[Machine] "I heard the Messenger of Allah ﷺ say, 'Talhah has become obligated.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَوْجَبَ طَلْحَةُ»  

[Machine] That Talhah slaughtered a sheep and dug a well on the day of Qarad, then fed and gave them water. The Prophet peace be upon him then said, "O Talhah Al-Fayyadh." Talhah was named Al-Fayyadh, a narration with a sound chain of transmission, but it was not mentioned in his collection.  

أَنَّ طَلْحَةَ نَحَرَ جَزُورًا وَحَفَرَ بِئْرًا يَوْمَ ذِي قَرَدٍ فَأَطْعَمَهُمْ وَسَقَاهُمْ فَقَالَ النَّبِيُّ ﷺ «يَا طَلْحَةُ الْفَيَّاضُ» فَسُمِّيَ طَلْحَةَ الْفَيَّاضَ حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُصحيح  

[Machine] "The Messenger of Allah ﷺ named me on the day of Uhud as Talhah al-Khair, and in the Battle of al-Ashira as Talhah al-Fayyad, and on the day of Hunayn as Talhah al-Jawwad." Adh-Dhahabi did not mention this in his summary.  

«سَمَّانِي رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ طَلْحَةَ الْخَيْرِ وَفِي غَزْوَةِ الْعَشِيرَةِ طَلْحَةَ الْفَيَّاضَ وَيَوْمَ حُنَيْنٍ طَلْحَةَ الْجَوَّادَ» سكت عنه الذهبي في التلخيص  

[Machine] When Muhammad ibn Talhah was born, the Prophet ﷺ came to us and said, "What have you named him?" We replied, "Muhammad." He said, "This is my name, and his nickname is Abu Al-Qasim."  

لَمَّا وُلِدَ مُحَمَّدُ بْنُ طَلْحَةَ أَتَيْنَا بِهِ النَّبِيَّ ﷺ فَقَالَ «مَا سَمَّيْتُمُوهُ؟» فَقُلْنَا مُحَمَّدًا فَقَالَ «هَذَا اسْمِي وَكُنْيَتُهُ أَبُو الْقَاسِمِ» أبو شيبة واه  

[Machine] I heard Mus'ab Al-Zubayri saying that Muhammad ibn Talha ibn Ubaid Allah, his mother is Hamna bint Jahsh.  

سَمِعْتُ مُصْعَبَ الزُّبَيْرِيَّ يَقُولُ مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أُمُّهُ حَمْنَةُ بِنْتُ جَحْشٍ  

[Machine] "We surely belong to Allah and to Him we shall return. The offspring of Quraysh, by Allah." His father said to him, "What is it, O my son?" He replied, "Muhammad ibn Talhah." His father then said, "We surely belong to Allah and to Him we shall return. If what I have known is true, it is the loss of a righteous young man." Then he sat down, saddened and grieving.  

«إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَرْخُ قُرَيْشٍ وَاللَّهِ» فَقَالَ لَهُ أَبُوهُ مَا هُوَ يَا بُنَيَّ؟ قَالَ «مُحَمَّدُ بْنُ طَلْحَةَ» فَقَالَ «إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ إِنْ كَانَ مَا عَلِمْتُهُ لَشَابٌّ صَالِحٌ» ثُمَّ قَعَدَ كَئِيبًا حَزِينًا  

[Machine] "And he said, 'Whoever sees the man with the black robe, do not kill him, meaning Muhammad.' So Muhammad said to Aisha that day, 'O mother, what do you command me?' She said, 'I think it is best for you, O son of Adam, to withhold your hand.' So he withheld his hand, and a man from the Banu Asad ibn Khuzaymah named Talhah ibn Mudlij from the Banu Munqidh ibn Tarif killed him. Some say Shaddad ibn Mu'awiya al-Abasi killed him, and others say it was Isam ibn Mis'ar al-Basri. There is much discussion about this, and it is the one who says in his killing [Al-Bahr Al-Tawil] and 'Ashath Qawwamin with the verses of his Lord are few in harms that people see as a Muslim. I aimed the spear at his back under his cloak, and he fell to the ground, lifeless, with both hands and mouth. I touched him with my teeth, and his shirt resisted me from the back of his stained clothes. You stood solidly against him in the rush of horses, an animal like a she-camel. I remember Hamma when I stabbed him, so why don't you recite Hamma before advancing against a non-follower, a sin other than that, except that he does not follow Ali, and one who does not follow the truth is unjust.' Then Ali said when he saw him lifeless, 'This blow was made by his head.'"  

وَقَالَ «مَنْ رَأَى صَاحِبَ الْبُرْنُسِ الْأَسْوَدِ فَلَا يَقْتُلْهُ يَعْنِي مُحَمَّدًا » فَقَالَ مُحَمَّدٌ لِعَائِشَةَ يَوْمَئِذٍ يَا أُمَّاهُ مَا تَأْمُرِينِي؟ قَالَتْ «أَرَى أَنْ تَكُونَ كَخَيْرِ ابْنَيْ آدَمَ أَنْ تَكُفَّ يَدَكَ» فَكَفَّ يَدَهُ فَقَتَلَهُ رَجُلٌ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ يُقَالُ لَهُ طَلْحَةُ بْنُ مُدْلِجٍ مِنْ بَنِي مُنْقِذِ بْنِ طَرِيفٍ وَيُقَالُ قَتَلَهُ شَدَّادُ بْنُ مُعَاوِيَةَ الْعَبْسِيُّ وَيُقَالُ بَلْ قَتَلَهُ عِصَامُ بْنُ مِسْعَرٍ الْبَصْرِيُّ وَعَلَيْهِ كَثْرَةُ الْحَدِيثِ وَهُوَ الَّذِي يَقُولُ فِي قَتْلِهِ [البحر الطويل] وَأَشْعَثَ قَوَّامٍ بِآيَاتِ رَبِّهِ قَلِيلُ الْأَذَى فِيمَا يَرَى النَّاسُ مُسْلِمِ وَلَفْتُ لَهُ بِالرُّمْحِ مِنْ تَحْتِ بَزِّهِ فَخَرَّ صَرِيعًا لِلْيَدَيْنِ وَلِلْفَمِ شَكَكْتَ إِلَيْهِ بِالسِّنَانِ قَمِيصَهُ فَأَدْرَأْتُهُ عَنْ ظَهْرِ طَرَفِ مُشَوَّمِ أَقَمْتَ لَهُ فِي دَفْعَةِ الْخَيْلِ صُلْبَهُ بِمِثْلِ قُدَّامَ النَّشْرِ حَيَوَانَ كَيْزَمِ يُذَكَّرُنِي حم لَمَّا طَعَنْتُهُ فَهَلَّا تَلَا حم قَبْلَ التَّقَدُّمِ عَلَى غَيْرِهِ ذَنْبٌ غَيْرَ أَنْ لَيْسَ تَابِعًا عَلِيًّا وَمَنْ لَا يَتْبَعُ الْحَقَّ يَظْلِمِ قَالَ فَقَالَ عَلِي لَمَّا رَآهُ صَرِيعًا «صَرَعَهُ هَذَا الْمَصْرَعَ بِرَأْسِهِ»  

[Machine] Abu Bakr As-Siddiq, I was the first to respond to the Messenger of Allah ﷺ , along with Talha ibn Ubayd Allah. When the cold became intense and the Messenger of Allah ﷺ was the most affected by it, he said to us, "Take care of your companion" referring to him. So we left him and approached him, and there was a napkin hanging from his cheek, and between it and the eastern direction was a man. I was the closest to the Messenger of Allah ﷺ . It was Abu Ubaydah ibn al-Jarrah. I went to remove the napkin, but Abu Ubaydah said, "I swear to you by Allah, O Abu Bakr, don't abandon me." So I left it and he pulled it off. Then I went to remove the other ring, but Abu Ubaydah said to me the same thing, so he removed the other ring and the other napkin. The Messenger of Allah ﷺ said, "Indeed, your companion has attracted the attention or the demand of Talha." It is a sound saying according to the condition of Muslim, and they did not expel him, no, by Allah.  

أَبُو بَكْرٍ الصِّدِّيقُ كُنْتُ أَوَّلَ مَنْ فَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَمَعَهُ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَإِذَا طَلْحَةُ قَدْ غَلَبَهُ الْبَرْدُ وَرَسُولُ اللَّهِ ﷺ أَمْثَلُ بَلَلًا مِنْهُ فَقَالَ لَنَا رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِصَاحِبِكُمْ» فَتَرَكْنَاهُ وَأَقْبَلْنَا عَلَيْهِ وَإِذَا مِغْفَرٌهٌ قَدْ عَلِقَ بِوَجَنْتَيْهِ وَبَيْنَهُ وَبَيْنَ الْمَشْرِقِ رَجُلٌ أَنَا أَقْرَبُ إِلَى رَسُولِ اللَّهِ ﷺ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَذَهَبْتُ لِأَنْزِعَ الْمِغْفَرَ فَقَالَ أَبُو عُبَيْدَةَ أَنْشُدُكَ اللَّهَ يَا أَبَا بَكْرٍ أَلَا تَرَكْتِنِي؟ فَتَرَكْتُهُ فَجَذَبَهَا فَانْتُزِعَتْ ثَنِيَّةُ أَبِي عُبَيْدَةَ قَالَ فَذَهَبْتُ لِأَنْزِعَ الْحَلْقَةَ الْأُخْرَى فَقَالَ لِي أَبُو عُبَيْدَةَ مِثْلَ ذَلِكَ فَانْتَزَعَ الْحَلْقَةَ الْأُخْرَى فَانْتَزَعَ ثَنِيَّةَ أَبِي عُبَيْدَةَ الْأُخْرَى فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا إِنَّ صَاحِبَكُمْ قَدِ اسْتَوْجَبَ أَوْ أَوْجَبَ طَلْحَةَ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ لا والله  

[Machine] "I entered upon the Mother of the Believers, Aisha bint Talha, while she was saying to her mother Asma, 'I am better than you, and my father is better than your father.' So her mother started scolding her and saying, 'You are better than me?' Then the Mother of the Believers, Aisha, said, 'Should I not settle between you two?' Asma said, 'Yes.' She said, 'Indeed, Abu Bakr came to the Messenger of Allah ﷺ and he said, "O Abu Bakr, you are an emancipated slave of Allah from the Fire."' So since that day, he was called 'the emancipated one' and he was not called that before. Then Talhah ibn Ubaydullah entered and said, 'You, O Talhah, are one who settled his debt.'" (This hadith is authentic according to the conditions of Imam Muslim, and it was not included in his compilation).  

دَخَلْتُ عَلَى أُمِّ الْمُؤْمِنِينَ وَعَائِشَةُ بِنْتُ طَلْحَةَ وَهِيَ تَقُولُ لِأُمِّهَا أَسْمَاءَ أَنَا خَيْرٌ مِنْكِ وَأَبِي خَيْرٌ مِنْ أَبِيكِ قَالَ فَجَعَلَتْ أُمُّهَا تَشْتِمُهَا وَتَقُولُ أَنْتِ خَيْرٌ مِنِّي فَقَالَتْ أُمُّ الْمُؤْمِنِينَ عَائِشَةُ أَلَا أَقْضِي بَيْنَكُمَا؟ قَالَتْ بَلَى قَالَتْ فَإِنَّ أَبَا بَكْرٍ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «يَا أَبَا بَكْرٍ أَنْتَ عَتِيقُ اللَّهِ مِنَ النَّارِ» قَالَتْ فَمِنْ يَوْمَئِذٍ سُمَيَّ عَتِيقًا وَلَمْ يَكُنْ سُمَيَّ قَبْلَ ذَلِكَ عَتِيقًا قَالَتْ ثُمَّ دَخَلَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَقَالَ «أَنْتَ يَا طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

[Machine] The Messenger of Allah, peace be upon him, said: "Whoever wants to see a walking martyr on the face of the earth, let him look at Talhah ibn Ubayd Allah." This is the narration attributed to Salat ibn Dinar, and it is not a requirement of this book (referring to the book in question) to establish the authenticity of this narration.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى شَهِيدٍ يَمْشِي عَلَى وَجْهَ الْأَرْضَ فَلْيَنْظُرْ إِلَى طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ» تَفَرَّدَ بِهِ الصَّلْتُ بْنُ دِينَارٍ وَلَيْسَ مِنْ شَرْطِ هَذَا الْكِتَابِ الصلت واه  

[Machine] "Allah, the Mighty and Majestic, says: 'And We have removed whatever malice may be in their hearts, [and we have made them] brothers on thrones facing each other.' (Surah Al-Hijr, verse 47) So he (the Prophet) said, 'O son of my brother, how is so-and-so? How is so-and-so?' He asked him about the mothers of his father's children. He said, 'We have not taken your lands this year except to prevent people from plundering them. O so-and-so, go with him to Banu Qurayzah and let him give you his share of this year's harvest, and let him give you back his land.' Then two men sitting on one side (said), one of them being Harith the blind, 'Allah is more just than that we should kill them and they become our brothers in Paradise.' He (the Prophet) said, 'A people who are farthest from the land of Allah, how could it be? If you have a need, come to us.'"  

اللَّهُ ﷻ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غَلٍّ إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} [الحجر 47] فَقَالَ «يَا ابْنَ أَخِي كَيْفَ فُلَانَةُ كَيْفَ فُلَانَةُ؟» قَالَ وَسَأَلَهُ عَنْ أُمَّهَاتِ أَوْلَادِ أَبِيهِ قَالَ ثُمَّ قَالَ «لَمْ نَقْبِضْ أَرَاضِيَكُمْ هَذِهِ السَّنَةَ إِلَّا مَخَافَةَ أَنْ يَنْتَهِبَهَا النَّاسُ يَا فُلَانُ انْطَلِقْ مَعَهُ إِلَى بَنِي قُرَيْظَةَ فَمُرْهُ فَلْيُعْطِهِ غَلَّتَهُ هَذِهِ السَّنَةَ وَيَدْفَعُ إِلَيْهِ أَرْضَهُ» فَقَالَ رَجُلَانِ جَالِسَانِ إِلَى نَاحِيَةٍ أَحَدُهُمَا الْحَارِثُ الْأَعْوَرُ اللَّهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ نَقْتُلَهُمْ وَيَكُونُوا إِخْوَانَنَا فِي الْجَنَّةِ قَالَ «قَوْمًا أَبْعَدُ أَرْضِ اللَّهِ وَأَسْحَقُهَا فَمَنْ هُوَ إِذًا لَمْ أَكُنْ أَنَا وَطَلْحَةُ يَا ابْنَ أَخِي إِذَا كَانَتْ لَكَ حَاجَةٌ فَأْتِنَا»  

[Machine] "If he enters, he enters with strength, and if he exits, he exits with strength. The affairs of the hereafter have bewildered him, distancing him from his worldly affairs. It is as if he looks upon his Lord with his own eyes. Then, Az-Zubair ibn Al-Awwam proposed to her, but she refused. It was said to her, "Why?" She replied, "His wife does not point at him with her finger in her cloak." Then, Ali proposed to her, but she refused. It was said to her, "Why?" She replied, "His wife has no need of him for anything, she only fulfills her desires." Then, Talhah proposed to her and she said, "My husband has rights on me." They asked, "And how is that?" She replied, "I know his qualities. If he enters, he enters smiling, and if he exits, he exits laughing. If I ask, he gives, and if I am silent, he begins the conversation, and if I do something, he thanks me, and if I make a mistake, he forgives me." When he constructed the house, Ali said, "O Abu Muhammad, may I speak to Umm Aban?" He said, "Speak to her." So, he took her hand and said, "Peace be upon you, O noble soul." She replied, "And peace be upon you." He said, "The Commander of the Faithful proposed to you, but you refused." She said, "That is true." He said, "And Az-Zubair ibn Al-Awwam, the cousin of the Messenger of Allah, proposed to you, but you refused." She said, "That is true." He said, "And I proposed to you, and my close relatives from the Messenger of Allah, but you refused." She said, "That is true." He said, "By Allah, I have married you with the most handsome face and the most generous hands, who gives like this and like that."  

إِنْ دَخَلَ دَخَلِ بِبَأْسٍ وَإِنْ خَرَجَ خَرَجَ بِبَأْسٍ قَدْ أَذْهَلَهُ أَمْرُ آخِرَتِهِ عَنْ أَمْرِ دُنْيَاهُ كَأَنَّهُ يَنْظُرُ إِلَى رَبِّهِ بِعَيْنَيْهِ ثُمَّ خَطَبَ الزُّبَيْرُ بْنُ الْعَوَّامِ فَأَبَتْهُ فَقِيلَ لَهَا وَلِمَ؟ قَالَتْ لَيْسَ لِزَوْجَتِهِ مِنْهُ الْإِشَارَةُ فِي قَرَامِلِهَا ثُمَّ خَطَبَهَا عَلِيٌّ فَأَبَتْ قِيلَ لَهَا وَلِمَ؟ قَالَتْ لَيْسَ لِزَوْجَتِهِ مِنْهُ إِلَّا قَضَاءُ حَاجَتِهِ وَيَقُولُ كَيْتَ وَكَيْتَ وَكَانَ وَكَانَ ثُمَّ خَطَبَهَا طَلْحَةُ فَقَالَتْ زَوْجِي حَقًّا قَالُوا وَكَيْفَ ذَاكَ؟ قَالَتْ إِنِّي عَارِفَةٌ بِخَلَائِقِهِ إِنْ دَخَلَ دَخَلَ ضَاحِكًا وَإِنْ خَرَجَ خَرَجَ بَسَّامًا إِنْ سَأَلْتُ أَعْطَى وَإِنْ سَكَتُّ ابْتَدَأَ وَإِنْ عَمِلْتُ شَكَرَ وَإِنْ أَذْنَبْتُ غَفَرَ فَلَمَّا أَنِ ابْتَنَى بِهَا قَالَ عَلِيٌّ «يَا أَبَا مُحَمَّدٍ إِنْ أَذِنْتَ لِي أَنْ أُكَلِّمَ أُمَّ أَبَانَ؟» قَالَ كَلِّمْهَا قَالَ فَأَخَذَ بِسَجْفِ الْحَجَلَةِ ثُمَّ قَالَ «السَّلَامُ عَلَيْكُمْ يَا عَزِيزَةَ نَفْسِهَا» قَالَتْ وَعَلَيْكَ السَّلَامُ قَالَ «خَطَبَكِ أَمِيرُ الْمُؤْمِنِينَ فَأَبَيْتِيهِ» قَالَتْ قَدْ كَانَ ذَلِكَ قَالَ «وَخَطَبَكِ الزُّبَيْرُ ابْنُ عَمَّةِ رَسُولِ اللَّهِ ﷺ وَأَحَدُ حَوَارِيِّهِ فَأَبَيْتِ» قَالَتْ وَقَدْ كَانَ ذَلِكَ قَالَ «وَخَطَبْتُكِ أَنَا وَقَرَابَتِي مِنْ رَسُولِ اللَّهِ ﷺ فَأَبَيْتِ» قَالَتْ وَقَدْ كَانَ ذَلِكَ قَالَ «أَمَا وَاللَّهِ لَقَدْ تَزَوَّجْتِ أَحْسَنَنَا وَجْهًا وَأَبْذَلَنَا كَفًّا يُعْطِي هَكَذَا وَهَكَذَا»  

[Machine] Talha came to me, and I found him sad. So I said, "Why do I see you with a gloomy face? Is there something bothering you about our matter?" He said, "No, by Allah, nothing about your matter bothers me. And you are indeed a good companion. But I have gathered some wealth." She said, "Send to your family and people and distribute it among them." He did as she suggested. Then I asked the treasurer, "How much did he distribute?" He said, "Four hundred thousand, and its value was a thousand dirhams per day." They used to call Talha "Al-Fayyad". Al-Dhahabi remained silent about it in the summary.  

«دَخَلَ عَلَيَّ طَلْحَةُ فَوَجَدْتُهُ مَغْمُومًا» فَقُلْتُ «مَا لِي أَرَاكَ كَالِحَ الْوَجْهِ أَرَابَكَ مِنْ أَمَرِنَا شَيْءٌ؟» قَالَ «لَا وَاللَّهِ مَا رَابَنِي مِنْ أَمْرِكَ شَيْءٌ وَلَنِعْمَ الصَّاحِبَةُ أَنْتِ وَلَكِنْ مَالًا اجْتَمَعَ عِنْدِي» قَالَتْ «فَابْعَثْ إِلَى أَهْلِ بَيْتِكَ وَقَوْمِكَ فَاقْسِمْ فِيهِمْ» قَالَتْ فَفَعَلَ فَسَأَلْتُ الْخَازِنَ كَمْ قَسَمَ؟ فَقَالَ «أَرْبَعُ مِائَةِ أَلْفٍ وَكَانَتْ غَلَّتُهُ كُلَّ يَوْمٍ أَلْفَ دِرْهَمٍ» قَالَ وَكَانَ يُسَمَّى طَلْحَةَ الْفَيَّاضَسكت عنه الذهبي في التلخيص  

[Machine] When the war prepared for battle, the Messenger of Allah ﷺ , Talhah, and Simak ibn Kharashah (Abu Dujanah) remained silent and did not speak. The Messenger of Allah ﷺ then said, "I saw myself on the day of Uhud, and there was no creature on the earth closer to me than Jibril on my right and Talhah on my left." It was mentioned in a poem about that incident (Bahr Al-Taweel). On the day of Shu'ayb, Talhah felt sorrow for Muhammad during a difficult hour when things were tight for him. He protected him with his hands against spears, and his fingers were cut by the blades, but he did not fail. Talhah was the leader of the people after Muhammad, and he upheld the principles of Islam until they were firmly established.  

لَمَّا وَضَعَتِ الْحَرْبُ أَوْزَارَهَا افْتَخَرَ رَسُولُ اللَّهِ ﷺ وَطَلْحَةُ سَاكِتٌ وَسِمَاكُ بْنُ خَرَشَةَ أَبُو دُجَانَةَ سَاكِتٌ لَا يَنْطِقُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ رَأَيْتُنِي يَوْمَ أُحُدٍ وَمَا فِي الْأَرْضِ قُرْبِي مَخْلُوقٌ غَيْرَ جِبْرِيلَ عَنْ يَمِينِي وَطَلْحَةُ عَنْ يَسَارِي» فَقِيلَ فِي ذَلِكَ شِعْرًا [البحر الطويل] وَطَلْحَةُ يَوْمَ الشِّعْبِ آسَى مُحَمَّدًا لَدَى سَاعَةٍ ضَاقَتْ عَلَيْهِ وَشُدَّتِ وَقَاهُ بِكَفَّيْهِ الرِّمَاحَ فَقُطِّعَتْ أَصَابِعُهُ تَحْتَ الرِّمَاحِ فَشُلَّتِ وَكَانَ إِمَامَ النَّاسِ بَعْدَ مُحَمَّدٍ أَقَرَّ رَحَى الْإِسْلَامِ حَتَّى اسْتَقَرَّتِ  

[Machine] Hassan ibn Thabit stayed in Talahta, and he did not leave anyone. He stayed when the Prophet greeted, and when all the people left and they disappeared, protecting the Prophet's dwelling. The enemy approached him and he rejected them, covered in blood, fearing that they would say he sought revenge, they refrained.  

حَسَّانُ بْنُ ثَابِتٍ فِي طَلْحَةَ وَمَا حَاشَى أَحَدًا [البحر المنسرح] أَقَامَ إِذَا سَلَّمَ النَّبِيُّ وَإِذْ وَلَّى جَمِيعُ الْعِبَادِ وَانْكَشَفُوا يَدْفَعُ عَنْ مُهْجَةِ النَّبِيِّ وَقَدْ دَنَا إِلَيْهِ الْعَدُوُّ وَارْتَدَفُوا مُضَمَّخٌ بِالدِّمَاءِ مُهْجَتَهُ خَشْيَةَ أَنْ قِيلَ ثَارَهُمْ عَطَفُوا  

[Machine] I heard my father say, "I was wounded on the day of Uhud in every part of my body, even in my private parts."  

سَمِعْتُ أَبِي وَهُوَ يَقُولُ «لَقَدْ عُقِرْتُ يَوْمَ أُحُدٍ فِي جَمِيعِ جَسَدِي حَتَّى فِي ذَكَرِي» سنده واه  

[Machine] Regarding it, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] "Qudamah bin Mazhun passed away in the year 36, at the age of 68, and he did not have any gray hair."  

«تُوُفِّيَ قُدَامَةُ بْنُ مَظْعُونٍ سَنَةَ سِتٍّ وَثَلَاثِينَ وَهُوَ ابْنُ ثَمَانٍ وَسِتِّينَ سَنَةً وَكَانَ لَا يُغَيِّرُ شَيْبَهُ»  

[Machine] Hudayfah and his father were taken by the polytheists before the Battle of Badr, and they wanted to kill them. So, they swore an oath by Allah and made a pact that they would not assist the Muslims against them. They both swore to them, and they sent them. They came to the Prophet ﷺ and informed him. He said, "We have already sworn to them. If you wish, you can fight alongside us." He replied, "We will fulfill our oath to them, and we will seek the help of Allah against them."  

أَخَذَ حُذَيْفَةَ وَأَبَاهُ الْمُشْرِكُونَ قَبْلَ بَدْرٍ فَأَرَادُوا أَنْ يَقْتُلُوهُمَا فَأَخَذُوا عَلَيْهِمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ أَنْ لَا يُعِينَانِ عَلَيْهِمْ فَحَلَفَا لَهُمْ فَأَرْسَلُوهُمَا فَأَتَيَا النَّبِيَّ ﷺ فَأَخْبَرَا فَقَالَا إِنَّا قَدْ حَلَفْنَا لَهُمْ فَإِنْ شِئْتَ قَاتَلْنَا مَعَكَ فَقَالَ «نَفِي لَهُمْ بِعَهْدِهِمْ وَنَسْتَعِينُ اللَّهَ عَلَيْهِمْ»  

[Machine] Urwah, indeed Hudhayfah bin Al-Yaman was one of the Banu Abs and he was an ally among the Ansar. His father was killed alongside the Messenger of Allah ﷺ on the day of Uhud. The Muslims mistakenly took him for a polytheist, so Hudhayfah woke up and said, "My father, my father." They did not understand him until they killed him. The Messenger of Allah ﷺ then ordered that he be shrouded.  

عُرْوَةُ إِنَّ حُذَيْفَةَ بْنَ الْيَمَانِ كَانَ أَحَدَ بَنِي عَبْسٍ وَكَانَ حَلِيفًا فِي الْأَنْصَارِ قُتِلَ أَبُوهُ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ أُحُدٍ أَخْطَأَ الْمُسْلِمُونَ بِهِ يَوْمَئِذٍ فَحَسِبُوهُ مِنَ الْمُشْرِكِينَ فَطَفِقَ حُذَيْفَةُ يَقُولُ أَبِي أَبِي فَلَمْ يَفْهَمُوهُ حَتَّى قَتَلُوهُ فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ فُودِيَ  

[Machine] Because he was attacked by his people and spilled blood, he fled to the city and swore allegiance to the Bani Abd al-Ashhal, so his people called him al-Yaman because he swore allegiance to the Yemenis. Hudhayfah witnessed it along with his father Husayl and his brother Safwan at the Battle of Uhud. As for his father, he was killed by some Muslims that day, thinking he was one of the polytheists, so Hudhayfah gave his blood money to the Muslims. As for Hudhayfah, he witnessed the events with the Messenger of Allah ﷺ after the Battle of Badr and lived until the beginning of the caliphate of Ali for a period of thirty-six years. Some claim that he was in the cities for forty-five years after the assassination of Uthman for forty nights.  

لِأَنَّهُ أَصَابَ فِي قَوْمِهِ دَمًا فَهَرَبَ إِلَى الْمَدِينَةِ فَحَالَفَ بَنِي عَبْدِ الْأَشْهَلِ فَسَمَّاهُ قَوْمُهُ الْيَمَانَ لِأَنَّهُ حَالَفَ الْيَمَانِيَةَ شَهِدَ حُذَيْفَةُ وَأَبُوهُ حُسَيْلٌ وَأَخُوهُ صَفْوَانُ أُحُدًا فَأَمَّا أَبُوهُ فَقَتَلَهُ بَعْضُ الْمُسْلِمِينَ يَوْمَئِذٍ وَهُوَ يَحْسِبُهُ مِنَ الْمُشْرِكِينَ فَتَصَدَّقَ حُذَيْفَةُ بِدِيَتِهِ عَلَى الْمُسْلِمِينَ وَأَمَّا حُذَيْفَةُ فَشَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ مَشَاهِدَهُ بَعْدَ بَدْرٍ وَعَاشَ إِلَى أَوَّلِ خِلَافَةِ عَلِيٍّ سَنَةَ سِتٍّ وَثَلَاثِينَ وَزَعَمَ بَعْضُهُمْ أَنَّهُ كَانَ بِالْمَدَائِنِ سَنَةَ خَمْسٍ وَثَلَاثِينَ بَعْدَ مَقْتَلِ عُثْمَانَ بِأَرْبَعِينَ لَيْلَةً»  

[Machine] Hudhayfah died in the year thirty-six, and it is said that he died forty days after Uthman.  

مَاتَ حُذَيْفَةُ سَنَةَ سِتٍّ وَثَلَاثِينَ وَقِيلَ إِنَّهُ مَاتَ بَعْدَ عُثْمَانَ بِأَرْبَعِينَ يَوْمًا  

[Machine] This statement is incorrect, and I believe its owner either did not know the time in which Uthman was killed, or did not accurately calculate it. This is because there is no dispute among all the people of knowledge that Uthman was killed in the month of Dhu al-Hijjah in the year thirty-five after the Hijrah. A group of them said he was killed on the twelfth night remaining from that month. If Uthman's killing happened in Dhu al-Hijjah and Hudhayfah lived for forty nights after him, then that refers to the year after it.  

هَذَا الْقَوْلَ خَطَأٌ وَأَظُنُّ لِصَاحِبِهِ إِمَّا أَنْ يَكُونَ لَمْ يَعْرِفِ الْوَقْتَ الَّذِي قُتِلَ فِيهِ عُثْمَانُ وَإِمَّا أَنْ يَكُونَ لَمْ يُحْسِنْ أَنْ يَحْسِبَ وَذَلِكَ أَنَّهُ لَا خِلَافَ بَيْنَ أَهْلِ السِّيَرِ كُلِّهِمْ أَنَّ عُثْمَانَ قُتِلَ فِي ذِي الْحِجَّةِ مِنْ سَنَةِ خَمْسٍ وَثَلَاثِينَ مِنَ الْهِجْرَةِ وَقَالَتْ جَمَاعَةٌ مِنْهُمْ قُتِلَ لِاثْنَتَيْ عَشْرَةَ لَيْلَةً بَقِيَتْ مِنْهُ فَإِذَا كَانَ مَقْتَلُ عُثْمَانَ فِي ذِي الْحِجَّةِ وَعَاشَ حُذَيْفَةُ بَعْدَهُ أَرْبَعِينَ لَيْلَةً فَذَلِكَ فِي السَّنَةِ الَّتِي بَعْدَهَا  

[Machine] When Hudhayfah faced death, having lived for forty nights after Uthman, he said to us, "I advise you to fear Allah and obey the Commander of the Believers, Ali ibn Abi Talib." At this point, Adh-Dhahabi remained silent in his summary.  

لَمَّا حَضَرَ حُذَيْفَةَ الْمَوْتُ وَكَانَ قَدْ عَاشَ بَعْدَ عُثْمَانَ أَرْبَعِينَ لَيْلَةً قَالَ لَنَا «أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالطَّاعَةِ لِأَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ» سكت عنه الذهبي في التلخيص  

[Machine] "O father of Abdullah"  

يَا أَبَا عَبْدِ اللَّهِ  

[Machine] "What are you doing with this (thing) if your friend is righteous, Allah will replace it for him, and if he is not, Allah will hit him in the face with it on the Day of Judgment." Al-Dhahabi remained silent about it in the summary.  

«مَا تَصْنَعُونَ بِهَذَا إِنْ كَانَ صَاحِبُكُمْ صَالِحًا لَيُبَدِّلَنَّ اللَّهُ لَهُ وَإِنْ كَانَ غَيْرَ ذَلِكَ لَيَضْرِبَنَّ اللَّهُ بِهِ وَجْهَهُ يَوْمَ الْقِيَامَةِ» سكت عنه الذهبي في التلخيص  

[Machine] "Hudhayfah fainted at the beginning of the night, then woke up and said, 'What night is this?' I said, 'It is the highest level of magic.' He said, 'I seek refuge in Allah from the Hellfire.' This happened two or three times, then he said, 'Buy two shrouds for me and wrap me in them, but do not be excessive with me. If your companion is pleased with it, he will wear something better than them, but if not, he will take them quickly.' Al-Dhahabi was silent about summarizing this."  

أُغْمِيَ عَلَى حُذَيْفَةَ مِنْ أَوَّلِ اللَّيْلِ ثُمَّ أَفَاقَ فَقَالَ «أَيُّ اللَّيْلِ هَذَا؟» قُلْتُ السَّحَرُ الْأَعْلَى قَالَ «عَائِذٌ بِاللَّهِ مِنْ جَهَنَّمَ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ «ابْتَاعُوا لِي ثَوْبَيْنَ فَكَفِّنُونِي فِيهِمَا وَلَا تَغُلُّوا عَلَيَّ فَإِنَّ صَاحِبَكُمْ إِنْ يُرْضَ عَنْهُ لَبِسَ خَيْرًا مِنْهُمَا وَإِلَّا سَلَبَهُمَا سَلْبًا سَرِيعًا» سكت عنه الذهبي في التلخيص  

[Machine] Gabriel, peace be upon him, came to me and said, "Indeed, Al-Hasan and Al-Husain are the leaders of the youth of the people of Paradise."  

ﷺ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامَ َ فَقَالَ إِنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ صحيح  

[Machine] "He read the Quran, then he paused at its doubts (unclear verses) and made what is halal (permissible) for him, and what is haram (prohibited) forbidden for him." When he was asked about Ammar, he said, "He is a believer who forgets, and when reminded, he remembers." When he was asked about Hudhayfah, he said, "He was the most knowledgeable among the people about the hypocrites." And he mentioned the rest of the hadith.  

«قَرَأَ الْقُرْآنَ ثُمَّ وَقَفَ عِنْدَ شُبَهَاتِهِ فَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ» وَسُئِلَ عَنْ عَمَّارٍ فَقَالَ «مُؤْمِنٌ نَسِيَ وَإِذَا ذُكِّرَ ذَكَرَ» وَسُئِلَ عَنْ حُذَيْفَةَ فَقَالَ «كَانَ أَعْلَمَ النَّاسِ بِالْمُنَافِقِينَ» وَذَكَرَ بَاقِي الْحَدِيثِ  

[Machine] "It is a slave of the Banu Zuhrah tribe."  

أَنَّهُ مَوْلَى بَنِي زُهْرَةَ»  

[Machine] Khabbab bin al-Aratt was a servant of the Banu Zuhrah, and it is also said that he was a servant of Thabit bin Umm Anmar.  

كَانَ خَبَّابُ بْنُ الْأَرَتِّ مَوْلَى بَنِي زُهْرَةَ وَقِيلَ مَوْلَى ثَابِتِ بْنِ أُمِّ أَنْمَارٍ  

[Machine] Khabbab ibn Al-Arat was the freed slave of Thabit ibn Um Ammar and Thabit was the freed slave of Al-Akhnas ibn Sharik Al-Thaqafi. It is also said that Khabbab was the freed slave of Uthbah ibn Ghazwan.  

خَبَّابُ بْنُ الْأَرَتِّ مَوْلَى ثَابِتِ ابْنِ أُمِّ أَنْمَارٍ وَثَابِتٌ مَوْلَى الْأَخْنَسِ بْنِ شَرِيقٍ الثَّقَفِيِّ وَقِيلَ خَبَّابٌ مَوْلَى عُتْبَةَ بْنِ غَزْوَانَ  

[Machine] "Khabbab ibn Al-Arat, a freedman of Uthman ibn Ghazwan." "And the most authentic of these sayings is the statement of Al-Zuhri, for the narration to him is correct."  

«خَبَّابُ بْنُ الْأَرَتِّ مَوْلَى عُتْبَةَ بْنِ غَزْوَانَ» «وَأَصَحُّ هَذِهِ الْأَقَاوِيلِ قَوْلُ الزُّهْرِيِّ فَإِنَّ الرِّوَايَةَ إِلَيْهِ صَحِيحَةٌ»  

[Machine] I heard Kurdus say, "Indeed, Khabbab ibn al-Aratt embraced Islam in the sixth year, so he was one-sixth of Islam."  

سَمِعْتُ كُرْدُوسًا يَقُولُ «إِنَّ خَبَّابَ بْنَ الْأَرَتِّ أَسْلَمَ سَادِسَ سِتَّةٍ فَكَانَ سُدُسَ الْإِسْلَامِ»  

[Machine] "Khabbab ibn al-Aratt is also known as Abu Abdullah."  

«خَبَّابُ بْنُ الْأَرَتِّ يُكَنَّى أَبَا عَبْدِ اللَّهِ»  

[Machine] About 'Urwah, in naming those who witnessed the Battle of Badr, he said, "Khabbab ibn al-Aratt."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا قَالَ خَبَّابُ بْنُ الْأَرَتِّ  

[Machine] Khabbab bin al-Arat died in the year thirty-seven, and he was the first person to be buried by Ali in Kufa among the companions of the Prophet Muhammad ﷺ . He was also the first person to be prayed upon after the return of the Commander of the Faithful from the Battle of Siffin. Adh-Dhahabi did not mention him in the summary.  

مَاتَ خَبَّابُ بْنُ الْأَرَتِّ سَنَةَ سَبْعٍ وَثَلَاثِينَ وَهُوَ أَوَّلُ مَنْ قَبَرَهُ عَلَيٌّ بِالْكُوفَةِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَأَوَّلُ مَنْ صَلَّى عَلَيْهِ بَعْدَ مَرْجِعِ أَمِيرِ الْمُؤْمِنِينَ مِنْ صِفِّينَسكت عنه الذهبي في التلخيص  

[Machine] "Abu Kabab, a slave of the Bani Zuhrah tribe, who had witnessed the Battle of Badr with the Messenger of Allah ﷺ , narrated..." (The rest of the translation is missing as the information is not provided in the question)  

«عَنْ أَبِيهِ خَبَّابٍ مَوْلَى بَنِي زُهْرَةَ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] "People used to bury their dead in al-Kufah until Khubbab came to them. When he became sick, he said to me, 'My son, bury me at the back (of the graveyard).' If you bury me at the back, it will be said that a man from the companions of the Messenger of Allah ﷺ has been buried there.' So when Khubbab died, he was buried at the back, and he was the first to be buried there. After that, people started burying their dead at the back."  

كَانَ النَّاسُ يَدْفِنُونَ مَوْتَاهُمْ بِالْكُوفَةِ حَتَّى جَاءَ خَبَّابٌ لَهُمْ فَلَمَّا ثَقُلَ قَالَ لِي يَا بُنَيَّ ادْفِنِّي بِالظُّهْرِ فَإِنَّكَ لَوْ دَفَنْتَنِي بِالظُّهْرِ قِيلَ دُفِنَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَلَمَّا مَاتَ خَبَّابٌ دُفِنَ بِالظُّهْرِ فَكَانَ أَوَّلَ مَدْفُونٍ دُفِنَ بِالظُّهْرِ فَدَفَنَ النَّاسُ مَوْتَاهُمْ بِالظُّهْرِ  

[Machine] "He was captured in Mecca, and Umm Anmar bint Siba', from the tribe of Khuzaiyah, bought him. The Messenger of Allah, peace be upon him, established a brotherhood between Khabbab and Jabir ibn 'Atik. Khabbab witnessed the battles of Badr, Uhud, the Trench, and all other major events with the Messenger of Allah, peace be upon him. Khabbab passed away in the year thirty-seven, at the age of seventy-three."  

أَنَّهُ سُبِيَ بِمَكَّةَ فَاشْتَرَتْهُ أُمُّ أَنْمَارٍ بِنْتُ سِبَاعٍ الْخُزَاعِيَّةُ وَآخَى رَسُولُ اللَّهِ ﷺ بَيْنَ خَبَّابٍ وَبَيْنَ جَبْرِ بْنِ عَتِيكٍ وَشَهِدَ خَبَّابٌ بَدْرًا وأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَتُوُفِّيَ خَبَّابٌ سَنَةَ سَبْعٍ وَثَلَاثِينَ وَهُوَ يَوْمَئِذٍ ابْنُ ثَلَاثٍ وَسَبْعِينَ سَنَةً»  

[Machine] I came to the Messenger of Allah ﷺ while he was lying down under a tree, placing his hand under his head. So, I said, "O Messenger of Allah, don't you pray to Allah against those people who made us fear that they would turn us away from our religion?" He turned his face away from me three times, each time I said that, he turned his face away from me. Then he sat up on the third time and said, "O people, fear Allah and be patient. By Allah, if a man from the believers before you was placed with a saw placed on his head and he was split into two, he would not turn away from his religion. Fear Allah, for Allah provides a way out and is the Maker."  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ مُضْطَجِعٌ تَحْتَ شَجَرَةٍ وَاضِعٌ يَدَهُ تَحْتَ رَأْسِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَدْعُو اللَّهَ عَلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَدْ خَشِينَا أَنْ يَرُدُّونَنَا عَنْ دِينِنَا فَصَرَفَ عَنِّي وَجْهَهُ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ أَقُولُ لَهُ فَيَصْرِفُ وَجْهَهُ عَنِّي فَجَلَسَ فِي الثَّالِثَةِ فَقَالَ «أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَاصْبِرُوا فَوَاللَّهِ إِنْ كَانَ الرَّجُلُ مِنَ الْمُؤْمِنِينَ قَبْلَكُمْ لَيُوضَعُ الْمِنْشَارُ عَلَى رَأْسِهِ فَيُشَقُّ بِاثْنَتَيْنِ وَمَا يَرْتَدُّ عَنْ دِينِهِ اتَّقُوا اللَّهَ فَإِنَّ اللَّهَ فَاتِحٌ لَكُمْ وَصَانِعٌ»  

[Machine] "To take our rewards with the Messenger of Allah, peace be upon him, for all that we have achieved in this worldly life afterwards."  

أَنْ يَذْهَبَ بِأُجُورِنَا مَعَ رَسُولِ اللَّهِ ﷺ مَا أَصَبْنَا بَعْدَهُ مِنَ الدُّنْيَا»  

[Machine] I heard Mus'ab ibn Abdullah Al-Zubayri saying, "Ammar ibn Yasir ibn Amir ibn Malik ibn Kinanah ibn Qais ibn Al-Husayn ibn Al-Wathim ibn Tha'laba ibn Amr ibn Harithah ibn Malik ibn Anas ibn Zaid."  

سَمِعْتُ مُصْعَبَ بْنَ عَبْدِ اللَّهِ الزُّبَيْرِيَّ يَقُولُ «عَمَّارُ بْنُ يَاسِرِ بْنِ عَامِرِ بْنِ مَالِكِ بْنِ كِنَانَةَ بْنِ قَيْسِ بْنِ الْحُصَيْنِ بْنِ الْوَذِيمِ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ حَارِثَةَ بْنِ مَالِكِ بْنِ عَنْسِ بْنِ زَيْدٍ»  

[Machine] The Messenger of Allah ﷺ said, "Have patience, O family of Yasir, for your appointment is Paradise." He said, "And the name of the mother of Ammar ibn Yasir was Sumayyah bint Muslim ibn Lakhm." Al-Dhahabi remained silent about it in his summary.  

رَسُولُ اللَّهِ ﷺ «صَبْرًا يَا آلَ يَاسِرٍ فَإِنَّ مَوْعِدَكُمُ الْجَنَّةُ» قَالَ «وَكَانَ اسْمُ أُمِّ عَمَّارِ بْنِ يَاسِرٍ سُمَيَّةَ بِنْتَ مُسْلِمِ بْنِ لَخْمٍ» سكت عنه الذهبي في التلخيص  

[Machine] "Ali for Ammar: 'Oh Abu Al-Yaqtan'"  

عَلِيٌّ لِعَمَّارٍ «يَا أَبَا الْيَقْظَانِ»  

[Machine] "He entered upon Uthman and a tall, bald man with some hair in the front of his head came in. I said, 'Who is this?' They said, 'Ammaar ibn Yaasir.'"  

أَنَّهُ دَخَلَ عَلَى عُثْمَانَ فَجَاءَ رَجُلٌ طُوَالٌ أَصْلَعُ فِي مُقَدَمِ رَأْسِهِ شَعَرَاتٌ فَقُلْتُ مَنْ هَذَا؟ فَقَالُوا «عَمَّارُ بْنُ يَاسِرٍ»  

[Machine] "I saw Ammar ibn Yasir on the day of Siffin with a sword in his hand, continuously fighting."  

«رَأَيْتُ عَمَّارَ بْنَ يَاسِرٍ يَوْمَ صِفِّينَ آدَمَ طُوَالًا بِيَدِهِ الْحَرْبَةُ»  

[Machine] That He created you from dust, then suddenly you are human beings scattered [Quran 30:20]. Al-Dhahabi remained silent about it in his summarization.  

أَنْ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ إِذَا أَنْتُمْ بَشَرٌ تَنْتَشِرُونَ} [الروم 20] سكت عنه الذهبي في التلخيص  

[Machine] "And by the One in whose hand is my soul, I fought three times with the Messenger of Allah ﷺ with this, and this is the fourth." Then he said, "And by the One in whose hand is my soul, if they were to beat us until they reached Sa'afat Hijar, I would know that we are on the truth and they are on falsehood." Adh-Dhahabi remained silent about it in his summary.  

«وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ قَاتَلْتُ بِهَذِهِ مَعَ رَسُولِ اللَّهِ ﷺ ثَلَاثَ مَرَّاتٍ وَهَذِهِ الرَّابِعَةُ» ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ ضَرَبُونَا حَتَّى يَبْلُغُوا بِنَا سَعَفَاتِ هَجَرَ لَعَرَفْتُ أَنَّا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ» سكت عنه الذهبي في التلخيص  

[Machine] Regarding the naming of those from the allies of Banu Makhzum who witnessed the Battle of Badr, 'Amr ibn Yasir.  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ حُلَفَاءِ بَنِي مَخْزُومٍ عَمَّارُ بْنُ يَاسِرٍ»