[Machine] "When the Messenger of Allah ﷺ was taken ill and I was with him in a group of Muslims, Bilal was called for prayer. He said, 'Choose someone to lead the people in prayer.' So I went out and found Umar among the people, and Abu Bakr was absent. I said to Umar, 'Stand up and lead the people in prayer.' He stood up and when he said the takbeer (the opening phrase of prayer), the Messenger of Allah ﷺ heard his voice. Umar was a loud speaker. The Messenger of Allah ﷺ said, 'Where is Abu Bakr? May Allah not blame him or the Muslims for that.' He sent for Abu Bakr and after Umar had finished that prayer, Abu Bakr led the people in prayer. Abdullah ibn Zam'a said, 'Umar said to me, "What did you do to me, O Ibn Zam'a? By Allah, when you told me to lead the people in prayer, I did not think that the Messenger of Allah ﷺ had commanded it. If it were not for that, I would not have led the people in prayer." I said, 'By Allah, the Messenger of Allah ﷺ did not command me. But when I did not see Abu Bakr, I thought that you were the most entitled to lead the people in prayer.'"  

لَمَّا اسْتُعِزَّ بِرَسُولِ اللَّهِ ﷺ وَأَنَا عِنْدَهُ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ دَعَا بِلَالٌ إِلَى الصَّلَاةِ فَقَالَ «مُرُوا مَنْ يُصَلِّي بِالنَّاسِ» فَخَرَجْتُ فَإِذَا عُمَرُ فِي النَّاسِ وَكَانَ أَبُو بَكْرٍ غَائِبًا فَقُلْتُ يَا عُمَرُ قُمْ فَصَلِّ بِالنَّاسِ فَقَامَ فَلَمَّا كَبَّرَ سَمِعَ رَسُولُ اللَّهِ ﷺ صَوْتَهُ وَكَانَ عُمَرُ رَجُلًا جَهِيرًا فَقَالَ رَسُولُ اللَّهِ ﷺ «فَأَيْنَ أَبُو بَكْرٍ يَأْبَى اللَّهُ وَالْمُسْلِمُونَ ذَلِكَ» فَبَعَثَ إِلَى أَبِي بَكْرٍ فَجَاءَ بَعْدَ أَنْ صَلَّى عُمَرُ تِلْكَ الصَّلَاةَ فَصَلَّى بِالنَّاسِ قَالَ عَبْدُ اللَّهِ بْنُ زَمْعَةَ فَقَالَ عُمَرُ وَيْحَكَ مَاذَا صَنَعْتَ بِي يَا ابْنَ زَمْعَةَ؟ وَاللَّهِ مَا ظَنَنْتُ حِينَ أَمَرْتَنِي إِلَّا أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِذَلِكَ وَلَوْلَا ذَلِكَ مَا صَلَّيْتُ بِالنَّاسِ قُلْتُ وَاللَّهِ مَا أَمَرَنِي رَسُولُ اللَّهِ ﷺ وَلَكِنْ حِينَ لَمْ أَرَ أَبَا بَكْرٍ رَأَيْتُكَ أَحَقَّ مَنْ حَضَرَ بِالصَّلَاةِ بِالنَّاسِ  

[Machine] The translation of "شَبَّابُ بْنُ خَيَّاطٍ وَمَاتَ أَبُو أُمَامَةَ سَنَةَ سِتٍّ وَثَمَانِينَ" into English is:

"Shabab, son of Khayyat, and Abu Ummamah passed away in the year sixty-eight."  

شَبَّابُ بْنُ خَيَّاطٍ وَمَاتَ أَبُو أُمَامَةَ سَنَةَ سِتٍّ وَثَمَانِينَ  

[Machine] "The Messenger of Allah sent me to my people to invite them to Allah, the Blessed and Exalted, and to present to them the principles of Islam. So I went to them while they were watering their camels and milking them, and drinking the milk. When they saw me, they greeted me and said, 'Welcome, O Suddi bin Ajlan!' Then they said, 'We have heard that you have become a follower of this man (referring to the Prophet Muhammad). I replied, 'No, but I have believed in Allah and His Messenger, and the Messenger of Allah has sent me to you to present Islam and its principles.' While we were in this discussion, they brought a vessel filled with blood, and they gathered around it to eat it. They said, 'Come, O Suddi!' I said, 'Woe to you! I have come to you from the one who forbids you from consuming this, as Allah has revealed to him.' They asked, 'What is that?' I said, 'Allah has revealed this verse to him: 'Forbidden to you are dead animals, blood, the flesh of swine...' (Quran 5:3) until 'except what you slaughter.' (Quran 5:3) I then invited them to Islam, but they refused. I said to them, 'Woe to you! Can you bring me some water to drink? I am extremely thirsty.' They replied, 'No, we will let you die of thirst.' So, I wrapped my head in my turban and fell asleep under the intense heat. Then, someone came to me in a dream with a glass cup that no one has ever seen anything better than, and it contained a drink that no one has ever tasted anything more delicious than. I was able to drink from it, and after I finished drinking, I woke up. By Allah, I did not feel thirsty or experience thirst after that sip.' I heard them saying, 'A man from our people has come to you, but you did not honor him with a taste. So, bring me a taste of what they would have given me.' I said, 'I have no need for it. Allah, the Blessed and Exalted, has fed and provided me. I showed them my stomach, and then they all embraced Islam one after another.' This is the narration of Suddi bin Hirmuz, who Ibn Ma'in deemed as weak."  

بَعَثَنِي رَسُولُ اللَّهِ إِلَى قَوْمِي أَدْعُوَهُمْ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى وَأَعْرِضُ عَلَيْهِمْ شَرَائِعَ الْإِسْلَامِ فَأَتَيْتُهُمْ وَقَدْ سَقُوا إِبِلَهُمْ وَأَحْلَبُوهَا وَشَرِبُوا فَلَمَّا رَأَوْنِي قَالُوا مَرْحَبًا بِالصُّدَيِّ بْنِ عَجْلَانَ ثُمَّ قَالُوا بَلَغَنَا أَنَّكَ صَبَوْتَ إِلَى هَذَا الرَّجُلِ قُلْتُ «لَا وَلَكِنْ آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ وَبَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَيْكُمْ أَعْرِضُ عَلَيْكُمُ الْإِسْلَامَ وَشَرَائِعَهُ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءُوا بِقَصْعَةٍ دَمٍ فَوَضَعُوهَا وَاجْتَمَعُوا عَلَيْهَا يَأْكُلُوهَا» فَقَالُوا هَلُمَّ يَا صُدَيُّ فَقُلْتُ «وَيْحَكُمْ إِنَّمَا أَتَيْتُكُمْ مِنْ عِنْدِ مَنْ يُحَرِّمُ هَذَا عَلَيْكُمْ بِمَا أَنْزَلَهُ اللَّهُ عَلَيْهِ» قَالُوا وَمَا ذَاكَ؟ قُلْتُ نَزَلَتْ عَلَيْهِ هَذِهِ الْآيَةُ {حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ} [المائدة 3] إِلَى قَوْلِهِ {إِلَّا مَا ذَكَّيْتُمْ} [المائدة 3] فَجَعَلْتُ أَدْعُوَهُمْ إِلَى الْإِسْلَامِ وَيَأْبُونَ فَقُلْتُ لَهُمْ وَيْحَكُمُ ايْتُونِي بِشَيْءٍ مِنْ مَاءٍ فَإِنِّي شَدِيدُ الْعَطَشِ قَالُوا لَا وَلَكِنْ نَدَعُكَ تَمُوتُ عَطَشًا قَالَ «فَاعْتَمَمْتُ وَضَرَبْتُ رَأْسِي فِي الْعِمَامَةِ وَنِمْتُ فِي الرَّمْضَاءِ فِي حَرٍّ شَدِيدٍ فَأَتَانِي آتٍ فِي مَنَامِي بِقَدَحٍ زُجَاجٍ لَمْ يَرَ النَّاسُ أَحْسَنَ مِنْهُ وَفِيهِ شَرَابٌ لَمْ يَرَ النَّاسُ أَلَذَّ مِنْهُ فَأَمْكَنَنِي مِنْهَا فَشَرِبْتُهَا فَحَيْثُ فَرَغْتُ مِنْ شَرَابِي اسْتَيْقَظْتُ وَلَا وَاللَّهِ مَا عَطِشْتُ وَلَا عَرَفْتُ عَطَشًا بَعْدَ تِلْكَ الشَّرْبَةِ» فَسَمِعْتُهُمْ يَقُولُونَ أَتَاكُمْ رَجُلٌ مِنْ سُرَاةِ قَوْمِكُمْ فَلَمْ تَمْجَعُوهُ بِمَذْقَةٍ فَأْتُونِي بِمَذِيقَتِهِمْ فَقُلْتُ «لَا حَاجَةَ لِي فِيهَا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَطْعَمَنِي وَسَقَانِي فَأَرَيْتُهُمْ بَطْنِي فَأَسْلَمُوا عَنْ آخِرِهِمْ» صدقة بن هرمز ضعفه ابن معين  

[Machine] Mu'awiyah ibn Haydah ibn Mu'awiyah ibn Qushayr ibn Ka'ab ibn Rabiah ibn 'Amir, his lineage traces back to Abdullah ibn Al-Jarud.  

«مُعَاوِيَةُ بْنُ حَيْدَةَ بْنِ مُعَاوِيَةَ بْنِ قُشَيْرِ بْنِ كَعْبِ بْنِ رَبِيعَةَ بْنِ عَامِرٍ نَسَبُهُ إِلَى عَبْدِ اللَّهِ بْنِ الْجَارُودِ»  

[Machine] I said, "O Messenger of Allah, who is the most righteous?" He said, "Your mother." And he mentioned the Hadith that we did not write down except from the narration of Ibn 'Awn from Bahz, except from him.  

قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرَّ؟ قَالَ «أُمُّكَ» وَذَكَرَ الْحَدِيثَ لَمْ نَكْتُبْهُ مِنْ حَدِيثِ ابْنِ عَوْنٍ عَنْ بَهْزٍ إِلَّا عَنْهُ  

[Machine] "He said to his brother Malik ibn Haidah, 'Come with us to the Messenger of Allah ﷺ , for he knows you but does not know me. He has imprisoned some people from my neighbors, so we went to him. Malik ibn Haidah said, 'O Messenger of Allah, I have embraced Islam and my neighbors have embraced Islam. Leave them alone.' But he did not respond. Then he repeated his request, but he did not respond again. So he got angry and said, 'If you do that, they claim that you call to one thing and do something else.' So I scolded and reprimanded him. He asked, 'What did he say?' They said, 'He said such and such.' He then said, 'If I do that, then it is upon me and not upon them. Leave his neighbors alone.' Al-Dhahabi did not comment on this in his summary."  

أَنَّهُ قَالَ لِأَخِيهِ مَالِكِ بْنِ حَيْدَةَ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ ﷺ فَإِنَّهُ يَعْرِفُكَ وَلَا يَعْرِفُنِي فَقَدْ حَبَسَ نَاسًا مِنْ جِيرَانِي فَأَتَيْنَاهُ وَقَالَ مَالِكُ بْنُ حَيْدَةَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَسْلَمْتُ وَأَسْلَمَ جِيرَانِي فَخَلِّ عَنْهُمْ فَلَمْ يُجِبْهُ ثُمَّ عَادَ فَلَمْ يُجِبْهُ فَقَامَ مُتَسَخِّطًا فَقَالَ «لَئِنْ فَعَلْتُ ذَاكَ إِنَّهُمْ يَزْعُمُونَ إِنَّكَ تَدْعُو إِلَى الْأَمْرِ وَتُخَالِفُ إِلَى غَيْرِهِ» فَجَعَلْتُ أَزْجُرُهُ وَأَنْهَاهُ فَقَالَ مَا يَقُولُ؟ قَالُوا إِنَّهُ يَقُولُ كَذَا وَكَذَا فَقَالَ «إِنْ فَعَلْتُ ذَاكَ فَإِنَّ ذَاكَ عَلَيَّ مَا عَلَيْهِمْ مِنْهُ شَيْءٌ دَعْ لَهُ جِيرَانِهِ» سكت عنه الذهبي في التلخيص  

[Machine] I said, "O Messenger of Allah, I will be absent from water for months, and my family will be with me, will I be affected by them?" He said, "Yes, even if you are absent for twenty years." Al-Dhahabi remained silent about it in his summary.  

قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَغِيبُ أَشْهُرًا عَنِ الْمَاءِ وَمَعِي أَهْلِي أَفَأُصِيبُ مِنْهُمْ؟ قَالَ «نَعَمْ وَإِنْ غِبْتُ عِشْرِينَ سَنَةً» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ married twelve Arab women who were chaste. This was followed by Abdullah ibn Muhammad ibn Aqil, and Al-Dhahabi did not mention it in his summary.  

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ اثْنَتَيْ عَشْرَةَ امْرَأَةً عَرَبِيَّاتٍ مُحْصَنَاتٍ» تَابَعَهُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَلَى ذَلِكَسكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ married twelve women. Qatadah ibn Di'amah and other scholars disagreed with him on this matter. As for Qatadah's opinion on this, Ad-Dhahabi did not mention it in his summary.  

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ اثْنَتَيْ عَشْرَةَ امْرَأَةً» قَدْ خَالَفَهُمَا فِي ذَلِكَ قَتَادَةُ بْنُ دِعَامَةَ وَغَيْرُهُ مِنَ الْأَئِمَّةِ أَمَّا قَوْلُ قَتَادَةَ فِيهِ سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ married fifteen women; six of them were from the Quraysh, one from the allies of the Quraysh, seven from the Arab women, and one from the Children of Israel. He did not marry more than one woman during the time of ignorance (before Islam), except for one. Abu Ubayda Ma'mar Ibn Al-Muthanna disagreed with them, and his saying, may Allah have mercy on him, is closer to the truth. Al-Dhahabi did not mention it in the summary.  

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ خَمْسَ عَشْرَةَ امْرَأَةً سِتٌّ مِنْهُمْ مِنْ قُرَيْشٍ وَوَاحِدَةٌ مِنْ حُلَفَاءِ قُرَيْشٍ وَسَبْعَةٌ مِنْ نِسَاءِ الْعَرَبِ وَوَاحِدَةٌ مِنْ بَنِي إِسْرَائِيلَ وَلَمْ يَتَزَوَّجْ فِي الْجَاهِلِيَّةِ غَيْرَ وَاحِدَةٍ» وَقَدْ خَالَفَهُمْ أَبُوعُبَيْدَةَ مَعْمَرُ بْنُ الْمُثَنَّى وَقَوْلُهُ رَحِمَهُ اللَّهُ فِيهِ أَقْرَبُ إِلَى الصَّوَابِ سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah, peace be upon him, married eighteen women. Seven of them were from the Quraysh tribes, one was from the allies of Quraysh, nine were from other Arab tribes, and one was from the Bani Isra'il, from the offspring of Harun, the brother of Musa, peace be upon them. Abu 'Ubaydah said, "The first woman that the Prophet, peace be upon him, married in Jahiliyyah was Khadijah. Then, after Khadijah, he married Sawda bint Zam'ah in Makkah after embracing Islam. Then, he married Aisha two years before the Hijrah. Then, he married in Madinah after the Battle of Badr, Umm Salamah. Then, he married Hafsah bint 'Umar, also two years from the Islamic calendar. These are the five women from the Quraysh. Then, in the third year from the Islamic calendar, he married Zainab bint Jahsh. Then, in the fifth year from the Islamic calendar, he married Juwayriyyah bint al-Harith. Then, in the sixth year from the Islamic calendar, he married Umm Habibah bint Abu Sufyan. Then, in the seventh year from the Islamic calendar, he married Safiyah bint Huyayy. Then, in the eighth year from the Islamic calendar, he married Maymunah bint al-Harith. Then, he married Fatimah bint Shurayh. Then, he married Zainab bint Khuzaymah. Then, he married Hind bint Yazid. Then, he married Asma' bint al-Nu'man. Then, he married Qutaylah bint Qays, the sister of Ash'ath. Then, he married Sana' bint al-Salt, the Sulamiyah." Al-Dhahabi remained silent about summarizing them.  

أَنَّ رَسُولَ اللَّهِ ﷺ تَزَوَّجَ ثَمَانِيَ عَشْرَةَ امْرَأَةً سَبْعٌ مِنْهُنَّ مِنْ قَبَائِلِ قُرَيْشٍ وَوَاحِدَةٌ مِنْ حُلَفَاءِ قُرَيْشٍ وَتِسْعَةٌ مِنْ سَائِرِ قَبَائِلِ الْعَرَبِ وَوَاحِدَةٌ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَنِي هَارُونَ بْنِ عِمَرَانَ أَخِي مُوسَى بْنِ عِمَرَانَ» قَالَ أَبُو عُبَيْدَةَ «فَأَوَّلُ مَنْ تَزَوَّجَ ﷺ مِنْ نِسَائِهِ فِي الْجَاهِلِيَّةِ خَدِيجَةُ ثُمَّ تَزَوَّجَ بَعْدَ خَدِيجَةَ سَوْدَةَ بِنْتَ زَمْعَةَ بِمَكَّةَ فِي الْإِسْلَامِ ثُمَّ تَزَوَّجَ عَائِشَةَ قَبْلَ الْهِجْرَةِ بِسَنَتَيْنِ ثُمَّ تَزَوَّجَ بِالْمَدِينَةِ بَعْدَ وَقْعَةِ بَدْرٍ سَنَةَ اثْنَتَيْنِ مِنَ التَّارِيخِ أُمَّ سَلَمَةَ ثُمَّ تَزَوَّجَ حَفْصَةَ بِنْتَ عُمَرَ أَيْضًا سَنَةَ اثْنَتَيْنِ مِنَ التَّارِيخِ فَهَؤُلَاءِ الْخَمْسَةُ مِنْ قُرَيْشٍ ثُمَّ تَزَوَّجَ فِي سَنَةِ ثَلَاثٍ مِنَ التَّارِيخِ زَيْنَبَ بِنْتَ جَحْشٍ ثُمَّ تَزَوَّجَ فِي سَنَةِ خَمْسٍ مِنَ التَّارِيخِ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ ثُمَّ تَزَوَّجَ سَنَةَ سِتٍّ مِنَ التَّارِيخِ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ ثُمَّ تَزَوَّجَ سَنَةَ سَبْعٍ مِنَ التَّارِيخِ صَفِيَّةَ بِنْتَ حُيَيٍّ ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ ثُمَّ تَزَوَّجَ فَاطِمَةَ بِنْتَ شُرَيْحٍ ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ خُزَيْمَةَ ثُمَّ تَزَوَّجَ هِنْدَ بِنْتَ يَزِيدَ ثُمَّ تَزَوَّجَ أَسْمَاءَ بِنْتَ النُّعْمَانِ ثُمَّ تَزَوَّجَ قُتَيْلَةَ بِنْتَ قَيْسٍ أُخْتَ الْأَشْعَثِ ثُمَّ تَزَوَّجَ سَنَاءَ بِنْتَ الصَّلْتِ السُّلَمِيَّةَ» سكت عنه الذهبي في التلخيص  

[Machine] "The Prophet ﷺ married Aisha when she was seven years old, and consummated the marriage when she was nine years old. He passed away while she was eighteen years old, during the time of Muawiyah in the year fifty-seven." As for the part about Al-Dhahabi remaining silent in summarizing, it is not clear what specific statement or information is referred to, so it is not possible to provide a translation in that context.  

«تَزَوَّجَ النَّبِيُّ ﷺ عَائِشَةَ وَلَهَا سَبْعُ سِنِينَ وَدَخَلَ بِهَا وَلَهَا تِسْعُ سِنِينَ وَقَبَضَ عَنْهَا وَلَهَا ثَمَانِ عَشْرَةَ سَنَةً وَتُوُفِّيَتْ زَمَنَ مُعَاوِيَةَ سَنَةَ سَبْعٍ وَخَمْسِينَ» سكت عنه الذهبي في التلخيص  

[Machine] Urwa wrote to Al-Walid ibn 'Abd al-Malik ibn Marwan, "The Messenger of Allah ﷺ married Aisha after the death of Khadijah. The Messenger of Allah ﷺ saw Aisha in a dream three times, and it was said to him, 'This is your wife Aisha.' Aisha was six years old on the day the Messenger of Allah ﷺ married her and he consummated the marriage with her. He then brought her to Medina when she was nine years old. Aisha, the mother of the believers, passed away on a Tuesday night after the Witr prayer. She was buried on the same night at Baqi' cemetery, fifteen nights into Ramadan. Abu Huraira performed her funeral prayer, while Marwan was absent, and Abu Huraira took charge after him."  

أَنَّ عُرْوَةَ كَتَبَ إِلَى الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ «وَنَكَحَ رَسُولُ اللَّهِ ﷺ عِنْدَ مُتَوَفًّى خَدِيجَةَ عَائِشَةَ وَكَانَ رَسُولُ اللَّهِ ﷺ أُرِيَهَا فِي الْمَنَامِ ثَلَاثَ مِرَارٍ يُقَالُ هَذِهِ امْرَأَتُكَ عَائِشَةُ وَكَانَتْ عَائِشَةُ يَوْمَ نَكَحَهَا رَسُولُ اللَّهِ ﷺ بِنْتَ سِتِّ سِنِينَ ثُمَّ بَنَى بِهَا وَقَدِمَ الْمَدِينَةَ وَهِيَ بِنْتُ تِسْعِ سِنِينَ وَمَاتَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ لَيْلَةَ الثُّلَاثَاءِ بَعْدَ صَلَاةِ الْوِتْرِ وَدُفِنَتْ مِنْ لَيْلَتِهَا بِالْبَقِيعِ لِخَمْسَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ وَصَلَّى عَلَيْهَا أَبُو هُرَيْرَةَ وَكَانَ مَرْوَانُ غَائِبًا وَكَانَ أَبُو هُرَيْرَةَ يَخْلُفُهُ»  

[Machine] "Aisha bint Abi Bakr, the daughter of Abu Bakr As-Siddiq, her mother is Umm Ruman bint Amir ibn Uwaymir ibn Abd Shams ibn Attab ibn Udhaynah ibn Subay' ibn Dhu'man ibn Al-Harith ibn Ghanm ibn Malik ibn Kinanah. The Messenger of Allah ﷺ married her in the month of Shawwal, ten years after the start of his prophethood and three years before the Hijrah. He consummated the marriage with her in Shawwal, at the beginning of the eighth month after the Hijrah, and she was nine years old on that day."  

«عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِ أُمُّهَا أُمُّ رُومَانَ بِنْتُ عَامِرِ بْنِ عُوَيْمِرِ بْنِ عَبْدِ شَمْسِ بْنِ عَتَّابِ بْنِ أُذَيْنَةَ بْنِ سُبَيْعِ بْنِ دُهْمَانَ بْنِ الْحَارِثِ بْنِ غَنْمِ بْنِ مَالِكِ بْنِ كِنَانَةَ تَزَوَّجَهَا رَسُولُ اللَّهِ ﷺ فِي شَوَّالٍ سَنَةَ عَشْرٍ مِنَ النُّبُوَّةِ قَبْلَ الْهِجْرَةِ بِثَلَاثِ سِنِينَ وَعَرَّسَ بِهَا رَسُولُ اللَّهِ ﷺ فِي شَوَّالٍ عَلَى رَأْسِ ثَمَانِيَةِ أَشْهُرٍ مِنَ الْهِجْرَةِ وَكَانَتْ يَوْمَ ابْتَنَى بِهَا بِنْتَ تِسْعِ سِنِينَ»  

[Machine] "To be buried in her house with the Messenger of Allah ﷺ and Abu Bakr. She said, 'I have been married after the Messenger of Allah ﷺ , so bury me with his wives.' And she was buried in the Baqi' cemetery."  

أَنْ تُدْفَنَ فِي بَيْتِهَا مَعَ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ فَقَالَتْ «إِنِّي أَحْدَثْتُ بَعْدَ رَسُولِ اللَّهِ ﷺ حَدَثًا ادْفُنُونِي مَعَ أَزْوَاجِهِ» فَدُفِنَتْ بِالْبَقِيعِ  

[Machine] "She is his ﷺ wife in this world and the Hereafter."  

أَنَّهَا زَوْجَتُهُ ﷺ فِي الدُّنْيَا وَالْآخِرَةِ»  

[Machine] She said, "The Messenger of Allah peace be upon him died in my house, on my day, in my night, between my magic and my needlework." Abdullah ibn Abu Bakr entered with a wet tooth stick from Arak, and the Messenger of Allah peace be upon him looked at it. So I said, "O Abdullah ibn Abu Bakr, bite it from that spot." So he handed it to me, and I took it and bit from it and passed it back to him. Then he handed it to the Prophet peace be upon him, and he used it for tooth cleaning.  

أَنَّهَا قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ فِي بَيْتِيِ وَفِي يَوْمِي وَلَيْلَتِي وَبَيْنَ سَحْرِي وَنَحْرِي وَدَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ مِنْ أَرَاكٍ رَطْبٌ فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقُلْتُ يَا عَبْدَ الرَّحْمَنِ اقْضِمْهُ مِنْ ذَلِكَ الْمَكَانِ فَدَفَعَهُ إِلَيَّ فَنَاوَلْتُهُ إِيَّاهُ فَرَدَّهُ إِلَيَّ فَقَضَمْتُهُ وَسَوَّيْتُهُ فَدَفَعْتُهُ إِلَى النَّبِيِّ ﷺ فَتَسَوَّكَ بِهِ  

[Machine] "Aisha, the wife of the Prophet Muhammad peace be upon him, passed away in my house, in my presence, on my day, while I was with her. Abdur Rahman ibn Abu Bakr entered upon him with a moist siwak (toothbrush), and he (the Prophet) looked at it until I thought he was in need of it. So I took it, chewed it, and softened it, then I handed it to him. He brushed his teeth with it, swished it around his mouth, and then returned it to me. He continued to do this repeatedly, until he raised his eyes towards the sky and said, 'The highest companion.' Then his soul departed. Praise be to Allah, who gathered his saliva with mine in the final day of this world."  

عَائِشَةُ مَاتَ رَسُولُ اللَّهِ ﷺ فِي بَيْتِي وَفِي يَوْمِي وَبَيْنَ سَحْرِي وَنَحْرِي وَدَخَلَ عَلَيْهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ رَطْبٌ فَنَظَرَ إِلَيْهِ حَتَّى ظَنَنْتُ أَنَّ لَهُ فِيهِ حَاجَةً فَأَخَذْتُهُ فَمَضَغْتُهُ وَقَضَمْتُهُ وَطَيَّبْتُهُ ثُمَّ دَفَعْتُهُ إِلَيْهِ فَاسْتَنَّ كَأَحْسَنِ مَا رَأَيْتُهُ مُسْتَنًّا قَطُّ ثُمَّ ذَهَبَ يَرْفَعُهُ إِلَيَّ فَسَقَطَتْ يَدُهُ فَأَخَذْتُ أَدْعُو لَهُ بِدُعَاءٍ كَانَ يَدْعُو لَهُ بِهِ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَكَانَ هُوَ يَدْعُو بِهِ إِذَا مَرِضَ فَلَمْ يَدْعُ بِهِ فِي مَرَضِهِ ذَاكَ فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ وَقَالَ «الرَّفِيقُ الْأَعْلَى» وَفَاضَتْ نَفْسُهُ ﷺ فَالْحَمْدُ لِلَّهِ الَّذِي جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا  

[Machine] "I used to enter the house in which both Umar and Allah were buried, and by Allah, I never entered except while my clothes were tightened out of respect for Umar."  

«كُنْتُ أَدْخُلُ الْبَيْتَ الَّذِي دُفِنَ مَعَهُمَا عُمَرُ وَاللَّهِ مَا دَخَلْتُ إِلَّا وَأَنَا مَشْدُودٌ عَلَيَّ ثِيَابِي حَيَاءً مِنْ عُمَرَ  

[Machine] "Aisha, I saw Gabriel peace be upon him standing in my room and the Messenger of Allah SAW was in conversation with him. When he entered, I said, 'O Messenger of Allah, who is this?' He said, 'Who do you resemble him with?' I said, 'With the appearance of Dihyah Al-Kalbi.' He said, 'You have seen much good, that is Gabriel peace be upon him.' I did not stay long until he said, 'O Aisha, this is Gabriel who sends his greetings to you.' She said, 'And upon him be peace. May Allah reward him with good.'"  

لِي عَائِشَةُ لَقَدْ رَأَيْتُ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَاقِفًا فِي حُجْرَتِي هَذِهِ وَرَسُولُ اللَّهِ ﷺ يُنَاجِيهِ فَلَمَّا دَخَلَ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ هَذَا؟ قَالَ «بِمَنْ شَبَّهْتِيهِ؟» قُلْتُ بِدِحْيَةَ الْكَلْبِيِّ قَالَ «لَقَدْ رَأَيْتِ خَيْرًا كَثِيرًا ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ» فَمَا لَبِثْتُ إِلَّا يَسِيرًا حَتَّى قَالَ «يَا عَائِشَةُ هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلَامَ» قَالَتْ قُلْتُ وَعَلَيْهِ السَّلَامُ جَزَاهُ اللَّهُ مِنْ دَخِيلٍ خَيْرًاسكت عنه الذهبي في التلخيص  

[Machine] Omar imposed a limit of ten thousand on the mothers of the believers and Aisha increased it by two thousand. She said, "Indeed, she is the beloved of the Messenger of Allah ﷺ ." Al-Dhahabi remained silent about it in his summary.  

فَرَضَ عُمَرُ لِأُمَّهَاتِ الْمُؤْمِنِينَ عَشَرَةَ آلَافٍ وَزَادَ عَائِشَةَ أَلْفِيَنِ وَقَالَ «إِنَّهَا حَبِيبَةُ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] The donation of the people of Badr was six thousand and six thousand. The donation of the mothers of the believers was ten thousand and ten thousand for each woman among them, except for three women: Aisha, for Omar said, "I prefer her by two thousand because of her love for the Messenger of Allah ﷺ", and Safiyyah and Juwairiyah, seven thousand and seven thousand.  

كَانَ عَطَاءُ أَهْلِ بَدْرٍ سِتَّةَ آلَافٍ سِتَّةَ آلَافٍ وَكَانَ عَطَاءُ أُمَّهَاتِ الْمُؤْمِنِينَ عَشَرَةَ آلَافٍ عَشَرَةَ آلَافٍ لِكُلِّ امْرَأَةٍ مِنْهُنَّ غَيْرَ ثَلَاثِ نِسْوَةٍ عَائِشَةَ فَإِنَّ عُمَرَ قَالَ أُفَضِّلُهَا بِأَلْفَيْنِ لِحُبِّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا وَصَفِيَّةَ وَجُوَيْرِيَةَ سَبْعَةَ آلَافٍ سَبْعَةَ آلَافٍ  

[Machine] A package was brought to Umar from Iraq and it contained a gemstone. Umar asked his companions, "Do you know its value?" They replied, "No," and they didn't know how to divide it. Umar then asked, "May I send it to Aisha, the beloved wife of the Messenger of Allah ﷺ?" They answered, "Yes," so he sent it to her. When she opened it, she said, "What has been opened regarding the son of Khattab after the Messenger of Allah ﷺ? O Allah, do not make me dependent on his gift for someone who will come after him."  

أَنَّ دُرْجًا قَدِمَ إِلَى عُمَرَ مِنَ الْعِرَاقِ وَفِيهِ جَوْهَرٌ فَقَالَ لِأَصْحَابِهِ تَدْرُونَ مَا ثَمَنُهُ؟ قَالُوا لَا وَلَمْ يَدْرُوا كَيْفَ يَقْسِمُونَهُ فَقَالَ تَأْذَنُونَ أَنْ أَبْعَثَ بِهِ إِلَى عَائِشَةَ لِحُبِّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا؟ فَقَالُوا نَعَمْ فَبَعَثَ بِهِ إِلَيْهَا فَفَتَحَتْهُ فَقَالَتْ «مَاذَا فُتِحَ عَلَى ابْنِ الْخَطَّابِ بَعْدَ رَسُولِ اللَّهِ ﷺ اللَّهُمَّ لَا تُبْقِنِي لِعَطِيَّتِهِ لِقَابِلٍ»  

[Machine] Her nephews asked her permission for him, for he is from the best of your children. She said, "Leave me and do not remind me of him." But they continuously went to her until she gave them permission for him. When he entered upon her, Ibn Abbas said, "You have been named Ummul Mu'mineen (Mother of the Believers) in order to make you happy, and it was your name even before you were born. Indeed, you were among the most beloved wives of the Prophet ﷺ to him. And the Messenger of Allah ﷺ only loved what was good. The only thing that separates you from meeting the loved ones is the separation of the soul from the body. Surely, your necklace fell on the night of Al-Abwa, so Allah made it a choice for the Muslims in that matter. And Allah blessed and exalted revealed the verse of Tayammum, and there were revealed verses in you from the Quran. So there is no mosque of the Muslims where your excuse is not recited day and night." She said, "Leave me and do not remind me of you, O Ibn Abbas. I wish I had forgotten and been forgotten."  

لَهَا بَنُو أَخِيهَا ائْذَنِي لَهُ فَإِنَّهُ مِنْ خَيْرِ وَلَدِكِ قَالَتْ دَعُونِي مِنْ تَزْكِيَتِهِ فَلَمْ يَزَالُوا بِهَا حَتَّى أَذِنَتْ لَهُ فَلَمَّا دَخَلَ عَلَيْهَا قَالَ ابْنُ عَبَّاسٍ «إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لَاسْمُكِ قَبْلَ أَنْ تُولَدِي إِنَّكِ كُنْتِ مِنْ أَحَبِّ أَزْوَاجِ النَّبِيِّ ﷺ إِلَيْهِ وَلَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ يُحِبُّ إِلَّا طَيِّبًا وَمَا بَيْنَكِ وَبَيْنَ أَنْ تَلْقِي الْأَحِبَّةَ إِلَّا أَنْ تُفَارِقَ الرُّوحُ الْجَسَدَ وَلَقَدْ سَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ فَجَعَلَ اللَّهُ لِلْمُسْلِمِينَ خِيَرَةً فِي ذَلِكَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى آيَةَ التَّيَمُّمِ وَنَزَلَتْ فِيكِ آيَاتٌ مِنَ الْقُرْآنِ فَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ الْمُسْلِمِينَ إِلَّا يُتْلَى فِيهِ عُذْرُكِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ» فَقَالَتْ دَعْنِي مِنْ تَزْكِيَتِكَ لِي يَا ابْنَ عَبَّاسٍ فَوَدِدْتُ أَنِّي كُنْتُ نَسِيًّا مَنْسِيًّا  

[Machine] Aisha, the Messenger of Allah did not marry me until Gabriel came to him in my form and said, "This is your wife, marry her." Indeed, I am a young girl who is shy. Sufyan said: Al-Zuhri said, "Al-Hawf is a see-through garment in which a woman is wrapped."  

عَائِشَةُ مَا تَزَوَّجَنِي رَسُولُ اللَّهِ ﷺ حَتَّى أَتَاهُ جِبْرِيلُ بِصُورَتِي وَقَالَ هَذِهِ زَوْجَتُكَ وَتَزَوَّجَنِي وَإِنِّي لَجَارِيَةٌ عَلَيَّ حَوْفٌ فَلَمَّا تَزَوَّجَنِي أَلْقَى اللَّهُ عَلَيَّ حَيَاءً وَأَنَا صَغِيرَةٌ قَالَ سُفْيَانُ قَالَ الزُّهْرِيُّ «الْحَوْفُ سُيُورٌ تَكُونُ فِي وَسَطِهَا»  

[Machine] To converse with the Messenger of Allah ﷺ that he commands the people to obey him wherever he is, for the people supplicate to him with their gifts on the day of Aisha. And indeed, we love goodness just as Aisha loves it. So the Messenger of Allah ﷺ remained silent and did not respond to me. Then my companions came to me and I informed them that he ﷺ did not speak to me. They said, "By Allah, do not claim this, and why now are you making this claim?" She (Umm Salamah) said, "So I turned back and spoke to him and said, my companions have told me that I should speak to you and command the people to obey you wherever you are." So I said to him the same thing twice or three times. In response, the Messenger of Allah ﷺ remained silent regarding that matter. Then he said, "Oh Umm Salamah, do not harm me regarding Aisha, for by Allah, revelation has not descended upon me while I am in the garment of a woman from my wives other than Aisha." She said, "So I sought refuge in Allah from ever harming you regarding Aisha."  

أَنْ أُكَلِّمَ رَسُولَ اللَّهِ ﷺ أَنْ يَأْمُرَ النَّاسَ فَيُهْدُونَ لَهُ حَيْثُ كَانَ فَإِنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ وَإِنَّا نُحِبُّ الْخَيْرَ كَمَا تُحِبُّهُ عَائِشَةُ فَسَكَتَ رَسُولُ اللَّهِ ﷺ فَلَمْ يُرَاجِعْنِي فَجَاءَنِي صَوَاحِبِي فَأَخْبَرْتُهُنَّ بِأَنَّهُ ﷺ لَمْ يُكَلِّمْنِي فَقُلْنَ وَاللَّهُ لَا تَدَعِيهِ وَمَا هَذَا حِينَ تَدَعِيهِ قَالَتْ فَدَارَ فَكَلَّمْتُهُ فَقُلْتُ إِنَّ صَوَاحِبِي قُلْنَ لِي أَنْ أُكَلِّمَكَ تَأْمُرُ النَّاسَ فَيُهْدُونَ لَكَ حَيْثُ كُنْتَ فَقُلْتُ لَهُ مِثْلَ الْمَقَالَةِ الْأُولَى مَرَّتَيْنِ أَو ثَلَاثًا كُلُّ ذَلِكَ يَسْكُتُ عَنْهَا رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ «يَا أُمَّ سَلَمَةَ لَا تُؤْذِينِي فِي عَائِشَةَ فَإِنِّي وَاللَّهِ مَا نَزَلَ الْوَحْيُ عَلَيَّ وَأَنَا فِي ثَوْبِ امْرَأَةٍ مِنْ نِسَائِي غَيْرَ عَائِشَةَ» قَالَتْ فَقُلْتُ أَعُوذُ بِاللَّهِ أَنْ أَسُوءَكَ فِي عَائِشَةَ  

[Machine] The translation is as follows: The Messenger of Allah ﷺ mentioned Fatimah and she said, "I spoke up," and he said, "Would you not be pleased to be my wife in this world and the hereafter?" She said, "Yes, by Allah." He said, "Then you are my wife in this world and the hereafter." This is narrated by Abu Al-Anbas Sa'id ibn Kathir Al-Madani, a trustworthy narrator, and the Hadith is authentic.  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ فَاطِمَةَ قَالَتْ فَتَكَلَّمْتُ أَنَا فَقَالَ «أَمَا تَرْضَيْنَ أَنْ تَكُونِي زَوْجَتِي فِي الدُّنْيَا وَالْآخِرَةِ؟» قُلْتُ بَلَى وَاللَّهِ قَالَ «فَأَنْتِ زَوْجَتِي فِي الدُّنْيَا وَالْآخِرَةِ» أَبُو الْعَنْبَسِ هَذَا سَعِيدُ بْنُ كَثِيرٍ مَدَنِيٌّ ثِقَةٌ وَالْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] "During my entire life, no woman before me had what Allah Almighty granted to Mary, the daughter of Imran. I do not say this to boast over any of my companions," said Aisha, the mother of the believers. Abdullah ibn Safwan asked her, "Who are they, O mother of the believers?" She replied, "The Angel came in my likeness to the Messenger of Allah (pbuh), and he married me while I was a seven-year-old girl. I was presented to him as a gift when I was nine. He married me when I was a virgin, an age no one else among the people had. He used to receive revelations while I was with him under the same blanket. I was the most beloved to him among all people. There were revelations that were revealed specifically about me, which almost caused a calamity to befall the Ummah. I saw Gabriel ﷺ , and no one from his wives saw him except me. And he passed away in my house; no one other than the Angel took care of his body but me."  

«خِلَالٌ لِي تِسْعٌ لَمْ تَكُنْ لِأَحَدٍ مِنَ النِّسَاءِ قَبْلِي إِلَّا مَا آتَى اللَّهُ ﷻ مَرْيَمَ بِنْتَ عِمْرَانَ وَاللَّهِ مَا أَقُولُ هَذَا إِنِّي أَفْخَرُ عَلَى أَحَدٍ مِنْ صَوَاحِبَاتِي» فَقَالَ لَهَا عَبْدُ اللَّهِ بْنُ صَفْوَانَ وَمَا هُنَّ يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتْ «جَاءَ الْمَلَكُ بِصُورَتِي إِلَى رَسُولِ اللَّهِ ﷺ فَتَزَوَّجَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا ابْنَةُ سَبْعِ سِنِينَ وَأُهْدِيتُ إِلَيْهِ وَأَنَا ابْنَةُ تِسْعِ سِنِينَ وَتَزَوَّجَنِي بِكْرًا لَمْ يَكُنْ فِي أَحَدٍ مِنَ النَّاسِ وَكَانَ يَأْتِيِهِ الْوَحْيُ وَأَنَا وَهُوَ فِي لِحَافٍ وَاحِدٍ وَكُنْتُ مِنْ أَحَبِّ النَّاسِ إِلَيْهِ وَنَزَلَ فِيَّ آيَاتٌ مِنَ الْقُرْآنِ كَادَتِ الْأُمَّةُ تَهْلِكُ فِيهِ وَرَأَيْتُ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَلَمْ يَرَهُ أَحَدٌ مِنْ نِسَائِهِ غَيْرِي وَقُبِضَ فِي بَيْتِي لَمْ يَلِهِ أَحَدٌ غَيْرُ الْمَلَكِ إِلَّا أَنَا»  

[Machine] "It descended specifically on Aisha."  

«نَزَلَتْ فِي عَائِشَةَ خَاصَّةً»  

[Machine] I heard the words from the mouth of a creature more grand and beautiful than Aisha. Al-Dhahabi remained silent about it in the summary.  

سَمِعْتُ الْكَلَامَ مِنْ فَمِ مَخْلُوقٍ أَفْخَمَ وَلَا أَحْسَنَ مِنْهُ مِنْ فِي عَائِشَةَ سكت عنه الذهبي في التلخيص  

[Machine] "I have never seen anyone more knowledgeable in matters of Halal and Haram, knowledge, poetry, and medicine than Aisha, the Mother of the Believers." Adh-Dhahabi remained silent about this in his summary.  

«مَا رَأَيْتُ أَحَدًا أَعْلَمَ بِالْحَلَالِ وَالْحَرَامِ وَالْعِلْمِ وَالشِّعْرِ وَالطِّبِّ مِنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ» سكت عنه الذهبي في التلخيص  

[Machine] "If all the knowledge of mankind were gathered and combined with the knowledge of the wives of the Prophet Muhammad ﷺ , Aisha would have had the highest level of knowledge." According to the condition of Bukhari and Muslim.  

«لَوْ جُمِعَ عِلْمُ النَّاسِ كُلِّهِمْ ثُمَّ عِلْمُ أَزْوَاجِ النَّبِيِّ ﷺ لَكَانَتْ عَائِشَةُ أَوْسَعَهُمْ عِلْمًا» على شرط البخاري ومسلم  

[Machine] "I have not seen anyone more eloquent than Aisha."  

«مَا رَأَيْتُ أَحَدًا أَفْصَحَ مِنْ عَائِشَةَ ؓ »  

[Machine] It was said to him, "Was Aisha good at performing religious duties?" He said, "By the One in whose hand is my soul, I have seen the senior companions of Muhammad ﷺ asking her about religious duties."  

أَنَّهُ قِيلَ لَهُ هَلْ كَانَتْ عَائِشَةُ تُحْسِنُ الْفَرَائِضَ؟ قَالَ «إِي وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ رَأَيْتُ مَشْيَخَةَ أَصْحَابِ مُحَمَّدٍ ﷺ يَسْأَلُونَهَا عَنِ الْفَرَائِضِ»  

[Machine] I said to Aisha, "You recite poetry, even though you are the daughter of Abu Bakr, and you don't mind it. And you speak about medicine, so what knowledge do you have in it?" She replied, "Indeed, the Prophet ﷺ would fall ill and bedouin people would come to treat him, so I memorized what they would say to him." Al-Dhahabi omitted this from his summary.  

قُلْتُ لِعَائِشَةَ تَقُولِينَ الشِّعْرَ وَأَنْتِ ابْنَةُ الصِّدِّيقِ وَلَا تُبَالِينَ وَتَقُولِينَ الطِّبَّ فَمَا عِلْمُكَ فِيهِ؟ فَقَالَتْ «إِنَّ النَّبِيَّ ﷺ كَانَ يَسْقَمُ فَتَفِدُ عَلَيْهِ وفُودُ الْعَرَبِ فَيَصِفُونَ لَهُ فَأَحْفَظُ ذَلِكَ» حذفه الذهبي من التلخيص  

[Machine] She and her parents, Abu Bakr and Umm Roman, came to the Prophet ﷺ and said, "We would like you to pray for Aisha with a supplication, and we will listen." The Messenger of Allah ﷺ said, "O Allah, forgive Aisha bint Abu Bakr, the daughter of As-Siddiq, with a clear and apparent forgiveness." Her parents were amazed by the Prophet's ﷺ beautiful supplication for her, so they said, "We are amazed by my supplication for someone who testifies that there is no god worthy of worship except Allah and that I am the Messenger of Allah." It is criticised for the reliability of its chain of narrators.  

أَنَّهَا جَاءَتْ هِيَ وَأَبَوَاهَا أَبُو بَكْرٍ وَأُمُّ رُومَانَ إِلَى النَّبِيِّ ﷺ فَقَالَا إِنَّا نُحِبُّ أَنْ تَدْعُوَ لِعَائِشَةَ بِدَعْوَةٍ وَنَحْنُ نَسْمَعُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اغْفِرْ لِعَائِشَةَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ مَغْفِرَةً وَاجِبَةً ظَاهِرَةً بَاطِنَةً» فَعَجِبَ أَبَوَاهَا لِحُسْنِ دُعَاءِ النَّبِيِّ ﷺ لَهَا فَقَالَ «تَعْجَبَانِ هَذِهِ دَعْوَتِي لِمَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ» منكر على جودة إسناده  

[Machine] "The Prophet ﷺ was asked, 'Who is the most beloved person to you?' He replied, 'Aisha.' It was then said, 'We do not mean from your family members.' He said, 'Then Abu Bakr.'"  

أَنَّ النَّبِيَّ ﷺ سُئِلَ مَنْ أَحَبُّ النَّاسِ إِلَيْكَ؟ قَالَ «عَائِشَةُ» فَقِيلَ لَا نَعْنِي أَهْلَكَ قَالَ «فَأَبُو بَكْرٍ»  

[Machine] The Prophet ﷺ sent me on an expedition with Abu Bakr and Umar. When I returned, I asked, "O Messenger of Allah, who do you love the most?" He asked, "What do you want to know that for?" I said, "O Messenger of Allah, I just want to know." He said, "Aisha." I said, "I meant among the men?" He said, "Her father." Al-Dhahabi did not mention this incident in his summary.  

بَعَثَنِي النَّبِيُّ ﷺ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ فَلَمَّا رَجَعْتُ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَحَبُّ النَّاسِ إِلَيْكَ؟ قَالَ «وَمَا تُرِيدُ إِلَى ذَلِكَ؟» قُلْتُ يَا رَسُولَ اللَّهِ أُرِيدُ أَنْ أَعْلَمَ ذَاكَ قَالَ «عَائِشَةُ» قُلْتُ إِنَّمَا أَعُنِي مِنَ الرِّجَالِ؟ قَالَ «أَبُوهَا» سكت عنه الذهبي في التلخيص  

[Machine] "O Messenger of Allah, who is the most beloved person to you?" He said, "Aisha." He said, "I mean among the men?" He said, "Her father." (This hadith is reported by Bukhari and Muslim.)  

لِلنَّبِيِّ ﷺ حِينَ رَجَعَ مِنْ غَزْوَةِ ذَاتِ السَّلَاسِلِ يَا رَسُولَ اللَّهِ مَنْ أَحَبُّ النَّاسِ إِلَيْكَ؟ قَالَ «عَائِشَةُ» قَالَ إِنَّمَا أَقُولُ مِنَ الرِّجَالِ؟ قَالَ «أَبُوهَا» على شرط البخاري ومسلم  

[Machine] "To me, all the mothers of the believers are dearer than Aisha." I said, "As for you, you have contradicted the Messenger of Allah ﷺ. Aisha was the most beloved among them to the Messenger of Allah ﷺ." Al-Dhahabi remained silent about this in his summary.  

لِي كُلُّ أُمَّهَاتِ الْمُؤْمِنِينَ أَحَبُّ إِلَيَّ مِنْ عَائِشَةَ قُلْتُ «أَمَّا أَنْتَ فَقَدْ خَالَفْتَ رَسُولَ اللَّهِ ﷺ كَانَتْ عَائِشَةُ أَحَبَّهُنَّ إِلَى رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] I said, "O Messenger of Allah, who among your wives will be with you in Paradise?" He replied, "As for you, you will be among them." She said, "It crossed my mind that you did not marry a virgin other than me." The authenticity of the chain of narration is correct and it has not been rejected.  

قُلْتُ يَا رَسُولَ اللَّهِ مَنْ مِنْ أَزْوَاجِكَ فِي الْجَنَّةِ؟ قَالَ «أَمَا إِنَّكِ مِنْهُنَّ» قَالَتْ فَخُيِّلَ لِي أَنَّ ذَاكَ أَنَّهُ لَمْ يَتَزَوَّجْ بِكْرًا غَيْرِي «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] Aisha said, "I saw myself on a hill and there were cows being slaughtered around me." So I said to her, "If your vision is true, then you will be in the midst of a battle." She replied, "I seek refuge in Allah from your evil words! How terrible what you have said!" So I said to her, "Perhaps if this happens, it will benefit you." She said, "By Allah, having Ali descend from the sky is more beloved to me than that." After some time, it was mentioned to her that Ali had killed Thumadah. So she said to me, "When you arrive in Kufa, write down the names of those who witnessed that incident from those you know in the city." When I arrived, I found that people were divided into different factions, so I wrote down ten names from each faction who witnessed the incident. He said, "So I went to her with their testimonies." She said, "May Allah curse 'Amr ibn Al-'As, for he claimed that he killed him in Egypt."  

لِي عَائِشَةُ «إِنِّي رَأَيْتُنِي عَلَى تَلٍّ وَحَوْلِي بَقَرٌ تُنْحَرُ» فَقُلْتُ لَهَا لَئِنْ صَدَقَتْ رُؤْيَاكِ لَتَكُونَنَّ حَوْلَكَ مَلْحَمَةٌ قَالَتْ «أَعُوذُ بِاللَّهِ مِنْ شَرِّكَ بِئْسَ مَا قُلْتَ» فَقُلْتُ لَهَا فَلَعَلَّهُ إِنْ كَانَ أَمْرًا سَيَسُوءُكِ فَقَالَتْ «وَاللَّهِ لَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ» فَلَمَّا كَانَ بَعْدُ ذُكِرَ عِنْدَهَا أَنَّ عَلِيًّا قَتَلَ ذَا الثُّدَيَّةِ فَقَالَتْ لِي «إِذَا أَنْتَ قَدِمْتَ الْكُوفَةَ فَاكْتُبْ لِي نَاسًا مِمَّنْ شَهِدَ ذَلِكَ مِمَّنْ تَعْرِفُ مِنْ أَهْلِ الْبَلَدِ» فَلَمَّا قَدِمْتُ وَجَدْتُ النَّاسَ أَشْيَاعًا فَكَتَبْتُ لَهَا مِنْ كُلِّ شِيَعٍ عَشَرَةً مِمَّنْ شَهِدَ ذَلِكَ قَالَ فَأَتَيْتُهَا بِشَهَادَتِهِمْ فَقَالَتْ «لَعَنَ اللَّهُ عَمْرَو بْنَ الْعَاصِ فَإِنَّهُ زَعَمَ لِي أَنَّهُ قَتَلَهُ بِمِصْرَ»  

[Machine] "Bureira, you are fasting, so why don't you get us a dinar worth of meat?" Aisha said, "If I had been reminded, I would have done it." Al-Dhahabi remained silent about it in his summary.  

بَرِيرَةُ أَنْتِ صَائِمَةٌ فَهَلَّا ابْتَعْتِ لَنَا بِدِرْهَمٍ لَحْمًا؟ فَقَالَتْ عَائِشَةُ «لَوْ أَنِّي ذُكِّرْتُ لَفَعَلْتُ» سكت عنه الذهبي في التلخيص  

[Machine] Umm Salamah said, "By the One in Whose hand is my soul, none was dearer to the Messenger of Allah ﷺ than her father."  

أُمُّ سَلَمَةَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ كَانَتْ أَحَبَّ النَّاسِ إِلَى رَسُولِ اللَّهِ ﷺ إِلَّا أَبَاهَا»  

[Machine] Muawiyah said to Ziyad, "Who is the most knowledgeable among the people?" He replied, "You, O Amir al-Mu'minin." Muawiyah then asked him, "Who do you support?" Ziyad replied, "As for when you decide to support me, it is Aisha." Al-Dhahabi omitted this from the summary.  

مُعَاوِيَةُ يَا زِيَادُ أَيُّ النَّاسِ أَعْلَمُ؟ قَالَ «أَنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ» قَالَ أَعْزِمُ عَلَيْكَ؟ قَالَ «أَمَّا إِذَا عَزَمْتَ عَلَيَّ فَعَائِشَةُ» حذفه الذهبي من التلخيص  

[Machine] "Aisha was the most knowledgeable and understanding among the people and had the best opinions in general." The author, Al-Dhahabi, did not comment further in the summary.  

«كَانَتْ عَائِشَةُ أَفْقَهَ النَّاسِ وَأَعْلَمَ النَّاسِ وَأَحْسَنَ النَّاسِ رَأْيًا فِي الْعَامَّةِ» سكت عنه الذهبي في التلخيص  

[Machine] Hafsah bint Umar ibn al-Khattab ibn Nufayl ibn Abdul Aziz ibn Rabah ibn Abdullah ibn Qurṭ ibn Razah ibn Adi ibn Ka'b ibn Luay ibn Ghalib, and her mother was Zainab bint Mazh'un ibn Habib ibn Wahb ibn Hudhafah ibn Jumah, and she was among the Emigrants.  

«حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِ بْنِ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رَبَاحِ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبٍ وَأُمُّهَا زَيْنَبُ بِنْتُ مَظْعُونِ بْنِ حَبِيبِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ»  

[Machine] Afterwards, the Prophet ﷺ married Hafsah, the daughter of Umar ibn Al-Khattab, and she was previously married to Khunays ibn Hudhafah As-Sahmi.  

«ثُمَّ تَزَوَّجَ النَّبِيُّ ﷺ حَفْصَةَ بِنْتَ عُمَرَ بْنِ الْخَطَّابِ وَكَانَتْ مِنْ قَبْلِهِ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ»  

[Machine] "Do you have any interest in marrying Hafsah?" So he turned away from me and did not come to me at all. Then Umar, the Prophet ﷺ's companion, came to him and complained to him. The Prophet ﷺ said, "Would it be better for me to marry Hafsah and marry Uthman to Umm Kulthum?" So the Prophet ﷺ married Hafsah and Uthman married Umm Kulthum, the daughter of the Messenger of Allah ﷺ." Al-Dhahabi remained silent about it in the summary.  

هَلْ لَكَ فِي حَفْصَةَ؟ فَأَعْرَضَ عَنِّي وَلَمْ يُحِرْ إلَيَّ شَيْئًا فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَشَكَاهُ فَقَالَ النَّبِيُّ ﷺ «فَخَيْرٌ مِنْ ذَلِكَ أَتَزَوَّجُ أَنَا حَفْصَةَ وَأُزَوِّجُ عُثْمَانَ أُمَّ كُلْثُومٍ» فَتَزَوَّجَ النَّبِيُّ ﷺ حَفْصَةَ وَزَوَّجَ عُثْمَانُ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللَّهِ ﷺسكت عنه الذهبي في التلخيص  

[Machine] Hafsah was born in the Quraysh tribe before the Prophet's ﷺ mission, five years earlier.  

«وُلِدَتْ حَفْصَةُ وَقُرَيْشٌ تَبْنِي الْبَيْتَ قَبْلَ مَبْعَثِ النَّبِيِّ ﷺ بِخَمْسِ سِنِينَ»