[Machine] Mus'ab ibn Abdullah al-Zubayri narrated to me, he said: "Umar ibn Al-Khattab ibn Nufail ibn Abdul-Uzza ibn Riayah ibn Abdullah ibn Qurt ibn Razzah ibn Adi ibn Ka'b ibn Lu'ayy ibn Ghalib ibn Fhir, they all said: His mother was Hantamah bint Hashim ibn Al-Mughirah ibn Abdullah ibn Umar ibn Makhzum. And her mother was Ash-Shifa bint Abdul Qais ibn Adi ibn Saad ibn Taym, she was known as Abu Hafs." He was appointed as the successor on the day Abu Bakr died, which was on a Tuesday, eight days remained in the month of Jumada Al-Akhirah.  

حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَا عُمَرُ بْنُ الْخَطَّابِ بْنُ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رِيَاحِ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرٍ لَفْظًا وَاحِدًا قَالَا وَأُمُّهُ حَنْتَمَةُ بِنْتُ هَاشِمِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ وَأُمُّهَا الشِّفَاءُ بِنْتُ عَبْدِ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ تَيْمٍ يُكَنَّى أَبَا حَفْصٍ اسْتُخْلِفَ يَوْمَ تُوُفِّيَ أَبُو بَكْرٍ وَهُوَ يَوْمُ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ جُمَادَى الْآخِرَةِ  

[Machine] "Abu Bakr passed away, and Umar was appointed as the leader after two years, three months, and twenty-two days from the passing of the Prophet Muhammad, peace be upon him."  

«تُوُفِّيَ أَبُو بَكْرٍ وَاسْتُخْلِفَ عُمَرُ عَلَى رَأْسِ سَنَتَيْنِ وَثَلَاثَةِ أَشْهُرٍ وَاثْنَتَيْنِ وَعِشْرِينَ يَوْمًا مِنْ مُتَوَفًّى رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] "As if he is on a camel under a cold drizzle, saying, 'O servants of Allah, migrate and do not abandon (your homes), and let anyone among you fear (lit. guard against) the rabbit, as it may scare it away with pebbles or throw stones at it, so that it eats it, but swords and spears are to remind you of chastity and nobility.'"  

كَأَنَّهُ عَلَى دَابَّةٍ بِبُرْدٍ قَطَرِيٍّ يَقُولُ «عِبَادَ اللَّهِ هَاجِرُوا وَلَا تَهْجُرُوا وَلْيَتَّقِ أَحَدُكُمُ الْأَرْنَبَ يَخْذِفُهَا بِالْحَصَى أَوْ يَرْمِيهَا بِالْحَجَرِ فَيَأْكُلُهَا وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ الرِّمَاحُ وَالنَّبْلُ»  

[Machine] Omar ibn Abdul Aziz asked Abu Bakr ibn Sulaiman ibn Abi Hathma about what was written during the time of the caliphate of the Messenger of Allah peace be upon him. Abu Bakr ibn Sulaiman replied that Omar ibn Khattab wrote first during the caliphate of Abu Bakr. Omar then asked who was the first person to write among the Amir al-Mu'minin (commander of the faithful)? Abu Bakr ibn Sulaiman said, "Ash-Shifa' informed me that Omar ibn Al-Khattab wrote a letter to the governor of Iraq instructing him to send two men to ask about Iraq and its people. The governor of Iraq sent Labid ibn Rabiah and Adi ibn Hatim. when they arrived in Madinah, they parked their camels in the mosque courtyard and entered the mosque. There they saw Amr ibn Al-Aas and said to him, 'Seek permission for us from Amr al-Mu'minin.' Amr al-Mu'minin replied, 'By Allah, you have hit the mark. His name is the Amir and we are the believers.' Amr al-Mu'minin then stood up, entered and said the salaam to Omar ibn Al-Khattab, 'Peace be upon you, O Amir al-Mu'minin.' Omar said, 'What do you think of this name, O son of Al-Aas? My Lord knows. You need to take back what you just said.' They replied, 'Indeed, Labid ibn Rabiah and Adi ibn Hatim have arrived. They parked their camels in the mosque courtyard and have come to speak with you.' So, the book began from that moment on." Ash-Shifa' is the paternal aunt of Abu Bakr ibn Sulaiman.  

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ لِأَيِّ شَيْءٍ كَانَ يُكْتَبُ مِنْ خَلِيفَةِ رَسُولِ اللَّهِ ﷺ فِي عَهْدِ أَبِي بَكْرٍ ثُمَّ كَانَ عُمَرُ يَكْتُبُ أَوَّلًا مِنْ خَلِيفَةِ أَبِي بَكْرٍ فَمَنْ أَوَّلُ مَنْ كَتَبَ مِنْ أَمِيرِ الْمُؤْمِنِينَ؟ قَالَ حَدَّثَتْنِي الشِّفَاءُ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأَوَّلُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى عَامِلِ الْعِرَاقِ بِأَنْ يَبْعَثَ إِلَيْهِ رَجُلَيْنِ جَلَدَيْنِ يَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ فَبَعَثَ عَامَلُ الْعِرَاقِ بِلَبِيدِ بْنِ رَبِيعَةَ وَعَدِيِّ بْنِ حَاتِمٍ فَلَمَّا قَدِمَا الْمَدِينَةَ أَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا الْمَسْجِدَ فَإِذَا هُمَا بِعَمْرِو بْنِ الْعَاصِ فَقَالَا اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَقَالَ عَمْرٌو أَنْتُمَا وَاللَّهِ أَصَبْتُمَا اسْمُهُ هُوَ الْأَمِيرُ وَنَحْنُ الْمُؤْمِنُونَ فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ أَمِيرِ الْمُؤْمِنِينَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ رَبِّي يَعْلَمُ لَتَخْرُجَنَّ مِمَّا قُلْتَ قَالَ إِنَّ لَبِيدَ بْنَ رَبِيعَةَ وَعَدِيَّ بْنَ حَاتِمٍ قَدِمَا فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا عَلَيَّ فَقَالَا لِي اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَهُمَا وَاللَّهِ أَصَابَا اسْمَكَ نَحْنُ الْمُؤْمِنُونَ وَأَنْتَ أَمِيرُنَا قَالَ «فَمَضَى بِهِ الْكِتَابُ مِنْ يَوْمَئِذٍ» وَكَانَتِ الشِّفَاءُ جَدَّةَ أَبِي بَكْرِ بْنِ سُلَيْمَانَ صحيح  

[Machine] When Umar arrived in Sham, he encountered a woman in labor. Umar dismounted his camel, took off his sandals or shoes, and took hold of the reins of his mount. He then attended to the woman in labor. Abu Ubaidah ibn al-Jarrah said to Umar, "You have done a great act, O Amir al-Mu'minin (Commander of the Faithful). You took off your footwear and offered your mount, and attended to the woman in labor." Umar then struck Abu Ubaidah on the chest with his hand and said, "Oh, if anyone other than you were to say this, O Abu Ubaidah, you were the least among people, and Allah honored you through Islam. So, whatever honor you seek from anyone other than Allah, He will humiliate you." Adh-Dhahabi remained silent about this in his summary.  

لَمَّا قَدِمَ عُمَرُ الشَّامَ عَرَضَتْ لَهُ مَخَاضَةٌ فَنَزَلَ عُمَرُ عَنْ بَعِيرِهِ وَنَزَعَ خُفَّيْهِ أَوْ قَالَ مُوقَيْهِ ثُمَّ أَخَذَ بِخِطَامِ رَاحِلَتِهِ وَخَاضَ الْمَخَاضَةَ فَقَالَ لَهُ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ لَقَدْ فَعَلْتَ يَا أَمِيرَ الْمُؤْمِنِينَ فِعْلًا عَظِيمًا عِنْدَ أَهْلِ الْأَرْضِ نَزَعْتَ خُفَّيْكَ وَقَدَّمْتَ رَاحِلَتَكَ وَخُضْتَ الْمَخَاضَةَ قَالَ فَصَكَّ عُمَرُ بِيَدِهِ فِي صَدْرِ أَبِي عُبَيْدَةَ فَقَالَ «أَوَّهْ لَوْ غَيْرُكَ يَقُولُهَا يَا أَبَا عُبَيْدَةَ أَنْتُمْ كُنْتُمْ أَقَلَّ النَّاسِ فَأَعَزَّكُمُ اللَّهُ بِالْإِسْلَامِ فَمَهْمَا تَطْلُبُوا الْعِزَّةَ بِغَيْرِهِ يُذُلَّكُمُ اللَّهُ تَعَالَى» سكت عنه الذهبي في التلخيص  

[Machine] I accompanied Umar to Sham (Syria) and we stayed in a place. Then a sharecropper came and guided us to Amir al-Mu'minin (Umar) until he approached him. When the sharecropper saw Umar, he prostrated and Umar said, "What is this prostration?" The sharecropper replied, "This is how we treat kings." Umar said, "Prostrate to your Lord who created you." The sharecropper then said, "O Amir al-Mu'minin, I have prepared food for you, so come to me." Umar asked, "Do you have any idols or pictures of non-Arabs in your house?" The sharecropper said, "Yes." Umar said, "We have no need for anything in your house, but go and send us a loaf of bread without adding anything to it." He went and sent the bread. Umar ate from it and then said to his servant, "Do you have any of that wine (nabidh)?" The servant said, "Yes." Umar said, "Send it to us." He brought it and poured it into a container, then smelled it and found it to have a foul smell. He poured water onto it and smelled it again but found it to have a foul smell. He repeated this process three times, then drank it. After drinking, Umar said, "If there is anything harmful in your drink, do this with it (referring to pouring water onto it)." Muslim al-A'war left it.  

غَزَوْتُ مَعَ عُمَرَ الشَّامَ فَنَزَلْنَا مَنْزِلًا فَجَاءَ دِهْقَانٌ يُسْتَدَلُّ عَلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى أَتَاهُ فَلَمَّا رَأَى الدِّهْقَانُ عُمَرَ سَجَدَ فَقَالَ عُمَرُ «مَا هَذَا السُّجُودُ؟» فَقَالَ هَكَذَا نَفْعَلُ بِالْمُلُوكِ فَقَالَ عُمَرُ «اسْجُدْ لِرَبِّكَ الَّذِي خَلَقَكَ» فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَنِّي قَدْ صَنَعْتُ لَكَ طَعَامًا فَأْتِنِي قَالَ فَقَالَ عُمَرُ «هَلْ فِي بَيْتِكَ مِنْ تَصَاوِيرِ الْعَجَمِ؟» قَالَ نَعَمْ قَالَ «لَا حَاجَةَ لَنَا فِي بَيْتِكَ وَلَكِنِ انْطَلِقْ فَابْعَثْ لَنَا بِلَوْنٍ مِنَ الطَّعَامِ وَلَا تُزِدْنَا عَلَيْهِ» قَالَ فَانْطَلَقَ فَبَعَثَ إِلَيْهِ بِطَعَامٍ فَأَكَلَ مِنْهُ ثُمَّ قَالَ عُمَرُ لِغُلَامِهِ «هَلْ فِي إِدَاوَتِكَ شَيْءُ مِنْ ذَلِكَ النَّبِيذِ؟» قَالَ نَعَمْ قَالَ «فَابْعَثْ لَنَا» فَأَتَاهُ فَصَبَّهُ فِي إِنَاءٍ ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ مَاءً ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ الْمَاءَ ثَلَاثَ مَرَّاتٍ ثُمَّ شَرِبَهُ ثُمَّ قَالَ «إِذَا رَابَكُمْ فِي شَرَابِكُمْ شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا» مسلم الأعور تركوه  

[Machine] The Prophet ﷺ said, "O Allah, support the religion through 'Umar ibn al-Khattab." This is authentic.  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللَّهُمَّ أَيِّدِ الدِّينَ بِعُمَرَ بْنِ الْخَطَّابِ» صحيح  

[Machine] "From the Prophet ﷺ , that he said: 'O Allah, honor Islam by 'Umar.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ»  

"The Messenger of Allah said: 'O Allah! Strengthen Islam with 'Umar bin Khattab in particular.'" (Using translation from Ibn Mājah 105)   

أَنَّ النَّبِيَّ ﷺ قَالَ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ خَاصَّةً»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, honor Islam with Umar ibn Al-Khattab or with Abu Jahl ibn Hisham." So Allah answered the supplication of the Messenger of Allah ﷺ for Umar, and he built upon him the kingdom of Islam and destroyed the idols with it. (This part is missing in the original question, it seems to be a note from the questioner about Al-Dhahabi's silence on the summary).  

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ» فَجَعَلَ اللَّهُ دَعْوَةَ رَسُولِ اللَّهِ ﷺ لِعُمَرَ فَبَنَى عَلَيْهِ مُلْكَ الْإِسْلَامِ وَهَدَمَ بِهِ الْأَوْثَانَسكت عنه الذهبي في التلخيص  

[Machine] "To pray at the Kaaba openly until Umar converts."  

أَنْ نُصَلِّيَ عِنْدَ الْكَعْبَةِ ظَاهِرِينَ حَتَّى أَسْلَمَ عُمَرُ»  

[Machine] "Islam during the time of Umar was like a man who continually approaches, seeking closeness. But when Umar was assassinated, it became like a man who only moves further away, seeking distance."  

«كَانَ الْإِسْلَامُ فِي زَمَانِ عُمَرَ كَالرَّجُلِ الْمُقْبِلِ لَا يَزْدَادُ إِلَّا قُرْبًا فَلَمَّا قُتِلَ عُمَرُ كَانَ كَالرَّجُلِ الْمُدْبِرِ لَا يَزْدَادُ إِلَّا بُعْدًا»  

[Machine] I heard the Prophet ﷺ saying, "The first person to be embraced by the truth on the Day of Resurrection is Umar. And the first person to shake hands with the truth on the Day of Resurrection is Umar. And the first person to be taken by the hand and led to Paradise is Umar ibn Al-Khattab."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَوَّلُ مَنْ يُعَانِقُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُصَافِحُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُؤْخَذُ بِيَدِهِ فَيُنْطَلَقُ بِهِ إِلَى الْجَنَّةِ عُمَرُ بْنُ الْخَطَّابِ موضوع  

We have been powerful since ʿUmar embraced Islam. (Using translation from Bukhārī 3863)  

«مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ»  

[Machine] The Messenger of Allah ﷺ said, "When Umar embraced Islam, Jibril came to me and said, 'The people of heaven are delighted by the Islam of Umar.' Abdullah bin Khurash narrated this hadith as weak in his book, Ad-Daraqutni."  

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا أَسْلَمَ عُمَرُ أَتَانِي جِبْرِيلُ فَقَالَ قَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلَامِ عُمَرَ «صَحِيحٌ» عبد الله بن خراش ضعفه الدارقطني  

[Machine] That the Messenger of Allah ﷺ struck the chest of Umar ibn Al-Khattab with his hand three times when he accepted Islam, while saying, "O Allah, remove the hostility from his heart and replace it with faith." He said that three times.  

أَنَّ رَسُولَ اللَّهِ ﷺ ضَرَبَ صَدْرَ عُمَرَ بْنِ الْخَطَّابِ بِيَدِهِ حِينَ أَسْلَمَ ثَلَاثَ مَرَّاتٍ وَهُوَ يَقُولُ «اللَّهُمَّ أَخْرِجْ مَا فِي صَدْرِهِ مِنْ غِلٍّ وَأَبْدِلْهُ إِيمَانًا» يَقُولُ ذَلِكَ ثَلَاثًا  

[Machine] Umar fought the polytheists in Masjid al-Makkah and he continued to fight them from dawn until the sun was directly above his head. He then said, "I have become blind." He sat down, and a man wearing a red cloak and a Qumissiyya shirt with a handsome face came to him and uncovered his eyes. He asked them, "What do you want from this man?" They said, "No, by Allah, except that he has been affected." He said, "What an excellent man he is, who has chosen a religion for himself. Leave him, for what he has chosen for himself. Do you think the Banu 'Adi tribe would be pleased if Umar was killed? No, by Allah, the Banu 'Adi tribe would not be pleased." Umar said that day, "O enemies of Allah, by Allah, if we had found three hundred, we would have driven you out from here." I asked my father afterwards, "Who was that man who defended you that day?" He said, "That was Al-Aas ibn Wa'il, the father of Amr ibn Al-Aas."  

قَاتَلَ عُمَرُ الْمُشْرِكِينَ فِي مَسْجِدِ مَكَّةَ فَلَمْ يَزَلْ يُقَاتِلُهُمْ مُنْذُ غُدْوَةٍ حَتَّى صَارَتِ الشَّمْسُ حِيَالَ رَأْسِهِ قَالَ وَأُعْيَيَ وَقَعَدَ فَدَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ بُرْدٌ أَحْمَرُ وَقَمِيصٌ قُومِسِيٌّ حَسَنُ الْوَجْهِ فَجَاءَ حَتَّى أَفْرَجَهُمْ فَقَالَ مَا تُرِيدُونَ مِنْ هَذَا الرَّجُلِ؟ قَالُوا لَا وَاللَّهِ إِلَّا أَنَّهُ صَبَأَ قَالَ فَنِعْمَ رَجُلٌ اخْتَارَ لِنَفْسِهِ دِينًا فَدَعُوهُ وَمَا اخْتَارَ لِنَفْسِهِ تَرَوْنَ بَنِي عَدِيٍّ تَرْضَى أَنْ يُقْتَلَ عُمَرُ؟ لَا وَاللَّهِ لَا تَرْضَى بَنُو عَدِيٍّ قَالَ وَقَالَ عُمَرُ يَوْمَئِذٍ «يَا أَعْدَاءَ اللَّهِ وَاللَّهِ لَوْ قَدْ بَلَغَنَا بِثَلَاثِ مِائَةٍ لَقَدْ أَخْرَجْنَاكُمْ مِنْهَا» قُلْتُ لِأَبِي بَعْدُ مَنْ ذَلِكَ الرَّجُلُ الَّذِي رَدَّهُمْ عَنْكَ يَوْمَئِذٍ؟ قَالَ «ذَاكَ الْعَاصُ بْنُ وَائِلٍ أَبُو عَمْرِو بْنِ الْعَاصِ»  

[Machine] The idolaters today said, "The majority of our people have abandoned us," with a sound chain of narration, yet they did not exclude it.  

الْمُشْرِكُونَ الْيَوْمَ انْتَصَفَ الْقَوْمُ مِنَّا «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] I heard the Messenger of Allah ﷺ saying, "If there were to be a prophet after me, it would have been Umar ibn Al-Khattab."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَوْ كَانَ بَعْدِي نَبِيٌّ لَكَانَ عُمَرَ بْنَ الْخَطَّابِ»  

[Machine] The Messenger of Allah, peace be upon him, said, "Indeed, I saw in a dream that I was given a cup filled with milk, and I drank from it until I was satisfied and filled. Then I saw it in my veins, between the skin and the flesh, and it was favoring a superior favor. So I gave it to Umar ibn Al-Khattab." They said, "O Prophet of Allah, this is knowledge that Allah has given you, and you have filled from it and there was a superior favor, and you gave it to Umar ibn Al-Khattab." He said, "You are right."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنِّي رَأَيْتُ فِي النَّوْمِ أَنِّي أُعْطِيتُ عُسًّا مَمْلُوءًا لَبَنًا فَشَرِبْتُ مِنْهُ حَتَّى تَمَلَأْتُ حَتَّى رَأَيْتُهُ فِي عِرْقٍ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَفَضَلَتْ فَضْلَةٌ فَأَعْطَيْتُهَا عُمَرَ بْنَ الْخَطَّابِ» فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا عِلْمٌ أَعْطَاكَهُ اللَّهُ فَمَلَأْتَ مِنْهُ فَفَضَلَتْ فَضْلَةٌ وَأَعْطَيْتَهَا عُمَرَ بْنَ الْخَطَّابِ فَقَالَ «أَصَبْتُمْ»  

[Machine] "If the knowledge of Umar was placed in one scale of a balance and the knowledge of all people in another scale, the knowledge of Umar would outweigh the knowledge of all people."  

«لَوْ وُضِعَ عِلْمُ عُمَرَ فِي كِفَّةِ مِيزَانٍ وَوُضِعَ عِلْمُ النَّاسِ فِي كِفَّةٍ لَرَجَحَ عِلْمُ عُمَرَ»  

[Machine] "Regarding him, Al-Dhahabi in summarizing"  

عنه الذهبي في التلخيص  

that the Messenger of Allah ﷺ said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab." (Using translation from Tirmidhī 3693)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «كَانَ فِي الْأُمَمِ مُحْدِثُونَ فَإِنْ يَكُنْ فِي أُمَّتِي أَحَدٌ فَعُمَرُ بْنُ الْخَطَّابِ»  

[Machine] The Messenger of Allah ﷺ delivered a light speech. When he finished his sermon, he said, "O Abu Bakr, stand up and deliver a sermon." So Abu Bakr stood up and delivered a sermon, but it was shorter than the Prophet's ﷺ . When Abu Bakr finished his sermon, he said, "O Umar, stand up and deliver a sermon." So Umar stood up and delivered a sermon, but it was shorter than the Prophet's ﷺ and shorter than Abu Bakr's.  

خَطَبَ رَسُولُ اللَّهِ ﷺ خُطْبَةً خَفِيفَةً فَلَمَّا فَرَغَ مِنْ خُطْبَتِهِ قَالَ «يَا أَبَا بَكْرٍ قُمْ فَاخْطُبْ» فَقَامَ أَبُو بَكْرٍ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ فَلَمَّا فَرَغَ أَبُو بَكْرٍ مِنْ خُطْبَتِهِ قَالَ «يَا عُمَرُ قُمْ فَاخْطُبْ» فَقَامَ عُمَرُ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ وَدُونَ أَبِي بَكْرٍ  

[Machine] "O Abu Dharr, I seek forgiveness for you while you are the companion of the Messenger of Allah ﷺ." Abu Dharr said, "Seek forgiveness for me or inform me [of what you mean]." The Prophet ﷺ said, "Indeed, you passed by Umar and he said, 'What a brave man!' and indeed, I heard the Messenger of Allah ﷺ saying, 'Verily, Allah has put the truth on the tongue and in the heart of Umar.'"  

يَا أَبَا ذَرٍّ أَسْتَغْفِرُ لَكَ وَأَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ ‍‍ قَالَ اسْتَغْفِرْ لِي قَالَ لَا أَوْ تُخْبِرُنِي فَقَالَ إِنَّكَ مَرَرْتَ عَلَى عُمَرَ فَقَالَ نِعْمَ الْفَتَى وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ جَعَلَ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ»  

[Machine] Get up and pray with the Messenger of Allah ﷺ . Two men stood up, but Abu Jahl refused to stand. Umar said to him, "Pray, O Abu Jahl, with the Prophet ﷺ ." He said, "I will not stand until a man comes who is stronger than me in physical strength and more powerful than me in wrestling, so that he can overpower me and put my face in the dirt." Umar said, "So I stood up and I was stronger than him in physical strength and more powerful than him in wrestling, so I overpowered him and put his face in the dirt." Uthman came and detained me, then Umar ibn al-Khattab left angrily until he reached the Prophet ﷺ . When the Prophet ﷺ saw him and saw the anger on his face, he said, "What's wrong with you, O Abu Hafs?" He said, "O Messenger of Allah, I came to a group sitting at the door of the mosque and the prayer had already been established. Among them was Abu Jahl al-Laithi. The two men stood up and repeated the conversation, then Umar said, 'By Allah, O Messenger of Allah, Uthman did not help him except by letting him spend the night with his wife, so he wants to thank him for it.' Uthman heard him and said, 'O Messenger of Allah, don't you hear what Umar is saying in front of you?' The Messenger of Allah ﷺ said, 'Indeed, the mercy of Allah is with Umar. If you had brought me the head of the wicked one, I would have preferred that.'" Umar stood up, then the Prophet ﷺ called him when he was far away and said, "Come, O Umar, where did you intend to go?" He said, "I intended to bring you the head of the wicked one." The Prophet ﷺ said, "Sit down until I inform you about the sufficiency of the Lord from the prayer of Abu Jahl al-Laithi. Indeed, Allah has angels in the sky of this world who are in constant humility, not lifting their heads until the Hour is established. When the Hour is established, they lift their heads and say, 'Our Lord, we have not worshiped You as You deserve to be worshiped.' 'Umar bin Al-Khattab asked, "What do they say, O Messenger of Allah?" He said, "As for the inhabitants of the lower heaven, they say, 'Glory be to the King, the Sovereign,' and as for the inhabitants of the second heaven, they say, 'Glory be to the Ever-Living, who never dies.' Say it, O Umar, in your prayer." 'Umar said, "O Messenger of Allah, what about the one you taught me and commanded me to say in my prayer?" He said, "Say it once and say it at another time." The one he commanded me to say was, "I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You, the majesty of Your face."  

قُومُوا فَصَلُّوا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ اثْنَانِ وَأَبَى أَبُو جَحْشٍ أَنْ يَقُومَ فَقَالَ لَهُ عُمَرُ صَلِّ يَا أَبَا جَحْشٍ مَعَ النَّبِيِّ ﷺ قَالَ لَا أَقُومُ حَتَّى يَأْتِيَنِي رَجُلٌ هُوَ أَقْوَى مِنِّي ذِرَاعًا وَأَشَدُّ مِنِّي بَطْشًا فَيَصْرَعُنِي ثُمَّ يَدُسُّ وَجْهِي فِي التُّرَابِ قَالَ عُمَرُ فَقُمْتُ إِلَيْهِ فَكُنْتُ أَشَدَّ مِنْهُ ذِرَاعًا وَأَقْوَى مِنْهُ بَطْشًا فَصَرَعَتْهُ ثُمَّ دَسَسْتُ وَجْهَهُ فِي التُّرَابِ فَأَتَى عَلَيَّ عُثْمَانُ فَحَجَزَنِي فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ مُغْضَبًا حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ وَرَأَى الْغَضَبَ فِي وَجْهِهِ قَالَ «مَا رَابَكَ يَا أَبَا حَفْصٍ؟» فَقَالَ يَا رَسُولَ اللَّهِ أَتَيْتُ عَلَى نَفَرٍ جُلُوسٍ عَلَى بَابِ الْمَسْجِدِ وَقَدْ أُقِيمَتِ الصَّلَاةُ وَفِيهِمْ أَبُو جَحْشٍ اللَّيْثِيُّ فَقَامَ الرَّجُلَانِ فَأَعَادَا الْحَدِيثَ ثُمَّ قَالَ عُمَرُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَانَتْ مَعُونَةُ عُثْمَانَ إِيَّاهُ إِلَّا أَنَّهُ ضَافَهُ لَيْلَةً فَأَحَبَّ أَنْ يَشْكُرَهَا لَهُ فَسَمِعَهُ عُثْمَانُ فَقَالَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ لَنَا عُمَرُ عِنْدَكَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَضِيَ عُمَرُ رَحْمَةَ اللَّهِ لَوَدِدْتُ أَنَّكَ كُنْتَ جِئْتَنِي بِرَأْسِ الْخَبِيثِ» فَقَامَ عُمَرُ فَلَمَّا بَعُدَ نَادَاهُ النَّبِيُّ ﷺ فَقَالَ «هَلُمَّ يَا عُمَرُ أَيْنَ أَرَدْتَ أَنْ تَذْهَبَ؟» فَقَالَ أَرَدْتُ أَنْ آتِيَكَ بِرَأْسِ الْخَبِيثِ فَقَالَ اجْلِسْ حَتَّى أُخْبِرَكَ بِغِنَى الرَّبِّ عَنْ صَلَاةِ أَبِي جَحْشٍ اللَّيْثِيِّ إِنَّ لِلَّهِ فِي سَمَاءِ الدُّنْيَا مَلَائِكَةً خُشُوعًا لَا يَرْفَعُونَ رُءُوسَهُمْ حَتَّى تَقُومَ السَّاعَةُ فَإِذَا قَامَتِ السَّاعَةُ رَفَعُوا رُءُوسَهُمْ ثُمَّ قَالُوا رَبَّنَا مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ وَمَا يَقُولُونَ يَا رَسُولَ اللَّهِ؟ قَالَ أَمَّا أَهْلُ السَّمَاءِ الدُّنْيَا فَيَقُولُونَ سُبْحَانَ ذِي الْمُلْكِ وَالْمَلَكُوتِ وَأَمَّا أَهْلُ السَّمَاءِ الثَّانِيَةِ فَيَقُولُونَ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ فَقُلْهَا يَا عُمَرُ فِي صَلَاتِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالَّذِي عَلَّمْتَنِي وَأَمَرَتْنِي أَنْ أَقُولَهُ فِي صَلَاتِي قَالَ قُلْ هَذِهِ مَرَّةً وَهَذِهِ مَرَّةً وَكَانَ الَّذِي أَمَرَ بِهِ أَنْ قَالَ أَعُوذُ بِكَ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ جَلَّ وَجْهُكُ  

[Machine] He (Umar) said: "It is possible that you have made a mistake in assuming, or you are still following your previous religion of the Jahiliyyah (pre-Islamic era). I remember that you used to be their soothsayer." He replied: "I have not seen anything like what happened today, where a Muslim man is being welcomed with such honor." Umar said: "I swear that I will not ask you again if you were their soothsayer in the Jahiliyyah." He said: "So what is so astonishing about what has brought you here?" Then he narrated a lengthy Hadith without any reference. The Hadith is recorded in Sahih al-Bukhari by this chain of narrators.  

لَهُ أَخْطَأَ ظَنِّي أَوْ إِنَّكَ عَلَى دِينِكَ فِي الْجَاهِلِيَّةِ وَلَقَدْ كُنْتَ كَاهِنَهُمْ قَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ قَالَ عُمَرُ فَإِنِّي أَعْزِمُ عَلَيْكَ أَلَا أَخْبَرَتْنِي قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ؟ قَالَ فَمَاذَا أَعْجَبُ مَا جَاءَ بِكَ؟ «فَذَكَرَ حَدِيثًا طَوِيلًا لَيْسَ لَهُ سَنَدٌ» الحديث في صحيح البخاري بهذا الإسناد بطوله  

[Machine] "Indeed, there is a plague in it. So it was said to him, 'O Amir al-Mu'minin, it is not appropriate for you to attack it, as if it were to occur while you are there, you should not leave it.' So he turned back, heading towards the city. While we were traveling at night, he said to me, 'Turn away from the road.' So I turned away and he dismounted from his camel and put his head on its arm and slept, while I could not sleep. Then he said to me, 'What is it with me and them? They turned me away from Sham (Syria).' Then he mounted and I did not ask him anything until I thought I was mixing with the people. I said to him, 'Why did you say what you said when you woke up?' He said, 'I heard the Messenger of Allah ﷺ saying, 'There will be sent forth from between Hims and the Olive trees seventy thousand, without any accountability upon them.' If Allah brings me back from this journey, I will surely bear my family, my people, and my wealth until he lowers Hims.' That is when Ridaan (a companion) was killed."  

أَنَّ الطَّاعُونَ فِيهَا فَقِيلَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ لَا يَنْبَغِي لَكَ أَنْ تَهْجِمَ عَلَيْهِ كَمَا أَنَّهُ لَوْ وَقَعَ وَأَنْتَ بِهَا مَا كَانَ لَكَ أَنْ تَخْرُجَ مِنْهَا فَرَجَعَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ قَالَ فَبَيْنَا نَحْنُ نَسِيرُ بِاللَّيْلِ إِذْ قَالَ لِي أَعْرِضْ عَنِ الطَّرِيقِ فَعَرَضَ وَعَرَضْتُ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ وَضَعَ رَأْسَهُ عَلَى ذِرَاعِ جَمَلِهِ فَنَامَ وَلَمْ أَسْتَطِعْ أَنَامُ ثُمَّ ذَهَبَ يَقُولُ لِي مَا لِي وَلَهُمْ رُدُّونِي عَنِ الشَّامِ ثُمَّ رَكِبَ فَلَمْ أَسْأَلْهُ عَنْ شَيْءٍ حَتَّى إِذَا ظَنَنْتُ أَنَا مُخَالِطُوا النَّاسَ قُلْتُ لَهُ لِمَ قُلْتَ مَا قُلْتَ حِينَ انْتَبَهْتَ مِنْ نَوْمِكَ؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيُبْعَثَنَّ مِنْ بَيْنِ حَائِطِ حِمْصَ وَالزَّيْتُونِ فِي التُّرَابِ الْأَحْمَرِ سَبْعُونَ أَلْفًا لَيْسَ عَلَيْهِمْ حِسَابٌ» لَئِنْ أَرْجَعَنِي اللَّهُ مِنْ سَفَرِي هَذَا لَأَحْتَمِلَنَّ عِيَالِي وَأَهْلِي وَمَالِي حَتَّى أَنْزَلَ حِمْصَ فَرَجَعَ مِنْ سَفَرِهِ ذَلِكَ وَقُتِلَ رِضْوَانُ اللَّهِ عَلَيْهِ  

[Machine] "That the Muslims should establish a place for migration (Hijrah) and a residence for jihad." So Saad sent a man from the Ansar called Al-Harith bin Salama to scout a location in Al-Kufa that day. Saad went there with the people and drew the outline of our mosque and marked it with lines. Al-Sha'bi said, "In Al-Kufa, the tribes of Al-Khuzami, Ash-Shihi, Al-Uqhuwan, and Shaqa'iq Al-Nu'man resided. The Arabs used to call it 'Khadd Al-'Adhra' in the pre-Islamic era." So they returned and wrote to Umar ibn Al-Khattab, who responded, "Leave it." As a result, people moved to Al-Kufa. Al-Haytham bin Adi fell (died).  

«أَنِ اتَّخِذْ لِلْمُسْلِمِينَ دَارَ هِجْرَةٍ وَمَنْزِلَ جِهَادٍ» فَبَعَثَ سَعْدٌ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ الْحَارِثُ بْنُ سَلَمَةَ فَارْتَادَ لَهُمْ مَوْضِعَ الْكُوفَةِ الْيَوْمَ فَنَزَلَهَا سَعْدُ بِالنَّاسِ فَخَطَّ مَسْجِدَنَا وَخَطَّ فِيهِ الْخُطَطَ قَالَ الشَّعْبِيُّ وَكَانَ بِالْكُوفَةِ مَنْبَتُ الْخُزَامِيِّ وَالشِّيحُ وَالْأُقْحُوانُ وَشَقَائِقُ النُّعْمَانِ فَكَانَتِ الْعَرَبُ تُسَمِّيهِ فِي الْجَاهِلِيَّةِ خَدَّ الْعَذْرَاءِ فَارْتَادُوهُ فَكَتَبُوا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَكَتَبَ «أَنِ اتْرُكُوهُ» فَتَحَوَّلَ النَّاسُ إِلَى الْكُوفَةِالهيثم بن عدي ساقط  

[Machine] "Al-Kufa is the dome of Islam and the land of trials." Al-Dhahabi did not speak further about it in the summary.  

«الْكُوفَةُ قُبَّةُ الْإِسْلَامِ وَأَرْضُ الْبَلَاءِ» سكت عنه الذهبي في التلخيص  

[Machine] His mistress proposed to dye his beard, so he said, "I can only see you extinguishing my light, just as so-and-so extinguishes his light." Al-Dhahabi remained silent in summarizing this.  

أَنَّهُ عَرَضَتْ مَوْلَاتُهُ تَصْبُغُ لِحْيَتَهُ فَقَالَ «مَا أَرَاكِ إِلَّا أَنْ تُطْفِئِي نُورِي كَمَا يُطْفِئُ فُلَانٌ نُورَهُ» سكت عنه الذهبي في التلخيص  

that 'Umar said to Abu Bakr: "O best of people after the Messenger of Allah ﷺ!" So Abu Bakr said: "If you say that, then I have heard the Messenger of Allah ﷺ say: 'The sun has not risen upon a man better than 'Umar.'" (Using translation from Tirmidhī 3684)  

عُمَرُ بْنُ الْخَطَّابِ ذَاتَ يَوْمٍ لِأَبِي بَكْرٍ الصِّدِّيقِ يَا خَيْرَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَبُو بَكْرٍ أَمَا إِنَّكَ إِنْ قُلْتَ ذَاكَ فَلَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا طَلَعَتِ الشَّمْسُ عَلَى رَجُلٍ خَيْرِ مِنْ عُمَرَ»  

[Machine] Abdullah, indeed, the most intelligent of people are three: Al-Azeez when he observed Yusuf and said to his wife, "Honor his accommodation." And the woman who saw Musa, peace be upon him, said to her father, "Oh my father, hire him." And Abu Bakr when he appointed Umar as his successor.  

عَبْدُ اللَّهِ إِنَّ أَفْرَسَ النَّاسِ ثَلَاثَةٌ الْعَزِيزُ حِينَ تَفَرَّسَ فِي يُوسُفَ فَقَالَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ وَالْمَرْأَةُ الَّتِي رَأَتْ مُوسَى عَلَيْهِ السَّلَامُ فَقَالَتْ لِأَبِيهَا يَا أَبَتِ اسْتَأْجِرْهُ وَأَبُو بَكْرٍ حِينَ اسْتَخْلَفَ عُمَرَ