[Machine] The Messenger of Allah ﷺ said, "The voice of Abu Talha in the army is better than a thousand men." This narration is not found with this chain of transmission, but its narrators from the last among them are reliable. Rather, this text is known from the hadith of Ali ibn Zaid ibn Jud'an narrated by Anas, and its narrators are reliable according to the conditions of Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَصَوْتُ أَبِي طَلْحَةَ فِي الْجَيْشِ خَيْرٌ مِنْ أَلْفِ رَجُلٍ» لَمْ يَكْتُبْهُ بِهَذَا الْإِسْنَادِ وَرُوَاتُهُ عَنْ آخِرِهِمْ ثِقَاتٌ وَإِنَّمَا يُعْرَفُ هَذَا الْمَتْنُ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ عَنْ أَنَسٍ رواته ثقات على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said, "The voice of Abu Talhah in the army is better than a group." This is on the condition of being a Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «صَوْتٌ أَبِي طَلْحَةَ فِي الْجَيْشِ خَيْرٌ مِنْ فِئَةٍ» على شرط مسلم  

[Machine] The Prophet ﷺ said on the day of Uhud, "Whoever kills a disbeliever, his belongings are his spoils of war." Abu Talha killed twenty men that day.  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ أُحُدٍ «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا  

[Machine] Abu Talhah used to fast for forty years after the Messenger of Allah ﷺ, except for the day of Eid al-Fitr or Eid al-Adha.  

«أَنَّ أَبَا طَلْحَةَ صَامَ بَعْدَ رَسُولِ اللَّهِ ﷺ أَرْبَعِينَ سَنَةً لَا يُفْطِرُ إِلَّا يَوْمَ فِطْرٍ أَوْ أَضْحًى»  

[Machine] "I do not command two persons nor do I blame them both."  

«لَا أَتَأَمَّرُ عَلَى اثْنَيْنِ وَلَا أَذُمُّهُمَا»  

[Machine] Abu Talha read this verse, "March forth, whether light or heavy" [At-Tawbah 41]. He said, "Allah has commanded us to go out and has ordered us to go out. We went out in our youth and in our old age. Prepare me." His sons said to him, "May Allah have mercy on you, you have already fought during the time of the Prophet ﷺ , Abu Bakr, and Umar, and now we are fighting for you." He fought in a battle and died. They sought an island to bury him, but they were unable to do so until seven days had passed, and his body did not decompose.  

أَنَّ أَبَا طَلْحَةَ قَرَأَ هَذِهِ الْآيَةَ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة 41] فَقَالَ اسْتَنْفَرَنَا اللَّهُ وَأَمَرَنَا اللَّهُ وَاسْتَنْفَرْنَا شُيُوخًا وَشَبَابًا جَهِّزُونِي فَقَالَ بَنَوْهُ يَرْحَمُكَ اللَّهُ إِنَّكَ قَدْ غَزَوْتَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَنَحْنُ نَغْزُو عَنْكَ الْآنَ فَغَزَا الْبَحْرَ فَمَاتَ فَطَلَبُوا جَزِيرَةً يَدْفِنُونَهُ فِيهَا فَلَمْ يَقْدِرُوا عَلَيْهِ إِلَّا بَعْدَ سَبْعَةِ أَيَّامٍ وَمَا تَغَيَّرَ  

[Machine] Abu Talha used to throw himself in front of the Prophet ﷺ, while the Prophet ﷺ would raise his back to see where his arrows would land. Abu Talha would protect the Prophet ﷺ with his chest and say, "O Prophet of Allah, may my life be sacrificed for you, may my neck be cut instead of yours."  

أَنَّ أَبَا طَلْحَةَ كَانَ يَرْمِي بَيْنَ يَدَيْ رَسُولَ اللَّهِ ﷺ وَكَانَ النَّبِيُّ ﷺ «يَرْفَعُ ظَهْرَهُ مِنْ خَلْفِهِ لَيَنْظُرَ أَيْنَ يَقَعُ نَبْلُهُ» فَيَتَطَاوَلُ أَبُو طَلْحَةَ بِصَدْرِهِ يَقِي بِهِ رَسُولَ اللَّهِ ﷺ وَيَقُولُ هَكَذَا يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ نَحْرِي دُونَ نَحْرِكَ  

[Machine] And from the descendants of Salim ibn Awf ibn Amr ibn Awf ibn Al-Khazraj, Ubada ibn As-Samit ibn Qais ibn Asram ibn Bahz ibn Tha'laba ibn Ghanm ibn Salim, a leader who participated in the Battle of Badr and witnessed all the events with the Messenger of Allah ﷺ .  

وَمِنْ بَنِي سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ عُبَادَةُ بْنُ الصَّامِتِ بْنِ قَيْسِ بْنِ أَصْرَمَ بْنِ بَهْزِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ سَالِمٍ نَقِيبٌ شَهِدَ بَدْرًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ  

[Machine] I heard Sufyan ibn 'Uyaynah saying, "'Ubadah ibn As-Samit is Badri, Uhudi, 'Aqibi and Shajari, and he is a leader."  

سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ «عُبَادَةُ بْنُ الصَّامِتِ بَدْرِيٌّ أُحُدِيٌّ عَقِبِيٌّ شَجَرِيٌّ وَهُوَ نَقِيبٌ»  

[Machine] I heard Ahmad bin Hanbal say, "Ubada bin As-Samit is a Badri, an Uhdi, a Shajari, an Aqibi, and a Naqib."  

سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ «عُبَادَةُ بْنُ الصَّامِتِ بَدْرِيٌّ أُحُدِيٌّ شَجَرِيٌّ عَقِبِيٌّ نَقِيبٌ»  

[Machine] Concerning Uruwah, he said: "Regarding the naming of those who witnessed Al-Aqaba and pledged allegiance to the Messenger of Allah ﷺ, among them were from the tribe of Bani Awf, and then from the tribe of Bani Salim ibn Ja'far, Ubadah ibn As-Samit, who was a sergeant and had witnessed the Battle of Badr."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ الَّذِينَ شَهِدُوا الْعَقَبَةَ فَبَايِعُوا رَسُولَ اللَّهِ ﷺ» قَالَ «وَمِنْ بَنِي عَوْفٍ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ جَعْفَرٍ عُبَادَةُ بْنُ الصَّامِتِ وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا»  

[Machine] "That the Messenger of Allah ﷺ sent him for the charity, and he said, 'O Abu Al-Walid'"  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَهُ عَلَى الصَّدَقَاتِ فَقَالَ «يَا أَبَا الْوَلِيدِ»  

[Machine] It was said to Ubada ibn al-Samit, "O Abu al-Walid!"  

قِيلَ لِعُبَادَةَ بْنِ الصَّامِتِ يَا أَبَا الْوَلِيدِ  

[Machine] "Ubada bin Samit and Shaddad bin Aws used to live in Bayt al-Maqdis, and Ubada was nicknamed Abu al-Walid."  

«كَانَ عُبَادَةُ بْنُ الصَّامِتِ وَشَدَّادُ بْنُ أَوْسٍ يَسْكُنَانِ بِبَيْتِ الْمَقْدِسِ وَكَانَ عُبَادَةُ يُكَنَّى أَبَا الْوَلِيدِ»  

[Machine] "We went out during the month of Hajj in which we pledged allegiance to the Messenger of Allah ﷺ at Al-Aqaba. The leader of Banu Auf bin Al-Harith was Ubada bin As-Samit."  

«خَرَجْنَا فِي الْحِجَّةِ الَّتِي بَايَعْنَا فِيهَا رَسُولَ اللَّهِ ﷺ فِي الْعَقَبَةِ فَكَانَ نَقِيبُ بَنِي عَوْفِ بْنِ الْحَارِثِ عُبَادَةَ بْنَ الصَّامِتِ»  

[Machine] "O people of the Ansar, why do you not come to me with your brothers from the Quraysh?" 'Ubadah said, "Because of a matter of necessity." He said, "Then why not in public?" He said, "We fought it on the Day of Badr with the Messenger of Allah ﷺ ."  

لَهُمْ يَا مَعْشَرَ الْأَنْصَارِ مَا لَكُمْ لَا تَأْتُونِي مَعَ إِخْوَانِكُمْ مِنْ قُرَيْشٍ؟ قَالَ عُبَادَةُ «الْحَاجَةُ» قَالَ فَهَلَّا عَلَى النَّوَاضِحِ؟ قَالَ «أَمْضَيْنَاهَا يَوْمَ بَدْرٍ مَعَ رَسُولِ اللَّهِ ﷺ»  

[Machine] "The graves of Ubada ibn as-Samit and Umar ibn Abdullah are in the Holy Mosque."  

«قَبْرُ عُبَادَةَ بْنِ الصَّامِتِ وَعُمَرَ بْنِ عَبْدِ اللَّهِ بِبَيْتِ الْمَقْدِسِ»  

[Machine] "When I used to come to the House of the Holy, 'Ubada bin As-Samit would greet me."  

«كُنْتُ إِذَا أَتَيْتُ بَيْتَ الْمَقْدِسِ نَزَلَتْ عَلَى عُبَادَةَ بْنِ الصَّامِتِ»  

[Machine] Ubadah ibn Al-Samit died in Sham in the land of Palestine in the town of Al-Ramlah in the thirty-fourth year. He was seventy-two years old.  

«مَاتَ عُبَادَةُ بْنُ الصَّامِتِ بِالشَّامِ فِي أَرْضِ فِلَسْطِينَ بِالرَّمْلَةِ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَهُوَ ابْنُ اثْنَتَيْنِ وَسَبْعِينَ سَنَةً»  

[Machine] The translation of the given Arabic text is: "Uwafa ibn Al-Samit died in Jerusalem and was buried there in the year forty-three when he was seventy-two years old."  

«تُوُفِّيَ عُبَادَةُ بْنُ الصَّامِتِ بِبَيْتِ الْمَقْدِسِ وَدُفِنَ بِهَا سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَهُوَ ابْنُ اثْنَتَيْنِ وَسَبْعِينَ سَنَةً»  

[Machine] He said to him, "I will not reside with you in this land." So he traveled to the city and 'Umar said to him, "What brought you to me? Allah does not open up a land that you are not in, and those like you." So he left, may Mu'awiya not govern over you.  

لَهُ لَا أُسَاكِنُكَ بِأَرْضٍ فَرَحَلَ إِلَى الْمَدِينَةِ فَقَالَ لَهُ عُمَرُ «مَا أَقْدَمَكَ إِلَيَّ لَا يَفْتَحُ اللَّهُ أَرْضًا لَسْتَ فِيهَا أَنْتَ وَأَمْثَالُكَ» فَانْصَرِفْ لَا إِمْرَةَ لِمُعَاوِيَةَ عَلَيْكَ  

[Machine] "And he had participated in six expeditions with the Messenger of Allah ﷺ."  

«وَكَانَ قَدْ غَزَا مَعَ رَسُولِ اللَّهِ ﷺ سِتَّ غَزَوَاتٍ»  

[Machine] "I entered upon Ubada bin Sāmit and he had become well-versed in the religion of Allah."  

«دَخَلْتُ عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَكَانَ قَدْ تَفَقَّهَ فِي دَيْنِ اللَّهِ»  

[Machine] "We pledged allegiance to the Messenger of Allah, peace be upon him, that we will not fear the blame of the blamers in Allah's cause."  

«بَايَعْنَا رَسُولَ اللَّهِ ﷺ عَلَى أَنْ لَا نَخَافَ فِي اللَّهِ لَوْمَةَ لَائِمٍ»  

[Machine] The Messenger of Allah ﷺ was busy, and when a man came and embraced Islam at the hand of the Messenger of Allah ﷺ , he assigned him to one of us to teach him the Quran. So the Messenger of Allah ﷺ assigned a man to me who was with me in the house, and I used to recite the Quran to him. He saw that I had a right over him, so he gave me a bow that I had never seen anything better or finer than, and I have never seen anything better or finer than its handle. So I came to the Messenger of Allah ﷺ and said: "What do you think, O Messenger of Allah, about it?" He said: "It is like a blaze between your shoulders, either you inherited it or acquired it."  

كَانَ رَسُولُ اللَّهِ ﷺ شُغِلَ فَإِذَا قَدِمَ الرَّجُلُ وَقَدْ أَسْلَمَ عَلَى يَدِ رَسُولِ اللَّهِ ﷺ دَفَعَهُ إِلَى رَجُلٍ مِنَّا لِيُعَلِّمَهُ الْقُرْآنَ فَدَفَعَ إِلَيَّ رَسُولُ اللَّهِ ﷺ رَجُلًا كَانَ مَعِي فِي الْبَيْتِ وَكُنْتُ أَقْرَأْتُهُ الْقُرْآنَ فَرَأَى أَنَّ لِي عَلَيْهِ حَقًّا فَأَهْدَى إِلَيَّ قَوْسًا مَا رَأَيْتُ أَجْوَدَ مِنْهَا وَلَا أَحْسَنَ مِنْهَا عِطَافًا فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ مَا تَرَى يَا رَسُولَ اللَّهِ فِيهَا فَقَالَ «جَمْرَةٌ بَيْنَ كَتِفَيْكَ تَقَلَّدْتَهَا أَوْ تَعَلَّقْتَهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "After me, there will come rulers who will inform you of what you do not know and deny you what you know. So, whoever among you witnesses that, then there is no obedience to the one who disobeys Allah."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «سَيَلِيكُمْ أُمَرَاءُ بَعْدِي يُعَرِّفُونَكُمْ مَا تُنْكِرُونَ وَيُنْكِرُونَ عَلَيْكُمْ مَا تَعْرِفُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلَا طَاعَةَ لِمَنْ عَصَى اللَّهَ»  

[Machine] "Regarding Isma'il ibn 'Ubaid ibnahu, as for the hadith of Muslim ibn Khalid, it was narrated exclusively by 'Abdullah ibn Waqid, and he is weak."  

عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدٍ بِنَحْوِهِ وَأَمَّا حَدِيثُ مُسْلِمِ بْنِ خَالِدٍ تفرد به عبد الله بن واقد وهو ضعيف  

[Machine] That Ubadah ibn al-Samit stood up in the middle of the house of the Commander of the Believers, Uthman ibn Affan, and said, "Indeed, I heard the Messenger of Allah, peace be upon him, Muhammad, also known as Abu Al-Qasim, say, 'After me, there will be individuals who will make you recognize what you denied and deny what you recognized. So, there is no obedience for those who disobey Allah. Therefore, do not blame yourselves. By the One in whose hand my soul is, Muawiya is one of those individuals.'" Uthman did not change any part of it. And this hadith has been narrated with a sound chain of narrators, according to the condition set by the two sheikhs, concerning the transmission of Ubadah ibn al-Samit's words to Uthman ibn Affan, abbreviatedly.  

أَنَّ عُبَادَةَ بْنَ الصَّامِتِ قَامَ قَائِمًا فِي وَسَطِ دَارِ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ مُحَمَّدًا أَبَا الْقَاسِمِ يَقُولُ «سَيَلِي أُمُورَكُمْ مِنْ بَعْدِي رِجَالٌ يُعَرِّفُونَكُمْ مَا تُنْكِرُونَ وَيُنْكِرُونَ عَلَيْكُمْ مَا تَعْرِفُونَ فَلَا طَاعَةَ لِمَنْ عَصَى اللَّهَ فَلَا تَعْتُبُوا أَنْفُسَكُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مُعَاوِيَةَ مِنْ أُولَئِكَ» فَمَا رَاجَعَهُ عُثْمَانُ حَرْفًا «وَقَدْ رُوِيَ هَذَا الْحَدِيثُ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ الشَّيْخَيْنِ فِي وُرُودِ عُبَادَةَ بْنِ الصَّامِتِ عَلَى عُثْمَانَ بْنِ عَفَّانَ مُتَظَلِّمًا بِمَتْنٍ مُخْتَصَرٍ»  

[Machine] About him, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] According to Ibn Ishaq, "Abu Salama was the first of the immigrants to arrive in Medina. After him, the first person to arrive was Aamir ibn Rabia."  

عَنِ ابْنِ إِسْحَاقَ «كَانَ أَوَّلَ مَنْ قَدِمَ الْمَدِينَةَ مِنَ الْمُهَاجِرِينَ أَبُو سَلَمَةَ وَكَانَ أَوَّلُ منْ قَدِمَهَا بَعْدَ أَبِي سَلَمَةَ عَامِرُ بْنُ رَبِيعَةَ»  

[Machine] From him, Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

[Machine] My father woke up in the night to criticize and condemn Uthman. Then he prayed and supplicated, saying, "O Allah, protect me from trials and tribulations by preserving the righteous among Your servants. May I not go out or wake up except for his funeral." Sahih.  

الطَّعْنِ عَلَى عُثْمَانَ قَامَ أَبِي مِنَ اللَّيْلِ ثُمَّ صَلَّى وَدَعَا وَقَالَ «اللَّهُمَّ قِنِي مِنَ الْفِتْنَةِ بِمَا وَقَيْتَ بِهِ الصَّالِحِينَ مِنْ عِبَادِكَ فَمَا خَرَجَ وَلَا أَصْبَحَ إِلَّا بِجِنَازَتِهِ» صحيح  

[Machine] "Amer ibn Rabia Al-Adawi died in the year thirty-three, and it is said in the year thirty-two."  

«مَاتَ سَنَةَ ثَلَاثٍ وَثَلَاثِينَ وَقِيلَ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ عَامِرُ بْنُ رَبِيعَةَ الْعَدَوِيُّ»  

[Machine] About 'Urwah bin Az-Zubair, "Among those who migrated to Abyssinia, those who had migrated before Ja'far and his companions from the tribe of Bani Adi bin Ka'b, 'Amir bin Rabiah from the people of Yemen witnessed the Battle of Badr."  

عَنْ عُرْوَةَ «مِمَّنْ هَاجَرَ إِلَى الْحَبَشَةِ الَّذِينَ خَرَجُوا الْمَرَّةَ الْأُولَى قَبْلَ جَعْفَرٍ وَأَصْحَابِهِ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ عَامِرُ بْنُ رَبِيعَةَ مِنْ أَهْلِ الْيَمَنِ شَهِدَ بَدْرًا»  

[Machine] "The full moon of the sixteenth morning of Ramadan."  

«كَانَتْ بَدْرُ صَبِيحَةَ سِتَّ عَشْرَةَ مِنْ رَمَضَانَ»  

[Machine] "We were with the Messenger of Allah ﷺ when a funeral procession passed by. A Jewish man said, 'O Muhammad, this funeral speaks.' The Messenger of Allah ﷺ remained silent. The Jew said, 'I bear witness that it speaks.' The Messenger of Allah ﷺ said, 'When the people of the Book inform you of something, say, "We believe in Allah and His angels and His books and His messengers".'"  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَمَرَّ بِجِنَازَةٍ فَقَالَ رَجُلٌ مِنَ الْيَهُودِ يَا مُحَمَّدُ تَكَلَّمُ هَذِهِ الْجَنَازَةُ فَسَكَتَ رَسُولُ اللَّهِ ﷺ فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَكَلَّمُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِذَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ حَدِيثًا فَقُولُوا آمَنَّا بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ  

[Machine] When the funeral of Rafei bin Khadeej was held, the hadith was mentioned.  

حِينَ وُضِعَتْ جِنَازَةُ رَافِعِ بْنِ خَدِيجٍ وَذَكَرَ الْحَدِيثَ  

[Machine] Abu Al-Aswad Muhammad son of Abdul Rahman son of Nawfal son of Urwah son of Zubair.  

ثَنَا أَبُو الْأَسْوَدِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ  

"Yahya bin Adam narrated to us, he said: "Malik narrated to us from Zubaid, from Dharr, from Ibn Abza.'" (Using translation from Nasāʾī 1738)  

عَنْ أَبِيهِ  

[Machine] The mother of Zubair is Safiyyah bint Abdul-Muttalib. Her mother is Hala bint Ahib bin Abdul-Manaf bin Zuhrah. Her mother is Aaliyah bint Abdul-Muttalib bin Abdul-Manaf.  

أُمُّ الزُّبَيْرِ صَفِيَّةُ بِنْتُ عَبْدِ الْمُطَّلِبِ وَأُمُّهَا هَالَةُ بِنْتُ أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ وَأُمُّهَا عَالِيَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ  

[Machine] Az-Zubayr embraced Islam when he was sixteen years old and was killed when he was sixty-two years old.  

«أَسْلَمَ الزُّبَيْرُ وَهُوَ ابْنُ سِتَّ عَشْرَةَ سَنَةً وَقُتِلَ وَهُوَ ابْنُ بِضْعٍ وَسِتِّينَ»  

[Machine] "That Talha and Zubayr both reached the age of sixty-four."  

«أَنَّ طَلْحَةَ وَالزُّبَيْرَ بَلَغَ كُلُّ وَاحِدٍ مِنْهُمَا أَرْبَعًا وَسِتِّينَ»  

[Machine] Al-Zubayr was killed at the age of seventy-six and was known as Abu Al-Tahir.  

«قُتِلَ الزُّبَيْرُ وَهُوَ ابْنُ سَبْعٍ وَسِتِّينَ سَنَةً وَكَانَ يُكَنَّى أَبَا الطَّاهِرِ»  

[Machine] I heard Al-Abbas saying to Al-Zubair, "O Abdullah, here is the command of the Messenger of Allah ﷺ that you hold the flag."  

سَمِعْتُ الْعَبَّاسَ يَقُولُ لِلزُّبَيْرِ «يَا عَبْدَ اللَّهِ هَا هُنَا أَمَرَكَ رَسُولُ اللَّهِ ﷺ أَنْ تَرْكِزَ الرَّايَةَ»  

[Machine] Al-Zubayr ibn Al-Awwam embraced Islam when he was eight years old, then he migrated when he was eighteen years old. Al-Zubayr's uncle used to tie him up with a mat and smoke him with fire, saying, "Go back to disbelief." Al-Zubayr would respond, "I will never disbelieve."  

أَسْلَمَ الزُّبَيْرُ بْنُ الْعَوَّامِ وَهُوَ ابْنُ ثَمَانِ سِنِينَ وَهَاجَرَ وَهُوَ ابْنُ ثَمَانَ عَشْرَةَ سَنَةً وَكَانَ عَمُّ الزُّبَيْرِ يُعَلِّقُ الزُّبَيْرَ فِي حَصِيرٍ وَيُدَخِّنُ عَلَيْهِ بِالنَّارِ وَيَقُولُ ارْجِعْ إِلَى الْكُفْرِ فَيَقُولُ الزُّبَيْرُ «لَا أَكْفُرُ أَبَدًا»  

[Machine] Al-Zubayr embraced Islam and migrated to the land of Abyssinia (Ethiopia) for both migrations together, and he did not fail to participate in the battle fought by the Messenger of Allah ﷺ . The Messenger of Allah ﷺ considered him a brother to him and Ibn Mas'ood. He was a man of average height, neither tall nor short, with a light beard and dark complexion, and he had long hair.  

أَسْلَمَ الزُّبَيْرُ وَهَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ الْهِجْرَتَيْنِ مَعًا وَلَمْ يَتَخَلَّفْ عَنْ غَزْوَةٍ غَزَاهَا رَسُولُ اللَّهِ ﷺ وَكَانَ رَسُولُ اللَّهِ ﷺ «آخَى بَيْنَهُ وَبَيْنَ ابْنِ مَسْعُودٍ» وَكَانَ رَجُلًا لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ خَفِيفَ اللِّحْيَةِ أَسْمَرَ اللَّوْنِ أَشْعَرُ  

[Machine] Concerning his blood, Ali and his companions, and it was indeed Amr ibn Jurmuz who killed him in the month of Rajab in the year thirty-six. The Banu Mujashi were led by the Arabs in their efforts to hide Zubayr, and that is why Jareer says [in Al-Bahr Al-Taweel]. After Zubayr, Mujashi wore the clothes that were stained with blood and did not wash them.  

عَنْ دَمِهِ عَلِيًّا وَأَصْحَابِهِ وَإِنَّمَا قَتَلَهُ عَمْرُو بْنُ جُرْمُوزٍ فِي رَجَبٍ سَنَةَ سِتٍّ وَثَلَاثِينَ وَبَنُو مُجَاشِعٍ قَدْ سَيَّرَهُمُ الْعَرَبُ بِإِخْفَاءِ الزُّبَيْرِ وَلِذَلِكَ يَقُولُ جَرِيرٌ [البحر الطويل] وَقَدْ لَبِسَتْ بَعْدَ الزُّبَيْرِ مُجَاشِعٌ ثِيَابَ الَّتِي حَاضَتْ وَلَمْ تَغْسِلِ الدَّمَا  

[Machine] "I covered him (or her) when he (or she) asked to be covered, then I turned my attention towards him (or her) and saw him (or her) covered in wounds from swords. I said, 'By Allah, I have never seen such wounds on anyone before.' He (or she) asked, 'And have you seen that?' I replied, 'By Allah, there is no wound except for one incurred by the Messenger of Allah ﷺ in the cause of Allah.' Al-Dhahabi remained silent about this incident in his summary."  

«اسْتُرْنِي» فَسَتَرْتُهُ فَحَانَتْ مِنِّي الْتِفَاتَةٌ إِلَيْهِ فَرَأَيْتُهُ مُجَدَّعًا بِالسُّيُوفِ فَقُلْتُ وَاللَّهِ لَقَدْ رَأَيْتُ بِكَ آثَارًا مَا رَأَيْتُهَا بِأَحَدٍ قَطُّ فَقَالَ «وَقَدْ رَأَيْتَ ذَاكَ؟» فَقَالَ «وَاللَّهِ مَا مِنْهَا جِرَاحَةٌ إِلَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَبِيلِ اللَّهِ» سكت عنه الذهبي في التلخيص  

[Machine] Fasama'a bidhalika al-Zubayru wahua ibnu ihdatashara sana, fakharaja bilsayfi maslulan hatta waqafa 'ala al-Nabiyyi صلى الله عليه وسلم, faqala "Ma shanuka?" faqala "Aradtu an adriba man akhadhak, fa da'ahu al-Nabiyyu صلى الله عليه وسلم wa lisayfihi, wa kana awwala sayfin sullafa fisabeelillahi 'azza wa jall.

Translation: So Zubayr heard about that (incident) while he was eleven years old, so he went out carrying a sword and approached the Prophet صلى الله عليه وسلم. The Prophet asked, "What is your intention?" Zubayr replied, "I wanted to strike the one who took you (hostage)." The Prophet صلى الله عليه وسلم invoked blessings upon him and his sword, and it was the first sword to be consecrated in the way of Allah Almighty.  

فَسَمِعَ بِذَلِكَ الزُّبَيْرُ وَهُوَ ابْنُ إِحْدَى عَشْرَةَ سَنَةَ فَخَرَجَ بِالسَّيْفِ مَسْلُولًا حَتَّى وَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ «مَا شَأْنُكَ؟» فَقَالَ أَرَدْتُ أَنْ أَضْرِبَ مَنْ أَخَذَكَ فَدَعَا لَهُ النَّبِيُّ ﷺ وَلِسَيْفِهِ وَكَانَ أَوَّلَ سَيْفٍ سُلَّ فِي سَبِيلِ اللَّهِ ﷻ  

[Machine] On the authority of Abu Mu'awiya al-Bajali, who is Ammar al-Duhani, on the authority of Sa'id ibn Jubair, on the authority of Ibn Abbas, on the authority of Ali, who said: "The first battle in Islam was the Battle of Badr. We only had two horses with us, one for Zubayr and one for al-Miqdad." As stipulated by al-Bukhari and Muslim.  

عَنْ أَبِي مُعَاوِيَةَ الْبَجَلِيِّ هُوَ عَمَّارٍ الدُّهْنِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ عَلِيِّ قَالَ كَانَتْ أَوَّلَ غَزْوَةٍ فِي الْإِسْلَامِ بَدْرٌ مَا كَانَ مَعَنَا إِلَّا فَرَسَانِ فَرَسٌ لِلزُّبَيْرِ وَفَرَسٌ لِلْمِقْدَادِ على شرط البخاري ومسلم