[Machine] Anas and Sa'id ibn al-Musayyib said, "Ibn 'Umar witnessed the Battle of Badr." This is incorrect, without a doubt.  

عَنْ أَنَسٍ وَسَعِيدِ بْنِ الْمُسَيِّبِ قَالَا «شَهِدَ ابْنُ عُمَرَ بَدْرًا» هذا خطأ بيقين  

[Machine] "We left the Messenger of Allah ﷺ on the day he passed away, and none of us remained the same as they were, except for Umar and Abdullah ibn Umar."  

«لَقَدْ تَرَكْنَا رَسُولَ اللَّهِ ﷺ يَوْمَ تُوُفِّيَ وَمَا مِنَّا أَحَدٌ إِلَّا وَتَغَيَّرَ عَمَّا كَانَ عَلَيْهِ إِلَّا عُمَرَ وَعَبْدَ اللَّهِ بْنِ عُمَرَ سكت عنه الذهبي في التلخيص  

[Machine] "And it is said that he was buried in a trap in the cemetery of the immigrants. He was buried in the year seventy-four, on the day his son died, at the age of eighty-four years."  

وَيُقَالُ دُفِنَ بِفَخٍّ فِي مَقْبَرَةِ الْمُهَاجِرِينَ دُفِنَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَهُوَ يَوْمَ مَاتَ ابْنُ أَرْبَعٍ وَثَمَانِينَ سَنَةً»  

[Machine] "Al-Hajjaj, be quiet, O sheikh, you have gone mad. When they dispersed, Al-Hajjaj ordered a man from the people of Sham and he struck him with his sword in his leg. Then, Al-Hajjaj entered upon him to visit him, and he said, 'If I had known what had afflicted you, I would have struck your neck.' He replied, 'You are the one who afflicted me.' Al-Hajjaj asked, 'How?' He said, 'The day you entered the sanctuary of Allah with a weapon.'" The translation provided is a literal translation.  

الْحَجَّاجُ اسْكُتْ يَا شَيْخًا قَدْ خَرِفْتَ فَلَمَّا تَفَرَّقُوا أَمَرَ الْحَجَّاجُ رَجُلًا مِنْ أَهْلِ الشَّامِ فَضَرَبَهُ بِحَرْبَتِهِ فِي رِجْلِهِ ثُمَّ دَخَلَ عَلَيْهِ الْحَجَّاجُ يَعُودُهُ فَقَالَ لَوْ أَعْلَمُ الَّذِي أَصَابَكَ لَضَرَبْتُ عُنُقَهُ فَقَالَ «أَنْتَ الَّذِي أَصَبْتَنِي» قَالَ كَيْفَ؟ قَالَ «يَوْمَ أَدْخَلْتَ حَرَمَ اللَّهِ السِّلَاحَ» عطية ضعيف  

[Machine] "He (referring to someone) said to Ibn Umar, 'You have killed me, and now you come back to me? Sufficient is Allah as a judge between me and you.'" This is a weak structure of a sentence.  

لَهُ ابْنُ عُمَرَ «أَنْتَ قَتَلْتَنِي وَالْآنَ تَجِيئُنِي عَائِدًا كَفَى بِاللَّهِ حَكَمًا بَيْنِي وَبَيْنَكَ» عمارة ضعيف  

[Machine] Abdullah ibn Umar came from Basra to Fars, as a conqueror, and he died in Mecca in the year seventy-four.  

«قَدِمَ عَبْدُ اللَّهِ بْنُ عُمَرَ الْبَصْرَةَ وَإِلَى فَارِسَ غَازِيًا قَدِمَهَا وَمَاتَ بِمَكَّةَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] "To bury him outside the sanctuary, but we were unable to, so we buried him inside the sanctuary in a hidden grave in the cemetery of the immigrants." Al-Dhahabi remained silent about it in the summary.  

أَنْ أَدْفِنَهُ خَارِجًا مِنَ الْحَرَمِ فَلَمْ نَقْدِرٍ فَدَفَنَّاهُ بِالْحَرَمِ بِفَخٍّ فِي مَقْبَرَةِ الْمُهَاجِرِينَ» سكت عنه الذهبي في التلخيص  

[Machine] "That he does not fight with him, and Al-Radiyyan is content with that." Al-Dhahabi did not mention this in his summary.  

أَنْ لَا يُقَاتِلَ مَعَهُ وَرَضِيَ عَلِيٌّ مِنْهُ بِذَلِكَ» سكت عنه الذهبي في التلخيص  

[Machine] "I and Ibn Umar were presented to the Messenger of Allah on the day of Badr, and he underestimated us, and we witnessed the battle of Uhud."  

«عُرِضْتُ أَنَا وَابْنُ عُمَرَ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ بَدْرٍ فَاسْتَصْغَرَنَا وَشَهِدْنَا أُحُدًا»  

[Machine] According to the opinion of Ibn Umar, he stayed after the Messenger of Allah ﷺ for sixty years and nothing regarding the affairs of the Messenger of Allah ﷺ or the affairs of his companions was hidden from him.  

عَنْ رَأْيِ ابْنِ عُمَرَ فَإِنَّهُ أَقَامَ بَعْدَ رَسُولِ اللَّهِ ﷺ سِتِّينَ سَنَةً فَلَمْ يَخْفَ عَلَيْهِ شَيْءٌ مِنْ أَمْرِ رَسُولِ اللَّهِ ﷺ وَلَا مِنْ أَمْرِ أَصْحَابِهِ»  

[Machine] Regarding him, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] "I did not see it necessary to comply with the first command of Abdullah bin Umar."  

«مَا رَأَيْتُ أَلْزَمَ لِلْأَمْرِ الْأَوَّلِ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ»  

[Machine] "He is from the people of paradise, for I bear witness regarding Ibn Umar."  

أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ لَشَهِدْتُ عَلَى ابْنِ عُمَرَ»  

[Machine] "You spoke the truth, O my son, but I bear witness that his father was the most beloved person to the Messenger of Allah ﷺ than your father, and he (his father) was more beloved to the Messenger of Allah ﷺ than you."

This is an authentic narration, and they did not exclude it. So, if someone assumes that this virtue is for Usama, then let him know that I only mentioned this hadith for two reasons. The first reason is the testimony of 'Umar for his son that Usama did not witness a scene except that I witnessed it, and this is because of the virtues of Ibn 'Umar. The second reason is that the two sheikhs (referring to Bukhari and Muslim) have mentioned most of the virtues of Ibn 'Umar based on their conditions from the chains of narrators. So, I strive to acquire an authentic report that they did not mention in their books."  

«صَدَقْتَ يَا بُنَيَّ وَلَكِنِّي أَشْهَدُ لَأَبُوهُ كَانَ أَحَبَّ النَّاسِ إِلَى رَسُولِ اللَّهِ ﷺ مِنْ أَبِيكَ وَلَهُوَ أَحَبُّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْكَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ فَإِنْ تَوَهَّمَ مُتَوَهِّمٌ أَنَّ هَذِهِ الْفَضِيلَةَ لِأُسَامَةَ فَلْيَعْلَمْ أَنِّي إِنَّمَا خَرَّجْتُ هَذَا الْحَدِيثَ لِأَمْرَيْنِ أَحَدُهُمَا شَهَادَةُ عُمَرَ لِابْنِهِ أَنَّهُ لَمْ يَشْهَدْ أُسَامَةُ مَشْهَدًا إِلَّا شَهِدْتُهُ وَهَذِهِ مِنْ أَجْلِ فَضَائِلِ ابْنِ عُمَرَ وَالثَّانِي أَنَّ الشَّيْخَيْنِ قَدْ خَرَّجَا أَكْثَرَ مَا رُوِيَ مِنْ فَضَائِلِ ابْنِ عُمَرَ عَلَى شَرْطِهِمَا مِنَ الْمَسَانِيدِ فَأَنَا أَجْتَهِدُ فِي تَحْصِيلِ خَبَرِ مُسْنَدٍ صَحِيحٍ لَمْ يُخَرِّجَاهُ صحيح  

[Machine] "I pledged allegiance to the Prophet ﷺ twice on the day of Hudaybiyah. 'Umar saw people gathered and said, 'Go and see what they are up to.' When I saw that the Prophet ﷺ was pledging allegiance on the verge of death, I pledged allegiance to him as well. Then I returned to 'Umar and informed him, and he came and pledged allegiance after me. This is due to the virtues of Ibn 'Umar, who was not asked to leave, and 'Ubaidullah ibn 'Umar Al-'Umari (may Allah have mercy on him) was only mentioned for poor memory."  

«بَايَعْتُ النَّبِيَّ ﷺ يَوْمَ الْحُدَيْبِيَةِ عَلَى الْمَوْتِ مَرَّتَيْنِ» قَالَ رَأَى عُمَرُ النَّاسَ مُجْتَمِعِينَ فَقَالَ اذْهَبْ فَانْظُرْ مَا شَأْنُهُمْ «فَإِذَا النَّبِيُّ ﷺ يُبَايِعُ عَلَى الْمَوْتِ فَبَايَعْتُهُ» ثُمَّ رَجَعْتُ إِلَى عُمَرَ فَأَخْبَرْتُهُ فَجَاءَ فَبَايَعْتُهُ بَعْدَمَا بَايَعَ «وَهَذِهِ مِنْ أَجَلِّ فَضَائِلِ ابْنِ عُمَرَ وَلَمْ يُخَرِّجَاهُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ رَحِمَهُ اللَّهُ لَمْ يُذْكَرْ إِلَّا بِسُوءِ الْحِفْظِ فَقَطْ»  

[Machine] None of us can reach worldly affairs without being influenced by them, and none can influence them except Abdullah ibn Umar.  

«مَا مِنَّا أَحَدٌ أَدْرَكَ الدُّنْيَا إِلَّا قَدْ مَالَتْ بِهِ وَمَالَ بِهَا إِلَّا عَبْدَ اللَّهِ بْنَ عُمَرَ  

[Machine] From it, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] Ibn Umar was the best of this nation.  

«كَانَ ابْنُ عُمَرَ خَيْرَ هَذِهِ الْأُمَّةِ»  

[Machine] I heard Ali ibn Hussein saying, "Indeed, Ibn Umar is the most ascetic of the people and has the most accurate opinion."  

سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ يَقُولُ «إِنَّ ابْنَ عُمَرَ أَزْهَدُ الْقَوْمِ وَأَصْوَبُ الْقَوْمِ رَأْيًا»  

[Machine] "From him, Al-Dhahabi in summarization."  

عنه الذهبي في التلخيص  

[Machine] "No one among the companions of the Prophet, peace be upon him, would hear a Hadith from the Messenger of Allah, peace be upon him, and be cautious not to add or subtract from it more than Ibn 'Umar, as mentioned by Al-Dhahabi in his summary."  

«لَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِذَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ حَدِيثًا أَحْذَرَ أَنْ لَا يَزِيدَ فِيهِ وَلَا يُنْقِصَ مِنَ ابْنِ عُمَرَ سكت عنه الذهبي في التلخيص  

[Machine] "I recited this verse, 'You will not attain righteousness until you spend from what you love' [3:92], so I mentioned what Allah Almighty has given me, and I did not find anything dearer to me than my servant girl, Radiyyah. So I said that she is freed for the sake of Allah Almighty. If it weren't for the fact that I don't want to engage in anything that I would dedicate to Allah Almighty, I would have married her. But I did marry her off to Naafi'. Hence, she became the mother of his child."  

تَلَوْتُ هَذِهِ الْآيَةَ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] فَذَكَرْتُ مَا أَعْطَانِي اللَّهُ تَعَالَى فَمَا وَجَدْتُ شَيْئًا أَحَبَّ إِلَيَّ مِنْ جَارِيَتِي رَضِيَّةَ فَقُلْتُ هِيَ حُرَّةٌ لِوَجْهِ اللَّهِ ﷻ فَلَوْلَا أَنِّي لَا أَعُودُ فِي شَيْءٍ جَعَلْتُهُ لِلَّهِ ﷻ لَنَكَحْتُهَا فَأَنْكَحَهَا نَافِعٌ فَهِيَ أُمُّ وَلَدِهِ  

[Machine] "If I saw Ibn Umar following the footsteps of the Messenger of Allah ﷺ , I would say, 'This person is insane.'"  

لَوْ رَأَيْتُ ابْنَ عُمَرَ يَتْبَعُ آثَارَ رَسُولِ اللَّهِ ﷺ لَقُلْتُ هَذَا مَجْنُونٌ  

[Machine] Abdullah ibn Umar embraced Islam before his father. This is false.  

«أَسْلَمَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَبْلَ أَبِيهِ» هذا باطل  

[Machine] "I have no knowledge of it." When the man turned away, Ibn Umar said, "Yes, what Ibn Umar said is good." Ibn Umar was asked about something he did not know, so he said, "I have no knowledge of it."  

«لَا عَلِمَ لِي بِهَا» فَلَمَّا أَدْبَرَ الرَّجُلُ قَالَ ابْنُ عُمَرَ نِعْمَ مَا قَالَ ابْنُ عُمَرَ سُئِلَ عَمَّا لَا يَعْلَمُ فَقَالَ لَا عِلْمَ لِي بِهَا  

[Machine] And Raafidh Bin Khadeej Bin Raafidh Bin Adi Bin Zaid Bin Jushami Bin Haarithah Bin Al-Haarith Bin Al-Khazraj Bin Amr, and he is the son of Maalik Bin Aws. Raafidh witnessed the Battle of Uhud and the Trench and all the other military expeditions alongside the Messenger of Allah ﷺ . Raafidh was injured by an arrow on the day of Uhud in his throat. The Messenger of Allah ﷺ said to him, "If you wish, I can remove the arrow and leave the wound open, and I will testify for you on the Day of Resurrection that you are a martyr." Raafidh left the arrow in his throat based on the words of the Messenger of Allah ﷺ , and he did not feel any pain for the rest of his life. When he laughed, his wound would open, but during the Caliphate of Uthman, that wound healed and he passed away.  

وَرَافِعُ بْنُ خَدِيجِ بْنِ رَافِعِ بْنِ عَدِيِّ بْنِ زَيْدِ بْنِ جُشَمِ بْنِ حَارِثَةَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ بْنِ عَمْرٍو وَهُوَ النَّبِيتُ بْنُ مَالِكِ بْنِ أَوْسٍ شَهِدَ رَافِعٌ أُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَ رَافِعٌ أَصَابَهُ يَوْمَ أُحُدٍ سَهْمٌ فِي تَرْقُوَتِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنْ شِئْتَ نَزَعْتُ السَّهْمَ وَتَرَكْتُ الْقَطِيفَةَ وَشَهِدْتُ لَكَ يَوْمَ الْقِيَامَةِ أَنَّكَ شَهِيدٌ» فَتَرَكَهَا رَافِعٌ لِقَوْلِ رَسُولِ اللَّهِ ﷺ فَكَانَ لَا يُحِسَّ مِنْهُ شَيْئًا دَهْرًا وَكَانَ إِذَا ضَحِكَ فَاسْتَعْرَبَ بَدَا فَلَمَّا كَانَ فِي خِلَافَةِ عُثْمَانَ انْتَقَضَ بِهِ ذَلِكَ الْجُرْحُ فَمَاتَ مِنْهُهذا لا يصح ولا يستقيم معناه  

[Machine] "Rafi' bin Khadeej, al-Haarithi, who was also known as Abu Abdullah, passed away in Madinah in the year seventy-four."  

«تُوُفِّيَ رَافِعُ بْنُ خَدِيجٍ الْحَارِثِيُّ يُكَنَّى أَبَا عَبْدِ اللَّهِ بِالْمَدِينَةِ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] I saw Ibn Umar standing between the two beds of Rafee ibn Khadeej.  

رَأَيْتُ ابْنَ عُمَرَ «قَائِمًا بَيْنَ قَائِمَتَيْ سَرِيرِ رَافِعِ بْنِ خَدِيجٍ»  

[Machine] "That the Messenger of Allah ﷺ granted him permission on the Day of Uhud and appointed him in the archers." Al-Dhahabi remained silent about it in the summary.  

«أَنَّ رَسُولَ اللَّهِ ﷺ أَجَازَهُ يَوْمَ أُحُدٍ وَجَعَلَهُ فِي الرُّمَاةِ» سكت عنه الذهبي في التلخيص  

[Machine] He said, "I went on seven expeditions with the Messenger of Allah ﷺ , and I went on nine expeditions with Zaid ibn Haritha, who was commanded by the Messenger of Allah ﷺ to lead us."  

عَنْهُ أَنَّهُ قَالَ «غَزَوْتُ مَعَ رَسُولِ اللَّهِ ﷺ سَبْعَ غَزَوَاتٍ» وَمَعَ زَيْدِ بْنِ حَارِثَةَ تِسْعَ غَزَوَاتٍ يُؤَمِّرُهُ رَسُولُ اللَّهِ ﷺ عَلَيْنَا  

[Machine] "Wasalamah bin Al-Akwa was also known as Abu Sinan. He passed away in the city in the year seventy-four."  

«وَسَلَمَةُ بْنُ الْأَكْوَعِ يُكَنَّى أَبَا سِنَانٍ تُوُفِّيَ بِالْمَدِينَةِ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] "Malik bin Sinan bin Tha'laba bin 'Ubaid bin Al-Abjar, and his name is Khudrah bin 'Auf, and he is the father of Abu Sa'id Al-Khudri, Sa'd bin Malik."  

«مَالِكُ بْنُ سِنَانِ بْنِ ثَعْلَبَةَ بْنِ عُبَيْدِ بْنِ الْأَبْجَرِ وَاسْمُهُ خُدْرَةُ بْنُ عَوْفٍ وَهُوَ أَبُو أَبِي سَعِيدٍ الْخُدْرِيِّ سَعْدِ بْنِ مَالِكٍ»  

[Machine] Narrated Umm Abdul Rahman bint Abi Sa'id, from her father Abu Sa'id al-Khudri, that the Messenger of Allah ﷺ was struck in his face during the Battle of Uhud. Abu Malik ibn Sinan then licked the blood from his face with his tongue and spat it out. The Prophet ﷺ then said, "Whoever wants to see someone who has interacted with my blood, let him look at Malik ibn Sinan." This narration is weak.  

عَنْ أُمِّ عَبْدِ الرَّحْمَنِ بِنْتِ أَبِي سَعِيدٍ عَنْ أَبِيهَا أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ شُجَّ رَسُولُ اللَّهِ ﷺ فِي وَجْهِهِ يَوْمَ أُحُدٍ فَتَلَقَّاهُ أَبِي مَالِكُ بْنُ سِنَانٍ فَلَحَسَ الدَّمَ عَنْ وَجْهِهِ بِفَمِهِ ثُمَّ ازْدَرَدَهُ فَقَالَ النَّبِيُّ ﷺ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى مَنْ خَالَطَ دَمِي فَلْيَنْظُرْ إِلَى مَالِكِ بْنِ سِنَانٍ» إسناده مظلم  

[Machine] "And Abu Sa'id al-Khudri, Sa'd ibn Malik ibn Sinan ibn Tha'laba ibn 'Ubayd ibn al-Abjar, and his name was Khudra ibn 'Awf ibn al-Khazraj, and Qatadah ibn al-Nu'man was his maternal uncle. Abu Sa'id al-Khudri passed away in the year seventy-four."  

«وَأَبُو سَعِيدِ الْخُدْرِيُّ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانِ بْنِ ثَعْلَبَةَ بْنِ عُبَيْدِ بْنِ الْأَبْجَرِ وَاسْمُهُ خُدْرَةُ بْنُ عَوْفِ بْنِ الْخَزْرَجِ وَكَانَ قَتَادَةَ بْنَ النُّعْمَانِ أَخُوهُ لِأُمِّهِ وَتُوُفِّيَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] "I went out with the Messenger of Allah ﷺ in the expedition of Bani Al-Mustaliq," Ibn Umar said. "And he (the Messenger of Allah) was fifteen years old at that time." Ibn Umar also said, "Abu Sa'id Al-Khudri witnessed the Battle of the Trench and other subsequent events."  

«خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ» قَالَ ابْنُ عُمَرَ «وَهُوَ يَوْمَئِذٍ ابْنُ خَمْسَ عَشْرَةَ سَنَةً» قَالَ ابْنُ عُمَرَ وَشَهِدَ أَيْضًا أَبُو سَعِيدٍ الْخَنْدَقَ وَمَا بَعْدَ ذَلِكَ مِنَ الْمَشَاهِدَ  

[Machine] I was presented to the Prophet ﷺ on the day of Uhud, and I was the thirteen-year-old son of my guardian. My father took my hand and said, "O Messenger of Allah, he has weak bones, even though he is a muezzin." The Prophet ﷺ then scrutinized me and pointed me in the right direction and said, "Send him back." So, they returned me.  

عُرِضْتُ يَوْمَ أُحُدٍ عَلَى النَّبِيِّ ﷺ وَلِي ابْنُ ثَلَاثَ عَشْرَةَ فَجَعَلَ أَبِي يَأْخُذُ بِيَدِي فَيَقُولُ يَا رَسُولَ اللَّهِ إِنَّهُ عَبِلُّ الْعِظَامِ وَإِنْ كَانَ مُؤَذِّنًا قَالَ وَجَعَلَ النَّبِيُّ ﷺ يُصَعِّدُ فِيَّ الْبَصَرَ وَيُصَوِّبُهُ ثُمَّ قَالَ «رُدَّهُ» فَرَدَّنِي  

[Machine] "Abu Sa'id Al-Khudri died in the year seventy-four."  

«مَاتَ أَبُو سَعِيدِ الْخُدْرِيُّ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»  

[Machine] He used to say, "Speak, for indeed speech reminds of speech." Al-Dhahabi remained silent about it in his summary.  

أَنَّهُ كَانَ يَقُولُ «تَحَدَّثُوا فَإِنَّ الْحَدِيثَ يُذَكِّرُ الْحَدِيثَ» سكت عنه الذهبي في التلخيص  

[Machine] "My father said, 'I have grown old and my companions and congregation have passed away. Take hold of my hand.'" He said, "So he leaned on me until he reached the farthest part of al-Baqi’, a place where one is not buried. He said, 'O my son, when I die, bury me here and do not strike a stone on my grave, nor walk with me carrying fire, nor mourn for me loudly, nor make a great announcement about my death, and walk with me in a deep alley, and let your walk be easy.'" So he died on Friday, and I disliked calling out to people when he forbade me, lest they come to me and say, "When will you take him out?" So I would say, "When I finish his preparation." He said, "So the people filled al-Baqi' and remained silent about it."  

لِي أَبِي «إِنِّي كَبِرْتُ وَذَهَبَ أَصْحَابِي وَجَمَاعِتِي فَخُذْ بِيَدِي» قَالَ فَاتَّكَأَ عَلَيَّ حَتَّى جَاءَ إِلَى أَقْصَى الْبَقِيعِ مَكَانًا لَا يُدْفَنُ فِيهِ فَقَالَ «يَا بُنَيَّ إِذَا أَنَا مُتُّ فَادْفِنِّي هَا هُنَا وَلَا تَضْرِبْ عَلَيَّ فُسْطَاطًا وَلَا تَمْشِ مَعِي بِنَارٍ وَلَا تُبْكِيَنَّ عَلَيَّ نَائِحَةً وَلَا تُؤَذِّنْ بِي أَحَدًا وَاسْلُكْ بِي زُقَاقَ عَمْقَةَ وَلْيَكُنْ مَشْيُكَ خَبَبًا» فَهَلَكَ يَوْمَ الْجُمُعَةِ فَكَرِهْتُ أَنْ أُؤَذِّنَ النَّاسَ لَمَّا كَانَ نَهَانِي فَيَأْتُونِي فَيَقُولُونَ مَتَى تُخْرِجُوهُ؟ فَأَقُولُ إِذَا فَرَغْتُ مِنْ جِهَازِهِ أُخْرِجُهُ قَالَ فَامْتَلَأَ عَلَى الْبَقِيعِ النَّاسُسكت عنه الذهبي في التلخيص  

[Machine] "You will not write it (the Quran) nor make it a Quran, but rather preserve it (its teachings) as we have preserved. Then he said another time, 'Take from us as we have taken from the Messenger of Allah ﷺ .'"  

«لَنْ تَكْتُبُوهُ وَلَنْ تَجْعَلُوهُ قُرْآنًا وَلَكِنِ احْفَظُوا عَنَّا كَمَا حَفِظْنَا» ثُمَّ قَالَ مَرَّةً أُخْرَى «خُذُوا عَنَّا كَمَا أَخَذْنَا عَنْ رَسُولِ اللَّهِ ﷺ»  

[Machine] On the day of Uhud, the Prophet ﷺ was struck in his forehead, and then Malik bin Sinan, the father of Abu Sa'id, came to him and wiped the blood from the Prophet's face. Then he insulted him. The Prophet ﷺ said, "Whoever likes to see someone who has mixed his blood with mine, let him look at Malik bin Sinan." Abu al-Abbas Muhammad ibn Ya'qub narrated to us, Abu Ja'far Ahmad ibn Abdul-Hamid al-Harithi narrated to us, Abu Usamah narrated to me, he said: Yazid ibn Abdullah narrated to me, and they both transmitted it.  

لَمَّا كَانَ يَوْمُ أُحُدٍ شُجَّ النَّبِيُّ ﷺ فِي جَبْهَتِهِ فَأَتَاهُ مَالِكُ بْنُ سِنَانٍ وَهُوَ وَالِدُ أَبِي سَعِيدٍ فَمَسَحَ الدَّمَ عَنْ وَجْهِ النَّبِيِّ ﷺ ثُمَّ ازْدَرَدَهُ فَقَالَ النَّبِيُّ ﷺ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى مَنْ خَالَطَ دَمِي دَمَهُ فَلْيَنْظُرْ إِلَى مَالِكِ بْنِ سِنَانٍ» حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عَبْدِ الْحَمِيدِ الْحَارِثِيُّ ثَنَا أَبُو أُسَامَةَ حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ وَقَدْ خَرَّجَاهُ  

[Machine] Abu Bakr and Uthman, the sons of Abu Shaybah narrated, they said: "Abdah bin Sulaiman narrated to us from Hisham bin Urwah, from Wahb bin Kaysan, he said: It was said to Jabir bin Abdullah, ‘O Abu Abdullah!’  

ثَنَا أَبُو بَكْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ قَالَا ثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ وَهْبِ بْنِ كَيْسَانَ قَالَ قِيلَ لِجَابِرِ بْنِ عَبْدِ اللَّهِ يَا أَبَا عَبْدِ اللَّهِ  

[Machine] "Jabir ibn Abdullah ibn Amr ibn Haram ibn Tha'labah ibn Haram ibn Ka'ab ibn Ghanim ibn Ka'ab ibn Salamah ibn Saad ibn Ali ibn Asad ibn Saridah ibn Yazid ibn Jusham ibn Al-Khazraj, and he was nicknamed Abu Abdullah."  

«جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامِ بْنِ ثَعْلَبَةَ بْنِ حَرَامِ بْنِ كَعْبِ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلَمَةَ بْنِ سَعْدِ بْنِ عَلِيِّ بْنِ أَسَدِ بْنِ سَارِدَةَ بْنِ يَزِيدَ بْنِ جُشَمِ بْنِ الْخَزْرَجِ وَكَانَ يُكَنَّى أَبَا عَبْدِ اللَّهِ»  

[Machine] I heard Abu Nuaim saying, "Jabir ibn Abdullah died in the year seventy-nine."  

سَمِعْتُ أَبَا نُعَيْمٍ يَقُولُ «مَاتَ جَابِرُ بْنُ عَبْدِ اللَّهِ سَنَةَ تِسْعٍ وَسَبْعِينَ»  

[Machine] Jabir ibn Abdullah witnessed the pledge of allegiance at Al-Aqabah from the seventy Ansar who pledged their allegiance to the Messenger of Allah ﷺ . He was one of the youngest among them on that day. He desired to participate in the Battle of Badr, but his father left him behind to take care of his sisters. They were nine in number. Later, when he went out for the Battle of Uhud, his father left him again and he witnessed the events that followed.  

«شَهِدَ جَابِرُ بْنُ عَبْدِ اللَّهِ الْعَقَبَةَ فِي السَّبْعِينَ مِنَ الْأَنْصَارِ الَّذِينَ بَايَعُوا رَسُولَ اللَّهِ ﷺ عِنْدَهَا وَكَانَ مِنْ أَصْغَرِهِمْ يَوْمَئِذٍ وَأَرَادَ شُهُودَ بَدْرٍ فَخَلَّفَهُ أَبُوهُ عَلَى أَخَوَاتِهِ وَكُنَّ تِسْعًا وَخَلَّفَهُ أَيْضًا حِينَ خَرَجَ إِلَى أُحُدٍ وَشَهِدَ مَا بَعْدَ ذَلِكَ مِنَ الْمَشَاهِدَ»  

[Machine] "I used to entertain my companions on the day of Badr from the tribe of Qalib." It was omitted by Adh-Dhahabi in the summary.  

«كُنْتُ أَمْتَحُ لِأَصْحَابِي يَوْمَ بَدْرٍ مِنَ الْقَلِيبِ» سكت عنه الذهبي في التلخيص  

[Machine] He said, "I used to test my companions on the day of the Battle of Badr by asking them questions." Muhammad ibn Umar said, "This is a mistake in the narration of the people of Iraq regarding Jabir and Abu Mas'ud al-Ansari. They attribute it to those who witnessed the Battle of Badr, but Musa ibn Uqba, Muhammad ibn Ishaq, Abu Ma'shar, and anyone who narrated the biography did not mention it."  

أَنَّهُ قَالَ «كُنْتُ أَمْتَحُ لِأَصْحَابِي يَوْمَ بَدْرٍ مِنَ الْقَلِيبِ» فَقَالَ مُحَمَّدُ بْنُ عُمَرَ «هَذَا غَلَطٌ مِنْ رِوَايَةِ أَهْلِ الْعِرَاقِ فِي جَابِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ يُصَيِّرُونَهُمَا فِيمَنْ شَهِدَ بَدْرًا وَلَمْ يَرْوِ ذَلِكَ مُوسَى بْنُ عُقْبَةَ وَلَا مُحَمَّدُ بْنُ إِسْحَاقَ وَلَا أَبُو مَعْشَرٍ وَلَا أَحَدٌ مِمَّنْ رَوَى السِّيرَةَ»  

[Machine] Jabir ibn Abdullah came to us with his head and beard dyed yellow.  

أَتَانَا جَابِرُ بْنُ عَبْدِ اللَّهِ «مُصَفِّرًا رَأْسَهُ وَلِحْيَتَهُ»  

[Machine] I heard Jabir ibn Abdullah say, "I entered upon Al-Hajjaj, but he did not greet me."  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ «دَخَلْتُ عَلَى الْحَجَّاجِ فَمَا سَلَّمْتُ عَلَيْهِ»