[Machine] And from the descendants of Salim ibn Awf ibn Amr ibn Awf ibn Al-Khazraj, Ubada ibn As-Samit ibn Qais ibn Asram ibn Bahz ibn Tha'laba ibn Ghanm ibn Salim, a leader who participated in the Battle of Badr and witnessed all the events with the Messenger of Allah ﷺ .  

وَمِنْ بَنِي سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ عُبَادَةُ بْنُ الصَّامِتِ بْنِ قَيْسِ بْنِ أَصْرَمَ بْنِ بَهْزِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ سَالِمٍ نَقِيبٌ شَهِدَ بَدْرًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ  

[Machine] I heard Sufyan ibn 'Uyaynah saying, "'Ubadah ibn As-Samit is Badri, Uhudi, 'Aqibi and Shajari, and he is a leader."  

سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ «عُبَادَةُ بْنُ الصَّامِتِ بَدْرِيٌّ أُحُدِيٌّ عَقِبِيٌّ شَجَرِيٌّ وَهُوَ نَقِيبٌ»  

[Machine] I heard Ahmad bin Hanbal say, "Ubada bin As-Samit is a Badri, an Uhdi, a Shajari, an Aqibi, and a Naqib."  

سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ «عُبَادَةُ بْنُ الصَّامِتِ بَدْرِيٌّ أُحُدِيٌّ شَجَرِيٌّ عَقِبِيٌّ نَقِيبٌ»  

[Machine] Concerning Uruwah, he said: "Regarding the naming of those who witnessed Al-Aqaba and pledged allegiance to the Messenger of Allah ﷺ, among them were from the tribe of Bani Awf, and then from the tribe of Bani Salim ibn Ja'far, Ubadah ibn As-Samit, who was a sergeant and had witnessed the Battle of Badr."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ الَّذِينَ شَهِدُوا الْعَقَبَةَ فَبَايِعُوا رَسُولَ اللَّهِ ﷺ» قَالَ «وَمِنْ بَنِي عَوْفٍ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ جَعْفَرٍ عُبَادَةُ بْنُ الصَّامِتِ وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا»  

[Machine] "That the Messenger of Allah ﷺ sent him for the charity, and he said, 'O Abu Al-Walid'"  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَهُ عَلَى الصَّدَقَاتِ فَقَالَ «يَا أَبَا الْوَلِيدِ»  

[Machine] It was said to Ubada ibn al-Samit, "O Abu al-Walid!"  

قِيلَ لِعُبَادَةَ بْنِ الصَّامِتِ يَا أَبَا الْوَلِيدِ  

[Machine] "Ubada bin Samit and Shaddad bin Aws used to live in Bayt al-Maqdis, and Ubada was nicknamed Abu al-Walid."  

«كَانَ عُبَادَةُ بْنُ الصَّامِتِ وَشَدَّادُ بْنُ أَوْسٍ يَسْكُنَانِ بِبَيْتِ الْمَقْدِسِ وَكَانَ عُبَادَةُ يُكَنَّى أَبَا الْوَلِيدِ»  

[Machine] "We went out during the month of Hajj in which we pledged allegiance to the Messenger of Allah ﷺ at Al-Aqaba. The leader of Banu Auf bin Al-Harith was Ubada bin As-Samit."  

«خَرَجْنَا فِي الْحِجَّةِ الَّتِي بَايَعْنَا فِيهَا رَسُولَ اللَّهِ ﷺ فِي الْعَقَبَةِ فَكَانَ نَقِيبُ بَنِي عَوْفِ بْنِ الْحَارِثِ عُبَادَةَ بْنَ الصَّامِتِ»  

[Machine] "O people of the Ansar, why do you not come to me with your brothers from the Quraysh?" 'Ubadah said, "Because of a matter of necessity." He said, "Then why not in public?" He said, "We fought it on the Day of Badr with the Messenger of Allah ﷺ ."  

لَهُمْ يَا مَعْشَرَ الْأَنْصَارِ مَا لَكُمْ لَا تَأْتُونِي مَعَ إِخْوَانِكُمْ مِنْ قُرَيْشٍ؟ قَالَ عُبَادَةُ «الْحَاجَةُ» قَالَ فَهَلَّا عَلَى النَّوَاضِحِ؟ قَالَ «أَمْضَيْنَاهَا يَوْمَ بَدْرٍ مَعَ رَسُولِ اللَّهِ ﷺ»  

[Machine] "The graves of Ubada ibn as-Samit and Umar ibn Abdullah are in the Holy Mosque."  

«قَبْرُ عُبَادَةَ بْنِ الصَّامِتِ وَعُمَرَ بْنِ عَبْدِ اللَّهِ بِبَيْتِ الْمَقْدِسِ»  

[Machine] "When I used to come to the House of the Holy, 'Ubada bin As-Samit would greet me."  

«كُنْتُ إِذَا أَتَيْتُ بَيْتَ الْمَقْدِسِ نَزَلَتْ عَلَى عُبَادَةَ بْنِ الصَّامِتِ»  

[Machine] Ubadah ibn Al-Samit died in Sham in the land of Palestine in the town of Al-Ramlah in the thirty-fourth year. He was seventy-two years old.  

«مَاتَ عُبَادَةُ بْنُ الصَّامِتِ بِالشَّامِ فِي أَرْضِ فِلَسْطِينَ بِالرَّمْلَةِ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَهُوَ ابْنُ اثْنَتَيْنِ وَسَبْعِينَ سَنَةً»  

[Machine] The translation of the given Arabic text is: "Uwafa ibn Al-Samit died in Jerusalem and was buried there in the year forty-three when he was seventy-two years old."  

«تُوُفِّيَ عُبَادَةُ بْنُ الصَّامِتِ بِبَيْتِ الْمَقْدِسِ وَدُفِنَ بِهَا سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَهُوَ ابْنُ اثْنَتَيْنِ وَسَبْعِينَ سَنَةً»  

[Machine] He said to him, "I will not reside with you in this land." So he traveled to the city and 'Umar said to him, "What brought you to me? Allah does not open up a land that you are not in, and those like you." So he left, may Mu'awiya not govern over you.  

لَهُ لَا أُسَاكِنُكَ بِأَرْضٍ فَرَحَلَ إِلَى الْمَدِينَةِ فَقَالَ لَهُ عُمَرُ «مَا أَقْدَمَكَ إِلَيَّ لَا يَفْتَحُ اللَّهُ أَرْضًا لَسْتَ فِيهَا أَنْتَ وَأَمْثَالُكَ» فَانْصَرِفْ لَا إِمْرَةَ لِمُعَاوِيَةَ عَلَيْكَ  

[Machine] "And he had participated in six expeditions with the Messenger of Allah ﷺ."  

«وَكَانَ قَدْ غَزَا مَعَ رَسُولِ اللَّهِ ﷺ سِتَّ غَزَوَاتٍ»  

[Machine] "I entered upon Ubada bin Sāmit and he had become well-versed in the religion of Allah."  

«دَخَلْتُ عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَكَانَ قَدْ تَفَقَّهَ فِي دَيْنِ اللَّهِ»  

[Machine] "We pledged allegiance to the Messenger of Allah, peace be upon him, that we will not fear the blame of the blamers in Allah's cause."  

«بَايَعْنَا رَسُولَ اللَّهِ ﷺ عَلَى أَنْ لَا نَخَافَ فِي اللَّهِ لَوْمَةَ لَائِمٍ»  

[Machine] The Messenger of Allah ﷺ was busy, and when a man came and embraced Islam at the hand of the Messenger of Allah ﷺ , he assigned him to one of us to teach him the Quran. So the Messenger of Allah ﷺ assigned a man to me who was with me in the house, and I used to recite the Quran to him. He saw that I had a right over him, so he gave me a bow that I had never seen anything better or finer than, and I have never seen anything better or finer than its handle. So I came to the Messenger of Allah ﷺ and said: "What do you think, O Messenger of Allah, about it?" He said: "It is like a blaze between your shoulders, either you inherited it or acquired it."  

كَانَ رَسُولُ اللَّهِ ﷺ شُغِلَ فَإِذَا قَدِمَ الرَّجُلُ وَقَدْ أَسْلَمَ عَلَى يَدِ رَسُولِ اللَّهِ ﷺ دَفَعَهُ إِلَى رَجُلٍ مِنَّا لِيُعَلِّمَهُ الْقُرْآنَ فَدَفَعَ إِلَيَّ رَسُولُ اللَّهِ ﷺ رَجُلًا كَانَ مَعِي فِي الْبَيْتِ وَكُنْتُ أَقْرَأْتُهُ الْقُرْآنَ فَرَأَى أَنَّ لِي عَلَيْهِ حَقًّا فَأَهْدَى إِلَيَّ قَوْسًا مَا رَأَيْتُ أَجْوَدَ مِنْهَا وَلَا أَحْسَنَ مِنْهَا عِطَافًا فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ مَا تَرَى يَا رَسُولَ اللَّهِ فِيهَا فَقَالَ «جَمْرَةٌ بَيْنَ كَتِفَيْكَ تَقَلَّدْتَهَا أَوْ تَعَلَّقْتَهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "After me, there will come rulers who will inform you of what you do not know and deny you what you know. So, whoever among you witnesses that, then there is no obedience to the one who disobeys Allah."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «سَيَلِيكُمْ أُمَرَاءُ بَعْدِي يُعَرِّفُونَكُمْ مَا تُنْكِرُونَ وَيُنْكِرُونَ عَلَيْكُمْ مَا تَعْرِفُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلَا طَاعَةَ لِمَنْ عَصَى اللَّهَ»  

[Machine] "Regarding Isma'il ibn 'Ubaid ibnahu, as for the hadith of Muslim ibn Khalid, it was narrated exclusively by 'Abdullah ibn Waqid, and he is weak."  

عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدٍ بِنَحْوِهِ وَأَمَّا حَدِيثُ مُسْلِمِ بْنِ خَالِدٍ تفرد به عبد الله بن واقد وهو ضعيف  

[Machine] That Ubadah ibn al-Samit stood up in the middle of the house of the Commander of the Believers, Uthman ibn Affan, and said, "Indeed, I heard the Messenger of Allah, peace be upon him, Muhammad, also known as Abu Al-Qasim, say, 'After me, there will be individuals who will make you recognize what you denied and deny what you recognized. So, there is no obedience for those who disobey Allah. Therefore, do not blame yourselves. By the One in whose hand my soul is, Muawiya is one of those individuals.'" Uthman did not change any part of it. And this hadith has been narrated with a sound chain of narrators, according to the condition set by the two sheikhs, concerning the transmission of Ubadah ibn al-Samit's words to Uthman ibn Affan, abbreviatedly.  

أَنَّ عُبَادَةَ بْنَ الصَّامِتِ قَامَ قَائِمًا فِي وَسَطِ دَارِ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ مُحَمَّدًا أَبَا الْقَاسِمِ يَقُولُ «سَيَلِي أُمُورَكُمْ مِنْ بَعْدِي رِجَالٌ يُعَرِّفُونَكُمْ مَا تُنْكِرُونَ وَيُنْكِرُونَ عَلَيْكُمْ مَا تَعْرِفُونَ فَلَا طَاعَةَ لِمَنْ عَصَى اللَّهَ فَلَا تَعْتُبُوا أَنْفُسَكُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مُعَاوِيَةَ مِنْ أُولَئِكَ» فَمَا رَاجَعَهُ عُثْمَانُ حَرْفًا «وَقَدْ رُوِيَ هَذَا الْحَدِيثُ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ الشَّيْخَيْنِ فِي وُرُودِ عُبَادَةَ بْنِ الصَّامِتِ عَلَى عُثْمَانَ بْنِ عَفَّانَ مُتَظَلِّمًا بِمَتْنٍ مُخْتَصَرٍ»  

[Machine] About him, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص