[Machine] "From Urwah, in naming those who witnessed the Battle of Badr, Abu Burdah ibn Niyar."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَبُو بُرْدَةَ بْنُ نِيَارٍ»  

[Machine] I met my uncle Abu Burdah and he had a flag with him, so I asked him where he was going. He said, "The Messenger of Allah ﷺ sent me to a man who married his father's wife after him, to strike his neck and take his wealth." Al-Dhahabi remained silent about it in the summary.  

لَقِيتُ خَالِي أَبَا بُرْدَةَ وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ «أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ أَضْرِبُ عُنُقَهُ وَآخُذُ مَالَهُ» سكت عنه الذهبي في التلخيص  

[Machine] It is said that he is an ally of the Bani Amr ibn Awf, and it is also said that he is one of their own.  

يُقَالُ إِنَّهُ حَلِيفٌ لِبَنِي عَمْرِو بْنِ عَوْفٍ وَقِيلَ إِنَّهُ مِنْ أَنْفُسِهِمْ»  

[Machine] The Messenger of Allah (pbuh) said, "Indeed, Allah, the Blessed and Exalted, chose me and chose companions for me, and He made from among them ministers, helpers, and in-laws. Whoever insults them, the curse of Allah, the angels, and all of mankind is upon him. His deeds will not be accepted on the Day of Judgment, neither his charity nor his justice."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى اخْتَارَنِي وَاخْتَارَ بِي أَصْحَابًا فَجَعَلَ لِي مِنْهُمْ وُزَرَاءَ وَأَنْصَارًا وَأَصْهَارًا فَمَنْ سَبَّهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] Abu Lubabah Bashir ibn Abdul-Mundhir and Harith ibn Hattab "went out with the Messenger of Allah ﷺ and went with him to the Battle of Badr. He sent Abu Lubabah back to Madinah and shot two arrows for them along with the companions of Badr."  

أَنَّ أَبَا لُبَابَةَ بَشِيرَ بْنَ عَبْدِ الْمُنْذِرِ وَالْحَارِثَ بْنَ حَاطِبٍ «خَرَجَا إِلَى رَسُولِ اللَّهِ ﷺ وَخَرَجَا مَعَهُ إِلَى بَدْرٍ فَرَجَعَهُمَا وَأَمَّرَ أَبَا لُبَابَةَ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُمَا بِسَهْمَيْنِ مَعَ أَصْحَابِ بَدْرٍ»  

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's land where I committed a sin, and I have pledged to give all my wealth as charity for the sake of Allah, the Almighty, and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, a third of your wealth will suffice." Abu Lubabah then donated a third of his wealth. (Note: The statement by Al-Dhahabi was not included in the given text.)  

لَمَّا تَابَ اللَّهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّذِي أَصَبْتُ بِهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي كُلِّهِ صَدَقَةً لِلَّهِ ﷻ وَلِرَسُولِهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِسكت عنه الذهبي في التلخيص  

[Machine] "And the father of Habba, Thabit bin Nu'man bin Umayyah bin Tha'alabah bin Amr bin Awf bin Malik bin Al-Aws, and he was martyred on the day of Uhud."  

«وَأَبُو حَبَّةَ ثَابِتُ بْنُ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ وَاسْتُشْهِدَ يَوْمَ أُحُدٍ»  

[Machine] "There is no harm in what the man threw in the talisman of stones," said Abdullah bin Amr bin Uthman. I mentioned that to Abdullah bin Umar, and he said, "Abu Hubbah (the man) spoke the truth, and Abu Hubbah was from the Badriyyin (those who participated in the Battle of Badr)." Al-Dhahabi remained silent about it in his summarization.  

أَنَّهُ لَا بَأْسَ بِمَا رَمَى الرَّجُلُ فِي الْجِمَارِ مِنَ الْحَصَى قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ عُثْمَانَ فَذَكَرْتُ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ «صَدَقَ أَبُو حَبَّةَ وَكَانَ أَبُو حَبَّةَ بَدْرِيًّا» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "I ascended until I reached a level where I heard the scratching of the pens."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «عُرِجَ بِي حَتَّى مَرَرْتُ بِمُسْتَوًى أَسْمَعُ فِيهِ صَرِيفَ الْأَقْلَامِ»  

[Machine] "The demand (or request) of al-Mutalib bin Abi Wada'ah bin Sabirah bin Sa'id bin Sa'd bin Sahm bin Amr bin Husays bin Ka'b bin Lu'ay bin Ghalib bin Fihr bin Malik, who embraced Islam on the day of victory."  

«الْمُطَّلِبُ بْنُ أَبِي وَدَاعَةَ بْنِ صَبِرَةَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ أَسْلَمَ يَوْمَ الْفَتْحِ»  

[Machine] "I saw the Messenger of Allah ﷺ prostrating to the star. People prostrated with him. Al-Muttalib said, ‘I did not prostrate with them that day, and I was still a polytheist at that time.’ Al-Muttalib then said, ‘So I will never refrain from prostrating to it.’ Adh-Dhahabi remained silent about it in his summary."  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ «سَجَدَ فِي النَّجْمِ» قَالَ فَسَجَدَ النَّاسُ مَعَهُ قَالَ الْمُطَّلِبُ وَلَمْ أَسْجُدْ يَوْمَئِذٍ مَعَهُمْ وَهُوَ يَوْمَئِذٍ مُشْرِكٌ قَالَ الْمُطَّلِبُ فَلَا أَدَعُ أَنْ أَسْجُدَ فِيهَا أَبَدًاسكت عنه الذهبي في التلخيص  

[Machine] "Abdullah son of Al-Harith son of Jaz' son of Ma'di Karib son of 'Amr son of 'Usaim son of 'Amr son of 'Uwayj son of 'Amr son of Zubayd died in the year eighty-six."  

«عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءِ بْنِ مَعْدِي كَرِبَ بْنِ عَمْرِو بْنِ عُصَيْمِ بْنِ عَمْرِو بْنِ عُوَيْجِ بْنِ عَمْرِو بْنِ زُبَيْدٍ مَاتَ سَنَةَ سِتٍّ وَثَمَانِينَ»  

[Machine] "I heard the Prophet ﷺ saying, 'After me, there will be rulers of turmoil at their gates, similar to the blessings of camels. They will not give anything to anyone without taking from their religion like it.' Al-Dhahabi remained silent on this citation, and Al-Dhahabi said in Al-Mizan, 'Al-Hakim asked him about Malik's fabricated traditions.'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «سَيَكُونُ بَعْدِي سَلَاطِينُ الْفِتَنِ عَلَى أَبْوَابِهِمْ كَمَبَارِكِ الْإِبِلِ لَا يُعْطُونَ أَحَدًا شَيْئًا إِلَّا أَخَذُوا مِنْ دِينِهِ مِثْلَهُ» سكت عنه الذهبي في التلخيص وقال الذهبي في الميزان قال الحاكم له عن مالك أحاديث موضوعة  

[Machine] "That the name of the son of Umm Maktoom is Amr bin Qais."  

«أَنَّ اسْمَ ابْنِ أُمِّ مَكْتُومٍ عَمْرُو بْنُ قَيْسٍ»  

[Machine] The Messenger of Allah, peace be upon him, circled around during his pilgrimage on his young she-camel, while Abdullah ibn Umm Maktum held onto its reins.  

«طَافَ رَسُولُ اللَّهِ ﷺ فِي حَجَّتِهِ عَلَى نَاقَتِهِ الْجَدْعَاءِ وَعَبْدُ اللَّهِ ابْنُ أُمِّ مَكْتُومٍ آخِذٌ بِخِطَامِهَا يَرْتَجِزُ»  

[Machine] "Abdullah ibn Umm Maktum, his mother is Umm Maktum and her name is Atikah bint Abdullah ibn Ankathah ibn Amr ibn Makhzum. And he is Amr ibn Qais ibn Zaidah ibn Al-Asamm ibn Harim ibn Rawahah ibn Abd Ma'is ibn Amr ibn Lu'ayy. The Prophet ﷺ said, 'If you have come to me with these two names altogether, then I have come to him.'"  

«عَبْدُ اللَّهِ ابْنُ أُمِّ مَكْتُومٍ أُمُّهُ أُمُّ مَكْتُومٍ وَاسْمُهَا عَاتِكَةُ بِنْتُ عَبْدِ اللَّهِ بْنِ عَنْكَثَةَ بْنِ عَامِرِ بْنِ مَخْزُومٍ وَهُوَ عَمْرُو بْنُ قَيْسِ بْنِ زَائِدَةَ بْنِ الْأَصَمِّ بْنِ هَرِمِ بْنِ رَوَاحَةَ بْنِ عَبْدِ مَعِيصِ بْنِ عَامِرِ بْنِ لُؤَيٍّ الْقَوْلُ مَا قَالَهُ مُصْعَبٌ فَقَدْ أَتَيْتُ لَهُ بِالِاسْمَيْنِ جَمِيعًا»  

[Machine] "The first of those who migrated and joined us was Mus'ab ibn 'Umayr, and after him, 'Amr ibn Umm Maktum, the blind one, came to us."  

«أَوَّلُ مِنْ قَدِمَ مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ ثُمَّ قَدِمَ عَلَيْنَا بَعْدَهُ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ الْأَعْمَى»  

I entered upon ʿĀʾishah and there was a blind man with her and she was cutting up utruj (a ctirus fruit) for him and he was eating it with honey. She then said, "This ˹honor for Umm Maktūm˺ has remained since on whose behalf Allah ﷻ admonished his Prophet ﷺ " The Mother of the Believers then desired to ˹mention the reason for˺ revelation of Sūrat ʿAbasa wa-Tawallá.  

دَخَلْتُ عَلَى عَائِشَةَ وَعِنْدَهَا ابْنُ أُمِّ مَكْتُومٍ وَهِيَ تُقَطِّعُ لَهُ الْأُتْرُجَّ يَأْكُلُهُ بِعَسَلٍ۔ فَقَالَتْ «مَا زَالَ هَذَا لَهُ مِنْ آلِ مُحَمَّدٍ ﷺ مُنْذُ عَاتَبَ اللَّهُ فِيهِ نَبِيَّهُ ﷺ وَإِنَّمَا أَرَادَتْ أُمُّ الْمُؤْمِنِينَ نُزُولَ سُورَةِ عَبَسَ وَتَوَلَّى»  

I entered upon ʿĀʾishah and there was a blind man with her and she was cutting up utruj (a ctirus fruit) and serving it to him with honey. Then I asked her, "Who is this man, O Mother of the Believers?" She then said, "This is Umm Maktūm, the one on whose behalf Allah ﷻ admonished his Prophet ﷺ " She said ˹that once˺, "Umm Maktūm came to the Prophet ﷺ and with him were ʿUtbah and Shaybah. Then the Messenger of Allah ﷺ faced them ˹despite Umm Maktūm.˺ Then ˹the āyāt˺ were revealed: "He frowned and turned away; When the blind man came to him." (ʿAbasa 80:1-2) ˹who was˺ Umm Maktūm.  

دَخَلْتُ عَلَى عَائِشَةَ وَعِنْدَهَا رَجُلٌ مَكْفُوفٌ وَهِيَ تُقَطِّعُ لَهُ الْأُتْرُجَّ وَتُطْعِمُهُ إِيَّاهُ بِالْعَسَلِ۔ فَقُلْتُ: مَنْ هَذَا يَا أُمَّ الْمُؤْمِنِينَ؟ فَقَالَتْ «هَذَا ابْنُ أُمِّ مَكْتُومٍ الَّذِي عَاتَبَ اللَّهُ تَبَارَكَ وَتَعَالَى فِيهِ نَبِيَّهُ ﷺ» قَالَتْ «أَتَى النَّبِيَّ ﷺ ابْنُ أُمِّ مَكْتُومٍ وَعِنْدَهُ عُتْبَةُ وَشَيْبَةُ۔ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَيْهِمَا، فَنَزَلَتْ ﴿عَبَسَ وَتَوَلَّى أَنْ جَاءَهُ الْأَعْمَى﴾ابْنُ أُمِّ مَكْتُومٍ۔»  

[Machine] The Prophet ﷺ went out one morning and said, "The Fire has been kindled for the people of the Fire, and trials have come like patches of dark night. If you only knew what I know, you would laugh a little and weep a lot."  

خَرَجَ النَّبِيُّ ﷺ ذَاتَ غَدَاةٍ فَقَالَ «سُعِّرَتِ النَّارُ لِأَهْلِ النَّارِ وَجَاءَتِ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

[Machine] I came to the Prophet ﷺ and said, "O Messenger of Allah, I am an elderly blind man with a spacious house, and I do not have anyone to guide me. Between me and the mosque, there are trees and rivers. Do I have an excuse to pray in my house?" He asked, "Do you hear the Adhan (call to prayer)?" I replied, "Yes." He said, "Then respond to it."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي شَيْخٌ كَبِيرٌ ضَرِيرُ الْبَصَرِ شَاسِعُ الدَّارِ وَلَيْسَ لِي قَائِدٌ يُلَائِمُنِي وَبَيْنِي وَبَيْنَ الْمَسْجِدِ شَجَرٌ وَأَنْهَارٌ فَهَلْ لِي مِنْ عُذْرٍ أَنْ أُصَلِّيَ فِي بَيْتِي قَالَ «هَلْ تَسْمَعُ النِّدَاءَ؟» قُلْتُ نَعَمْ قَالَ «فَأْتِهَا»  

[Machine] From Abu Razeen and as for the story of Shayban.  

عَنْ أَبِي رَزِينٍ وَأَمَّا حَدِيثُ شَيْبَانَ  

[Machine] From Abu Razin, as for the narration of Hammad ibn Salamah.  

عَنْ أَبِي رَزِينٍ وَأَمَّا حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ  

[Machine] "From Abu Razin"  

عَنْ أَبِي رَزِينٍ  

[Machine] "The Hadrami, known as Abul-Ala, his name is Abdullah bin Abbad bin Akbar bin Rabia bin Malik bin Areef bin Malik bin Al-Khazraj bin Iyad bin Sadaf bin Hadramout bin Kindah. Al-Ala died during his return from Bahrain in the year twenty-one."  

«الْحَضْرَمِيُّ أَبُو الْعَلَاءِ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبَّادِ بْنِ أَكْبَرَ بْنِ رَبِيعَةَ بْنِ مَالِكِ بْنِ عَرِيفِ بْنِ مَالِكِ بْنِ الْخَزْرَجِ بْنِ إِيَادِ بْنِ الصَّدَفِ بْنِ حَضْرَمَوْتَ بْنِ كِنْدَةَ مَاتَ الْعَلَاءُ رَاجِعًا مِنَ الْبَحْرَيْنِ سَنَةَ إِحْدَى وَعِشْرِينَ»  

[Machine] "The Messenger of Allah ﷺ sent me among two groups, one of them being Muslim and the other being polytheists, to collect the tenth from the Muslim and the jizyah from the polytheists." Al-Dhahabi remained silent about it in his summary.  

«بَعَثَنِي رَسُولُ اللَّهِ ﷺ فِي الْخَلِيطَيْنِ يَكُونُ أَحَدُهُمَا مُسْلِمًا وَالْآخَرُ مُشْرِكًا أَنْ آخُذَ مِنَ الْمُسْلِمِ الْعُشْرَ وَمَنِ الْمُشْرِكِ الْجِزْيَةَ» سكت عنه الذهبي في التلخيص  

[Machine] "He wrote to the Prophet ﷺ and began with himself," Al-Dhahabi remained silent about it in his summary.  

«أَنَّهُ كَتَبَ إِلَى النَّبِيِّ ﷺ فَبَدَأَ بِنَفْسِهِ» سكت عنه الذهبي في التلخيص  

[Machine] "And Abdullah ibn Jash ibn Rabab ibn Ya'mar ibn Sabirah ibn Kabir ibn Ghanm ibn Dudan ibn Asad ibn Khuzaymah, and his mother Ummayma bint Abd al-Muttalib, the paternal aunt of the Messenger of Allah ﷺ ."  

«وَعَبْدُ اللَّهِ بْنُ جَحْشِ بْنِ رَبَابِ بْنِ يَعْمَرَ بْنِ صَبِرَةَ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ وَأُمُّهُ أُمَيْمَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عَمَّةُ رَسُولِ اللَّهِ ﷺ»  

[Machine] "It is an ally of Banu Umayyah ibn Abd Shams."  

أَنَّهُ حَلِيفُ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ»  

[Machine] Regarding Uroah's narration "In naming those who were martyred on the Battle of Uhud with the Messenger of Allah ﷺ, from the Bani Umayyah, there was Abdullah bin Jahsh, an ally of theirs, and he was from the Bani Asad bin Khuzaymah."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مَعَ رَسُولِ اللَّهِ ﷺ مِنْ بَنِي أُمَيَّةَ عَبْدُ اللَّهِ بْنُ جَحْشٍ حَلِيفٌ لَهُمْ وَهُوَ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ»  

[Machine] "Muhammad bin Abdullah bin Jash bin Rabbab bin Ya'amir bin Sabirah bin Kabir bin Ghanm bin Doudan bin Asad bin Khuzaymah bin Mudrikah bin Ilyas bin Mudar Halif bin Umayyah bin Ummu Abihi Umaymah bint Abdul-Muttalib Amatul Rasulullah ﷺ wa'amatuhu Zainab bint Jash zawjunnabiyyi ﷺ ."

Translation: "Muhammad, the son of Abdullah, the son of Jash, the son of Rabbab, the son of Ya'amir, the son of Sabirah, the son of Kabir, the son of Ghanm, the son of Doudan, the son of Asad, the son of Khuzaymah, the son of Mudrikah, the son of Ilyas, the son of Mudar, the relative of Banu Umayyah, and his grandmother is Ummu Abihi Umaymah bint Abd al-Muttalib who is the aunt of the Messenger of Allah ﷺ , and his adopted mother is Zainab bint Jash, the wife of the Prophet ﷺ ."  

«مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَحْشِ بْنِ رَبَابِ بْنِ يَعْمَرَ بْنِ صَبِرَةَ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ بْنِ مُدْرِكَةَ بْنِ إِلْيَاسَ بْنِ مُضَرَ حَلِيفُ بَنِي أُمَيَّةَ وَجَدَّتُهُ أُمُّ أَبِيهِ أُمَيْمَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عَمَّةُ رَسُولِ اللَّهِ ﷺ وَعَمَّتُهُ زَيْنَبُ بِنْتُ جَحْشٍ زَوْجُ النَّبِيِّ ﷺ»  

[Machine] I was with the Prophet ﷺ when he passed by Ma'mar who was sitting near his house in the market, and his thighs were exposed. The Messenger of Allah ﷺ said, "Cover your thighs, O Ma'mar, for indeed the thighs are considered awrah (private parts)." Al-Dhahabi remained silent about it in his summary.  

كُنْتُ مَعَ النَّبِيِّ ﷺ فَمَرَّ عَلَى مَعْمَرٍ وَهُوَ جَالِسٌ عِنْدَ دَارِهِ فِي السُّوقِ وَفَخِذَاهُ مَكْشُوفَتَانِ فَقَالَ رَسُولُ اللَّهِ ﷺ «غَطِّ فَخِذَكَ يَا مَعْمَرُ فَإِنَّ الْفَخِذَ عَوْرَةٌ» سكت عنه الذهبي في التلخيص  

[Machine] "And Yazid bin Abdullah bin Saad bin Aswad bin Thumama bin Yaqthan bin Al-Harith bin Amr bin Muawiyah bin Al-Harith was an ally of the Banu Mu'ayqib, and the Prophet ﷺ ordered him to lead the battle of Yamama."  

«وَيَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ الْأَسْوَدِ بْنِ ثُمَامَةَ بْنِ يَقْظَانَ بْنِ الْحَارِثِ بْنِ عَمْرِو بْنِ مُعَاوِيَةَ بْنِ الْحَارِثِ حَلِيفٌ لِبَنِي مُعَيْقِيبٍ وَقَدْ كَانَ النَّبِيُّ ﷺ أَمَّرَهُ عَلَى الْيَمَامَةِ»  

[Machine] He heard the Prophet ﷺ saying: "None of you should take the belongings of his companion jokingly or seriously. And if one of you finds the stick of his companion, let him return it to him." And his son, Al-Sa'ib ibn Yazid, met the Prophet ﷺ and narrated this hadith from him. Al-Dhahabi did not mention it in his summary.  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ صَاحِبِهِ لَاعِبًا وَلَا جَادًّا وَإِذَا وَجَدَ أَحَدُكُمْ عَصَا صَاحِبِهِ فَلْيَرُدَّهَا إِلَيْهِ» وَابْنُهُ السَّائِبُ بْنُ يَزِيدَ أَدْرَكَ النَّبِيَّ ﷺ وَرَوَى عَنْهُ حَدِيثًاسكت عنه الذهبي في التلخيص  

"My father took me for Hajj with the Messenger of Allah during the Farewell Hajj, and I was seven years old." (Using translation from Tirmidhī 925)   

«حَجَّ أَبِي مَعَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ»  

[Machine] "And in it, died Al-Sa'ib ibn Yazid, meaning in the year one hundred and ninety-one."  

«وَفِيهَا مَاتَ السَّائِبُ بْنُ يَزِيدَ يَعْنِي سَنَةَ إِحْدَى وَتِسْعِينَ»  

[Machine] "I saw the Messenger of Allah ﷺ bringing out Abdullah ibn Khatal from among the curtains of the Kaaba and he killed him patiently. Then he said, 'No one from the Quraysh should be killed after this except with patience.'"  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَخْرَجَ عَبْدَ اللَّهِ بْنَ خَطَلٍ مِنْ بَيْنِ أَسْتَارِ الْكَعْبَةِ فَقَتَلَهُ صَبْرًا ثُمَّ قَالَ «لَا يُقْتَلُ أَحَدٌ مِنْ قُرَيْشٍ بَعْدَ هَذَا صَبْرًا»  

[Machine] "Abu Hashim, son of Utbah ibn Rabia ibn Abd Shams ibn Abd Manaf, his mother was Khunas bint Malik ibn al-Mudarrib ibn Hujr ibn Abd ibn Ma'is ibn Aamir ibn Luay, and he was blind in one eye. He was killed in the battle of Yarmouk during the time of Muawiya."  

«أَبُو هَاشِمِ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ أُمُّهُ خُنَاسُ بِنْتُ مَالِكِ بْنِ الْمُضَرِّبِ بْنِ حُجْرِ بْنِ عَبْدِ بْنِ مَعِيصِ بْنِ عَامِرِ بْنِ لُؤَيٍّ وَكَانَ أَعْوَرَ فُقِئَتْ عَيْنُهُ يَوْمَ الْيَرْمُوكِ تُوُفِّيَ أَبُو هَاشِمٍ فِي زَمَنِ مُعَاوِيَةَ»  

[Machine] Abu Huraira arrived in Damascus and stayed with Abu Kulthum Al-Saddusi. We visited him and discussed the middle prayer. We disagreed about it, so Abu Huraira said, "You disagreed about it just as we did when we were in Quba, near the house of the Messenger of Allah ﷺ . And there was a righteous man with us, Abu Hashim ibn Utba ibn Rabi'ah. He stood up and went to the Messenger of Allah ﷺ and had a discussion with him. Then he came back to us and informed us that it is the Asr prayer."  

قَدِمَ أَبُو هُرَيْرَةَ دِمَشْقَ فَنَزَلَ عَلَى أَبِي كُلْثُومٍ السَّدُوسِيِّ فَأَتَيْنَاهُ فَتَذَاكَرْنَا الصَّلَاةَ الْوُسْطَى فَاخْتَلَفْنَا فِيهِ فَقَالَ أَبُو هُرَيْرَةَ «اخْتَلَفْتُمْ فِيهَا كَمَا اخْتَلَفْنَا فِيهَا وَنَحْنُ بِقُبَاءَ عِنْدَ بَيْتِ رَسُولِ اللَّهِ ﷺ وَفِينَا الرَّجُلُ الصَّالِحُ أَبُو هَاشِمِ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَامَ فَدَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَكَانَ جَرِيئًا عَلَيْهِ ثُمَّ خَرَجَ إِلَيْنَا فَأَخْبَرَنَا أَنَّهَا الْعَصْرُ»  

[Machine] "O uncle, what makes you cry? Is it pain or sadness over this worldly life?" He replied, "No, but the Messenger of Allah ﷺ made a covenant with me that I have not fulfilled. He said to me, 'O Abu Hashim, wealth will come to you from people.'" Adh-Dhahabi remained silent about it in the summary.  

يَا خَالُ مَا يُبْكِيكَ؟ أَوَجَعٌ أَوْ حُزْنٌ عَلَى الدُّنْيَا؟ فَقَالَ كَلَّا وَلَكِنْ عَهِدَ إِلَيَّ رَسُولُ اللَّهِ ﷺ عَهْدًا لَمْ آخُذْ بِهِ قَالَ لِي «يَا أَبَا هَاشِمٍ إِنَّهَا سَتُدْرِكُكَ أَمْوَالٌ يُؤْتَاهَا أَقْوَامٌ» سكت عنه الذهبي في التلخيص  

[Machine] "Abu Al-'As ibn Al-Rabiah was the husband of the daughter of the Messenger of Allah, peace be upon him, and the cousin of her mother, Hala bint Khwailid, the sister of Khadijah. The name of Abu Al-'As's father is Muhasham, and he was known as Jirw Al-Bat'ha. Zainab, the daughter of the Messenger of Allah, peace be upon him, was born to Abu Al-'As and his wife, Ali ibn Abi Al-'As and Ummama, the daughter of Abu Al-'As. Abu Al-'As passed away in the eleventh year of Abu Bakr's caliphate."  

«أَبُو الْعَاصِ بْنُ الرَّبِيعِ زَوْجُ بِنْتِ رَسُولِ اللَّهِ ﷺ وَابْنُ خَالَتِهَا أُمُّهُ هَالَةُ بِنْتُ خُوَيْلِدٍ أُخْتُ خَدِيجَةَ وَاسْمُ أَبِي الْعَاصِ مُهَشَّمٌ وَكَانَ يُلَقَّبُ بِجِرْوِ الْبَطْحَاءِ وَوَلَدَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ لِأَبِي الْعَاصِ عَلِيَّ بْنَ أَبِي الْعَاصِ وَأُمَامَةَ بِنْتَ أَبِي الْعَاصِ وَتُوُفِّيَ أَبُو الْعَاصِ سَنَةَ إِحْدَى عَشْرَةَ فِي خِلَافَةِ أَبِي بَكْرٍ ؓ »  

[Machine] "The Messenger of Allah (pbuh) annulled Zainab's marriage to Abi Al-As by the first marriage, and nothing else was mentioned. This is a valid chain of narration according to the condition of Muslim. It has been narrated that the Prophet (pbuh) returned her to him with a new marriage, which is incorrect."  

«رَدَّ رَسُولُ اللَّهِ ﷺ زَيْنَبَ عَلَى أَبِي الْعَاصِ بِالنِّكَاحِ الْأَوَّلِ وَلَمْ يُحْدِثْ شَيْئًا» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَقَدْ رُوِيَ أَنَّ النَّبِيَّ ﷺ رَدَّهَا عَلَيْهِ بِنِكَاحٍ جَدِيدٍغير صحيح  

[Machine] Zainab, the daughter of the Prophet ﷺ, embraced Islam before her husband Abu Al-As by a year. Then, Abu Al-As also embraced Islam. The Prophet ﷺ sent her back with a new marriage contract. This statement is false, and perhaps he meant that she migrated before him by a year.  

أَسْلَمَتْ زَيْنَبُ بِنْتُ النَّبِيِّ ﷺ قَبْلَ زَوْجِهَا أَبِي الْعَاصِ بِسَنَةٍ ثُمَّ أَسْلَمَ أَبُو الْعَاصِ «فَرَدَّهَا النَّبِيُّ ﷺ بِنِكَاحٍ جَدِيدٍ» هذا باطل ولعله أراد هاجرت قبله بسنة  

[Machine] Abu Musa, "A noble young man from the Quraysh tribe has come to you, respected by mothers, aunts, and female relatives. He speaks about the wealth among you, saying such and such, or that he possesses many virtues. He was the one who conquered Khorasan and made Nishapur forbidden for pilgrimage, out of gratitude to Allah the Almighty. He also performed the ritual of offering water (siqaya) in Arafah."  

أَبُو مُوسَى «قَدْ أَتَاكُمْ فَتًى مِنْ قُرَيْشٍ كَرِيمُ الْأُمَّهَاتِ وَالْعَمَّاتِ وَالْخَالَاتِ يَقُولُ بِالْمَالِ فِيكُمْ هَكَذَا وَهَكَذَا أَوْ كَانَ كَثِيرَ الْمَنَاقِبِ وَهُوَ الَّذِي افْتَتَحَ خُرَاسَانَ وَأَحْرَمَ مِنْ نَيْسَابُورَ شُكْرًا لِلَّهِ تَعَالَى وَعَمِلَ السِّقَايَاتِ بِعَرَفَةَ»  

[Machine] The Prophet ﷺ said, "Whoever is killed while defending their wealth is a martyr." Al-Dhahabi remained silent about it in his summary.  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» سكت عنه الذهبي في التلخيص  

[Machine] Hind daughter of Abu Halaah daughter of Malik, one of the descendants of Usaid bin Amr bin Tameem, a confederate of the Banu Abdildar, and the daughter of Khadijah.  

«هِنْدُ بْنُ أَبِي هَالَةَ بِنْتِ مَالِكٍ أَحَدُ بَنِي أُسَيْدِ بْنِ عَمْرِو بْنِ تَمِيمٍ حَلِيفُ بَنِي عَبْدِ الدَّارِ وَهُوَ ابْنُ خَدِيجَةَ»  

[Machine] "Abu Halah is the husband of Khadija, his name is Hind bin Al-Nabbash bin Zurarah, and their children are Hind and Halah. Hind witnessed Hind's martyrdom."  

«أَبُو هَالَةَ زَوْجُ خَدِيجَةَ اسْمُهُ هِنْدُ بْنُ النَّبَّاشِ بْنِ زُرَارَةَ وَابْنَاهُ هِنْدٌ وَهَالَةُ شَهِدَ هِنْدٌ أَحَدًا»  

[Machine] Regarding the adornment of the Messenger of Allah ﷺ , the mentioning of the hadith in its entirety.  

عَنْ حِلْيَةِ رَسُولِ اللَّهِ ﷺ» فَذِكْرُ الْحَدِيثِ بِطُولِهِ  

[Machine] He entered upon the Messenger of Allah ﷺ while he was lying down, so the Prophet ﷺ woke up and embraced Hala, bringing her closer to his chest and said, "Hala, Hala, Hala," as if he ﷺ was delighted by her resemblance to Khadijah.  

أَنَّهُ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ رَاقِدٌ فَاسْتَيْقَظَ النَّبِيُّ ﷺ وَضَمَّ هَالَةَ إِلَى صَدْرِهِ وَقَالَ هَالَةُ هَالَةُ هَالَةُ كَأَنَّهُ ﷺ سُرَّ بِهِ لِقَرَابَتِهِ مِنْ خَدِيجَةَ ؓ   

[Machine] "Abdullah, son of Zam'ah, son of Al-Aswad, son of Muttalib, son of Asad, son of Abdul Uzza, son of Qusayy, and his mother is Quraybah, daughter of Abi Umayyah, son of Abdul Uzza, son of Umar, son of Makhzum, and her mother is Atikah, daughter of Abdul Uzza."  

«عَبْدُ اللَّهِ بْنُ زَمْعَةَ بْنِ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَأُمُّهُ قُرَيْبَةُ بِنْتُ أَبِي أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ وَأُمُّهَا عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ»