[Machine] Amr Ibn Al-Aas passed away in the year fifty-one, Allah knows best.  

أَنَّ عَمْرَو بْنَ الْعَاصِ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ وَاللَّهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "The two sons of Al-Aas are believers, Hisham and Amr." Adh-Dhahabi remained silent about them in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ ابْنَا الْعَاصِ مُؤْمِنَانِ هِشَامٌ وَعَمْرٌو سكت عنه الذهبي في التلخيص  

[Machine] "To my son Abdullah: If I die, wash me, shroud me, and tie my waistcloth or waistband tightly around me, for I am a debtor. When you wash me, hasten with my funeral procession. When you place me in the prayer area on the day of celebration, whether it is Eid al-Fitr or Eid al-Adha, look at the paths. If there is no one left and the people have gathered, begin with the funeral prayer for me, then offer the Eid prayer. When you place me in my grave, bury me with soil, and know that my right side is not more deserving of soil than my left side. After you have leveled the soil on my grave, sit by it facing towards the direction of a slaughtered animal's throat and its dismemberment, for I will find solace in your company." This is what Adh-Dhahabi omitted in his summary.  

لِابْنِهِ عَبْدِ اللَّهِ «إِذَا أَنَا مُتُّ فَاغْسِلْنِي وَكَفِّنِّي وَشُدَّ عَلَيَّ إِزَارِي أَوْ أَزْرِي فَإِنِّي مُخَاصِمٌ فَإِذَا أَنْتَ غَسَّلْتَنِي فَأَسْرِعْ بِي الْمَشْيَ فَإِذَا أَنْتَ وَضَعْتَنِي فِي الْمُصَلَّى وَذَلِكَ يَوْمَ عِيدٍ إِمَّا فِطْرٍ أَوْ أَضْحًى فَانْظُرْ فِي أَفْوَاهِ الطُّرُقِ فَإِذَا لَمْ يَبْقَ أَحَدٌ وَاجْتَمَعَ النَّاسُ فَابْدَأْ فَصَلِّ عَلَيَّ ثُمَّ صَلِّ الْعِيدَ فَإِذَا وَضَعْتَنِي فِي لَحْدِي فَأَهِيلُوا عَلَيَّ التُّرَابَ فَإِنَّ شِقِّيَ الْأَيْمَنَ لَيْسَ أَحَقَّ بِالتُّرَابِ مِنْ شِقِّي الْأَيْسَرِ فَإِذَا سَوَّيْتُمْ عَلَيَّ التُّرَابَ فَاجْلِسُوا عِنْدَ قَبْرِي نَحْوَ نَحْرِ جَزُورٍ وَتَقْطِيعِهَا أَسْتَأْنِسُ بِكُمْ» سكت عنه الذهبي في التلخيص  

[Machine] "Kilo Malii" They weighed it and found it to be 52 mudds. He said, "Who will take it for its value? Oh, how I wish it was a camel." He said, and the mudd was sixteen Uqiyas, each Uqiya of it is equivalent to the weight of two Askiya gold coins. The summary does not mention what the goldsmith said.  

«كِيلُوا مَالِي» فَكَالُوهُ فَوَجَدُوهُ اثْنَيْنِ وَخَمْسِينَ مُدًّا فَقَالَ «مَنْ يَأْخُذُهُ بِمَا فِيهِ؟ يَا لَيْتَهُ كَانَ بَعْرًا» قَالَ وَكَانَ الْمُدُّ سِتَّةَ عَشَرَ أُوقِيَّةً الْأُوقِيَّةُ مِنْهُ مَكُوكَانِسكت عنه الذهبي في التلخيص  

[Machine] "Amr, son of Al-Aas, son of Wail, son of Hashim, son of Sa'id, son of Sahm. He is also known as Abu Abdullah. His mother is Al-Nabigha, daughter of Harmala, from the tribe of Anaza. His brothers through his mother are Amr, son of Uthatha, son of Abbadd, son of Abdul-Muttalib, son of Abd Manaf, son of Qusay, and Unayf, son of Abi Al-Aas, son of Umayyah, son of Abd Shams. There are different opinions regarding the timing of his death."  

«عَمْرُو بْنُ الْعَاصِ بْنِ وَائِلِ بْنِ هَاشِمِ بْنِ سَعِيدِ بْنِ سَهْمٍ وَيُكَنَّى أَبَا عَبْدِ اللَّهِ وَأُمُّهُ النَّابِغَةُ بِنْتُ حَرْمَلَةَ سَبِيَّةَ مِنْ عَنَزَةَ وَأَخَواهُ لِأُمِّهِ عَمْرُو بْنُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيٍّ وَعُنَيْفُ بْنُ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ وَاخْتُلِفَ فِي وَقْتِ وَفَاتِهِ»  

[Machine] "He passed away in the year fifty-one, and the most accurate information I heard at the time of the death of Amr ibn Al-Aas."  

أَنَّهُ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ» وَأَصَحُّ مَا سَمِعْتُ فِي وَقْتِ وَفَاةِ عَمْرِو بْنِ الْعَاصِ  

[Machine] I heard Yahya bin Ma'in say, "Amr bin Al-Aas died in the year forty-three and was buried in Egypt."  

سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ «مَاتَ عَمْرُو بْنُ الْعَاصِ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ وَدُفِنَ بِمِصْرَ»  

[Machine] "Amr ibn al-Aas ibn Wa'il came to the Messenger of Allah ﷺ in the year eight. He was known as Abu Abdullah and he passed away in Egypt on the day of Eid in the year forty-two, and he was seventy years old."  

«عَمْرُو بْنُ الْعَاصِ بْنُ وَائِلٍ قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ سَنَةَ ثَمَانٍ يُكَنَّى أَبَا عَبْدِ اللَّهِ وَتُوُفِّيَ بِمِصْرَ يَوْمَ الْفِطْرِ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِينَ وَهُوَ وَالٍ عَلَيْهَا»  

[Machine] "I went intentionally to meet the Messenger of Allah ﷺ to convert (to Islam). I encountered Khalid ibn Al-Walid before the conquest (of Mecca), while he was approaching from Mecca. I asked, 'Where are you heading, O Abu Sulayman?' He replied, 'By Allah, the landmark (Meesam) has been established, and indeed, the man is a Prophet. I will go and, by Allah, I will convert.' I asked him, 'Until when?' He said, 'And I, by Allah, have come only to convert.' So we proceeded to meet the Messenger of Allah ﷺ . Khalid ibn Al-Walid took the lead and accepted Islam and pledged his allegiance. Then I approached and pledged allegiance to him, and then I left."  

خَرَجْتُ عَامِدًا إِلَى رَسُولِ اللَّهِ ﷺ لِأُسْلِمَ فَلَقِيتُ خَالِدَ بْنَ الْوَلِيدِ وَذَلِكَ قَبْلَ الْفَتْحِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ فَقُلْتُ «أَيْنَ تُرِيدُ يَا أَبَا سُلَيْمَانَ؟» فَقَالَ وَاللَّهِ لَقَدِ اسْتَقَامَ الْمِيسَمُ وَإِنَّ الرَّجُلَ لَنَبِيٌّ أَذْهَبُ وَاللَّهِ أُسْلِمُ فَحَتَّى مَتَى فَقُلْتُ «وَأَنَا وَاللَّهِ مَا جِئْتُ إِلَّا لِأُسْلِمَ فَقَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ فَتَقَدَّمَ خَالِدُ بْنُ الْوَلِيدِ فَأَسْلَمَ وَبَايَعَ ثُمَّ دَنَوْتُ فَبَايَعْتُهُ ثُمَّ انْصَرَفْتُ»  

[Machine] "Amr ibn Al-Aas was short, stout."  

«كَانَ عَمْرُو بْنُ الْعَاصِ قَصِيرًا دَحْدَاحًا»  

[Machine] "What is this, O Abu Abdullah?" So the Commander of the Believers said, "I would like you to see from me what remains." Umar did not forbid him from doing that and did not blame him for it. Umar ibn Al-Khattab died at the age of around one hundred years. Al-Dhahabi remained silent about summarizing it.  

«مَا هَذَا يَا أَبَا عَبْدِ اللَّهِ؟» فَقَالَ أَمِيرَ الْمُؤْمِنِينَ أُحِبُّ أَنْ تَرَى فِيَّ بَقِيَّةً فَلَمْ يَنْهَهُ عُمَرُ عَنْ ذَلِكَ وَلَمْ يَعِبْهُ عَلَيْهِ وَتُوُفِّيَ عَمْرُو بْنُ الْعَاصِ وَسِنُّهُ نَحْوُ مِنْ مِائَةِ سَنَةٍسكت عنه الذهبي في التلخيص  

[Machine] His son Abdullah said to him: "Describe death to us, and may your mind be with you." He replied, "O my son, death is more inevitable than being described. However, I will describe to you a part of it. I feel as if mountains of radiance are on my neck, and I feel as if the thorns of weapons are in my chest, and I feel as if my soul is coming out of the eye of a needle." Al-Dhahabi remained silent about this in his summary.  

لَهُ ابْنُهُ عَبْدُ اللَّهِ فَصِفْ لَنَا الْمَوْتَ وَعَقْلُكَ مَعَكَ فَقَالَ «يَا بُنَيَّ الْمَوْتُ أَجَلُّ مِنْ أَنْ يُوصَفَ وَلَكِنِّي سَأَصِفُ لَكَ مِنْهُ شَيْئًا أَجِدُنِي كَأَنَّ عَلَى عُنُقِي جِبَالُ رَضْوَى وَأَجِدُنِي كَأَنَّ فِي جَوْفِي شَوْكُ السِّلَاحِ وَأَجِدُنِي كَأَنَّ نَفْسِي تَخْرُجُ مِنْ ثَقْبِ إِبْرَةٍ» سكت عنه الذهبي في التلخيص  

[Machine] He said: "The Messenger of Allah ﷺ sent Amr ibn Al-Aas to Bahrain. Then the Messenger of Allah ﷺ went out on a military expedition and we went with him. The Messenger of Allah ﷺ took a nap and then woke up and said, 'May Allah have mercy on 'Amr.' We mentioned every person named 'Amr' and the Messenger of Allah ﷺ fell asleep again. He woke up and said, 'May Allah have mercy on 'Amr.' Then he fell asleep for the third time and woke up saying, 'May Allah have mercy on 'Amr.' So we asked, 'Who is 'Amr, O Messenger of Allah?' He said, 'Amr ibn Al-Aas.' We asked, 'What is his state?' He said, 'I remember that whenever I would encourage the people to give charity, he would bring a lot of charity and I would ask him, 'From where did you get this?' and he would say, 'From Allah.' And 'Amr was indeed a pious person.' Zuhayr said, 'When the tribulation arose, I said, 'I will follow the one whom the Messenger of Allah ﷺ has spoken highly of and I will never abandon him.'"  

أَنَّهُ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ عَمْرَو بْنَ الْعَاصِ إِلَى الْبَحْرَيْنِ ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ وَخَرَجْنَا مَعَهُ فَنَعَسَ رَسُولُ اللَّهِ ﷺ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» قَالَ فَتَذَاكَرْنَا كُلَّ إِنْسَانٍ اسْمُهُ عَمْرٌو فَنَعَسَ ثَانِيًا فَاسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» ثُمَّ نَعَسَ الثَّالِثَةَ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» فَقُلْنَا مَنْ عَمْرٌو يَا رَسُولَ اللَّهِ؟ قَالَ «عَمْرُو بْنُ الْعَاصِ» قَالُوا مَا بَالُهُ؟ قَالَ ذَكَرْتُهُ إِنِّي كُنْتُ إِذَا نَدَبْتُ النَّاسَ إِلَى الصَّدَقَةِ فَجَاءَ بِالصَّدَقَةِ فَأَجْزَلَ فَأَقُولُ لَهُ مِنْ أَيْنَ لَكَ هَذَا؟ فَيَقُولُ مِنْ عِنْدِ اللَّهِ وَصَدَقَ عَمْرٌو إِنَّ لِعَمْرٍو خَيْرًا كَثِيرًا قَالَ زُهَيْرٌ فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ «أَتْبَعُ هَذَا الَّذِي قَدْ قَالَ رَسُولُ اللَّهِ ﷺ فِيهِ مَا قَالَ فَلَمْ أُفَارِقْهُ»  

[Machine] "The Messenger of Allah ﷺ and Khalid bin Al-Walid treated me equally as one of his companions in his wars since I embraced Islam."  

«مَا عَدَلَ بِي رَسُولُ اللَّهِ ﷺ وَبِخَالِدِ بْنِ الْوَلِيدِ أَحَدًا مِنْ أَصْحَابِهِ فِي حَرْبِهِ مُنْذُ أَسْلَمْنَا» سكت عنه الذهبي في التلخيص