[Machine] "Aamir ibn Al-Tufayl did not enter the city except under the protection of the Messenger of Allah ﷺ . When the Prophet ﷺ arrived, he said to him, "O Aamir, accept Islam and you will be safe." Aamir replied, "Yes, but I will have the cattle and you will have the pasture." The Prophet ﷺ then said, "This is not how it works. Either accept Islam as it is or leave." Then the Prophet ﷺ said, "O Aamir, go and we will discuss your matter tomorrow." The Messenger of Allah ﷺ sent a message to the Ansar and asked, "What do you think? I have invited this man but he refuses to accept Islam unless he has the cattle and I have the pasture." They said, "Whatever Allah wills, then you may do as you please, O Messenger of Allah." They did not take anything from us except two headbands, so we took two from them. Allah and His Messenger know best." Aamir returned to the Prophet ﷺ and he said to him, "Accept Islam and you will be safe, O Aamir." Aamir replied, "It is only on that condition." He refused to accept unless he had the cattle and the Prophet ﷺ had the pasture. The Prophet ﷺ refused and Aamir said, "By Allah, I will gather an army against you, including horses and men." The Prophet ﷺ said, "May Allah forbid that to happen to you, the sons of the tribe of Aws and Khazraj." Then Aamir left and the Messenger of Allah ﷺ said, "O Allah, take care of him." Allah caused him to be killed before he reached his people. Aamir said when the sacrificial animal took hold of him, "O Aal-Aamir, this is a fat cow, like a fat young beast. It destroyed him in an instant, separate from his people." Al-Dhahabi did not mention anything further about it in his summary.  

أَنَّ عَامِرَ بْنَ الطُّفَيْلِ لَمْ يَدْخُلِ الْمَدِينَةَ إِلَّا بِأَمَانٍ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا جَاءَ النَّبِيُّ ﷺ قَالَ لَهُ النَّبِيُّ ﷺ «يَا عَامِرُ أَسْلِمْ تَسْلَمْ» قَالَ نَعَمْ عَلَى أَنَّ لِي الْوَبَرَ وَلَكَ الْمَدَرَ قَالَ «هَذَا لَا يَكُونُ أَسْلِمْ تَسْلَمْ» ثُمَّ قَالَ النَّبِيُّ ﷺ «يَا عَامِرُ اذْهَبْ حَتَّى نَنْظُرَ فِي أَمْرِكَ إِلَى غَدٍ» فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى الْأَنْصَارِ فَقَالَ «مَاذَا تَرَوْنَ؟ إِنِّي قَدْ دَعَوْتُ هَذَا الرَّجُلَ فَأَبَى أَنْ يُسْلِمَ إِلَّا أَنْ يَكُونَ لَهُ الْوَبَرُ وَلِي الْمَدَرُ» فَقَالُوا مَا شَاءَ اللَّهُ ثُمَّ شِئْتَ يَا رَسُولَ اللَّهِ مَا أَخَذُوا مِنَّا عِقَالًا إِلَّا أَخَذْنَا مِنْهُمْ عِقَالَيْنِ فَاللَّهُ وَرَسُولُهُ أَعْلَمُ فَرَجَعَ عَامِرٌ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ «أَسْلِمْ تَسْلَمْ يَا عَامِرُ» قَالَ لَيْسَ إِلَّا ذَلِكَ فَأَبَى إِلَّا أَنْ يَكُونَ لَهُ الْوَبَرُ وَلِلنَّبِيِّ ﷺ الْمَدَرُ فَأَبَى النَّبِيُّ ﷺ فَقَالَ عَامِرٌ أَمَا وَاللَّهِ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا فَقَالَ النَّبِيُّ ﷺ «يَأْبَى اللَّهُ ذَلِكَ عَلَيْكَ وَأَبْنَاءُ قَبِيلَةِ الْأَوْسِ وَالْخَزْرَجِ» ثُمَّ وَلَّى عَامِرٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ أَكْفِنِيهِ» فَرَمَاهُ اللَّهُ بِالذِّبْحَةِ قَبْلَ أَنْ يَأْتِيَ أَهْلَهُ فَقَالَ عَامِرٌ حِينَ أَخَذَتْهُ الذِّبْحَةُ يَا آلَ عَامِرٍ هَذِهِ غُدَّةٌ كَغُدَّةِ الْبَكْرِ فَهَلَكَ سَاعَةَ أَخَذَتْهُ دُونَ أَهْلِهِسكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "Whoever ascends the mountain of Marar, he will be shielded from what was shielded from the Children of Israel." The first to ascend it was the horses of Banu Khazraj, and the Messenger of Allah ﷺ said, "All of you are forgiven, except for the owner of the red camel." So, a Bedouin who had lost his camel came to him, and we told him to go and ask the Messenger of Allah ﷺ to seek forgiveness for him. He said, "I would rather find my lost camel than have the Messenger of Allah ﷺ seek forgiveness for me."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يصْعَدُ ثَنِيَّةَ الْمِرَارِ فَإِنَّهُ يُحَطُّ عَنْهُ مَا حُطَّ عَنْ بَنِي إِسْرَائِيلَ» فَكَانَ أَوَّلُ مَنْ صَعِدَهَا خَيْلُ بَنِي الْخَزْرَجِ فَقَالَ رَسُولُ اللَّهِ ﷺ «كُلُّكُمْ مَغْفُورٌ لَهُ إِلَّا صَاحِبَ الْجَمَلِ الْأَحْمَرِ» قَالَ وَإِذَا هُوَ أَعْرَابِيٌّ يَنْشُدُ ضَالَّةً لَهُ قُلْنَا لَهُ تَعَالَ يَسْتَغْفِرْ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ لَأَنْ أَجِدَ ضَالَّتِي أَحَبُّ إِلَيَّ مِنْ أَنْ يَسْتَغْفِرَ لِي صَاحِبُكُمْ  

[Machine] The Messenger of Allah, peace be upon him, said: "A woman does not suffer harm if she stays between two Virgin Ansari women or between her parents."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا ضَرَّ امْرَأَةٌ نَزَلَتْ بَيْنَ جَارِيَتَيْنِ مِنَ الْأَنْصَارِ أَوْ نَزَلَتْ بَيْنَ أَبَوَيْهَا»