الْأَوْسِ قَدْ شَهِدَ بَدْرًا وَقُتِلَ يَوْمَ أُحُدٍ شَهِيدًا وَعَاشَتْ جُذَامَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ وَقَدْ رَوَتْ عَائِشَةُ عَنْ جُذَامَةَ»  

[Machine] Narrated by Aisha, the wife of the Prophet Muhammad ﷺ , from Juthama ibn Wahb al-Asadiya, from the Messenger of Allah ﷺ , that he was concerned about preventing people from having intimate relations during breastfeeding. So I looked and saw that the Persians and Romans practiced it, and it did not harm their children. Aisha asked the Messenger of Allah ﷺ about 'azl (coitus interruptus). He said, "It is a secret contraception method." Both Sheikhs (referring to Bukhari and Muslim) agreed on omitting the hadith of Malik ibn Anas from Abu al-Aswad without the addition, as it came from Yahya ibn Ayyub.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ جُذَامَةَ ابْنَةِ وَهْبٍ الْأَسَدِيَّةِ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ هَمَّ أَنْ يَنْهَى عَنِ الْغِيَالِ قَالَ فَنَظَرْتُ فَإِذَا فَارِسُ وَالرُّومُ يُغِيلُونَ فَلَا يَضُرُّ ذَلِكَ أَوْلَادَهُمْ قَالَتْ وَسُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْعَزْلِ؟ فَقَالَ «هُوَ الْوَأْدُ الْخَفِيُّ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ أَنَسٍ عَنْ أَبِي الْأَسْوَدِ دُونَ الزِّيَادَةِ فَإِنَّهَا لِيَحْيَى بْنِ أَيُّوبَ أخرجا أوله