[Machine] About Urwah, in the naming of someone who witnessed the Battle of Badr, from Asad ibn Abd al-Uzza, Hatib ibn Abi Balta'ah, their confidant.  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ أَسَدِ بْنِ عَبْدِ الْعُزَّى حَاطِبُ بْنُ أَبِي بَلْتَعَةَ حَلِيفٌ لَهُمْ»  

[Machine] "Kan Haatib ibn Abi Balta'ah yukannaa Aba Muhammad."

Translation: "Haatib ibn Abi Balta'ah used to be referred to as Abu Muhammad."  

«كَانَ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ يُكَنَّى أَبَا مُحَمَّدٍ»  

[Machine] "Hatib Ibn Abi Belta'ah was nicknamed Abu Muhammad, and he was involved in the incident known as "Lakhm". He was one of the sons of Rashidah who participated in the battles of Badr, the Trench, and all the other campaigns with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ sent him to the ruler of Alexandria, Muqawqis. He was mentioned among the skilled archers who were companions of the Messenger of Allah ﷺ. He passed away in Al-Madinah at the age of sixty-five. Uthman Ibn Affan performed his funeral prayer. Hatib was a merchant who sold food, and he had a good physique with a light beard, and his body leaned towards slimness."  

«حَاطِبُ بْنُ أَبِي بَلْتَعَةَ يُكَنَّى أَبَا مُحَمَّدٍ وَهُوَ فِيمَا قِيلَ مِنْ لَخْمٍ ثُمَّ أَحَدُ بَنِي رَاشِدَةَ شَهِدَ بَدْرًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَ رَسُولُ اللَّهِ ﷺ بَعَثَهُ إِلَى الْمُقَوْقَسِ صَاحِبِ الْإِسْكَنْدَرِيَّةِ وَكَانَ فِيمَا ذُكِرَ مِنَ الرُّمَاةِ الْمَذْكُورِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَمَاتَ بِالْمَدِينَةِ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ سَنَةً وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ وَكَانَ تَاجِرًا يَبِيعُ الطَّعَامَ وَكَانَ حَسَنَ الْجِسْمِ خَفِيفَ اللِّحْيَةِ أَحْنَى إِلَى الْقِصَرِ مَا هُوَ شَثْنُ الْأَصَابِعِ»  

[Machine] I heard Yahya ibn Bukayr saying, "Hattib ibn Abi Balta'ah passed away in the year thirty, and Uthman ibn Affan prayed the funeral prayer for him. He was also known as Abu Muhammad."  

سَمِعْتُ يَحْيَى بْنَ بُكَيْرٍ يَقُولُ «تُوُفِّيَ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ سَنَةَ ثَلَاثِينَ وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ وَكَانَ يُكَنَّى أَبَا مُحَمَّدٍ»  

[Machine] He saw the Prophet ﷺ at the battle of Uhud while he was heavily engaged in fighting. Ali ibn Abi Talib was holding a shield with water in it, and the Messenger of Allah ﷺ was washing his face with that water. A companion named Hatib asked Ali, "Who did this to you?" Ali replied, "Utbah ibn Abu Waqqas attacked me, smashed my face, and broke my four incisors with a thrown stone." Hatib said, "I heard someone shouting on the mountain that Muhammad has been killed, so I came to you, and my soul had almost left me. I asked, 'Where did Utbah go?' and Ali pointed in the direction he went. I chased after him until I caught up with him, struck him with my sword, and beheaded him. Then I descended from the mountain and took his head, his armor, and his horse. I brought them to the Prophet ﷺ , who accepted them from me and prayed for me, saying, 'May Allah be pleased with you.'" The mention ends here in the summarized version by Al-Dhahabi.  

أَنَّهُ اطَّلَعَ عَلَى النَّبِيِّ ﷺ بِأُحُدٍ وَهُوَ يَشْتَدُّ وَفِي يَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ التُّرْسُ فِيهِ مَاءٌ وَرَسُولُ اللَّهِ ﷺ يَغْسِلُ وَجْهَهُ مِنْ ذَلِكَ الْمَاءِ فَقَالَ لَهُ حَاطِبٌ مَنْ فَعَلَ بِكَ هَذَا؟ قَالَ «عُتْبَةُ بْنُ أَبِي وَقَّاصٍ هَشَّمَ وَجْهِي وَدَقَّ رُبَاعِيَّتِي بِحَجَرٍ رَمَانِي» قُلْتُ إِنِّي سَمِعْتُ صَائِحًا يَصِيحُ عَلَى الْجَبَلِ قُتِلَ مُحَمَّدٌ فَأَتَيْتُ إِلَيْكَ وَكَانَ قَدْ ذَهَبَتْ رُوحِي قُلْتُ أَيْنَ تَوَجَّهَ عُتْبَةُ فَأَشَارَ إِلَى حَيْثُ تَوَجَّهَ فَمَضَيْتُ حَتَّى ظَفِرْتُ بِهِ فَضَرَبْتُهُ بِالسَّيْفِ فَطَرَحْتُ رَأْسَهُ فَهَبَطْتُ فَأَخَذْتُ رَأْسَهُ وَسَلَبَهُ وَفَرَسَهُ وَجِئْتُ بِهِ إِلَى النَّبِيِّ ﷺ فَسَلَّمَ ذَلِكَ إِلَيَّ وَدَعَا لِي فَقَالَ «رَضِيَ اللَّهُ عَنْكَ» مَرَّتَيْنِسكت عنه الذهبي في التلخيص  

Hatib will definitely go to Hell. (But) Messenger of Allah ﷺ said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya. (Using translation from Muslim 2495)   

أَنَّ عَبْدًا لِحَاطِبٍ جَاءَ نَبِيَّ اللَّهِ ﷺ يَشْكُو حَاطِبًا فَقَالَ يَا نَبِيَّ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَذَبْتَ لَا يَدْخُلَنَّهَا أَبَدًا وَقَدْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ»  

[Machine] He narrated that his father wrote a letter to the disbelievers of Quraish while he was with the Messenger of Allah ﷺ , who had witnessed the Battle of Badr. So the Messenger of Allah ﷺ called Ali and Zubair and said, "Go and catch a woman who has a book and bring it to me." So they went until they reached her and said, "Give us the book that you have and inform her that we will not leave until we remove every garment from her." So she said, "Are you two Muslim men?" They replied, "Yes, but the Messenger of Allah ﷺ has informed us that you have a book." When she was sure that they were not deceiving her, she untied the book from her head and handed it to them. The Messenger of Allah ﷺ called for a scribe and asked him to read from the book. He said, "Do you recognize this book?" He replied, "Yes." He asked, "What prompted you to do this?" He answered, "I had my child and relatives with me, and I was a Bedouin among the people of Quraish." Umar asked the Messenger of Allah ﷺ for permission to kill Hattib, but the Messenger of Allah ﷺ said, "No, for he has witnessed the Battle of Badr, and you do not know, perhaps Allah has looked favorably upon the people of Badr." Then the Messenger of Allah ﷺ said, "Do as you please, for I have forgiven you." Al-Dhahabi did not mention this incident in his summary.  

أَنَّهُ حَدَّثَهُ أَنَّ أَبَاهُ كَتَبَ إِلَى كُفَّارِ قُرَيْشٍ كِتَابًا وَهُوَ مَعَ رَسُولِ اللَّهِ ﷺ قَدْ شَهِدَ بَدْرًا فَدَعَا رَسُولُ اللَّهِ ﷺ عَلِيًّا وَالزُّبَيْرَ فَقَالَ «انْطَلِقَا حَتَّى تُدْرِكَا امْرَأَةً وَمَعَهَا كِتَابُ فَأَتَيَانِي بِهِ» فَانْطَلَقَا حَتَّى أَتَيَاهَا فَقَالَا أَعْطِينَا الْكِتَابَ الَّذِي مَعَكِ وَأَخْبَرَاهَا أَنَّهُمَا غَيْرُ مُنْصَرِفِينَ حَتَّى يَنْزِعَا كُلَّ ثَوْبٍ عَلَيْهَا فَقَالَتْ أَلَسْتُمَا رَجُلَيْنِ مُسْلِمَيْنِ قَالَا بَلَى وَلَكِنَّ رَسُولَ اللَّهِ ﷺ حَدَّثَنَا أَنَّ مَعَكِ كِتَابًا فَلَمَّا أَيْقَنَتْ أَنَّهَا غَيْرُ مُنْفَلِتَةٍ مِنْهُمَا حَلَّتِ الْكِتَابَ مِنْ رَأْسِهَا فَدَفَعْتُهُ إِلَيْهِمَا فَدَعَا رَسُولُ اللَّهِ ﷺ حَاطِبًا حَتَّى قَرَأَ عَلَيْهِ الْكِتَابَ قَالَ «أَتَعْرِفُ هَذَا الْكِتَابَ؟» قَالَ نَعَمْ قَالَ «فَمَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ كَانَ هُنَاكَ وَلَدِي وَذُو قَرَابَتِي وَكُنْتُ امْرَأً أَعْرَابِيًّا فِيكُمْ مَعْشَرَ قُرَيْشٍ فَقَالَ عُمَرُ ائْذَنْ لِي يَا رَسُولَ اللَّهِ فِي قَتْلِ حَاطِبٍ فَقَالَ رَسُولُ اللَّهِ لَا إِنَّهُ قَدْ شَهِدَ بَدْرًا وَأَنَّكَ لَا تَدْرِي لَعَلَّ اللَّهَ قَدِ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ «اعْمَلُوا مَا شِئْتُمْ فَإِنِّي غَافِرٌ لَكُمْ» سكت عنه الذهبي في التلخيص  

[Machine] "Ubayy ibn Ka'b ibn Qays ibn 'Ubayd ibn Zaid ibn Mu'awiya ibn 'Amr ibn Malik ibn al-Najjar witnessed the Battle of Badr."  

«أُبَيُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ شَهِدَ بَدْرًا»  

[Machine] Khalifa ibn Khayyat said, "He mentioned this lineage and added to it, 'and the mother of Umm Ubayy ibn Ka'b was Suhaylah bint Al-Aswad ibn Haram ibn 'Amr ibn Zaid Manat ibn 'Adi ibn 'Amr ibn Malik ibn An-Najjar, and she was the aunt of Abu Talha.'"  

ثَنَا خَلِيفَةُ بْنُ خَيَّاطٍ «فَذَكَرَ هَذَا النَّسَبَ وَزَادَ فِيهِ وَأُمُّ أُبَيِّ بْنِ كَعْبٍ صُهَيْلَةُ بِنْتُ الْأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ وَهِيَ عَمَّةُ أَبِي طَلْحَةَ»  

[Machine] "Ubayy ibn Ka'b died during the caliphate of Umar ibn al-Khattab in the year twenty-two."  

«مَاتَ أُبَيُّ بْنُ كَعْبٍ فِي خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ سَنَةَ اثْنَتَيْنِ وَعِشْرِينَ»  

[Machine] Muhammad ibn Umar narrated and mentioned the lineage in his manner and added that he witnessed the Battle of Uhud with the seventy Ansar. He used to write down the revelations for the Messenger of Allah, peace be upon him. There was a difference of opinion regarding the time of his death. It was said that he died during the caliphate of Umar in the year twenty-two, while others said he died during the caliphate of Uthman in the year thirty. This confirms the statements that Uthman ordered the compilation of the Quran.  

ثَنَا مُحَمَّدُ بْنُ عُمَرَ فَذَكَرَ النَّسَبَ بِنَحْوِهِ وَزَادَ وَشَهِدَ الْعَقَبَةَ فِي السَّبْعِينَ مِنَ الْأَنْصَارِ «وَكَانَ يَكْتُبُ لِرَسُولِ اللَّهِ ﷺ الْوَحْيَ وَقَدِ اخْتُلِفَ فِي وَقْتِ وَفَاتِهِ فَقِيلَ أَنَّهُ مَاتَ فِي خِلَافَةِ عُمَرَ سَنَةَ اثْنَتَيْنِ وَعِشْرِينَ وَقِيلَ مَاتَ فِي خِلَافَةِ عُثْمَانَ سَنَةَ ثَلَاثِينَ وَهَذَا أَثْبَتُ الْأَقَاوِيلِ بِأَنَّ عُثْمَانَ أَمَرَهُ بِأَنْ يَجْمَعَ الْقُرْآنَ»  

[Machine] "I saw Ubayy ibn Ka'b with white hair and a beard that was not dyed."  

«رَأَيْتُ أُبَيَّ بْنَ كَعْبٍ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ لَا يُخَضِّبُ»  

[Machine] "The judges among the companions of the Messenger of Allah (pbuh) were six: Umar, Ali, Abdullah, Ubayy, Zaid, and Abu Musa. This is how we have been narrated in most of the reports, and the most authentic of them is narrated by Muadh bin Jabal instead of Abu Musa."  

«كَانَ أَصْحَابُ الْقَضَاءِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ سِتَّةً عُمَرُ وَعَلِيٌّ وَعَبْدُ اللَّهِ وَأُبَيٌّ وَزَيْدٌ وَأَبُو مُوسَى هَكَذَا حَدَّثَنَا وَفِي أَكْثَرِ الرِّوَايَاتِ وَأَصَحُّهَا مُعَاذُ بْنُ جَبَلٍ بَدَلَ أَبِي مُوسَى  

[Machine] I heard Abu Mus'hir saying, "The Messenger of Allah ﷺ named Ubayy ibn Ka'b as the leader of the Ansar, and he did not pass away until they called him the leader of the Muslims."  

سَمِعْتُ أَبَا مُسْهِرٍ يَقُولُ أُبَيُّ بْنُ كَعْبٍ سَمَّاهُ رَسُولُ اللَّهِ ﷺ سَيِّدَ الْأَنْصَارِ فَلَمْ يَمُتْ حَتَّى قَالُوا سَيِّدِ الْمُسْلِمِينَ  

[Machine] And Ubayy died during the caliphate of Umar in the twenty-second year.  

«وَمَاتَ أُبَيٌّ فِي خِلَافَةِ عُمَرَ سَنَةَ اثْنَتَيْنِ وَعِشْرِينَ»  

[Machine] Ubayy ibn Ka'b died during the caliphate of Uthman in the year 32 of the caliphate.  

«مَاتَ أُبَيُّ بْنُ كَعْبٍ فِي خِلَافَةِ عُثْمَانَ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ الْخِلَافُ ظَاهِرٌ فِي وَقْتِ وَفَاةِ أُبَيِّ بْنِ كَعْبٍ»  

[Machine] He died during the Caliphate of Uthman in the year thirty. It was mentioned that he was nicknamed Abu al-Tufail and he had two nicknames. His death occurred in the city of the Prophet ﷺ after the accusation was made against Uthman.  

أَنَّهُ مَاتَ فِي خِلَافَةِ عُثْمَانَ سَنَةَ ثَلَاثِينَ وَذُكِرَ أَنَّهُ كَانَ يُكَنَّى أَبَا الطُّفَيْلِ وَكَانَتْ لَهُ كُنْيَتَانِ وَكَانَتْ وَفَاتُهُ بِمَدِينَةِ النَّبِيِّ ﷺ بَعْدَ أَنْ ظَهَرَ الطَّعْنُ عَلَى عُثْمَانَ»  

[Machine] She had fierceness in her character.  

«كَانَتْ فِي أُبَيٍّ شَرَاسَةٌ»  

[Machine] "The book of Allah and the Sunnah of His Prophet is what has been made clear to you, so act upon it. And what has been ambiguous to you, then refer it to the knowledgeable ones." (Sahih)  

«كِتَابُ اللَّهِ وَسُنَّةُ نَبِيِّهِ مَا اسْتَبَانَ لَكُمْ فَاعْمَلُوا بِهِ وَمَا أَشْكَلَ عَلَيْكُمْ فَكُلُوهُ إِلَى عَالِمِهِ» صحيح  

[Machine] That the Messenger of Allah ﷺ made a brotherhood between his companions. He made a brotherhood between Ubayy ibn Ka'b and Sa'id ibn Zaid ibn Amr ibn Nufayl.  

أَنَّ رَسُولَ اللَّهِ ﷺ «آخَى بَيْنَ أَصْحَابِهِ فَآخَى بَيْنَ أُبَيِّ بْنِ كَعْبٍ وَسَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ»  

[Machine] "It does not harm you or make you sad that it is difficult for me that I heard the Messenger of Allah ﷺ say, 'None should stand in the first row except the Muhajirun (emigrants) and the Ansar.' So I asked, 'Who is this?' They said, 'It is Ubayy ibn Ka'b.'"  

لَا يَسُوءُكَ وَلَا يَحْزُنْكَ أَشُقَّ عَلَيْكَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَقُومُ فِي الصَّفِّ الْأَوَّلِ إِلَّا الْمُهَاجِرُونَ وَالْأَنْصَارُ» فَقُلْتُ مَنْ هَذَا؟ فَقَالُوا أُبَيُّ بْنُ كَعْبٍ  

[Machine] The Messenger of Allah ﷺ said, "A surah was revealed to me, and I was commanded to recite it to you." I asked, "Shall I name it after you?" He said, "Yes." I then asked my father, "Are you happy with this, O Abu al-Mundhir?" He replied, "What would prevent me? By Allah, the Most High and Most Blessed, says, 'Say: In the bounty of Allah and in His mercy, in that let them rejoice.' [Surah Yunus: 58]"  

قَالَ رَسُولُ اللَّهِ ﷺ «أُنْزِلَتْ عَلَيَّ سُورَةٌ وَأُمِرْتُ أَنْ أُقْرِئَكَهَا» قَالَ قُلْتُ أَسُمِّيتُ لَكَ قَالَ «نَعَمْ» قُلْتُ لِأُبَيٍّ أَفَرِحْتَ بِذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ وَمَا يَمْنَعُنِي وَاللَّهُ تَعَالَى وَتَبَارَكَ يَقُولُ {قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا} [يونس 58]  

[Machine] I heard Ikrimah bin Sulaiman saying, "I read upon Ismail bin Abdullah bin Qustantini. When I reached the verse of Ad-Duha, he said to me, 'Say Allahu Akbar at the end of every chapter until you finish.' Abdullah bin Kathir informed him that Mujahid had read upon him and commanded him to do so. Mujahid informed him that Ibn Abbas had commanded him to do so. Ibn Abbas informed him that Ubayy bin Ka'b had commanded him to do so. And Ubayy bin Ka'b informed him that the Prophet ﷺ had commanded him to do so."  

سَمِعْتُ عِكْرِمَةَ بْنَ سُلَيْمَانَ يَقُولُ قَرَأْتُ عَلَى إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ بْنِ قُسْطَنْطِينَ فَلَمَّا بَلَغْتُ وَالضُّحَى قَالَ لِي «كَبِّرْ كَبِّرْ عِنْدَ خَاتِمَةِ كُلِّ سُورَةٍ حَتَّى تَخَتِمَ» وَأَخْبَرَهُ عَبْدُ اللَّهِ بْنُ كَثِيرٍ أَنَّهُ قَرَأَ عَلَى مُجَاهِدٍ فَأَمَرَهُ بِذَلِكَ وَأَخْبَرَهُ مُجَاهِدُ أَنَّ ابْنَ عَبَّاسٍ أَمَرَهُ بِذَلِكَ وَأَخْبَرَهُ ابْنُ عَبَّاسٍ أَنَّ أُبَيَّ بْنَ كَعْبٍ أَمَرَهُ بِذَلِكَ وَأَخْبَرَهُ أُبَيُّ بْنُ كَعْبٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "Abu Mundhir, which verse in the Book of Allah do you see as the greatest?" Abu Mundhir replied, "I said, 'Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence.'" The Prophet then struck his chest and said, "May knowledge bring you joy, Abu Mundhir."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَبَا الْمُنْذِرِ أَيُّ آيَةٍ فِي كِتَابِ اللَّهِ أَعْظَمَ مَعَكَ؟» قَالَ قُلْتُ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] قَالَ فَضَرَبَ صَدْرِي وَقَالَ «لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ»  

[Machine] "If you delay me until Friday, I will speak of what I have heard from the Messenger of Allah ﷺ without fearing the blame of any blamer." So when Thursday came, I set out and found the roads full of people. I asked, 'What's the matter with people today?' They said, 'It's as if you are a stranger.' I said, 'Indeed.' They said, 'The leader of the Muslims, Ubayy ibn Ka'b, has passed away.'"  

لَئِنْ أَخَّرْتَنِي إِلَى يَوْمِ الْجُمُعَةِ لَأَتَكَلَّمَنَّ بِمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ لَا أَخَافُ فِيهِ لَوْمَةَ لَائِمٍ فَلَمَّا كَانَ يَوْمُ الْخَمِيسِ غَدَوْتُ فَإِذَا الطُّرُقُ غَاصَّةٌ فَقُلْتُ مَا شَأْنُ النَّاسِ الْيَوْمَ؟ قَالُوا كَأَنَّكَ غَرِيبٌ قُلْتُ أَجَلْ قَالُوا مَاتَ سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ  

[Machine] "Umar Ali taught us, and Ubayy recited for us, and indeed we used to leave some of what Ubayy says and Ubayy says, 'I have taken it from the messenger of Allah ﷺ and I do not abandon it,' and Allah, the Blessed and Exalted, said, 'We do not abrogate a verse or cause it to be forgotten' [Quran 2:106]. Adh-Dhahabi remained silent about it in his summary."  

عُمَرُ عَلِيٌّ أَقْضَانَا وَأُبَيٌّ أَقَرَأُنَا وَإِنَّا لَنَدَعُ بَعْضَ مَا يَقُولُ أُبَيٌّ وَأُبَيٌّ يَقُولُ أَخَذْتُ عَنْ رَسُولِ اللَّهِ ﷺ وَلَا أَدَعُهُ وَقَدْ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا} [البقرة 106] سكت عنه الذهبي في التلخيص  

[Machine] Who is the one who recited this verse to you? He said, "I recited it to me, Ubayy ibn Ka'b." They said, "Come with us to him," so they went to him. When they arrived, they found him reclining on a cushion, resting his head. They greeted him and he returned the greeting. They said, "O Abu Al-Mundhir, he informed me that you recited this verse." He said, "Yes, I received it from the Messenger of Allah ﷺ ." Umar said, "You received it from the Messenger of Allah?" He said, "Yes, I received it from the Messenger of Allah." He repeated this three times, and in the third time, he was angry and said, "Yes, by Allah, Allah revealed it to Jibril and Jibril revealed it to Muhammad, and neither my son nor I had any part in its composition." Umar left while raising his hands and saying, "Allahu Akbar, Allahu Akbar." This narration has been omitted by Al-Dhahabi due to its weakness.  

لَهُ عُمَرُ مَنْ أَقْرَأَكَ هَذِهِ الْآيَةَ؟ قَالَ أَقْرَأَنِيهَا أُبَيُّ بْنُ كَعْبٍ فَقَالَ انْطَلِقُوا بِنَا إِلَيْهِ فَانْطَلَقُوا إِلَيْهِ فَإِذَا هُوَ مُتَّكِئٌ عَلَى وِسَادَةٍ يُرَجِّلُ رَأْسَهُ فَسَلَّمَ عَلَيْهِ فَرَدَّ السَّلَامَ فَقَالَ يَا أَبَا الْمُنْذِرِ قَالَ «لَبَّيْكَ» قَالَ أَخْبَرَنِي هَذَا أَنَّكَ أَقْرَأْتَهُ هَذِهِ الْآيَةَ قَالَ «صَدَقَ تَلَقَّيْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ» قَالَ عُمَرُ أَنْتَ تَلَقَّيْتَهَا مِنْ رَسُولِ اللَّهِ؟ قَالَ «نَعَمْ أَنَا تَلَقَّيْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ» ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُهُ وَفِي الثَّالِثَةِ وَهُوَ غَضْبَانُ «نَعَمْ وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ عَلَى جِبْرِيلَ وَأَنْزَلَهَا عَلَى مُحَمَّدٍ فَلَمْ يَسْتَأْمِرْ فِيهَا الْخَطَّابَ» وَلَا ابْنَهُ فَخَرَجَ عُمَرُ وَهُوَ رَافِعٌ يَدَيْهِ وَهُوَ يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُحذفه الذهبي من التلخيص لضعفه  

[Machine] To him, O Amir al-Mu'minin, that polytheism is as Luqman said to his son, "O my son, do not associate [anything] with Allah. Indeed, association [with Him] is a great injustice." (Luqman 13) Al-Dhahabi remained silent about it in his summary.  

لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا ذَاكَ الشِّرْكُ أَمَا سَمِعْتَ قَوْلَ لُقْمَانَ لِابْنِهِ {يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} [لقمان 13] سكت عنه الذهبي في التلخيص  

[Machine] "Abdul Rahman ibn Awf ibn Abdul Rahman ibn Abd ibn Al-Harith ibn Zuhrah ibn Kilab ibn Murrah ibn Kaab ibn Luayy ibn Ghalib ibn Fihri ibn Malik" translates to "Abdul Rahman, the son of Awf, the son of Abdul Rahman, the son of Abd, the son of Al-Harith, the son of Zuhrah, the son of Kilab, the son of Murrah, the son of Kaab, the son of Luayy, the son of Ghalib, the son of Fihri, the son of Malik."  

«عَبْدُ الرَّحْمَنِ بْنِ عَوْفِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ بْنِ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ»  

[Machine] Abdul Rahman ibn Awf ibn Abdul Rahman ibn Al-Harith ibn Zuhra and his mother and the mother of his brother Aswad ibn Awf, Ash-Shifa bint Awf ibn Abdul ibn Al-Harith ibn Zuhra ibn Kilab. She had migrated before the conquest. Abdul Rahman's name was Abdul Amr, but the Prophet ﷺ named him Abdul Rahman.  

عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ وَأُمُّهُ وَأُمُّ أَخِيهِ الْأَسْوَدِ بْنِ عَوْفٍ الشِّفَاءُ بِنْتُ عَوْفِ بْنِ عَبْدِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ بْنِ كِلَابٍ وَكَانَتْ قَدْ هَاجَرَتْ قَبْلَ الْفَتْحِ وَكَانَ عَبْدُ الرَّحْمَنِ اسْمُهُ عَبْدُ عَمْرٍو فَسَمَّاهُ النَّبِيُّ ﷺ عَبْدَ الرَّحْمَنِ  

[Machine] Abdul Rahman ibn Auf died at the age of ninety during the reign of Uthman. Uthman performed the funeral prayer for him. Abdul Rahman ibn Auf had reached the age of seventy-five.  

«مَاتَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ لِتِسْعٍ مِنْ سِنِّي عُثْمَانَ وَصَلَّى عَلَيْهِ عُثْمَانَ وَكَانَ قَدْ بَلَغَ خَمْسًا وَسَبْعِينَ سَنَةً»  

[Machine] Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] Khalifa ibn Khayyat narrated, mentioning this lineage and added, "Abdul Rahman was called Abu Muhammad, and his name during the pre-Islamic era was Abdul Ka'bah. The Messenger of Allah ﷺ named him Abdul Rahman." According to the criteria of Bukhari and Muslim.  

ثَنَا خَلِيفَةُ بْنُ خَيَّاطٍ فَذَكَرَ هَذَا النَّسَبَ وَزَادَ «وَكَانَ عَبْدُ الرَّحْمَنِ يُكَنَّى أَبَا مُحَمَّدٍ وَكَانَ اسْمُهُ فِي الْجَاهِلِيَّةِ عَبْدَ الْكَعْبَةِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ» على شرط البخاري ومسلم  

[Machine] "My name during the era of ignorance was 'Abd Amr, then the Messenger of Allah ﷺ renamed me 'Abd al-Rahman'."  

«كَانَ اسْمِي فِي الْجَاهِلِيَّةِ عَبْدَ عَمْرٍو فَسَمَّانِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] The Messenger of Allah ﷺ said to Abdullah ibn al-Rahman, "What did you do, O Abu Muhammad, when receiving the corner?" meaning the Black Stone. Abdullah ibn al-Rahman replied, "I touched it and then left it." The Messenger of Allah ﷺ said, "You have done right."  

قَالَ رَسُولُ اللَّهِ ﷺ لِعَبْدِ الرَّحْمَنِ «مَا صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلَامِ الرُّكْنِ؟ يَعْنِي الْحَجَرَ الْأَسْوَدَ » فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَبْتَ»  

[Machine] From him, Al-Dhahabi on summarization.  

عنه الذهبي في التلخيص  

[Machine] The Prophet (peace and blessings be upon him) said to Abdurrahman, "How did you handle the receiving of the stone, O Abu Muhammad?" Abdurrahman replied, "I received it and then I left it." The Prophet (peace and blessings be upon him) said, "You have done well, O Abu Muhammad." Al-Dhahabi omitted this narration from the summary due to its weakness.  

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَبْدِ الرَّحْمَنِ «كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلَامِ الْحَجَرِ؟» قَالَ اسْتَلَمْتُ وَتَرَكْتُ قَالَ «أَصَبْتَ يَا أَبَا مُحَمَّدٍ» حذفه الذهبي من التلخيص لضعفه  

[Machine] Abdul Rahman ibn Awf died and was also known as Abu Muhammad in the year 32 and he was 75 years old.  

«مَاتَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَيُكَنَّى أَبَا مُحَمَّدٍ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ وَهُوَ ابْنُ خَمْسٍ وَسَبْعِينَ سَنَةً»  

[Machine] "She had poured her soul into it until they all stood up and glorified him. Then Umm Kulthum, the daughter of Uqba, his wife, came out of the mosque seeking assistance in what she was commanded to do of patience and prayer. They waited for an hour while he was in a state of unconsciousness. Then he regained consciousness and the first thing he spoke was to say takbeer (Allahu Akbar). The people of the household and those following them also said takbeer. Then he asked them, 'Did I become unconscious suddenly?' They replied, 'Yes.' He said, 'You have spoken the truth.' He said, 'Surely, two men rushed towards me while I was unconscious. One of them was harsh and rude. They told me to go with them to the Almighty, the All-Knowing. He told them to send me back, for surely he is among those whom Allah has written happiness and forgiveness for in the wombs of their mothers, and that his son will enjoy him as long as Allah wills.' After that, he lived for a month and then passed away. Uthman established the Hajj pilgrimage during his reign." (Narrated by Al-Dhahabi in Al-Talkhis)  

أَنَّهَا قَدْ فَاضَتْ نَفْسُهُ فِيهَا حَتَّى قَامُوا مِنْ عِنْدِهِ وَجَلَّلُوهُ ثَوْبًا وَخَرَجَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ امْرَأَتُهُ إِلَى الْمَسْجِدِ تَسْتَعِينُ فِيمَا أُمِرَتْ بِهِ مِنَ الصَّبْرِ وَالصَّلَاةِ فَلَبِثُوا سَاعَةً وَهُوَ فِي غَشِيَّةٍ ثُمَّ أَفَاقَ فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ كَبِّرْ فَكَبَّرَ أَهْلُ الْبَيْتِ وَمَنْ يَلِيهِمْ ثُمَّ قَالَ لَهُمْ «غُشِيَ عَلَيَّ آنِفًا؟» فَقَالُوا نَعَمْ فَقَالَ «صَدَقْتُمْ» فَقَالَ إِنَّهُ انْطَلَقَ بِي فِي غَشِيَّتِي رَجُلَانِ أَحَدُهُمَا فِيهِ شِدَّةٌ وَفَظَاظَةٌ فَقَالَا انْطَلِقْ نُحَاكِمْكَ إِلَى الْعَزِيزِ الْعَلِيمِ فَقَالَ «أَرْجِعَاهُ فَإِنَّهُ مِنَ الَّذِينَ كَتَبَ اللَّهُ لَهُمُ السَّعَادَةَ وَالْمَغْفِرَةَ فِي بُطُونِ أُمَّهَاتِهِمْ وَأَنَّهُ سَيَتَمَتَّعُ بِهِ بَنَوْهُ إِلَى مَا شَاءَ اللَّهُ» فَعَاشَ بَعْدَ ذَلِكَ شَهْرًا ثُمَّ تُوُفِّيَ وَأَقَامَ الْحَجَّ فِيهَا عُثْمَانُ عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi on summarizing.  

عنه الذهبي في التلخيص  

[Machine] Al-Dhahabi's explanation.  

عنه الذهبي في التلخيص  

[Machine] From him, Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

[Machine] "Regarding Al-Dhahabi's summarization"  

عنه الذهبي في التلخيص  

[Machine] I heard Anas ibn Malik saying, "Abdul Rahman ibn Auf migrated to the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ formed a brotherhood between him and Sa'd ibn Ar-Rabi'."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ مُهَاجِرًا إِلَى رَسُولِ اللَّهِ ﷺ فَآخَى رَسُولُ اللَّهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ»  

[Machine] I heard Ali saying to Abdul Rahman bin Auf on the day of his death, "Go, O son of Auf, for you have reached its purity and surpassed its impurities."  

سَمِعْتُ عَلِيًّا يَقُولُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ يَوْمَ مَاتَ اذْهَبْ «يَا ابْنَ عَوْفٍ فَقَدْ أَدْرَكْتَ صَفْوَهَا وَسَبَقْتَ رَنْقَهَا»  

[Machine] That Abdul Rahman ibn Awf freed thirty thousand homes.  

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَعْتَقَ ثَلَاثِينَ أَلْفَ بَيْتٍ»  

[Machine] About Abu Al-Aswad in the naming of those who participated in the Battle of Badr with the Messenger of Allah, peace be upon him, from the Banu Zuhrah bin Kilab bin Murrah, Abdul Rahman bin Awf bin Zuhair.  

عَنْ أَبِي الْأَسْوَدِ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ بَنِي زُهْرَةَ بْنِ كِلَابِ بْنِ مُرَّةَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ زُهَيْرٍ  

[Machine] The passage translates to:

“’Abdur-Rahman ibn 'Awf left behind a thousand camels and three thousand sheep in Naqee', and one hundred horses grazing in Naqee'. He used to farm in Al-Jurf with twenty irrigating camels, and he would reserve a year's worth of provisions for his household from that. 'Abdur-Rahman ibn 'Awf had embraced Islam before the Messenger of Allah ﷺ entered the house of Al-Arqam or called therein. He witnessed with the Messenger of Allah ﷺ the battles of Badr, Uhud, and Al-Khandaq, and all the other battles, and he remained steadfast with the Messenger of Allah ﷺ when others fled.’ Al-Dhahabi remained silent about this in his summary.”  

قَالَ «تَرَكَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَلْفَ بَعِيرٍ وَثَلَاثَةَ آلَافِ شَاةٍ بِالنَّقِيعِ وَمِائَةَ فَرَسٍ تَرْعَى بِالنَّقِيعِ وَكَانَ يَزْرَعُ بِالْجُرُفِ عَلَى عِشْرِينَ نَاضِحًا وَكَانَ يَدَّخِرُ قُوتَ أَهْلِهِ مِنْ ذَلِكَ سَنَةً وَأَسْلَمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَبْلَ أَنْ يَدْخُلَ رَسُولُ اللَّهِ ﷺ دَارَ الْأَرْقَمِ وَقَبْلَ أَنْ يَدْعُوَ فِيهَا وَشَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ بَدْرًا وَأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا وَثَبَتَ مَعَ رَسُولِ اللَّهِ ﷺ حِينَ وَلَّى النَّاسُ» سكت عنه الذهبي في التلخيص  

[Machine] He is called the disciple of the Messenger of Allah ﷺ .  

يُقَالُ لَهُ حَوَارِيُّ رَسُولِ اللَّهِ ﷺ  

[Machine] "Othman said: 'Here, oh Miswar! Who claimed to be better than your uncle Abdul Rahman in the first migration has indeed lied.' Al-Dhahabi remained silent about this in his summarization."  

عُثْمَانُ «هَا يَا مِسْوَرُ مَنْ زَعَمَ أَنَّهُ خَيْرٌ مِنْ خَالِكَ عَبْدِ الرَّحْمَنِ فِي الْهِجْرَةِ الْأُولَى فَقَدْ كَذَبَ» سكت عنه الذهبي في التلخيص