Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5906al-Ḥusayn b. al-Ḥasan b. Ayyūb > ʿAbdullāh b. Aḥmad b. Abū Masarrah al-Makkī > ʿAbdullāh b. Yazīd al-Muqriʾ > Ḥarmalah b. ʿImrān > Yazīd b. Abū Ḥabīb > Abū Firās a freed slave of ʿAmr b. al-ʿĀṣ > ʿAmr Lammā Ḥaḍarath al-Wafāh > Liāb.ih ʿAbdullāh Idhā

[Machine] "To my son Abdullah: If I die, wash me, shroud me, and tie my waistcloth or waistband tightly around me, for I am a debtor. When you wash me, hasten with my funeral procession. When you place me in the prayer area on the day of celebration, whether it is Eid al-Fitr or Eid al-Adha, look at the paths. If there is no one left and the people have gathered, begin with the funeral prayer for me, then offer the Eid prayer. When you place me in my grave, bury me with soil, and know that my right side is not more deserving of soil than my left side. After you have leveled the soil on my grave, sit by it facing towards the direction of a slaughtered animal's throat and its dismemberment, for I will find solace in your company." This is what Adh-Dhahabi omitted in his summary.  

الحاكم:٥٩٠٦حَدَّثَنِي الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ أَبِي مَسَرَّةَ الْمَكِّيُّ ثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ ثَنَا حَرْمَلَةُ بْنُ عِمْرَانَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ أَبِي فِرَاسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ أَنَّ عَمْرًا لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ

لِابْنِهِ عَبْدِ اللَّهِ «إِذَا أَنَا مُتُّ فَاغْسِلْنِي وَكَفِّنِّي وَشُدَّ عَلَيَّ إِزَارِي أَوْ أَزْرِي فَإِنِّي مُخَاصِمٌ فَإِذَا أَنْتَ غَسَّلْتَنِي فَأَسْرِعْ بِي الْمَشْيَ فَإِذَا أَنْتَ وَضَعْتَنِي فِي الْمُصَلَّى وَذَلِكَ يَوْمَ عِيدٍ إِمَّا فِطْرٍ أَوْ أَضْحًى فَانْظُرْ فِي أَفْوَاهِ الطُّرُقِ فَإِذَا لَمْ يَبْقَ أَحَدٌ وَاجْتَمَعَ النَّاسُ فَابْدَأْ فَصَلِّ عَلَيَّ ثُمَّ صَلِّ الْعِيدَ فَإِذَا وَضَعْتَنِي فِي لَحْدِي فَأَهِيلُوا عَلَيَّ التُّرَابَ فَإِنَّ شِقِّيَ الْأَيْمَنَ لَيْسَ أَحَقَّ بِالتُّرَابِ مِنْ شِقِّي الْأَيْسَرِ فَإِذَا سَوَّيْتُمْ عَلَيَّ التُّرَابَ فَاجْلِسُوا عِنْدَ قَبْرِي نَحْوَ نَحْرِ جَزُورٍ وَتَقْطِيعِهَا أَسْتَأْنِسُ بِكُمْ» سكت عنه الذهبي في التلخيص