[Machine] "Indeed, among the Sahaba (companions) of the As-hab al-'Aqaba who gave bay'ah (pledge of allegiance) to the Prophet Muhammad ﷺ from the tribe of Bani Ghanm bin Malik bin al-Najjar is Abu Ayyub. He is Khalid bin Zaid bin Kulayb bin Tha'laba."  

«أَنَّ مِنْ تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ الَّذِينَ بَايَعُوا النَّبِيَّ ﷺ مِنْ بَنِي غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ أَبُو أَيُّوبَ وَهُوَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ»  

[Machine] We invaded Constantinople, and with us was Abu Ayub al-Ansari. We formed two rows, and I have never seen two rows longer than them. Abu Ayub al-Ansari died during this expedition and he left a will to be buried at the foot of the walls of Constantinople and for his debt to be paid, and that was carried out.  

غَزَوْنَا الْقُسْطَنْطِينِيَّةَ وَمَعَنَا أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَصَفَفْنَا صَفَّيْنِ مَا رَأَيْتُ صَفَّيْنِ قَطُّ أَطْوَلَ مِنْهُمَا وَمَاتَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فِي هَذِهِ الْغَزَاةِ وَكَانَ «أَوْصَى أَنْ يُدْفَنَ فِي أَصْلِ سُوَرِ الْقُسْطَنْطِينِيَّةِ وَأَنْ يُقْضَى دَيْنٌ عَلَيْهِ فَفَعَلَ»  

[Machine] "My brother, the Messenger of Allah ﷺ , stood between Abu Ayyub and Mus'ab bin Umair. Abu Ayyub witnessed the battles of Badr, Uhud, Al-Khandaq, and all the other expeditions with the Messenger of Allah ﷺ . He passed away during the reign of his father Muawiyah, in the year 52 AH. His grave is located in the original fortress of Constantinople, in the land of Rome. It is mentioned that people take care of his grave, visit it, and seek rain from it when they suffer from drought."  

«آخَى رَسُولُ اللَّهِ ﷺ بَيْنَ أَبِي أَيُّوبَ وَبَيْنَ مُصْعَبِ بْنِ عُمَيْرٍ وَشَهِدَ أَبُو أَيُّوبَ بَدْرًا وأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَتُوُفِّيَ عَامَ غَزَا يَزِيدُ بْنُ مُعَاوِيَةَ الْقُسْطَنْطِينِيَّةَ فِي خِلَافَةِ أَبِيهِ مُعَاوِيَةَ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَقَبْرُهُ بِأَصْلِ حِصْنِ الْقُسْطَنْطِينِيَّةِ بِأَرْضِ الرُّومِ فِيمَا ذُكِرَ يَتَعَاهَدُونَ قَبْرَهُ وَيَزُورُونَهُ وَيَسْتَسْقُونَ بِهِ إِذَا قَحَطُوا»  

[Machine] Abu Ayub witnessed the Battle of Badr with the Messenger of Allah ﷺ , and he did not miss any of the Muslim military expeditions except for one year. He was appointed as a young man in the army that year, so he stayed back. After that, he became eager and would say, "I do not want to be left behind when I am called upon." Then he fell ill while Yazid ibn Muawiya was leading the army. He went to visit him and asked, "What do you need?" Abu Ayub replied, "If I die, put me on a mount and continue to advance into the enemy's land until you find a suitable place. If you do not find a suitable place, bury me and then return." Abu Ayub used to say that Allah Almighty stated in the Quran, "March forth, whether light or heavy." (Surah At-Tawbah, 9:41) Al-Dhahabi did not mention this narration in his summarized version.  

شَهِدَ أَبُو أَيُّوبَ مَعَ رَسُولِ اللَّهِ ﷺ بَدْرًا ثُمَّ لَمْ يَتَخَلَّفْ عَنْ غَزَاةِ الْمُسْلِمِينَ إِلَّا هُوَ فِيهَا إِلَّا عَامًا وَاحِدًا فَإِنَّهُ اسْتُعْمِلَ عَلَى الْجَيْشِ رَجُلٌ شَابٌّ فَقَعَدَ ذَلِكَ الْعَامَ فَجَعَلَ بَعْدَ ذَلِكَ يَتَلَهَّفُ وَيَقُولُ مَا عَلَيَّ مَنِ اسْتُعْمِلَ فَمَرِضَ وَعَلَى الْجَيْشِ يَزِيدُ بْنُ مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ يَعُودُهُ فَقَالَ مَا حَاجَتُكَ؟ فَقَالَ «حَاجَتِي إِذَا أَنَا مُتُّ فَارْكَبْ ثُمَّ اسْعَ فِي أَرْضِ الْعَدُوِّ مَا وَجَدْتَ مَسَاغًا فَإِذَا لَمْ تَجِدْ مَسَاغًا فَادْفِنِّي ثُمَّ ارْجِعْ» قَالَ وَكَانَ أَبُو أَيُّوبَ يَقُولُ قَالَ اللَّهُ ﷻ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة 41] «فَلَا أَجِدُنِي إِلَّا خَفِيفًا أَوْ ثَقِيلًا» سكت عنه الذهبي في التلخيص  

[Machine] "He witnessed with him the day of Harura."  

«شَهِدَ مَعَهُ يَوْمَ حَرُورَاءَ»  

[Machine] The Messenger of Allah, peace be upon him, used to visit Abu Ayyub Al-Ansari in a room. His food was in a basket in the alcove. It used to come from the upper part of the house until it took the food from the basket. Abu Ayyub complained about this to the Messenger of Allah, peace be upon him. The Messenger of Allah, peace be upon him, said, "That is a jinn. When it comes, tell it that the Messenger of Allah, peace be upon him, has commanded you not to come back." So when it came, Abu Ayyub said to it, "The Messenger of Allah, peace be upon him, has commanded you not to come back." It said, "O Abu Ayyub, let me go this time, and I swear by Allah, I will not return." Abu Ayyub left it. Then he came to the Messenger of Allah, peace be upon him, and informed him about it. The jinn said the same thing twice, and then it asked him, "Would you like me to teach you some words that if you say them, Satan will not come near your house tonight, tomorrow, and the next day?" He said, "Yes." She said, "Recite Ayat al-Kursi: Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence." [Quran 2:255]. He came to the Messenger of Allah, peace be upon him, and informed him. The Messenger of Allah, peace be upon him, said, "She has told the truth, even though she is a liar."  

كَانَ رَسُولُ اللَّهِ ﷺ نَازِلًا عَلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فِي غَرْفَةٍ وَكَانَ طَعَامُهُ فِي سَلَةٍ مِنَ الْمَخْدَعِ فَكَانَتْ تَجِيءُ مِنَ الْكُوَّةِ السِّنَّوْرُ حَتَّى تَأْخُذَ الطَّعَامَ مِنَ السَّلَّةِ فَشَكَا ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «تِلْكَ الْغُولُ فَإِذَا جَاءَتْ فَقُلْ لَهَا عَزَمَ عَلَيْكِ رَسُولُ اللَّهِ ﷺ أَنْ لَا تَرْجِعِي» قَالَ فَجَاءَتْ فَقَالَ لَهَا أَبُو أَيُّوبَ عَزَمَ عَلَيْكِ رَسُولُ اللَّهِ ﷺ أَنْ لَا تَرْجِعِي فَقَالَتْ يَا أَبَا أَيُّوبَ دَعْنِي هَذِهِ الْمَرَّةَ فَوَاللَّهِ لَا أَعُودُ فَتَرَكَهَا فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ قَالَتْ ذَلِكَ مَرَّتَيْنِ ثُمَّ قَالَتْ هَلْ لَكَ أَنْ أُعَلِّمَكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ لَا يَقْرَبُ بَيْتَكَ شَيْطَانٌ تِلْكَ اللَّيْلَةَ وَذَلِكَ الْيَوْمَ وَمِنْ غَدٍ قَالَ نَعَمْ قَالَتِ اقْرَأْ آيَةَ الْكُرْسِيِّ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] قَالَ فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ فَقَالَ «صَدَقَتْ وَهِيَ كَذُوبٌ» سكت عنه الذهبي في التلخيص  

[Machine] Abu Ayyub Al-Ansari had a palm tree plantation in his garden at his home, where he used to cultivate dates. He mentioned this Hadith, in a similar manner to how Al-Dhahabi omitted it in his summary.  

أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ كَانَ لَهُ مِرْبَدٌ لِلتَّمْرِ فِي حَدِيقَةٍ فِي بَيْتِهِ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْهُسكت عنه الذهبي في التلخيص  

[Machine] "He had a lapse, so the ghoul would come and take from him. He mentioned the hadith in a way similar to it, 'These chains, when combined, become a famous hadith, and Allah knows best.' This is one of the most accurate methods of narration."  

أَنَّهُ كَانَتْ لَهُ سَهْوَةٌ فَكَانَتِ الْغُولُ تَجِيءُ فَتَأْخُذُ مِنْهُ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْهُ «هَذِهِ الْأَسَانِيدَ إِذَا جَمَعَ بَيْنَهُمَا صَارَتْ حَدِيثًا مَشْهُورًا وَاللَّهُ أَعْلَمُ» هذا أجود طرق الحديث  

[Machine] "Abu Ayyub came to Muawiyah and mentioned a need to him. Muawiyah said, 'Are you not a companion of Uthman?' Abu Ayyub said, 'Indeed, the Messenger of Allah [peace be upon him] informed us that we will face tribulations after him.' Muawiyah asked, 'What did he command you?' Abu Ayyub replied, 'He commanded us to have patience until we meet him at the Pond.' Muawiyah said, 'So be patient.' Abu Ayyub became angry and swore not to speak to him ever again. Then Abu Ayyub came to Abdullah bin Abbas and mentioned the incident to him, and he came out of his house for him just as Abu Ayyub came out for the Messenger of Allah [peace be upon him] from his house. Abdullah bin Abbas asked, 'What do you want?' Abu Ayyub said, 'I have four young men who are in need.' Abdullah bin Abbas said, 'I have twenty boys with me.'"  

أَنَّ أَبَا أَيُّوبَ أَتَى مُعَاوِيَةَ فَذَكَرَ لَهُ حَاجَةً قَالَ أَلَسْتَ صَاحِبَ عُثْمَانَ؟ قَالَ أَمَا «إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ أَخْبَرَنَا أَنَّهُ سَيُصِيبُنَا بَعْدَهُ أَثَرَةٌ» قَالَ وَمَا أَمَرَكُمْ؟ قَالَ «أَمَرَنَا أَنْ نَصْبِرَ حَتَّى نَرِدَ عَلَيْهِ الْحَوْضَ» قَالَ فَاصْبِرُوا قَالَ فَغَضِبَ أَبُو أَيُّوبَ وَحَلَفَ أَنْ لَا يُكَلِّمَهُ أَبَدًا ثُمَّ إِنَّ أَبَا أَيُّوبَ أَتَى عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَذَكَرَ لَهُ فَخَرَجَ لَهُ عَنْ بَيْتِهِ كَمَا خَرَجَ أَبُو أَيُّوبَ لِرَسُولِ اللَّهِ ﷺ عَنْ بَيْتِهِ وَقَالَ إِيشْ تُرِيدُ؟ قَالَ أَرْبَعَةُ غِلْمَةٍ يَكُونُونَ فِي مَحِلِّي قَالَ لَكَ عِنْدِي عِشْرُونَ غُلَامًا  

[Machine] "And he said, 'I will treat you as I treated the Messenger of Allah ﷺ.' And he said, 'How much do you owe?' He said, 'Twenty thousand.' He gave him forty thousand and twenty slaves and said, 'You have everything in the house.' Al-Dhahabi remained silent about it in his summary."  

وَقَالَ «لَأَصْنَعَنَّ بِكَ كَمَا صَنَعْتُ بِرَسُولِ اللَّهِ ﷺ» وَقَالَ «كَمْ عَلَيْكَ مِنَ الدَّيْنِ؟» قَالَ عِشْرُونَ أَلْفًا قَالَ فَأَعْطَاهُ أَرْبَعِينَ أَلْفًا وَعِشْرِينَ مَمْلُوكًا وَقَالَ «لَكَ مَا فِي الْبَيْتِ» سكت عنه الذهبي في التلخيص  

[Machine] Abu Ayyub was in a gathering, saying, "Can't any of you recite one-third of the Quran?" Then the Prophet ﷺ came to them and heard Abu Ayyub. The Messenger of Allah ﷺ said, "Abu Ayyub has spoken the truth."  

أَنَّ أَبَا أَيُّوبَ كَانَ فِي مَجْلِسٍ وَهُوَ يَقُولُ أَلَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ؟ قَالَ فَجَاءَ إِلَيْهِمُ النَّبِيُّ ﷺ فَسَمِعَ أَبَا أَيُّوبَ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ أَبُو أَيُّوبَ»  

[Machine] I heard Jabir ibn Samurah say that the Messenger of Allah ﷺ once visited Abu Ayyub. Whenever Abu Ayyub would eat food, he would send some of it to the Prophet ﷺ , who would eat from the place where his hand had touched. One day, Abu Ayyub made a dish that had garlic in it, and he sent it to the Prophet ﷺ . The Prophet ﷺ returned it and came to him, and Abu Ayyub said, "O Messenger of Allah, I did not see any traces of your fingers on it." The Prophet ﷺ replied, "There was garlic in it." Shu'bah asked in his narration, "Is it forbidden?" The Messenger of Allah ﷺ said, "No." Hammaad mentioned in his narration, "O Messenger of Allah, you sent me something that you did not eat." The Prophet ﷺ replied, "You are not like me, as the angels come to me."  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ نَزَلَ رَسُولُ اللَّهِ ﷺ عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَيَنْظُرُ إِلَى مَوْضِعِ يَدِ رَسُولِ اللَّهِ ﷺ فَيَأْكُلُ مِنْ حَيْثُ مَوْضِعِ يَدِهِ فَصَنَعَ ذَاتَ يَوْمٍ طَعَامًا فِيهِ ثُومٌ فَأَرْسَلَ بِهِ إِلَيْهِ فَرَدَّهُ رَسُولُ اللَّهِ ﷺ فَأَتَى النَّبِيُّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَرَ أَثَرَ أَصَابِعِكَ فَقَالَ «إِنَّهُ كَانَ فِيهِ ثُومٌ» قَالَ شُعْبَةُ فِي حَدِيثِهِ أَحَرَامٌ هُوَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا» وَقَالَ حَمَّادٌ فِي حَدِيثِهِ يَا رَسُولَ اللَّهِ بَعَثْتَ إِلَيَّ بِمَا لَمْ تَأْكُلْ فَقَالَ «إِنَّكَ لَسْتَ مِثْلِي إِنَّهُ يَأْتِينِي الْمَلَكُ»  

[Machine] When the Messenger of Allah ﷺ visited me, I said, "I prefer to be below you and you above me, by my father and mother." The Messenger of Allah ﷺ replied, "I am more considerate to myself to be in a lower position because of what people may assume." Then, I saw a jug that broke and spilled its water. So, my mother and I rushed to dry the water with a cloth we had. We had no other blanket except for that one. We wanted to prevent anything harmful from reaching the Messenger of Allah ﷺ ."  

لَمَّا نَزَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي أَكْرَهُ أَنْ أَكُونَ فَوْقَكَ وَتَكُونَ أَسْفَلَ مِنِّي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أَرْفَقُ بِي أَنْ أَكُونَ فِي السُّفْلَى لِمَا يَغْشَانَا مِنَ النَّاسِ» قَالَ فَلَقَدْ رَأَيْتُ جَرَّةً لَنَا انْكَسَرَتْ فَاهُرِيقَ مَاؤُهَا فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا مَا لَنَا لِحَافٌ غَيْرَهَا نُنَشِّفُ بِهَا الْمَاءَ فَرَقًا أَنْ يَصِلَ إِلَى رَسُولِ اللَّهِ ﷺ شَيْءٌ يُؤْذِيهِ  

[Machine] The Messenger of Allah ﷺ stayed with me for a month, and I observed his every action. I saw him, when the sun set or moved away, reject worldly possessions if they were in his hands, and if he was sleeping, he would be awakened and stand up to perform ablution and pray. Then he would perform four units of prayer, perfecting and beautifying them. When he intended to depart, I said, "O Messenger of Allah, you stayed with me for a month, and I wished that you stayed longer. So, I observed your every action, and I saw you, when the sun set or moved away, reject worldly possessions if they were in your hands and focus on prayer." The Messenger of Allah ﷺ said, "Indeed, the gates of heaven are opened at that hour. So, do not miss the opportunity to have the gates of heaven and the gates of Paradise opened for you until you perform this prayer." He then said, "I loved to ascend to my Lord in those hours, as it is better and my actions would be raised at the beginning of the actions of the worshippers." [This hadith has been narrated by Al-Dhahabi, who excluded it from the summarization as it is considered weak.]  

نَزَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ شَهْرًا فَنَقَبْتُ فِي عَمَلِهِ كُلِّهِ فَرَأَيْتُهُ «إِذَا زَالَتْ أَوْ زَاغَتِ الشَّمْسُ أَوْ كَمَا قَالَ إِنْ كَانَ فِي يَدِهِ عَمَلُ الدُّنْيَا رَفَضَهُ وَإِنْ كَانَ نَائِمًا فَكَأَنَّمَا يُوقَظُ لَهُ فَيَقُومُ فَيَغْسِلُ أَوْ يَتَوَضَّأُ فَيُصَلِّي ثُمَّ يَرْكَعُ أَرْبَعَ رَكَعَاتٍ يُتِمَّهُنَّ وَيُحْسِنُهُنَّ وَيَتَمَكَّنُ فِيهِنَّ» فَلَمَّا أَرَادَ أَنْ يَنْطَلِقَ قُلْتُ يَا رَسُولَ اللَّهِ مَكَثْتَ عِنْدِي شَهْرًا وَوَدِدْتُ أَنَّكَ مَكَثْتَ أَكْثَرَ مِنْ ذَلِكَ فَنَقِبْتُ فِي عَمَلِكَ كُلِّهِ فَرَأَيْتُكَ «إِذَا زَالَتِ الشَّمْسُ أَوْ زَاغَتْ فَإِنْ كَانَ فِي يَدِكَ عَمَلُ الدُّنْيَا رَفَضْتَهُ وَأَخَذْتَ فِي الصَّلَاةِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَبْوَابَ السَّمَاءِ يُفَتَّحْنَ فِي تِلْكَ السَّاعَةِ فَلَا تُرْتَجَنَّ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ حَتَّى تُصَلَّى هَذِهِ الصَّلَاةُ فَأَحْبَبْتُ أَنْ يَصْعَدَ إِلَى رَبِّي فِي تِلْكَ السَّاعَاتِ خَيْرٌ وَأَنْ يُرْفَعَ عَمَلِي فِي أَوَّلِ عَمَلِ الْعَابِدِينَ» حذفه الذهبي من التلخيص لضعفه  

[Machine] That Abu Ayyub Khalid bin Zaid, who was a messenger of Allah ﷺ , stayed in his house when he went to invade the land of the Romans. He passed by Muawiyah, and Muawiyah ignored him. Then he returned from his campaign, and Muawiyah ignored him again and did not offer his greetings. Abu Ayyub said, "The Messenger of Allah ﷺ informed us that we would witness hardships after him." Muawiyah asked, "What did he command you to do?" Abu Ayyub said, "He commanded us to be patient." Muawiyah replied, "Then be patient." Abdullah bin Abbas came to Basrah, and Ali (may Allah be pleased with him) gave him orders to do so. Abbas said, "O Abu Ayyub, I want to let you leave my house just as you left the house of the Messenger of Allah ﷺ ." He ordered his family to leave, and they left, giving him everything they had in the house. When it was time for him to depart, Ali asked him, "What is your need?" Abu Ayyub replied, "My need is my provision and eight servants to work on my land." His provision was originally four thousand, and Ali doubled it five times for him and gave him twenty thousand and forty servants. "This hadith has been transmitted with a continuous and authentic chain, and I have prepared it for the additional narrations in it with this chain.  

أَنَّ أَبَا أَيُّوبَ خَالِدَ بْنَ زَيْدٍ الَّذِي كَانَ رَسُولُ اللَّهِ ﷺ نَزَلَ فِي دَارِهِ غَزَا أَرْضَ الرُّومِ فَمَرَّ عَلَى مُعَاوِيَةَ فَجَفَاهُ مُعَاوِيَةُ ثُمَّ رَجَعَ مِنْ غَزْوَتِهِ فَجَفَاهُ وَلَمْ يَرْفَعُ بِهِ رَأْسًا قَالَ أَبُو أَيُّوبَ «إِنَّ رَسُولَ اللَّهِ ﷺ أَنْبَأَنَا أَنَّا سَنَرَى بَعْدَهُ أَثَرَةً» قَالَ مُعَاوِيَةُ فَبِمَ أَمَرَكُمْ؟ قَالَ «أَمَرَنَا أَنْ نَصْبِرَ» قَالَ فَاصْبِرُوا إِذًا فَأَتَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ بِالْبَصْرَةِ وَقَدْ أَمَرَهُ عَلِيٌّ رِضْوَانُ اللَّهِ عَلَيْهِ عَلَيْهَا فَقَالَ يَا أَبَا أَيُّوبَ إِنِّي أُرِيدُ أَنْ أَخْرُجَ لَكَ مِنْ مَسْكَنِي كَمَا خَرَجْتَ لِرَسُولِ اللَّهِ ﷺ فَأَمَرَ أَهْلَهُ فَخَرَجُوا وَأَعْطَاهُ كُلَّ شَيْءٍ كَانَ فِي الدَّارِ فَلَمَّا كَانَ وَقْتُ انْطَلَاقِهِ قَالَ حَاجَتُكَ؟ قَالَ حَاجَتِي عَطَائِي وَثَمَانِيَةُ أَعْبُدٍ يَعْمَلُونَ فِي أَرْضِي وَكَانَ عَطَاؤُهُ أَرْبَعَةَ أَلْفٍ فَأَضْعَفَهَا لَهُ خَمْسَ مِرَارًا وَأَعْطَاهُ عِشْرِينَ أَلْفًا وَأَرْبَعِينَ عَبْدًا «قَدْ تَقَدَّمَ هَذَا الْحَدِيثُ بِإِسْنَادٍ مُتَّصِلٍ صَحِيحٍ وَأَعَدْتُهُ لِلزِّيَادَاتِ فِيهِ بِهَذَا الْإِسْنَادِ» قد تقدم بإسناد صحيح  

[Machine] "I have never prayed behind your Prophet ﷺ except that I have heard him saying when he finishes his prayer, 'O Allah, forgive all my mistakes and sins. Bless me, give me life, provide for me, guide me to good deeds and good character, for no one can guide to them except You, and no one can turn away from them except You.'" - Al-Dhahabi removed it from the summary.  

مَا صَلَّيْتُ وَرَاءَ نَبِيِّكُمْ ﷺ إِلَّا سَمِعْتُهُ حِينَ يَنْصَرِفُ مِنْ صَلَاتِهِ يَقُولُ «اللَّهُمُ اغْفِرْ لِي أَخْطَائِي وَذُنُوبِي كُلَّهَا أَنْعِمْنِي وَأَحْيِينِي وَارْزُقْنِي وَاهْدِنِي لِصَالِحِ الْأَعْمَالِ وَالْأَخْلَاقِ فَإِنَّهُ لَا يَهْدِي لِصَالِحِهَا إِلَّا أَنْتَ وَلَا يَصْرِفُ عَنْ سَيِّئِهَا إِلَّا أَنْتَ» حذفه الذهبي من التلخيص  

[Machine] "He took something from the beard of the Messenger of Allah ﷺ and said, 'May there be no harm to you, O Abu Ayyub.'"  

أَنَّهُ أَخَذَ مِنْ لِحْيَةِ رَسُولِ اللَّهِ ﷺ شَيْئًا فَقَالَ «لَا يَكُنْ بِكَ السُّوءُ يَا أَبَا أَيُّوبَ»  

[Machine] "Regarding that," he mentioned the lengthy narration. This is the virtue of Abu Ayyub, that Ibn Abbas and Al-Miswar bin Makhrama came to him to ask him, and I think that the two scholars have mentioned it, or one of them, in the book of purification, Sahih.  

عَنْ ذَلِكَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ هَذِهِ فَضِيلَةُ لِأَبِي أَيُّوبَ أَنَّ ابْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ رَجَعَا إِلَيْهِ فِي السُّؤَالِ وَأَظُنُّ أَنَّ الشَّيْخَيْنِ قَدْ خَرَّجَاهُ أَوْ أَحَدُهُمَا فِي كِتَابِ الطَّهَارَةِ صحيح