[Machine] The Prophet ﷺ sent a man who had embraced Islam on the day of Ashura, and he said, "Whoever has eaten or drank, let him complete his fast, and whoever has not eaten, let him fast for the rest of the day." It has been mentioned before that Asmaa' was the messenger in this narration, and it is also narrated that it was Hind.  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ رَجُلًا مِنْ أَسْلَمَ يَوْمَ عَاشُورَاءَ فَقَالَ «مَنْ أَكَلَ وَشَرِبَ فَلْيُتِمَّ صَوْمَهُ وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ» قَدْ تَقَدَّمَتِ الرِّوَايَةُ بِأَنَّ أَسْمَاءَ هُوَ الرَّسُولُ بِذَلِكَ وَرُوِيَ أَنَّهُ هِنْدٌ  

[Machine] "Indeed, the Prophet ﷺ sent him on the day of Ashura and he said, 'Command your people to fast on this day.' He asked, 'What if I find them already eating?' The Prophet ﷺ replied, 'Then they should complete their fast until the end of the day.'"  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَوْمَ عَاشُورَاءَ قَالَ «مُرْ قَوْمَكَ فَلْيَصُومُوا هَذَا الْيَوْمَ» قَالَ أَرَأَيْتَ يَا رَسُولَ اللَّهِ إِنْ وَجَدْتُهُمْ قَدْ طَعِمُوا؟ قَالَ «فَلْيُتِمُّوا آخِرَ يَوْمِهِمْ»  

[Machine] "Sulaiman bin Surad bin al-Jawn bin Abi al-Jawn, also known as Abu Mutarif, embraced Islam and was a companion of the Prophet ﷺ. His original name was Yasar, but when he embraced Islam, the Messenger of Allah ﷺ renamed him Sulaiman. He held a high position and honor among his people. He lived in Kufa when the Muslims settled there, and he fought alongside Amir al-Mu'minin Ali in the Battle of Siffin. After that, he left to seek the blood of Imam Hussein bin Ali and under his banner, he led four thousand men. Sulaiman bin Surad was killed in that incident, and his head was carried to Marwan bin al-Hakam. Sulaiman was ninety-three years old at the time of his death."  

«سُلَيْمَانُ بْنُ صُرَدِ بْنِ الْجَوْنِ بْنِ أَبِي الْجَوْنِ وَهُوَ عَبْدُ الْعُزَّى بْنُ مُنْقِذِ بْنِ رَبِيعَةَ وَيُكَنَّى أَبَا مُطَرِّفٍ أَسْلَمَ وَصَحِبَ النَّبِيَّ ﷺ وَكَانَ اسْمُهُ يَسَارَ فَلَمَّا أَسْلَمَ سَمَّاهُ رَسُولُ اللَّهِ ﷺ سُلَيْمَانَ وَكَانَتْ لَهُ سِنٌّ عَالِيَةٌ وَشَرَفٌ فِي قَوْمِهِ وَنَزَلَ الْكُوفَةَ حِينَ نَزَلَهَا الْمُسْلِمُونَ وَشَهِدَ مَعَ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ صِفِّينَ ثُمَّ أَنَّهُ خَرَجَ يَطْلُبُ دَمَ الْحُسَيْنِ بْنَ عَلِيٍّ وَتَحْتَ رَايَتِهِ أَرْبَعَةُ آلَافِ رَجُلٍ فَقُتِلَ سُلَيْمَانُ بْنُ صُرَدٍ فِي تِلْكَ الْوَقْعَةَ وَحُمِلَ رَأْسُهُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَكَانَ سُلَيْمَانُ يَوْمَ قُتِلَ ابْنَ ثَلَاثٍ وَتِسْعِينَ سَنَةً»  

[Machine] "That Sulaiman ibn Surad killed Ubaidullah ibn Ziyad."  

أَنْ قَتَلَ سُلَيْمَانُ بْنُ صُرَدٍ عُبَيْدَ اللَّهِ بْنَ زِيَادٍ»  

[Machine] Sulaiman ibn Surad killed Ubaidullah ibn Ziyad.  

«قَتَلَ سُلَيْمَانُ بْنُ صُرَدٍ عُبَيْدَ اللَّهِ بْنَ زِيَادٍ»  

[Machine] Abu Shurayh Ka'ab ibn Amr al-Khuzaai died in the year sixty-eight and his name is different in it. It has been said that his name is Khwailid ibn Amr.  

«أَنَّ أَبَا شُرَيْحٍ كَعْبَ بْنَ عَمْرٍو الْخُزَاعِيَّ مَاتَ سَنَةَ ثَمَانٍ وَسِتِّينَ وَاسْمُهُ مُخْتَلِفٌ فِيهِ فَقَدْ قِيلَ خُوَيْلِدُ بْنُ عَمْرٍو»  

[Machine] "Nouman bin Bashir bin Saad bin Tha'laba bin Khilas bin Zaid bin Malik Al-Aghar bin Tha'laba bin Ka'b bin Al-Khazraj bin Al-Harith bin Al-Khazraj and his mother was 'Amrah bint Rawaha, the sister of Abd Allah bin Rawaha. Nouman's son was named Abd Allah and he was also known as Abu Abd Allah."  

«النُّعْمَانُ بْنُ بَشِيرِ بْنِ سَعْدِ بْنِ ثَعْلَبَةَ بْنِ خِلَاسِ بْنِ زَيْدِ بْنِ مَالِكِ الْأَغَرِّ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ وَأُمُّهُ عَمْرَةُ بِنْتُ رَوَاحَةَ أُخْتُ عَبْدِ اللَّهِ بْنِ رَوَاحَةَ فَوُلِدَ لِنُعْمَانَ عَبْدُ اللَّهِ وَبِهِ كَانَ يُكَنَّى أَبَا عَبْدِ اللَّهِ»  

[Machine] We sat with him and he mentioned the first newborn among the Ansar after the arrival of the Messenger of Allah ﷺ in Madinah. He said, "Nu'man ibn Bashir was born after the Messenger of Allah ﷺ arrived in Madinah by a year or less." They mentioned Abdullah ibn Abi Talha, and he said, "If Umm Sulaim had been pregnant with him and gave birth after the arrival in Madinah."  

جَلَسْنَا عِنْدَهُ فَذَكَرَ أَوَّلَ مَوْلُودٍ مِنَ الْأَنْصَارِ بَعْدَ قَدُومِ رَسُولِ اللَّهِ ﷺ الْمَدِينَةَ فَقَالَ «النُّعْمَانُ بْنُ بَشِيرٍ وُلِدَ بَعْدَ أَنْ قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ بِسَنَةٍ أَوْ أَقَلَّ مِنْ سَنَةٍ» قَالَ فَذَكَرُوا عَبْدَ اللَّهِ بْنَ أَبِي طَلْحَةَ فَقَالَ «لَوْ كَانَتْ أُمُّ سُلَيْمٍ حَامِلًا بِهِ فَوَلَدَتْ بَعْدَ أَنْ قَدِمَتِ الْمَدِينَةَ»  

[Machine] I heard Abu Musfir say, "Nu'aman ibn Bashir was killed between Sulamiyya and Hims. He was killed as a warrior."  

سَمِعْتُ أَبَا مُسْهِرٍ يَقُولُ «قُتِلَ النُّعْمَانُ بْنُ بَشِيرٍ فِيمَا بَيْنَ سُلَمِيَّةَ وَحِمْصَ قُتِلَ غِيلَةً»  

[Machine] "He fled from Homs and was working there, so he got scared and prayed for the son of Zubair. The people of Homs sought him and killed him and kept his head." This narration has been authenticated in Sahihain by hearing it from Nu'man ibn Bashir from the Messenger of Allah ﷺ ."  

أَنْ يَهْرُبَ مِنْ حِمْصَ وَكَانَ عَامِلًا عَلَيْهَا فَخَافَ وَدَعَا لِابْنِ الزُّبَيْرِ فَطَلَبَهُ أَهْلُ حِمْصَ فَقَتَلُوهُ وَاحْتَزُّوا رَأْسَهُ» وَقَدْ صَحَّتِ الرِّوَايَاتُ فِي الصَّحِيحَيْنِ بِسَمَاعِ النُّعْمَانِ بْنِ بَشِيرٍ مِنْ رَسُولِ اللَّهِ ﷺ  

[Machine] "We accompanied the Messenger of Allah ﷺ , and we heard him saying,

'Indeed, before the Hour there will be trials like pieces of the dark night. A man will wake up in the morning as a believer, but by evening he will be a disbeliever. And he will go to sleep as a believer, but wake up as a disbeliever. People will sell their religion for a worldly gain, albeit insignificant.'

Al-Hasan said, 'By Allah, we have seen them with our own eyes; they are like bodies without intellects, like fireflies and locusts. They go out with two Dirhams and return with two Dirhams. One of them sells his religion for the price of a goat.'"

Ad-Dhahabi remained silent about summarizing this saying.  

صَحِبْنَا رَسُولَ اللَّهِ ﷺ فَسَمِعْنَاهُ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ خَلَاقَهُمْ فِيهَا بِعَرَضٍ مِنَ الدُّنْيَا يَسِيرٍ» قَالَ الْحَسَنُ «وَاللَّهِ لَقَدْ رَأَيْنَاهُمْ صُوَرًا بِلَا عُقُولٍ أَجْسَامًا بِلَا أَحْلَامٍ فَرَاشَ نَارٍ وَذِبَّانَ طَمَعٍ يَغْدُونَ بِدِرْهَمَيْنِ وَيَرُوحُونَ بِدِرْهَمَيْنِ يَبِيعُ أَحَدُهُمْ دِينَهُ بِثَمَنِ الْعَنْزِ» سكت عنه الذهبي في التلخيص  

[Machine] "Abu Waqid Al-Laithi, his name is Al-Harith bin Awf bin Usaid bin Jabir bin Abdah bin Manat bin Yashju'a bin 'Amir bin Laith."  

«أَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفِ بْنِ أُسَيْدِ بْنِ جَابِرِ بْنِ عَبْدَةَ مَنَاةَ بْنِ يَشْجُعَ بْنِ عَامِرِ بْنِ لَيْثٍ»  

[Machine] I heard Sa'id bin Kathir bin 'Ufair saying, "Abu Waqid Al-Laythi, Al-Harith bin 'Awf bin Usaid bin Jabir bin 'Awthar bin 'Abdinanah bin Yashju'a bin 'Amir was an early Muslim. He had the banner of Banu Layth, Wadhi'marah, and Sa'd bin Bakr on the day of the conquest (of Mecca). Abu Waqid remained after the Messenger of Allah ﷺ for some time, then he went to Mecca, stayed there for a year, and died there."  

سَمِعْتُ سَعِيدَ بْنَ كَثِيرِ بْنِ عُفَيْرٍ يَقُولُ «أَبُو وَاقِدٍ اللَّيْثِيُّ الْحَارِثُ بْنُ عَوْفِ بْنِ أُسَيْدِ بْنِ جَابِرِ بْنِ عَوْثَرَةَ بْنِ عَبْدِ مَنَاةَ بْنِ يَشْجُعَ بْنِ عَامِرٍ وَكَانَ قَدِيمَ الْإِسْلَامِ وَكَانَ مَعَهُ لِوَاءُ بَنِي لَيْثٍ وَضَمْرَةَ وَسَعْدِ بْنِ بَكْرٍ يَوْمَ الْفَتْحِ وَبَقِيَ أَبُو وَاقِدٍ بَعْدَ رَسُولِ اللَّهِ ﷺ زَمَانًا ثُمَّ خَرَجَ إِلَى مَكَّةَ فَجَاوَرَ بِهَا سَنَةً وَمَاتَ بِهَا»  

[Machine] "We returned Laythiy to his illness in which he died, and he died so we buried him in Makkah in the cemetery of the muhajireen with a stone. Indeed, it was named the cemetery of the muhajireen because those who came to Madinah, performed Hajj and stayed there until they died in Makkah were buried in this cemetery. Among them were Abu Waqid al-Laythi, Abdullah ibn Umar, and others. Abu Waqid al-Laythi died in the year sixty-eight when he was eighty-five years old."  

«عُدْنَا اللَّيْثِيَّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَمَاتَ فَدَفَنَّاهُ بِمَكَّةَ فِي مَقْبَرَةِ الْمُهَاجِرِينَ بِفَخٍّ وَإِنَّمَا سُمِّيَتْ مَقْبَرَةَ الْمُهَاجِرِينَ لِأَنَّهُ دُفِنَ فِيهَا مَنْ مَاتَ مِمَّنْ كَانَ أَتَى الْمَدِينَةَ ثُمَّ حَجَّ وَجَاوَرَ فَمَاتَ بِمَكَّةَ فَكَانَ يُدْفَنُ فِي هَذِهِ الْمَقْبَرَةِ مِنْهُمْ أَبُو وَاقِدٍ اللَّيْثِيُّ وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُهُمَا وَمَاتَ أَبُو وَاقِدٍ اللَّيْثِيُّ سَنَةَ ثَمَانٍ وَسِتِّينَ وَهُوَ ابْنُ خَمْسٍ وَثَمَانِينَ سَنَةً»  

[Machine] I was sitting next to the Messenger of Allah ﷺ, my knee touching his knee. Then a man came to him, and he swallowed his ear, so the face of the Messenger of Allah ﷺ changed and blood started to flow to his cheeks. Then he said, "This is Rassul Amr ibn al-Tufayl, threatening me and threatening those who seek refuge with me, while Allah Almighty has sufficed me with the children of Ismail and the bani Qaylah," referring to the Ansar.  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ ﷺ تَمَسُّ رُكْبَتِي رُكْبَتْهِ فَأَتَاهُ آتٍ فَالْتَقَمَ أُذُنَهُ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ وَثَارَ الدَّمُ إِلَى أَسَارِيرِهِ ﷺ ثُمَّ قَالَ «هَذَا رَسُولُ عَامِرِ بْنِ الطُّفَيْلِ يَتَهَدَّدُنِي وَيَتَهَّدَدُ مَنْ يَأْوِي إِلَيَّ وَقَدْ كَفَانِيهِ اللَّهُ ﷻ بِوَلَدِ إِسْمَاعِيلَ وَبَنِي قَيْلَةَ» يَعْنِي الْأَنْصَارَ  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, the people who have high moral values will have stations in Paradise." Al-Dhahabi remained silent about this in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ قَوَائِمَ مِنْبَرِي رَوَاتِبُ فِي الْجَنَّةِ» سكت عنه الذهبي في التلخيص  

[Machine] "Zaid bin Arqam bin Zaid bin Qais bin Nu'man bin Malik bin Al-Aghar bin Tha'laba bin Kaab bin Al-Khazraj, who was also known as Abu Amr, died in Kufa during the time of Al-Mukhtar bin Abi Ubaid in the year eighty-six."  

«زَيْدُ بْنُ أَرْقَمَ بْنِ زَيْدِ بْنِ قَيْسِ بْنِ النُّعْمَانِ بْنِ مَالِكِ بْنِ الْأَغَرِّ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ وَكَانَ يُكَنَّى أَبَا عَمْرٍو وَتُوُفِّيَ بِالْكُوفَةِ زَمَنَ الْمُخْتَارِ بْنِ أَبِي عُبَيْدٍ سَنَةَ ثَمَانٍ وَسِتِّينَ»  

[Machine] I said to Zaid ibn Arqam, "O Abu Amr."  

قُلْتُ لِزَيْدِ بْنِ أَرْقَمَ يَا أَبَا عَمْرٍو  

[Machine] The people went out seeking rain, and among them was Zaid bin Arqam. There was only one person between me and him, so I said to him: "O Abu Amr, how many battles did the Prophet ﷺ fight?" He said: "Nineteen." I said: "And how many battles did you fight with him?" He said: "Seventeen."  

خَرَجَ النَّاسُ يَسْتَسْقُونَ وَفِيهِمْ زَيْدُ بْنُ أَرْقَمَ مَا بَيْنِي وَبَيْنَهُ إِلَّا رَجُلٌ فَقُلْتُ لَهُ يَا أَبَا عَمْرٍو كَمْ غَزَا النَّبِيُّ ﷺ؟ قَالَ «تِسْعَ عَشْرَةَ» قُلْتُ فَأَنْتَ كَمْ غَزَوْتَ مَعَهُ؟ قَالَ «سَبْعَ عَشْرَةَ»  

[Machine] We went out with the Messenger of Allah ﷺ until we reached Ghadir Khumm. He ordered for a podium to be prepared, and in a day that was hotter than any other day, he thanked and praised Allah and said, "O people, no prophet was sent except that he lived half the lifespan of the prophet who came before him. And surely, I am about to be called, and I will answer. I am leaving behind among you that which if you hold onto, you shall never go astray: the Book of Allah, the Mighty and Majestic." Then he stood and took the hand of Ali and said, "O people, who has more authority over you than yourselves?" They said, "Allah and His Messenger know best." He said, "Am I not more deserving of you than yourselves?" They said, "Yes." He said, "Whoever I am his master, then Ali is his master."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى انْتَهَيْنَا إِلَى غَدِيرِ خُمٍّ فَأَمَرَ بِدَوْحٍ فَكُسِحَ فِي يَوْمٍ مَا أَتَى عَلَيْنَا يَوْمٌ كَانَ أَشَدَّ حَرًّا مِنْهُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَمْ يُبْعَثْ نَبِيٌّ قَطُّ إِلَّا مَا عَاشَ نِصْفَ مَا عَاشَ الَّذِي كَانَ قَبْلَهُ وَإِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ كِتَابَ اللَّهِ ﷻ» ثُمَّ قَامَ فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ «يَا أَيُّهَا النَّاسُ مَنْ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ «أَلَسْتُ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قَالُوا بَلَى قَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»  

[Machine] "The Prophet ﷺ passed away when I was fifteen years old." This is narrated by Ibrahim bin Tahman, Abu Dawud al-Tayalisi, and Al-Walid bin Khalid, on the authority of Shu'bah. As for the narration of Abu Dawud, it is as follows."  

«تُوُفِّيَ النَّبِيُّ ﷺ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ» وَهَكَذَا رَوَاهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ وَأَبُو دَاوُدَ الطَّيَالِسِيُّ وَالْوَلِيدُ بْنُ خَالِدٍ عَنْ شُعْبَةَ أَمَا حَدِيثُ أَبِي دَاوُدَ  

[Machine] "Shu'bah narrated"  

ثَنَا شُعْبَةُ  

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)  

عَنِ ابْنِ عَبَّاسٍ ؓ   

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)  

عَنِ ابْنِ عَبَّاسٍ ؓ   

[Machine] "Abu Al-Abbas Abdullah ibn Abbas died at the age of seventy-one, and he was born in the Shi'b before the migration by three years."  

«مَاتَ أَبُو الْعَبَّاسِ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَهُوَ ابْنُ إِحْدَى وَسَبْعِينَ سَنَةً وَوُلِدَ فِي الشِّعْبِ قَبْلَ الْهِجْرَةِ بِثَلَاثِ سِنِينَ»  

[Machine] I said to Ibn Abbas, "O Abu Abbas"  

قُلْتُ لِابْنِ عَبَّاسٍ يَا أَبَا الْعَبَّاسِ  

[Machine] "I came to the Prophet ﷺ while he was praying late at night. I stood behind him and he took hold of my shoes and stood me up. When he finished his prayer, he asked, 'What is the matter with you? I made you stand while holding my shoes and you became quiet.' I said, 'It is not fitting for anyone to pray in your shoes, O Messenger of Allah.' He was amazed and supplicated to Allah to increase my understanding and knowledge."  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي مِنْ آخِرِ اللَّيْلِ فَقُمْتُ وَرَاءَهُ فَأَخَذَنِي فَأَقَامَنِي حِذَاءَهُ فَلَمَّا أَقْبَلَ عَلَى صَلَاتِهِ انْخَنَسْتُ فَلَمَّا انْصَرَفَ قَالَ «مَا لَكَ؟ أَجْعَلُكَ حِذَائِي فَتَخْنِسُ» قُلْتُ مَا يَنْبَغِي لِأَحَدٍ أَنْ يُصَلِّي حِذَاءَكَ وَأَنْتَ رَسُولُ اللَّهِ فَأَعْجَبَهُ فَدَعَا اللَّهَ أَنْ يَزِيدَنِي فَهْمًا وَعِلْمًا  

[Machine] The Messenger of Allah ﷺ was in the house of Maymuna, so she set out water for him. Maymuna said to him, "Abdullah ibn Abbas has set out water for you." He then said, "O Allah, grant him understanding of the religion and teach him interpretation."  

كَانَ رَسُولُ اللَّهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَوَضَعَتْ لَهُ وَضُوءًا فَقَالَتْ لَهُ مَيْمُونَةُ وَضَعَ لَكَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ وَضُوءًا فَقَالَ «اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ»  

[Machine] The Messenger of Allah ﷺ said: "The most compassionate of my nation towards it is Abu Bakr, and the strictest in following the command of Allah is Umar, and the most modest of them is Uthman, and the most knowledgeable of the recitation of the Quran is Ubay bin Ka'b, and the most comprehensive in understanding it is Zaid bin Thabit, and the most just in ruling is Ali bin Abi Talib, and the most knowledgeable in lawful and unlawful matters is Mu'adh bin Jabal, and the most truthful in speech is Abu Dhar, and the most reliable person in this nation is Abu Ubaidah bin al-Jarrah, and the most knowledgeable scholar of this nation is Abdullah bin Abbas." Kauthar bin Hakim is unreliable.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَرْأَفَ أُمَّتِي بِهَا أَبُو بَكْرٍ وَإِنَّ أَصْلَبَهَا فِي أَمْرِ اللَّهِ عُمَرَ وَإِنَّ أَشَدَّهَا حَيَاءً عُثْمَانُ وَإِنَّ أَقْرَأَهَا أُبَيُّ بْنُ كَعْبٍ وَإِنَّ أَفْرَضَهَا زَيْدُ بْنُ ثَابِتٍ وَإِنَّ أَقْضَاهَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَإِنَّ أَعْلَمَهَا بِالْحَلَالِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ وَإِنَّ أَصْدَقَهَا لَهْجَةً أَبُو ذَرٍّ وَإِنَّ أَمِينَ هَذِهِ الْأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِنَّ حَبْرَ هَذِهِ الْأُمَّةِ لِعَبْدُ اللَّهِ بْنُ عَبَّاسٍ» كوثر بن حكيم ساقط  

[Machine] It was mentioned to Jabir about the red meat and he said: "That sea, meaning Ibn Abbas, recited: 'Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it"' (Quran 6:145)." Al-Dhahabi did not comment on it in his summary.  

ذُكِرَ عِنْدَ جَابِرٍ لُحُومُ الْحُمُرِ الْأَهْلِيَّةِ فَقَالَ أَبَى ذَاكَ الْبَحْرَ يَعْنِي ابْنَ عَبَّاسٍ وَتَلَا {قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا} [الأنعام 145] سكت عنه الذهبي في التلخيص  

[Machine] Ibn Abbas used to be called "the sea" due to his vast knowledge.  

«كَانَ ابْنُ عَبَّاسٍ يُسَمَّى الْبَحْرَ لِكَثْرَةِ عِلْمِهِ»  

[Machine] Ibn Abbas was the scholar of this nation.  

«كَانَ ابْنُ عَبَّاسٍ حَبْرَ هَذِهِ الْأُمَّةِ»  

[Machine] Ibn Abbas was called the sea due to the abundance of his knowledge.  

«كَانَ ابْنُ عَبَّاسٍ يُسَمَّى الْبَحْرَ مِنْ كَثْرَةِ عِلْمِهِ»  

[Machine] I accompanied the Messenger of Allah ﷺ one night to the mosque and he performed the last Isha prayer until there was no one left in the mosque except him. He then passed by me and asked, "Who is this?" I replied, "Abdullah." He said, "Welcome." I said, "My father has commanded me to stay with you tonight." He said, "Really?" When he entered, he said, "Make way for the slave of Allah." I brought a cushion made of palm fibers for him. Abbas approached me and said, "Do not sleep until you have memorized his prayer." The Prophet ﷺ approached and slept until I heard him snoring. Then he sat on his bed and raised his head towards the sky and said, "Glory be to the Holy King" three times. Then he recited the following verse from the last part of Surah Al-Imran until the end, "Indeed, in the creation of the heavens and the earth" (Quran 2:164). Then he stood up and performed ablution with his siwak, then he entered his prayer area and performed two units of prayer that were neither too short nor too long. He said, "I prayed" and then performed the Witr prayer. After completing it, I heard him saying, "O Allah, make light in my sight, make light in my hearing, make light in my tongue, make light in my heart, make light on my right, make light on my left, make light in front of me, make light behind me, make light above me, make light below me, and make the day I meet You a light-filled day. Make the light greater for me."  

بِتُّ بِآلِ رَسُولِ اللَّهِ ﷺ لَيْلَةً فَانْطَلَقْتُ إِلَى الْمَسْجِدِ فَصَلَّى رَسُولُ اللَّهِ ﷺ الْعِشَاءَ الْآخِرَةَ حَتَّى لَمْ يَبْقَ فِي الْمَسْجِدِ أَحَدٌ غَيْرُهُ قَالَ ثُمَّ مَرَّ بِي فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ عَبْدُ اللَّهِ قَالَ «فَمَهْ» قُلْتُ أَمَرَنِي أَبِي أَنْ أَبِيتَ بِكُمُ اللَّيْلَةَ قَالَ «فَالْحَقْ» فَلَمَّا دَخَلَ قَالَ «افْرِشُوا لِعَبْدِ اللَّهِ» قَالَ فَأُتِيتُ بِوِسَادَةٍ مِنْ مُسُوحٍ قَالَ وَتَقَدَّمَ إِلَيَّ الْعَبَّاسُ أَنْ لَا تَنَامَنَّ حَتَّى تَحْفَظَ صَلَاتَهُ قَالَ فَقَدِمَ رَسُولُ اللَّهِ ﷺ فَنَامَ حَتَّى سَمِعْتُ غَطِيطَهُ قَالَ ثُمَّ اسْتَوَى عَلَى فِرَاشِهِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثَلَاثَ مَرَّاتٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ مِنْ آخِرِ سُورَةِ آلِ عِمْرَانَ حَتَّى خَتَمَهَا {إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ} [البقرة 164] ثُمَّ قَامَ فَبَالَ ثُمَّ اسْتَنَّ بِسِوَاكِهِ ثُمَّ تَوَضَّأَ ثُمَّ دَخَلَ مُصَلَّاهُ فَصَلَّى رَكْعَتَيْنِ لَيْسَتَا بِقَصِيرَتَيْنِ وَلَا طَوِيلَتَيْنِ قَالَ فَصَلَّى ثُمَّ أَوْتَرَ فَلَمَّا قَضَى صَلَاتَهُ سَمِعْتُهُ يَقُولُ «اللَّهُمَّ اجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي لِسَانِي نُورًا وَاجْعَلْ فِي قَلْبِي نُورًا وَاجْعَلْ عَنْ يَمِينِي نُورًا وَاجْعَلْ عَنْ شِمَالِي نُورًا وَاجْعَلْ أَمَامِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَاجْعَلْ مِنْ أَسْفَلَ مِنِّي نُورًا وَاجْعَلْ لِي يَوْمَ لِقَائِكَ نُورًا وَأَعْظِمْ لِي نُورًا»  

[Machine] Al-Abbas sent his son Abdullah to the Prophet ﷺ, and he slept behind him. There was a man with the Prophet ﷺ, so the Prophet ﷺ turned and said, "When did you come, my beloved?" Abdullah said, "Just an hour ago." The Prophet ﷺ asked, "Did you see anyone?" Abdullah replied, "Yes, I saw a man." The Prophet ﷺ said, "That was Gabriel, peace be upon him, and no one except me can see him except if he is a Prophet. However, it is strange that this happened at the end of your life." Then the Prophet ﷺ said, "O Allah, teach him interpretation and grant him understanding in religion, and make him among the people of faith."  

بَعَثَ الْعَبَّاسُ ابْنَهُ عَبْدَ اللَّهِ إِلَى النَّبِيِّ ﷺ فَنَامَ وَرَاءَهُ وَعِنْدَ النَّبِيِّ ﷺ رَجُلٌ فَالْتَفَتَ النَّبِيُّ ﷺ فَقَالَ «مَتَى جِئْتَ يَا حَبِيبِي؟» قَالَ مُذْ سَاعَةٍ قَالَ «هَلْ رَأَيْتَ عِنْدِي أَحَدًا؟» قَالَ نَعَمْ رَأَيْتُ رَجُلًا قَالَ «ذَاكَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَلَمْ يَرَهُ خَلْقٌ إِلَّا عَمِّي إِلَّا أَنْ يَكُونَ نَبِيًّا وَلَكِنْ أَنْ يُجْعَلَ ذَلِكَ فِي آخِرِ عُمُرِكَ» ثُمَّ قَالَ «اللَّهُمَّ عَلِّمْهُ التَّأْوِيلَ وَفَقِّهْهُ فِي الدِّينِ وَاجْعَلْهُ مِنْ أَهْلِ الْإِيمَانِ»  

[Machine] The Prophet Muhammad ﷺ entered the exit, and there was a curtain. The Prophet Muhammad ﷺ asked, "Who made this?" I said, "I did." Then the Prophet Muhammad ﷺ said, "O Allah, teach him the interpretation of the Quran."  

دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَخْرَجَ فَإِذَا تَوْرٌ مُغَطًّى فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَنَعَ هَذَا؟» قُلْتُ أَنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ عَلِّمْهُ تَأْوِيلَ الْقُرْآنِ»  

[Machine] "That Ibn Abbas witnessed our era; none of us lived as long as him."  

أَنَّ ابْنَ عَبَّاسٍ أَدْرَكَ أَسْنَانَنَا مَا عَاشَرَهُ مِنَّا أَحَدٌ»  

[Machine] I heard a man speaking like him, if a Persian and a Roman heard him, they would have converted to Islam."

(Dhzahabi remained silent about it in his summary.)  

سَمِعْتُ كَلَامَ رَجُلٍ مِثْلَهُ لَوْ سَمِعَتْهُ فَارِسٌ وَالرُّومُ لَأَسْلَمَتْسكت عنه الذهبي في التلخيص  

[Machine] "Yes, the interpreter of the Quran is Ibn Abbas."  

«نَعَمْ تُرْجُمَانُ الْقُرْآنِ ابْنُ عَبَّاسٍ»  

[Machine] "I performed the Hajj pilgrimage with my companion and Ibn Abbas. He (Ibn Abbas) started reciting Surah An-Nur and explaining it. My companion exclaimed, 'Glory be to Allah! What great knowledge this man possesses! If people were to hear this discourse, they would certainly embrace Islam.'"  

حَجَجْتُ أَنَا وَصَاحِبٌ لِي وَابْنُ عَبَّاسٍ عَلَى الْحَجِّ فَجَعَلَ «يَقْرَأُ سُورَةَ النُّورِ وَيُفَسِّرُهَا» فَقَالَ صَاحِبِي يَا سُبْحَانَ اللَّهِ مَاذَا يَخْرُجُ مِنْ رَأْسِ هَذَا الرَّجُلِ لَوْ سَمِعَتْ هَذَا التُّرْكَ لَأَسْلَمَتْ  

[Machine] "I witnessed a gathering of Ibn Abbas that if all of Quraysh boasted about it, it would be a pride for them. I saw people gathering until the path became narrow for them, and no one could enter or leave. So I entered and informed him that it seemed as if they were at his door. He said to me, 'Bring me ablution water.' So he performed ablution, sat down, and told me to go out and say to them, 'Whoever wants to ask about the Quran, its letters, and what he desires from it, let him enter.' So I went out and announced, and they entered until the house and room were filled. He answered their questions and provided them with additional knowledge. Then he said, 'You are all brothers.' They left, and he told me to go out and say, 'Whoever wants to ask about what is permissible and forbidden, and jurisprudence, let him enter.' So I went out and announced, and they entered until the house and room were filled. He answered their questions and provided them with additional knowledge. Then he said, 'You are all brothers.' They left, and he told me to go out and say, 'Whoever wants to ask about obligations and similar matters, let him enter.' So I went out and announced, and they entered until the house and room were filled. He answered their questions and provided them with additional knowledge. Then he said, 'You are all brothers.' They left, and he told me to go out and say, 'Whoever wants to ask about the Arabic language, poetry, and strange speech, let him enter.' So I went out and announced, and they entered until the house and room were filled. He answered their questions and provided them with additional knowledge. Abu Salih said, 'If all of Quraysh were to boast about this, it would be a pride for them.' He said, 'I have not seen anyone like him among the people.'" (The narration ends here according to Al-Dhahabi)  

لَقَدْ رَأَيْتُ مِنَ ابْنِ عَبَّاسٍ مَجْلِسًا لَوْ أَنَّ جَمِيعَ قُرَيْشٍ فَخَرَتْ بِهِ لَكَانَ لَهَا فَخْرًا لَقَدْ رَأَيْتُ النَّاسَ اجْتَمَعُوا حَتَّى ضَاقَ بِهِمُ الطَّرِيقُ فَمَا كَانَ أَحَدٌ يَقْدِرُ عَلَى أَنْ يَجِيءَ وَلَا يَذْهَبَ قَالَ فَدَخَلْتُ عَلَيْهِ فَأَخْبَرْتُهُ كَأَنَّهُمْ عَلَى بَابِهِ فَقَالَ لِي «ضَعْ لِي وَضُوءًا» قَالَ فَتَوَضَّأَ وَجَلَسَ وَقَالَ لِي اخْرُجْ وَقُلْ لَهُمْ مَنْ كَانَ يُرِيدُ أَنْ يَسْأَلَ عَنِ الْقُرْآنِ وَحُرُوفِهِ وَمَا أَرَادَ مِنْهُ أَنْ يَدْخُلَ قَالَ فَخَرَجْتُ فَآذَنْتُهُمْ فَدَخَلُوا حَتَّى مَلَئُوا الْبَيْتَ وَالْحُجْرَةَ قَالَ فَمَا سَأَلُوهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَهُمْ عَنْهُ وَزَادَهُمْ مِثْلَ مَا سَأَلُوا عَنْهُ أَوْ أَكْثَرَ ثُمَّ قَالَ «إِخْوَانُكُمْ» قَالَ فَخَرَجُوا ثُمَّ قَالَ لِي «اخْرُجَ فَقُلْ مَنْ أَرَادَ أَنْ يَسْأَلَ عَنِ الْحَلَالِ وَالْحَرَامِ وَالْفِقْهِ فَلْيَدْخُلْ» فَخَرَجْتُ فَقُلْتُ لَهُمْ قَالَ فَدَخَلُوا حَتَّى مَلَئُوا الْبَيْتَ وَالْحُجْرَةَ فَمَا سَأَلُوهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَهُمْ بِهِ وَزَادَهُمْ مِثْلَهُ ثُمَّ قَالَ «إِخْوَانُكُمْ» قَالَ فَخَرَجُوا ثُمَّ قَالَ لِي اخْرُجْ فَقُلْ مَنْ أَرَادَ أَنْ يَسْأَلَ عَنِ الْفَرَائِضِ وَمَا أَشْبَهَهَا فَلْيَدْخُلْ قَالَ فَخَرَجْتُ فَآذَنْتُهُمْ فَدَخَلُوا حَتَّى مَلَئُوا الْبَيْتَ وَالْحُجْرَةَ فَمَا سَأَلُوهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَهُمْ بِهِ وَزَادَهُمْ مِثْلَهُ ثُمَّ قَالَ «إِخْوَانُكُمْ» قَالَ فَخَرَجُوا ثُمَّ قَالَ لِي اخْرُجْ فَقُلْ مَنْ أَرَادَ أَنْ يَسْأَلَ عَنِ الْعَرَبِيَّةِ وَالشِّعْرِ وَالْغَرِيبِ مِنَ الْكَلَامِ فَلْيَدْخُلْ قَالَ فَدَخَلُوا حَتَّى مَلَئُوا الْبَيْتَ وَالْحُجْرَةَ فَمَا سَأَلُوهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَهُمْ بِهِ وَزَادَهُمْ مِثْلَهُ قَالَ أَبُو صَالِحٍ فَلَوْ أَنَّ قُرَيْشًا كُلَّهَا فَخَرَتْ بِذَلِكَ لَكَانَ فَخْرًا لَهَا قَالَ فَمَا رَأَيْتُ مِثْلَ هَذَا لِأَحَدٍ مِنَ النَّاسِسكت عنه الذهبي في التلخيص  

[Machine] When the Messenger of Allah ﷺ died, I said to a man from the Ansar, "Come, let us seek knowledge, for the companions of the Messenger of Allah ﷺ are still alive." He said in astonishment, "O Ibn Abbas, don't you see that people are in need of you? And among the people, are there any companions of the Messenger of Allah ﷺ?" I left that and approached to seek knowledge. If a hadith reached me from a person who heard it from the Messenger of Allah ﷺ, I would go to him and sit at his door, with the wind blowing on my face. He would come out and say, "O cousin of the Messenger of Allah ﷺ, what brings you here? What do you need?" I would say, "I have heard a hadith that was narrated to me from the Messenger of Allah ﷺ." He would say, "Why didn't you send for me?" And I would say, "I am more entitled to come to you." So that man remained until the people gathered around me, and he said, "This young man was more intelligent than me."  

لَمَّا مَاتَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ «هَلُمَّ يَا فُلَانُ فَلْنَطْلُبِ الْعِلْمَ فَإِنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَحْيَاءٌ» قَالَ عَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ تَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مَنْ فِيهِمْ؟ قَالَ فَتَرَكْتُ ذَاكَ وَأَقْبَلْتُ أَطْلُبُ إِنْ كَانَ الْحَدِيثُ لَيَبْلُغُنِي عَنِ الرَّجُلِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَدْ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَآتِيهِ فَأَجْلِسُ بِبَابَهُ فَتَسْفِي الرِّيحُ عَلَى وَجْهِي فَيَخْرُجُ إِلَيَّ فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ﷺ مَا جَاءَ بِكَ؟ مَا حَاجَتُكَ؟ فَأَقُولُ «حَدِيثٌ بَلَغَنِي تَرْوِيهِ عَنْ رَسُولِ اللَّهِ ﷺ» فَيَقُولُ «أَلَا أَرْسَلْتَ إِلَيَّ؟» فَأَقُولُ «أَنَا أَحَقُّ أَنْ آتِيَكَ» قَالَ فَبَقِيَ ذَلِكَ الرَّجُلُ حَتَّى أَنَّ النَّاسَ اجْتَمَعُوا عَلَيَّ فَقَالَ «هَذَا الْفَتَى كَانَ أَعْقَلَ مِنِّي»  

That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah ﷺ said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth." (Using translation from Tirmidhī 1458)   

لَوْ كُنْتُ أَنَا كُنْتُ قَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ» وَلَمْ أَكُنْ أُحَرِّقُهُمْ لِأَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ» فَبَلَغَ ذَلِكَ عَلِيًّا فَقَالَ وَيْحَ ابْنَ عَبَّاسٍ  

[Machine] Umar used to ask me with the companions of the Prophet ﷺ , so Abdur-Rahman ibn Awf said to him, "Do you ask him, while we have children like him?" So Umar said, "From what I know, he said," So he asked them about when the victory of Allah and the conquest will come. Some of them said, "Allah has commanded us to praise Him and seek His forgiveness." And some of them said, "We do not know." So Umar said to me, "O Ibn Abbas, what do you say?" So I said, "He is the most knowledgeable of the Messenger of Allah ﷺ ." And he recited the Surah until its end, "Indeed, He is the Accepting of repentance." [Al-Nasr: 3] So Umar said, "By Allah, I do not know except what you know."  

كَانَ عُمَرُ يَسْأَلُنِي مَعَ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا بَنُونَ مِثْلُهُ قَالَ فَقَالَ عُمَرُ إِنَّهُ مِنْ حَيْثُ عَلِمْتُمْ قَالَ فَسَأَلَهُمْ عَنْ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ فَقَالَ بَعْضُهُمْ أَمَرَنَا اللَّهُ أَنْ نَحْمَدَهُ وَنَسْتَغْفِرَهُ وَقَالَ بَعْضُهُمْ لَا نَدْرِي فَقَالَ لِي يَا ابْنَ عَبَّاسٍ مَا تَقُولُ؟ قَالَ فَقُلْتُ «هُوَ أَجَلُ رَسُولِ اللَّهِ ﷺ» وَقَرَأَ السُّورَةَ إِلَى آخِرِهَا {إِنَّهُ كَانَ تَوَّابًا} [النصر 3] قَالَ فَقَالَ عُمَرُ «وَاللَّهِ مَا أَعْلَمُ مِنْهَا إِلَّا مَا تَعْلَمُ»  

[Machine] Indeed, the Messenger of Allah ﷺ said regarding the Night of Decree: "Whatever you have been able to ascertain, seek it in the last ten nights. And in which odd night do you see it?" Some of them said: 'The ninth night', some said 'The seventh night', and some said 'The fifth night' and 'The third night'. He said, "What is wrong with you, Ibn Abbas, that you do not speak?" I said, "If you wish, I will speak." He said, "I did not call you except for you to speak." So I said, "I heard the Messenger of Allah ﷺ say: 'Indeed, Allah, the Blessed and Exalted, mentions the number 'seven' most.' He said: 'The heavens are seven, and the earths are seven.' And he said, 'Indeed, we have split the earth open, so We caused in it grains, grapes, green fodder, olives, dates, and gardens of dense shrubbery, and fruits, and herbage, and palm trees, and gardens of dense shrubbery, as sustenance for you and your livestock.' And the gardens of dense shrubbery are intertwined and each intertwined garden is a garden, and the herbage is whatever the earth has grown that people do not eat.' Umar said, 'Are you amazed that you say the same as this boy who has not reached the age of having wet dreams?' Then he said, 'Indeed, I forbade you from speaking, so when I call you along with them, speak.'"  

إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي لَيْلَةِ الْقَدْرِ مَا قَدْ عَلِمْتُمْ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فَفِي أَيِّ الْوِتْرِ تَرَوْنَهَا؟ فَقَالَ بَعْضُهُمْ تَاسِعُهُ وَقَالَ بَعْضُهُمْ سَابِعُهُ وَخَامِسُهُ وَثَالِثُهُ فَقَالَ مَا لَكَ يَا ابْنَ عَبَّاسٍ لَا تَتَكَلَّمُ؟ قُلْتُ إِنْ شِئْتَ تَكَلَّمْتُ قَالَ مَا دَعَوْتُكَ إِلَّا لِتَكَلَّمَ فَقَالَ أَقُولُ بِرَأْيٍ فَقَالَ عَنْ رَأْيِكَ أَسْأَلُكَ فَقُلْتُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَكْثَرَ ذِكْرَ السَّبْعِ فَقَالَ السَّمَاوَاتِ سَبْعَ وَالْأَرْضُونَ سَبْعٌ وَقَالَ إِنَّا شَقَقْنَا الْأَرْضَ شَقًّا فَأَنْبَتْنَا فِيهَا حَبًّا وَعِنَبًا وَقَضْبًا وَزَيْتُونًا وَنَخْلًا وَحَدَائِقَ غُلْبًا وَفَاكِهَةً وَأَبًّا فَالْحَدَائِقُ مُلْتَفُّ وَكُلُّ مُلْتَفٍّ حَدِيقَةٌ وَالْأَبُّ مَا أَنْبَتَتِ الْأَرْضُ مِمَّا لَا يَأْكُلُ النَّاسُ فَقَالَ عُمَرُ أَعَجَزْتُمْ أَنْ تَقُولُوا مِثْلَ مَا قَالَ هَذَا الْغُلَامُ الَّذِي لَمْ تَسْتَوِ شُئُونُ رَأْسِهِ؟ ثُمَّ قَالَ إِنِّي كُنْتُ نَهَيْتُكَ أَنْ تَكَلَّمَ فَإِذَا دَعَوْتُكَ مَعَهُمْ فَتَكَلَّمْ  

[Machine] "That is a mature young man, indeed he has an eloquent tongue and a wise heart."  

«ذَاكُمْ فَتَى الْكُهُولِ إِنَّ لَهُ لِسَانًا سَئُولًا وَقَلْبًا عَقُولًا» منقطع  

[Machine] Regarding scholarship, it is as if we are drawing from an ocean. Al-Dhahabi remained silent about it in his summarization.  

عَنِ الْفُتْيَا فَكَأَنَّمَا نَغْرِفُ مِنْ بَحْرٍ» سكت عنه الذهبي في التلخيص  

[Machine] So I said, "He only came at this time out of necessity." He said, "Then let him in." So he entered and said, "Won't you inform me about that man?" I said, "Which man?" He said, "Ali ibn Abi Talib." I said, "About what matter?" He said, "When will he be resurrected?" I said, "Exalted is Allah! He will be resurrected when those in the graves are resurrected." He said, "Do I not see you saying what these fools say?" So I said, "Get away from me, lest I strike you." And  

فَقُلْتُ «مَا جَاءَ بِهِ هَذِهِ السَّاعَةَ إِلَّا حَاجَةٌ ائْذَنْ لَهُ» قَالَ فَدَخَلَ فَقَالَ أَلَا تُخْبِرْنِي عَنْ ذَاكِ الرَّجُلِ؟ قُلْتُ «أَيُّ رَجُلٍ؟» قَالَ عَلِيُّ بْنُ أَبَى طَالِبٍ قُلْتُ «عَنْ أَيِّ شَأْنِهِ؟» قَالَ مَتَى يُبْعَثُ؟ قُلْتُ «سُبْحَانَ اللَّهِ يُبْعَثُ إِذَا بُعِثَ مَنْ فِي الْقُبُورِ» قَالَ فَقَالَ أَلَا أَرَاكَ تَقُولُ كَمَا يَقُولُ هَؤُلَاءِ الْحَمْقَاءُ فَقُلْتُ «أَخْرِجُوا عَنِّي هَذَا فَلَا يَدْخُلَنَّ عَلَيَّ هَذَا أَوْ لَأَضْرِبَنَّهُ» وَ  

[Machine] "That the people of Kufa had recited the Quran in such and such a way, and they praised him. May Allah have mercy on him. So I said, 'Did they differ?' He said, 'Yes.' So I said, 'What made you say that?' He said, 'Alas! How would you know?' I said, 'Because I have read the verse: "And among the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart." [Quran 2:204]until it reached "And Allah does not like corruption." [Quran 2:205] So when they do that, the companion of the Quran does not show patience.' Then I read the verse: "When it is said to him, 'Fear Allah,' pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place. And there is among the people he who sells himself seeking the pleasure of Allah. And Allah is kind to [His] servants." He said, 'You have spoken the truth, and by the One in Whose hand is my soul...'"  

أَنَّ أَهْلَ الْكُوفَةِ قَدْ قَرَأَ مِنْهُمُ الْقُرْآنُ كَذَا وَكَذَا فَكَبَّرَ رَحِمَهُ اللَّهُ فَقُلْتُ اخْتَلَفُوا؟ فَقَالَ أُفٍّ وَمَا يُدْرِيكَ؟ قَالَ فَغَضِبَ فَأَتَيْتُ مَنْزِلِي قَالَ فَأَرْسَلَ إِلَيَّ بَعْدَ ذَلِكَ فَاعْتَلَلْتُ لَهُ فَقَالَ عَزَمْتُ عَلَيْكَ أَلَّا جِئْتَ فَأَتَيْتُهُ فَقَالَ كُنْتَ قُلْتَ شَيْئًا قُلْتُ أَسْتَغْفِرُ اللَّهَ لَا أَعُودُ إِلَى شَيْءٍ بَعْدَهَا فَقَالَ عَزَمْتُ عَلَيْكَ أَلَا أَعَدْتَ عَلَيَّ الَّذِي قُلْتَ قُلْتُ قُلْتُ كُتِبَ إِلَيَّ أَنَّهُ قَدْ قَرَأَ الْقُرْآنَ كَذَا وَكَذَا فَقُلْتُ اخْتَلَفُوا؟ قَالَ وَمِنْ أَيِّ شَيْءٍ عَرَفْتَ؟ قُلْتُ قَرَأْتُ {وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ} [البقرة 204] حَتَّى انْتَهَتْ إِلَى {وَاللَّهُ لَا يُحِبُّ الْفَسَادَ} [البقرة 205] فَإِذَا فَعَلُوا ذَلِكَ لَمْ يَصْبِرْ صَاحِبُ الْقُرْآنِ ثُمَّ قَرَأْتُ {إِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ} قَالَ صَدَقْتَ وَالَّذِي نَفْسِي بِيَدِهِ  

[Machine] "Umar said, 'I see that the Quran has become widespread among the people.' So I said, 'I do not like that, O Amir al-Mu'mineen.' He then pulled his hand away from mine and asked, 'Why did you say that?' I replied, 'Because whenever they recite it, they differ. And whenever they differ, they harm one another.' He then turned away from me and left, and I remained in his presence on a day that only Allah knows. Then His messenger, may peace be upon him, came to me at noon and said, 'Answer the Amir al-Mu'mineen.' So I went to him, and he asked, 'What did you say?' And I repeated my argument. Umar said, 'If I were to keep it hidden from the people...' and then the Dhahabi kept silent in his summary."  

عُمَرُ «أَرَى الْقُرْآنَ قَدْ ظَهَرَ فِي النَّاسِ» فَقُلْتُ مَا أُحِبُّ ذَاكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَاجْتَذَبَ يَدَهُ مِنْ يَدَي وَقَالَ لِمَ قُلْتَ؟ لِأَنَّهُمْ مَتَى يَقْرَءُوا يَتَقَرُّوا وَمَتَى مَا يَتَقَرُّوا اخْتَلَفُوا وَمَتَى مَا يَخْتَلِفُوا يَضْرِبُ بَعْضُهُمْ رِقَابَ بَعْضٍ فَقَالَ فَجَلَسَ عَنِّي وَتَرَكَنِي فَظَلَلْتُ عَنْهُ يَوْمَ لَا يَعْلَمُهُ إِلَّا اللَّهُ ثُمَّ أَتَانِي رَسُولُهُ الظُّهْرَ فَقَالَ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ فَأَتَيْتُهُ فَقَالَ كَيْفَ قُلْتَ؟ فَأَعَدْتُ مَقَالَتِي قَالَ عُمَرُ «إِنْ كُنْتُ لَأَكْتُمُهَا النَّاسَ» سكت عنه الذهبي في التلخيص