Ali quoting his father said: Rukanah wrestled with the Prophet ﷺ and the Prophet ﷺ threw him on the ground. Rukanah said: I heard the Prophet ﷺ say: The difference between us and the polytheists is that we wear turbans over caps. (Using translation from Abū Dāʾūd 4078)   

أَنَّهُ «صَارَعَ رَسُولَ اللَّهِ ﷺ فَصَرَعَهُ النَّبِيُّ ﷺ» وَقَالَ رُكَانَةُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلَانِسِ»  

[Machine] Amr Ibn Al-Aas passed away in the year fifty-one, Allah knows best.  

أَنَّ عَمْرَو بْنَ الْعَاصِ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ وَاللَّهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "The two sons of Al-Aas are believers, Hisham and Amr." Adh-Dhahabi remained silent about them in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ ابْنَا الْعَاصِ مُؤْمِنَانِ هِشَامٌ وَعَمْرٌو سكت عنه الذهبي في التلخيص  

[Machine] "To my son Abdullah: If I die, wash me, shroud me, and tie my waistcloth or waistband tightly around me, for I am a debtor. When you wash me, hasten with my funeral procession. When you place me in the prayer area on the day of celebration, whether it is Eid al-Fitr or Eid al-Adha, look at the paths. If there is no one left and the people have gathered, begin with the funeral prayer for me, then offer the Eid prayer. When you place me in my grave, bury me with soil, and know that my right side is not more deserving of soil than my left side. After you have leveled the soil on my grave, sit by it facing towards the direction of a slaughtered animal's throat and its dismemberment, for I will find solace in your company." This is what Adh-Dhahabi omitted in his summary.  

لِابْنِهِ عَبْدِ اللَّهِ «إِذَا أَنَا مُتُّ فَاغْسِلْنِي وَكَفِّنِّي وَشُدَّ عَلَيَّ إِزَارِي أَوْ أَزْرِي فَإِنِّي مُخَاصِمٌ فَإِذَا أَنْتَ غَسَّلْتَنِي فَأَسْرِعْ بِي الْمَشْيَ فَإِذَا أَنْتَ وَضَعْتَنِي فِي الْمُصَلَّى وَذَلِكَ يَوْمَ عِيدٍ إِمَّا فِطْرٍ أَوْ أَضْحًى فَانْظُرْ فِي أَفْوَاهِ الطُّرُقِ فَإِذَا لَمْ يَبْقَ أَحَدٌ وَاجْتَمَعَ النَّاسُ فَابْدَأْ فَصَلِّ عَلَيَّ ثُمَّ صَلِّ الْعِيدَ فَإِذَا وَضَعْتَنِي فِي لَحْدِي فَأَهِيلُوا عَلَيَّ التُّرَابَ فَإِنَّ شِقِّيَ الْأَيْمَنَ لَيْسَ أَحَقَّ بِالتُّرَابِ مِنْ شِقِّي الْأَيْسَرِ فَإِذَا سَوَّيْتُمْ عَلَيَّ التُّرَابَ فَاجْلِسُوا عِنْدَ قَبْرِي نَحْوَ نَحْرِ جَزُورٍ وَتَقْطِيعِهَا أَسْتَأْنِسُ بِكُمْ» سكت عنه الذهبي في التلخيص  

[Machine] "Kilo Malii" They weighed it and found it to be 52 mudds. He said, "Who will take it for its value? Oh, how I wish it was a camel." He said, and the mudd was sixteen Uqiyas, each Uqiya of it is equivalent to the weight of two Askiya gold coins. The summary does not mention what the goldsmith said.  

«كِيلُوا مَالِي» فَكَالُوهُ فَوَجَدُوهُ اثْنَيْنِ وَخَمْسِينَ مُدًّا فَقَالَ «مَنْ يَأْخُذُهُ بِمَا فِيهِ؟ يَا لَيْتَهُ كَانَ بَعْرًا» قَالَ وَكَانَ الْمُدُّ سِتَّةَ عَشَرَ أُوقِيَّةً الْأُوقِيَّةُ مِنْهُ مَكُوكَانِسكت عنه الذهبي في التلخيص  

[Machine] "Amr, son of Al-Aas, son of Wail, son of Hashim, son of Sa'id, son of Sahm. He is also known as Abu Abdullah. His mother is Al-Nabigha, daughter of Harmala, from the tribe of Anaza. His brothers through his mother are Amr, son of Uthatha, son of Abbadd, son of Abdul-Muttalib, son of Abd Manaf, son of Qusay, and Unayf, son of Abi Al-Aas, son of Umayyah, son of Abd Shams. There are different opinions regarding the timing of his death."  

«عَمْرُو بْنُ الْعَاصِ بْنِ وَائِلِ بْنِ هَاشِمِ بْنِ سَعِيدِ بْنِ سَهْمٍ وَيُكَنَّى أَبَا عَبْدِ اللَّهِ وَأُمُّهُ النَّابِغَةُ بِنْتُ حَرْمَلَةَ سَبِيَّةَ مِنْ عَنَزَةَ وَأَخَواهُ لِأُمِّهِ عَمْرُو بْنُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيٍّ وَعُنَيْفُ بْنُ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ وَاخْتُلِفَ فِي وَقْتِ وَفَاتِهِ»  

[Machine] "He passed away in the year fifty-one, and the most accurate information I heard at the time of the death of Amr ibn Al-Aas."  

أَنَّهُ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ» وَأَصَحُّ مَا سَمِعْتُ فِي وَقْتِ وَفَاةِ عَمْرِو بْنِ الْعَاصِ  

[Machine] I heard Yahya bin Ma'in say, "Amr bin Al-Aas died in the year forty-three and was buried in Egypt."  

سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ «مَاتَ عَمْرُو بْنُ الْعَاصِ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ وَدُفِنَ بِمِصْرَ»  

[Machine] "Amr ibn al-Aas ibn Wa'il came to the Messenger of Allah ﷺ in the year eight. He was known as Abu Abdullah and he passed away in Egypt on the day of Eid in the year forty-two, and he was seventy years old."  

«عَمْرُو بْنُ الْعَاصِ بْنُ وَائِلٍ قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ سَنَةَ ثَمَانٍ يُكَنَّى أَبَا عَبْدِ اللَّهِ وَتُوُفِّيَ بِمِصْرَ يَوْمَ الْفِطْرِ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِينَ وَهُوَ وَالٍ عَلَيْهَا»  

[Machine] "I went intentionally to meet the Messenger of Allah ﷺ to convert (to Islam). I encountered Khalid ibn Al-Walid before the conquest (of Mecca), while he was approaching from Mecca. I asked, 'Where are you heading, O Abu Sulayman?' He replied, 'By Allah, the landmark (Meesam) has been established, and indeed, the man is a Prophet. I will go and, by Allah, I will convert.' I asked him, 'Until when?' He said, 'And I, by Allah, have come only to convert.' So we proceeded to meet the Messenger of Allah ﷺ . Khalid ibn Al-Walid took the lead and accepted Islam and pledged his allegiance. Then I approached and pledged allegiance to him, and then I left."  

خَرَجْتُ عَامِدًا إِلَى رَسُولِ اللَّهِ ﷺ لِأُسْلِمَ فَلَقِيتُ خَالِدَ بْنَ الْوَلِيدِ وَذَلِكَ قَبْلَ الْفَتْحِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ فَقُلْتُ «أَيْنَ تُرِيدُ يَا أَبَا سُلَيْمَانَ؟» فَقَالَ وَاللَّهِ لَقَدِ اسْتَقَامَ الْمِيسَمُ وَإِنَّ الرَّجُلَ لَنَبِيٌّ أَذْهَبُ وَاللَّهِ أُسْلِمُ فَحَتَّى مَتَى فَقُلْتُ «وَأَنَا وَاللَّهِ مَا جِئْتُ إِلَّا لِأُسْلِمَ فَقَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ فَتَقَدَّمَ خَالِدُ بْنُ الْوَلِيدِ فَأَسْلَمَ وَبَايَعَ ثُمَّ دَنَوْتُ فَبَايَعْتُهُ ثُمَّ انْصَرَفْتُ»  

[Machine] "Amr ibn Al-Aas was short, stout."  

«كَانَ عَمْرُو بْنُ الْعَاصِ قَصِيرًا دَحْدَاحًا»  

[Machine] "What is this, O Abu Abdullah?" So the Commander of the Believers said, "I would like you to see from me what remains." Umar did not forbid him from doing that and did not blame him for it. Umar ibn Al-Khattab died at the age of around one hundred years. Al-Dhahabi remained silent about summarizing it.  

«مَا هَذَا يَا أَبَا عَبْدِ اللَّهِ؟» فَقَالَ أَمِيرَ الْمُؤْمِنِينَ أُحِبُّ أَنْ تَرَى فِيَّ بَقِيَّةً فَلَمْ يَنْهَهُ عُمَرُ عَنْ ذَلِكَ وَلَمْ يَعِبْهُ عَلَيْهِ وَتُوُفِّيَ عَمْرُو بْنُ الْعَاصِ وَسِنُّهُ نَحْوُ مِنْ مِائَةِ سَنَةٍسكت عنه الذهبي في التلخيص  

[Machine] His son Abdullah said to him: "Describe death to us, and may your mind be with you." He replied, "O my son, death is more inevitable than being described. However, I will describe to you a part of it. I feel as if mountains of radiance are on my neck, and I feel as if the thorns of weapons are in my chest, and I feel as if my soul is coming out of the eye of a needle." Al-Dhahabi remained silent about this in his summary.  

لَهُ ابْنُهُ عَبْدُ اللَّهِ فَصِفْ لَنَا الْمَوْتَ وَعَقْلُكَ مَعَكَ فَقَالَ «يَا بُنَيَّ الْمَوْتُ أَجَلُّ مِنْ أَنْ يُوصَفَ وَلَكِنِّي سَأَصِفُ لَكَ مِنْهُ شَيْئًا أَجِدُنِي كَأَنَّ عَلَى عُنُقِي جِبَالُ رَضْوَى وَأَجِدُنِي كَأَنَّ فِي جَوْفِي شَوْكُ السِّلَاحِ وَأَجِدُنِي كَأَنَّ نَفْسِي تَخْرُجُ مِنْ ثَقْبِ إِبْرَةٍ» سكت عنه الذهبي في التلخيص  

[Machine] He said: "The Messenger of Allah ﷺ sent Amr ibn Al-Aas to Bahrain. Then the Messenger of Allah ﷺ went out on a military expedition and we went with him. The Messenger of Allah ﷺ took a nap and then woke up and said, 'May Allah have mercy on 'Amr.' We mentioned every person named 'Amr' and the Messenger of Allah ﷺ fell asleep again. He woke up and said, 'May Allah have mercy on 'Amr.' Then he fell asleep for the third time and woke up saying, 'May Allah have mercy on 'Amr.' So we asked, 'Who is 'Amr, O Messenger of Allah?' He said, 'Amr ibn Al-Aas.' We asked, 'What is his state?' He said, 'I remember that whenever I would encourage the people to give charity, he would bring a lot of charity and I would ask him, 'From where did you get this?' and he would say, 'From Allah.' And 'Amr was indeed a pious person.' Zuhayr said, 'When the tribulation arose, I said, 'I will follow the one whom the Messenger of Allah ﷺ has spoken highly of and I will never abandon him.'"  

أَنَّهُ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ عَمْرَو بْنَ الْعَاصِ إِلَى الْبَحْرَيْنِ ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ وَخَرَجْنَا مَعَهُ فَنَعَسَ رَسُولُ اللَّهِ ﷺ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» قَالَ فَتَذَاكَرْنَا كُلَّ إِنْسَانٍ اسْمُهُ عَمْرٌو فَنَعَسَ ثَانِيًا فَاسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» ثُمَّ نَعَسَ الثَّالِثَةَ ثُمَّ اسْتَيْقَظَ فَقَالَ «رَحِمَ اللَّهُ عَمْرًا» فَقُلْنَا مَنْ عَمْرٌو يَا رَسُولَ اللَّهِ؟ قَالَ «عَمْرُو بْنُ الْعَاصِ» قَالُوا مَا بَالُهُ؟ قَالَ ذَكَرْتُهُ إِنِّي كُنْتُ إِذَا نَدَبْتُ النَّاسَ إِلَى الصَّدَقَةِ فَجَاءَ بِالصَّدَقَةِ فَأَجْزَلَ فَأَقُولُ لَهُ مِنْ أَيْنَ لَكَ هَذَا؟ فَيَقُولُ مِنْ عِنْدِ اللَّهِ وَصَدَقَ عَمْرٌو إِنَّ لِعَمْرٍو خَيْرًا كَثِيرًا قَالَ زُهَيْرٌ فَلَمَّا كَانَتِ الْفِتْنَةُ قُلْتُ «أَتْبَعُ هَذَا الَّذِي قَدْ قَالَ رَسُولُ اللَّهِ ﷺ فِيهِ مَا قَالَ فَلَمْ أُفَارِقْهُ»  

[Machine] "The Messenger of Allah ﷺ and Khalid bin Al-Walid treated me equally as one of his companions in his wars since I embraced Islam."  

«مَا عَدَلَ بِي رَسُولُ اللَّهِ ﷺ وَبِخَالِدِ بْنِ الْوَلِيدِ أَحَدًا مِنْ أَصْحَابِهِ فِي حَرْبِهِ مُنْذُ أَسْلَمْنَا» سكت عنه الذهبي في التلخيص  

[Machine] The translation in English is: "The son of Banu Muttalib, the son of Abd Manaf, Qais ibn Makhrama ibn Muttalib ibn Abd Manaf, and his mother is Asma bint Amr, a woman from the Ansar."  

«ابْنُ بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ قَيْسُ بْنُ مَخْرَمَةَ بْنِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ وَأُمُّهُ أَسْمَاءُ بِنْتُ عَامِرٍ امْرَأَةٌ مِنَ الْأَنْصَارِ»  

[Machine] "I and the Messenger of Allah ﷺ were born in the Year of the Elephant, so we are the same age."  

«وُلِدْتُ أَنَا وَرَسُولُ اللَّهِ ﷺ عَامَ الْفِيلِ فَنَحْنُ لِدَانِ»  

[Machine] "Abdullah son of Hisham son of Zuhrah son of Uthman son of Amr son of Ka'b son of Saad son of Taym son of Murrah and his mother is a woman from the tribe of Bani Asad bin Khuzaymah son of Saad son of Laith son of Bakr son of Abd Manat. His mother brought him to the Prophet ﷺ when he was young, and the Prophet ﷺ wiped his head but did not pledge allegiance to him."  

عَبْدُ اللَّهِ بْنُ هِشَامِ بْنِ زُهْرَةَ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ وَأُمُّهُ امْرَأَةٌ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ بْنِ سَعْدِ بْنِ لَيْثِ بْنِ بَكْرِ بْنِ عَبْدِ مَنَاةَ «ذَهَبَتْ بِهِ أُمُّهُ إِلَى النَّبِيِّ ﷺ وَهُوَ صَغِيرٌ فَمَسَحَ رَأْسَهُ وَلَمْ يُبَايِعْهُ»  

[Machine] Translation: Abdullah ibn Hisham narrated that the Prophet ﷺ discovered that his mother brought him to him, so he wiped his head and prayed for him. As a result, he would sacrifice one sheep for the sake of his entire family.  

عَنْ عَبْدِ اللَّهِ بْنِ هِشَامٍ وَقَدْ أَدْرَكَ النَّبِيُّ ﷺ «أَنَّ أُمَّهُ أَتَتْ بِهِ النَّبِيَّ ﷺ فَمَسَحَ رَأْسَهُ وَدَعَا لَهُ» فَكَانَ يُضَحِّي بِالشَّاةِ الْوَاحِدَةِ عَنْ جَمِيعِ أَهْلِهِ  

We were with the Prophet ﷺ while he was holding ʿUmar bin Al-Khattab by the hand. (Using translation from Bukhārī 3694)  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّكَ لَأَحَبُّ إِلَيَّ مِنْ كُلِّ شَيْءٍ إِلَّا نَفْسِي فَقَالَ النَّبِيُّ ﷺ «الْآنَ يَا عُمَرُ» حذفه الذهبي من التلخيص لضعفه  

[Machine] "Al-Munkadir ibn Abdullah ibn Al-Hudair ibn Muhriz ibn Abdullah ibn Al-Uzza ibn Aamir ibn Al-Harith ibn Haritha ibn Saad ibn Taym ibn Murrah met the Prophet ﷺ and heard from him."  

«الْمُنْكَدِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ بْنِ مُحْرِزِ بْنِ عَبْدِ الْعُزَّى بْنِ عَامِرِ بْنِ الْحَارِثِ بْنِ حَارِثَةَ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ أَدْرَكَ النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ»  

[Machine] "The first thing that comes to me, I will send to you." So, ten thousand dirhams came to her, and she sent them to him. He took some of it and a servant girl gave birth to his sons Muhammad, Abu Bakr, and Umar, and all of them were known for their righteousness, and the talk about them was spread."  

«أَوَّلُ شَيْءٍ يَأْتِينِي أَبْعَثُ بِهِ إِلَيْكَ» فَجَاءَهَا عَشَرَةُ أَلْفِ دِرْهَمٍ فَبَعَثَتْ بِهَا إِلَيْهِ فَأَخَذَ مِنْهَا جَارِيَةً فَوَلَدَتْ لَهُ بَنِيهِ مُحَمَّدًا وَأَبَا بَكْرٍ وَعُمَرَ وَذُكِرُوا كُلُّهُمْ بِالصَّلَاحِ وَحُمِلَ عَنْهُمُ الْحَدِيثُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs the tawaf around the Kaaba for a week without engaging in worldly activities, it is as if he has freed a slave." Al-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ طَافَ حَوْلَ الْبَيْتِ أُسْبُوعًا لَا يَلْغُو فِيهِ كَانَ كَعَدْلِ رَقَبَةٍ يَعْتِقُهَا» سكت عنه الذهبي في التلخيص  

[Machine] Narrated by the Prophet ﷺ that he once delayed the Isha prayer until a short while past midnight, and the people were waiting in the mosque. He asked, "What are you waiting for?" They replied, "We are waiting for the prayer." He said, "You will remain in prayer as long as you wait for it." Then he added, "Verily, this is a prayer that none of the previous nations have performed."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «خَرَجَ ذَاتَ لَيْلَةٍ وَقَدْ أَخَّرَ صَلَاةَ الْعِشَاءِ حَتَّى ذَهَبَ مِنَ اللَّيْلِ هُنَيْهَةٌ أَوْ سَاعَةٌ وَالنَّاسُ يَنْتَظِرُونَ فِي الْمَسْجِدِ» فَقَالَ «مَا تَنْتَظِرُونَ؟» فَقَالُوا نَنْتَظِرُ الصَّلَاةَ فَقَالَ «إِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُوهَا» ثُمَّ قَالَ «أَمَا إِنَّهَا صَلَاةٌ لَمْ يُصَلِّهَا أَحَدٌ مِمَّنْ كَانَ قَبْلَكُمْ مِنَ الْأُمَمِ»  

[Machine] "Indeed, among the Sahaba (companions) of the As-hab al-'Aqaba who gave bay'ah (pledge of allegiance) to the Prophet Muhammad ﷺ from the tribe of Bani Ghanm bin Malik bin al-Najjar is Abu Ayyub. He is Khalid bin Zaid bin Kulayb bin Tha'laba."  

«أَنَّ مِنْ تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ الَّذِينَ بَايَعُوا النَّبِيَّ ﷺ مِنْ بَنِي غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ أَبُو أَيُّوبَ وَهُوَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ»  

[Machine] We invaded Constantinople, and with us was Abu Ayub al-Ansari. We formed two rows, and I have never seen two rows longer than them. Abu Ayub al-Ansari died during this expedition and he left a will to be buried at the foot of the walls of Constantinople and for his debt to be paid, and that was carried out.  

غَزَوْنَا الْقُسْطَنْطِينِيَّةَ وَمَعَنَا أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَصَفَفْنَا صَفَّيْنِ مَا رَأَيْتُ صَفَّيْنِ قَطُّ أَطْوَلَ مِنْهُمَا وَمَاتَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فِي هَذِهِ الْغَزَاةِ وَكَانَ «أَوْصَى أَنْ يُدْفَنَ فِي أَصْلِ سُوَرِ الْقُسْطَنْطِينِيَّةِ وَأَنْ يُقْضَى دَيْنٌ عَلَيْهِ فَفَعَلَ»  

[Machine] "My brother, the Messenger of Allah ﷺ , stood between Abu Ayyub and Mus'ab bin Umair. Abu Ayyub witnessed the battles of Badr, Uhud, Al-Khandaq, and all the other expeditions with the Messenger of Allah ﷺ . He passed away during the reign of his father Muawiyah, in the year 52 AH. His grave is located in the original fortress of Constantinople, in the land of Rome. It is mentioned that people take care of his grave, visit it, and seek rain from it when they suffer from drought."  

«آخَى رَسُولُ اللَّهِ ﷺ بَيْنَ أَبِي أَيُّوبَ وَبَيْنَ مُصْعَبِ بْنِ عُمَيْرٍ وَشَهِدَ أَبُو أَيُّوبَ بَدْرًا وأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَتُوُفِّيَ عَامَ غَزَا يَزِيدُ بْنُ مُعَاوِيَةَ الْقُسْطَنْطِينِيَّةَ فِي خِلَافَةِ أَبِيهِ مُعَاوِيَةَ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَقَبْرُهُ بِأَصْلِ حِصْنِ الْقُسْطَنْطِينِيَّةِ بِأَرْضِ الرُّومِ فِيمَا ذُكِرَ يَتَعَاهَدُونَ قَبْرَهُ وَيَزُورُونَهُ وَيَسْتَسْقُونَ بِهِ إِذَا قَحَطُوا»  

[Machine] Abu Ayub witnessed the Battle of Badr with the Messenger of Allah ﷺ , and he did not miss any of the Muslim military expeditions except for one year. He was appointed as a young man in the army that year, so he stayed back. After that, he became eager and would say, "I do not want to be left behind when I am called upon." Then he fell ill while Yazid ibn Muawiya was leading the army. He went to visit him and asked, "What do you need?" Abu Ayub replied, "If I die, put me on a mount and continue to advance into the enemy's land until you find a suitable place. If you do not find a suitable place, bury me and then return." Abu Ayub used to say that Allah Almighty stated in the Quran, "March forth, whether light or heavy." (Surah At-Tawbah, 9:41) Al-Dhahabi did not mention this narration in his summarized version.  

شَهِدَ أَبُو أَيُّوبَ مَعَ رَسُولِ اللَّهِ ﷺ بَدْرًا ثُمَّ لَمْ يَتَخَلَّفْ عَنْ غَزَاةِ الْمُسْلِمِينَ إِلَّا هُوَ فِيهَا إِلَّا عَامًا وَاحِدًا فَإِنَّهُ اسْتُعْمِلَ عَلَى الْجَيْشِ رَجُلٌ شَابٌّ فَقَعَدَ ذَلِكَ الْعَامَ فَجَعَلَ بَعْدَ ذَلِكَ يَتَلَهَّفُ وَيَقُولُ مَا عَلَيَّ مَنِ اسْتُعْمِلَ فَمَرِضَ وَعَلَى الْجَيْشِ يَزِيدُ بْنُ مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ يَعُودُهُ فَقَالَ مَا حَاجَتُكَ؟ فَقَالَ «حَاجَتِي إِذَا أَنَا مُتُّ فَارْكَبْ ثُمَّ اسْعَ فِي أَرْضِ الْعَدُوِّ مَا وَجَدْتَ مَسَاغًا فَإِذَا لَمْ تَجِدْ مَسَاغًا فَادْفِنِّي ثُمَّ ارْجِعْ» قَالَ وَكَانَ أَبُو أَيُّوبَ يَقُولُ قَالَ اللَّهُ ﷻ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة 41] «فَلَا أَجِدُنِي إِلَّا خَفِيفًا أَوْ ثَقِيلًا» سكت عنه الذهبي في التلخيص  

[Machine] "He witnessed with him the day of Harura."  

«شَهِدَ مَعَهُ يَوْمَ حَرُورَاءَ»  

[Machine] The Messenger of Allah, peace be upon him, used to visit Abu Ayyub Al-Ansari in a room. His food was in a basket in the alcove. It used to come from the upper part of the house until it took the food from the basket. Abu Ayyub complained about this to the Messenger of Allah, peace be upon him. The Messenger of Allah, peace be upon him, said, "That is a jinn. When it comes, tell it that the Messenger of Allah, peace be upon him, has commanded you not to come back." So when it came, Abu Ayyub said to it, "The Messenger of Allah, peace be upon him, has commanded you not to come back." It said, "O Abu Ayyub, let me go this time, and I swear by Allah, I will not return." Abu Ayyub left it. Then he came to the Messenger of Allah, peace be upon him, and informed him about it. The jinn said the same thing twice, and then it asked him, "Would you like me to teach you some words that if you say them, Satan will not come near your house tonight, tomorrow, and the next day?" He said, "Yes." She said, "Recite Ayat al-Kursi: Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence." [Quran 2:255]. He came to the Messenger of Allah, peace be upon him, and informed him. The Messenger of Allah, peace be upon him, said, "She has told the truth, even though she is a liar."  

كَانَ رَسُولُ اللَّهِ ﷺ نَازِلًا عَلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فِي غَرْفَةٍ وَكَانَ طَعَامُهُ فِي سَلَةٍ مِنَ الْمَخْدَعِ فَكَانَتْ تَجِيءُ مِنَ الْكُوَّةِ السِّنَّوْرُ حَتَّى تَأْخُذَ الطَّعَامَ مِنَ السَّلَّةِ فَشَكَا ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «تِلْكَ الْغُولُ فَإِذَا جَاءَتْ فَقُلْ لَهَا عَزَمَ عَلَيْكِ رَسُولُ اللَّهِ ﷺ أَنْ لَا تَرْجِعِي» قَالَ فَجَاءَتْ فَقَالَ لَهَا أَبُو أَيُّوبَ عَزَمَ عَلَيْكِ رَسُولُ اللَّهِ ﷺ أَنْ لَا تَرْجِعِي فَقَالَتْ يَا أَبَا أَيُّوبَ دَعْنِي هَذِهِ الْمَرَّةَ فَوَاللَّهِ لَا أَعُودُ فَتَرَكَهَا فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ قَالَتْ ذَلِكَ مَرَّتَيْنِ ثُمَّ قَالَتْ هَلْ لَكَ أَنْ أُعَلِّمَكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ لَا يَقْرَبُ بَيْتَكَ شَيْطَانٌ تِلْكَ اللَّيْلَةَ وَذَلِكَ الْيَوْمَ وَمِنْ غَدٍ قَالَ نَعَمْ قَالَتِ اقْرَأْ آيَةَ الْكُرْسِيِّ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] قَالَ فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ فَقَالَ «صَدَقَتْ وَهِيَ كَذُوبٌ» سكت عنه الذهبي في التلخيص  

[Machine] Abu Ayyub Al-Ansari had a palm tree plantation in his garden at his home, where he used to cultivate dates. He mentioned this Hadith, in a similar manner to how Al-Dhahabi omitted it in his summary.  

أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ كَانَ لَهُ مِرْبَدٌ لِلتَّمْرِ فِي حَدِيقَةٍ فِي بَيْتِهِ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْهُسكت عنه الذهبي في التلخيص  

[Machine] "He had a lapse, so the ghoul would come and take from him. He mentioned the hadith in a way similar to it, 'These chains, when combined, become a famous hadith, and Allah knows best.' This is one of the most accurate methods of narration."  

أَنَّهُ كَانَتْ لَهُ سَهْوَةٌ فَكَانَتِ الْغُولُ تَجِيءُ فَتَأْخُذُ مِنْهُ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْهُ «هَذِهِ الْأَسَانِيدَ إِذَا جَمَعَ بَيْنَهُمَا صَارَتْ حَدِيثًا مَشْهُورًا وَاللَّهُ أَعْلَمُ» هذا أجود طرق الحديث  

[Machine] "Abu Ayyub came to Muawiyah and mentioned a need to him. Muawiyah said, 'Are you not a companion of Uthman?' Abu Ayyub said, 'Indeed, the Messenger of Allah [peace be upon him] informed us that we will face tribulations after him.' Muawiyah asked, 'What did he command you?' Abu Ayyub replied, 'He commanded us to have patience until we meet him at the Pond.' Muawiyah said, 'So be patient.' Abu Ayyub became angry and swore not to speak to him ever again. Then Abu Ayyub came to Abdullah bin Abbas and mentioned the incident to him, and he came out of his house for him just as Abu Ayyub came out for the Messenger of Allah [peace be upon him] from his house. Abdullah bin Abbas asked, 'What do you want?' Abu Ayyub said, 'I have four young men who are in need.' Abdullah bin Abbas said, 'I have twenty boys with me.'"  

أَنَّ أَبَا أَيُّوبَ أَتَى مُعَاوِيَةَ فَذَكَرَ لَهُ حَاجَةً قَالَ أَلَسْتَ صَاحِبَ عُثْمَانَ؟ قَالَ أَمَا «إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ أَخْبَرَنَا أَنَّهُ سَيُصِيبُنَا بَعْدَهُ أَثَرَةٌ» قَالَ وَمَا أَمَرَكُمْ؟ قَالَ «أَمَرَنَا أَنْ نَصْبِرَ حَتَّى نَرِدَ عَلَيْهِ الْحَوْضَ» قَالَ فَاصْبِرُوا قَالَ فَغَضِبَ أَبُو أَيُّوبَ وَحَلَفَ أَنْ لَا يُكَلِّمَهُ أَبَدًا ثُمَّ إِنَّ أَبَا أَيُّوبَ أَتَى عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَذَكَرَ لَهُ فَخَرَجَ لَهُ عَنْ بَيْتِهِ كَمَا خَرَجَ أَبُو أَيُّوبَ لِرَسُولِ اللَّهِ ﷺ عَنْ بَيْتِهِ وَقَالَ إِيشْ تُرِيدُ؟ قَالَ أَرْبَعَةُ غِلْمَةٍ يَكُونُونَ فِي مَحِلِّي قَالَ لَكَ عِنْدِي عِشْرُونَ غُلَامًا  

[Machine] "And he said, 'I will treat you as I treated the Messenger of Allah ﷺ.' And he said, 'How much do you owe?' He said, 'Twenty thousand.' He gave him forty thousand and twenty slaves and said, 'You have everything in the house.' Al-Dhahabi remained silent about it in his summary."  

وَقَالَ «لَأَصْنَعَنَّ بِكَ كَمَا صَنَعْتُ بِرَسُولِ اللَّهِ ﷺ» وَقَالَ «كَمْ عَلَيْكَ مِنَ الدَّيْنِ؟» قَالَ عِشْرُونَ أَلْفًا قَالَ فَأَعْطَاهُ أَرْبَعِينَ أَلْفًا وَعِشْرِينَ مَمْلُوكًا وَقَالَ «لَكَ مَا فِي الْبَيْتِ» سكت عنه الذهبي في التلخيص  

[Machine] Abu Ayyub was in a gathering, saying, "Can't any of you recite one-third of the Quran?" Then the Prophet ﷺ came to them and heard Abu Ayyub. The Messenger of Allah ﷺ said, "Abu Ayyub has spoken the truth."  

أَنَّ أَبَا أَيُّوبَ كَانَ فِي مَجْلِسٍ وَهُوَ يَقُولُ أَلَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ؟ قَالَ فَجَاءَ إِلَيْهِمُ النَّبِيُّ ﷺ فَسَمِعَ أَبَا أَيُّوبَ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ أَبُو أَيُّوبَ»  

[Machine] I heard Jabir ibn Samurah say that the Messenger of Allah ﷺ once visited Abu Ayyub. Whenever Abu Ayyub would eat food, he would send some of it to the Prophet ﷺ , who would eat from the place where his hand had touched. One day, Abu Ayyub made a dish that had garlic in it, and he sent it to the Prophet ﷺ . The Prophet ﷺ returned it and came to him, and Abu Ayyub said, "O Messenger of Allah, I did not see any traces of your fingers on it." The Prophet ﷺ replied, "There was garlic in it." Shu'bah asked in his narration, "Is it forbidden?" The Messenger of Allah ﷺ said, "No." Hammaad mentioned in his narration, "O Messenger of Allah, you sent me something that you did not eat." The Prophet ﷺ replied, "You are not like me, as the angels come to me."  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ نَزَلَ رَسُولُ اللَّهِ ﷺ عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَيَنْظُرُ إِلَى مَوْضِعِ يَدِ رَسُولِ اللَّهِ ﷺ فَيَأْكُلُ مِنْ حَيْثُ مَوْضِعِ يَدِهِ فَصَنَعَ ذَاتَ يَوْمٍ طَعَامًا فِيهِ ثُومٌ فَأَرْسَلَ بِهِ إِلَيْهِ فَرَدَّهُ رَسُولُ اللَّهِ ﷺ فَأَتَى النَّبِيُّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَرَ أَثَرَ أَصَابِعِكَ فَقَالَ «إِنَّهُ كَانَ فِيهِ ثُومٌ» قَالَ شُعْبَةُ فِي حَدِيثِهِ أَحَرَامٌ هُوَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا» وَقَالَ حَمَّادٌ فِي حَدِيثِهِ يَا رَسُولَ اللَّهِ بَعَثْتَ إِلَيَّ بِمَا لَمْ تَأْكُلْ فَقَالَ «إِنَّكَ لَسْتَ مِثْلِي إِنَّهُ يَأْتِينِي الْمَلَكُ»  

[Machine] When the Messenger of Allah ﷺ visited me, I said, "I prefer to be below you and you above me, by my father and mother." The Messenger of Allah ﷺ replied, "I am more considerate to myself to be in a lower position because of what people may assume." Then, I saw a jug that broke and spilled its water. So, my mother and I rushed to dry the water with a cloth we had. We had no other blanket except for that one. We wanted to prevent anything harmful from reaching the Messenger of Allah ﷺ ."  

لَمَّا نَزَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي أَكْرَهُ أَنْ أَكُونَ فَوْقَكَ وَتَكُونَ أَسْفَلَ مِنِّي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أَرْفَقُ بِي أَنْ أَكُونَ فِي السُّفْلَى لِمَا يَغْشَانَا مِنَ النَّاسِ» قَالَ فَلَقَدْ رَأَيْتُ جَرَّةً لَنَا انْكَسَرَتْ فَاهُرِيقَ مَاؤُهَا فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا مَا لَنَا لِحَافٌ غَيْرَهَا نُنَشِّفُ بِهَا الْمَاءَ فَرَقًا أَنْ يَصِلَ إِلَى رَسُولِ اللَّهِ ﷺ شَيْءٌ يُؤْذِيهِ  

[Machine] The Messenger of Allah ﷺ stayed with me for a month, and I observed his every action. I saw him, when the sun set or moved away, reject worldly possessions if they were in his hands, and if he was sleeping, he would be awakened and stand up to perform ablution and pray. Then he would perform four units of prayer, perfecting and beautifying them. When he intended to depart, I said, "O Messenger of Allah, you stayed with me for a month, and I wished that you stayed longer. So, I observed your every action, and I saw you, when the sun set or moved away, reject worldly possessions if they were in your hands and focus on prayer." The Messenger of Allah ﷺ said, "Indeed, the gates of heaven are opened at that hour. So, do not miss the opportunity to have the gates of heaven and the gates of Paradise opened for you until you perform this prayer." He then said, "I loved to ascend to my Lord in those hours, as it is better and my actions would be raised at the beginning of the actions of the worshippers." [This hadith has been narrated by Al-Dhahabi, who excluded it from the summarization as it is considered weak.]  

نَزَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ شَهْرًا فَنَقَبْتُ فِي عَمَلِهِ كُلِّهِ فَرَأَيْتُهُ «إِذَا زَالَتْ أَوْ زَاغَتِ الشَّمْسُ أَوْ كَمَا قَالَ إِنْ كَانَ فِي يَدِهِ عَمَلُ الدُّنْيَا رَفَضَهُ وَإِنْ كَانَ نَائِمًا فَكَأَنَّمَا يُوقَظُ لَهُ فَيَقُومُ فَيَغْسِلُ أَوْ يَتَوَضَّأُ فَيُصَلِّي ثُمَّ يَرْكَعُ أَرْبَعَ رَكَعَاتٍ يُتِمَّهُنَّ وَيُحْسِنُهُنَّ وَيَتَمَكَّنُ فِيهِنَّ» فَلَمَّا أَرَادَ أَنْ يَنْطَلِقَ قُلْتُ يَا رَسُولَ اللَّهِ مَكَثْتَ عِنْدِي شَهْرًا وَوَدِدْتُ أَنَّكَ مَكَثْتَ أَكْثَرَ مِنْ ذَلِكَ فَنَقِبْتُ فِي عَمَلِكَ كُلِّهِ فَرَأَيْتُكَ «إِذَا زَالَتِ الشَّمْسُ أَوْ زَاغَتْ فَإِنْ كَانَ فِي يَدِكَ عَمَلُ الدُّنْيَا رَفَضْتَهُ وَأَخَذْتَ فِي الصَّلَاةِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَبْوَابَ السَّمَاءِ يُفَتَّحْنَ فِي تِلْكَ السَّاعَةِ فَلَا تُرْتَجَنَّ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ حَتَّى تُصَلَّى هَذِهِ الصَّلَاةُ فَأَحْبَبْتُ أَنْ يَصْعَدَ إِلَى رَبِّي فِي تِلْكَ السَّاعَاتِ خَيْرٌ وَأَنْ يُرْفَعَ عَمَلِي فِي أَوَّلِ عَمَلِ الْعَابِدِينَ» حذفه الذهبي من التلخيص لضعفه  

[Machine] That Abu Ayyub Khalid bin Zaid, who was a messenger of Allah ﷺ , stayed in his house when he went to invade the land of the Romans. He passed by Muawiyah, and Muawiyah ignored him. Then he returned from his campaign, and Muawiyah ignored him again and did not offer his greetings. Abu Ayyub said, "The Messenger of Allah ﷺ informed us that we would witness hardships after him." Muawiyah asked, "What did he command you to do?" Abu Ayyub said, "He commanded us to be patient." Muawiyah replied, "Then be patient." Abdullah bin Abbas came to Basrah, and Ali (may Allah be pleased with him) gave him orders to do so. Abbas said, "O Abu Ayyub, I want to let you leave my house just as you left the house of the Messenger of Allah ﷺ ." He ordered his family to leave, and they left, giving him everything they had in the house. When it was time for him to depart, Ali asked him, "What is your need?" Abu Ayyub replied, "My need is my provision and eight servants to work on my land." His provision was originally four thousand, and Ali doubled it five times for him and gave him twenty thousand and forty servants. "This hadith has been transmitted with a continuous and authentic chain, and I have prepared it for the additional narrations in it with this chain.  

أَنَّ أَبَا أَيُّوبَ خَالِدَ بْنَ زَيْدٍ الَّذِي كَانَ رَسُولُ اللَّهِ ﷺ نَزَلَ فِي دَارِهِ غَزَا أَرْضَ الرُّومِ فَمَرَّ عَلَى مُعَاوِيَةَ فَجَفَاهُ مُعَاوِيَةُ ثُمَّ رَجَعَ مِنْ غَزْوَتِهِ فَجَفَاهُ وَلَمْ يَرْفَعُ بِهِ رَأْسًا قَالَ أَبُو أَيُّوبَ «إِنَّ رَسُولَ اللَّهِ ﷺ أَنْبَأَنَا أَنَّا سَنَرَى بَعْدَهُ أَثَرَةً» قَالَ مُعَاوِيَةُ فَبِمَ أَمَرَكُمْ؟ قَالَ «أَمَرَنَا أَنْ نَصْبِرَ» قَالَ فَاصْبِرُوا إِذًا فَأَتَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ بِالْبَصْرَةِ وَقَدْ أَمَرَهُ عَلِيٌّ رِضْوَانُ اللَّهِ عَلَيْهِ عَلَيْهَا فَقَالَ يَا أَبَا أَيُّوبَ إِنِّي أُرِيدُ أَنْ أَخْرُجَ لَكَ مِنْ مَسْكَنِي كَمَا خَرَجْتَ لِرَسُولِ اللَّهِ ﷺ فَأَمَرَ أَهْلَهُ فَخَرَجُوا وَأَعْطَاهُ كُلَّ شَيْءٍ كَانَ فِي الدَّارِ فَلَمَّا كَانَ وَقْتُ انْطَلَاقِهِ قَالَ حَاجَتُكَ؟ قَالَ حَاجَتِي عَطَائِي وَثَمَانِيَةُ أَعْبُدٍ يَعْمَلُونَ فِي أَرْضِي وَكَانَ عَطَاؤُهُ أَرْبَعَةَ أَلْفٍ فَأَضْعَفَهَا لَهُ خَمْسَ مِرَارًا وَأَعْطَاهُ عِشْرِينَ أَلْفًا وَأَرْبَعِينَ عَبْدًا «قَدْ تَقَدَّمَ هَذَا الْحَدِيثُ بِإِسْنَادٍ مُتَّصِلٍ صَحِيحٍ وَأَعَدْتُهُ لِلزِّيَادَاتِ فِيهِ بِهَذَا الْإِسْنَادِ» قد تقدم بإسناد صحيح  

[Machine] "I have never prayed behind your Prophet ﷺ except that I have heard him saying when he finishes his prayer, 'O Allah, forgive all my mistakes and sins. Bless me, give me life, provide for me, guide me to good deeds and good character, for no one can guide to them except You, and no one can turn away from them except You.'" - Al-Dhahabi removed it from the summary.  

مَا صَلَّيْتُ وَرَاءَ نَبِيِّكُمْ ﷺ إِلَّا سَمِعْتُهُ حِينَ يَنْصَرِفُ مِنْ صَلَاتِهِ يَقُولُ «اللَّهُمُ اغْفِرْ لِي أَخْطَائِي وَذُنُوبِي كُلَّهَا أَنْعِمْنِي وَأَحْيِينِي وَارْزُقْنِي وَاهْدِنِي لِصَالِحِ الْأَعْمَالِ وَالْأَخْلَاقِ فَإِنَّهُ لَا يَهْدِي لِصَالِحِهَا إِلَّا أَنْتَ وَلَا يَصْرِفُ عَنْ سَيِّئِهَا إِلَّا أَنْتَ» حذفه الذهبي من التلخيص  

[Machine] "He took something from the beard of the Messenger of Allah ﷺ and said, 'May there be no harm to you, O Abu Ayyub.'"  

أَنَّهُ أَخَذَ مِنْ لِحْيَةِ رَسُولِ اللَّهِ ﷺ شَيْئًا فَقَالَ «لَا يَكُنْ بِكَ السُّوءُ يَا أَبَا أَيُّوبَ»  

[Machine] "Regarding that," he mentioned the lengthy narration. This is the virtue of Abu Ayyub, that Ibn Abbas and Al-Miswar bin Makhrama came to him to ask him, and I think that the two scholars have mentioned it, or one of them, in the book of purification, Sahih.  

عَنْ ذَلِكَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ هَذِهِ فَضِيلَةُ لِأَبِي أَيُّوبَ أَنَّ ابْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ رَجَعَا إِلَيْهِ فِي السُّؤَالِ وَأَظُنُّ أَنَّ الشَّيْخَيْنِ قَدْ خَرَّجَاهُ أَوْ أَحَدُهُمَا فِي كِتَابِ الطَّهَارَةِ صحيح  

[Machine] "And you are the people, if you did not say, 'What Allah wills and what Muhammad wills,' he said: Then he met some of the Jews and said, 'You are the people, if you did not claim that Uzair is the son of Allah.' He said: And you are the people, if you did not say, 'What Allah wills and what Muhammad wills.' So he came to the Prophet ﷺ and told him. The Prophet ﷺ said, 'Did you narrate this hadith to anyone?' He said, 'Yes.' The Prophet ﷺ then praised and thanked Allah, and said, 'Indeed, your brother has seen what you have reported, so do not say, 'What Allah wills and what Muhammad wills,' but say 'What Allah wills alone, without any partner.' " Hamad bin Salamah reported from Abdullah bin Umair, who disagreed with him."  

وَأَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَمَا شَاءَ مُحَمَّدٌ قَالَ ثُمَّ لَقِيَ نَاسًا مِنَ الْيَهُودِ فَقَالَ إِنَّكُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَزْعُمُونَ أَنَّ الْعُزَيْرَ ابْنَ اللَّهِ فَقَالَ وَأَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَمَا شَاءَ مُحَمَّدٌ فَأَتَى النَّبِيَّ ﷺ فَحَدَّثَهُ فَقَالَ النَّبِيُّ ﷺ «حَدَّثْتَ بِهَذَا الْحَدِيثِ أَحَدًا؟» فَقَالَ نَعَمْ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ أَخَاكُمْ قَدْ رَأَى مَا بَلَغَكُمْ فَلَا تَقُولُوا مَا شَاءَ اللَّهُ وَمَا شَاءَ مُحَمَّدٌ وَلَكِنْ قُولُوا مَا شَاءَ اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ «خالَفَهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ»  

[Machine] I saw in what the sleeper sees, so I mentioned the saying with its equivalent, "This is more deserving of preservation than the former."  

رَأَيْتُ فِيمَا يَرَى النَّائِمُ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ سَوَاءً «هَذَا أَوْلَى بِالْمَحْفُوظِ مِنَ الْأَوَّلِ»  

[Machine] "Nūbayshah, son of ʿAbdullah, son of Shaybān, son of ʿAttab, son of al-Hārith, son of Ḥusayn, son of al-Hārith, son of ʿAbd al-ʿUzzā. He is Nūbayshah al-Khayr, known as Abū Ṭarīf, and he settled in Baṣrah."  

«نُبَيْشَةُ بْنُ عَبْدِ اللَّهِ بْنِ شَيْبَانَ بْنِ عَتَّابِ بْنِ الْحَارِثِ بْنِ حُصَيْنِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْعُزَّى وَهُوَ نُبَيْشَةُ الْخَيْرِ يُكَنَّى أَبَا طَرِيفٍ نَزَلَ الْبَصْرَةَ»  

[Machine] Nu'baysah came to us and the Messenger of Allah ﷺ named him Nu'baysah al-Khayr. He entered upon the Messenger of Allah ﷺ while he had prisoners with him. Nu'baysah said, "O Messenger of Allah, either show them favor or let me deal with them." The Messenger of Allah ﷺ then said, "After that, you are Nu'baysah al-Khayr."  

دَخَلَ عَلَيْنَا نُبَيْشَةُ وَكَانَ رَسُولُ اللَّهِ ﷺ سَمَّاهُ نُبَيْشَةَ الْخَيْرِ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَعِنْدَهُ أَسَارَى فَقَالَ يَا رَسُولَ اللَّهِ إِمَّا أَنْ تَمُنَّ عَلَيْهِمْ وَإِمَّا أَنْ تُفَادِيَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَرْتَ بِخَيْرٍ أَنْتَ نُبَيْشَةُ الْخَيْرِ بَعْدَ ذَلِكَ»  

[Machine] "And Abu Ayyub Khalid ibn Zaid ibn Kulayb ibn Tha'laba ibn 'Abd 'Awf from the Banu Tamim ibn Malik ibn al-Najjar, witnessed Al-'Aqabah, Badr, and all the battles and conquests of Iraq, and witnessed alongside Ali the Battle of Siffin. Then he went to Sham (Syria) and entered the land of the Romans (Byzantines) as a conqueror, and he settled in Constantinople (Istanbul)."  

«وَأَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ بْنِ عَبْدِ عَوْفٍ مِنْ بَنِي تَمِيمِ بْنِ مَالِكِ بْنِ النَّجَّارِ شَهِدَ الْعَقَبَةَ وَبَدْرًا وَالْمَشَاهِدَ كُلَّهَا وَفُتُوحَ الْعِرَاقِ وَشَهِدَ مَعَ عَلِيٍّ صِفِّينَ ثُمَّ صَارَ إِلَى الشَّامِ فَدَخَلَ أَرْضَ الرُّومِ غَازِيًا وَنَزَلَ الْقُسْطَنْطِينِيَّةَ»  

[Machine] Abu Ayyub al-Azdi passed by Muawiyah and mentioned the lengthy hadith that was previously narrated to Abu Ayyub al-Ansari.  

أَنَّ أَبَا أَيُّوبَ الْأَزْدِيَّ مَرَّ عَلَى مُعَاوِيَةَ فَذَكَرَ الْحَدِيثَ الَّذِي تَقَدَّمَ لِأَبِي أَيُّوبَ الْأَنْصَارِيِّ بِطُولِهِ  

[Machine] "Wajīr ibn ʿAbd Allāh ibn Mālik ibn Naṣr ibn Thaʿlabah ibn Jusham ibn ʿAwf ibn Shulayl ibn Khuzaymah ibn Sakin ibn ʿAlī ibn Mālik ibn Zayd ibn Qays ibn ʿAbqar ibn Anmār kāna qad aqāma fil-fitnati bi-Qirqisā' thumma intaqala minha ilā al-Kūfah wa bihā tuwuffiya sanat ihdā wa khamsīn."

English translation: "Wajir, the son of Abdullah, who is the son of Malik, who is the son of Nasr, who is the son of Tha'labah, who is the son of Jusham, who is the son of Awf, who is the son of Shulayl, who is the son of Khuzaymah, who is the son of Sakin, who is the son of Ali, who is the son of Malik, who is the son of Zaid, who is the son of Qays, who is the son of Abqar, who is the son of Anmar, had resided in Qirqisaa during the turmoil, then he moved from there to Kufa, where he passed away in the year fifty-one."  

«وَجَرِيرُ بْنُ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ نَصْرِ بْنِ ثَعْلَبَةَ بْنِ جُشَمِ بْنِ عَوْفِ بْنِ شُلَيْلِ بْنِ خُزَيْمَةَ بْنِ سَكَنِ بْنِ عَلِيِّ بْنِ مَالِكِ بْنِ زَيْدِ بْنِ قَيْسِ بْنِ عَبْقَرِ بْنِ أَنْمَارٍ كَانَ قَدْ أَقَامَ فِي الْفِتْنَةِ بِقِرْقِيسَاءَ ثُمَّ انْتَقَلَ مِنْهَا إِلَى الْكُوفَةِ وَبِهَا تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ»  

[Machine] "Abu Musa Al-Ash'ari, Abdullah ibn Qais, ally of the Al-Utbah ibn Rabiah ibn Abd Shams."  

«أَبُو مُوسَى الْأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ قَيْسٍ حَلِيفُ آلِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ»