[Machine] "I find something in my back, but it didn't take long for it to die, and the jinn wailed, saying, '[The Fast Camel]: We killed the leader of the Khazraj, Saad ibn Ubada, and we threw him with two arrows, but it did not pierce his heart." (Note: The last part of the sentence seems to be incorrect and is unclear, possibly due to a typing error or incomplete translation.)  

إِنِّي لَأَجِدُ فِي ظَهْرِي شَيْئًا فَلَمْ يَلْبَثْ أَنْ مَاتَ فَنَاحَتِ الْجِنُّ فَقَالُوا [البحر السريع] نَحْنُ قَتَلْنَا سَيِّدَ الْخَزْرَجِ سَعْدَ بْنَ عُبَادَةْ وَرَمَيْنَاهُ بِسَهْمَيْنِ فَلَمْ تُخْطِ فُؤَادَهْحذفه الذهبي من التلخيص لضعفه  

[Machine] That when Abu Sufyan approached the Messenger of Allah ﷺ , Abu Bakr spoke to him, but he turned away from him. Then Umar spoke to him, but he turned away from him as well. Sa'd bin 'Ubadah said, "O Messenger of Allah, I swear by the One in whose hand is my soul, if you command us to enter the sea, we will enter it and if you command us to strike the mountains, we will do so." So the Messenger of Allah ﷺ requested the people, and they set out until they reached Badr. This narration is authentic according to the conditions of Imam Muslim, but he did not include it in his collection. Al-Dhahabi omitted mentioning it in his summary.  

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ بَلَغَهُ إِقْبَالُ أَبِي سُفْيَانَ فَتَكَلَّمَ أَبُو بَكْرٍ فَأَعْرَضَ عَنْهُ ثُمَّ تَكَلَّمَ عُمَرُ فَأَعْرَضَ عَنْهُ فَقَالَ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنَا أَنْ نَخُوضَ الْبَحْرَ لَخُضْنَاهُ وَلَوْ أَمَرْتَنَا أَنْ نَضْرِبَ أَكْبَادَهَا إِلَى بَرْكِ الْغِمَادِ لَفَعَلْنَا «فَنَدَبَ رَسُولُ اللَّهِ ﷺ النَّاسَ» فَانْطَلَقُوا حَتَّى نَزَلُوا بَدْرًا «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص  

[Machine] Sa'd ibn 'Ubadah used to say, "O Allah, grant me honor and glory, for there is no glory except through actions, and there are no actions except through wealth. O Allah, being insignificant does not benefit me, and I do not benefit others even if I were to call out upon deaf ears. Whoever desires fat and meat, let him come to Sa'd." (This narration was excluded by Al-Dhahabi from the summary due to its weakness.)  

كَانَ سَعْدُ بْنُ عُبَادَةَ يَقُولُ اللَّهُمَّ هَبْ لِي مَجْدًا وَلَا مَجْدَ إِلَّا بِفِعَالٍ وَلَا فَعَالَ إِلَّا بِمَالٍ اللَّهُمَّ لَا يُصْلِحُنِي الْقَلِيلُ وَلَا أَصْلُحُ عَلَيْهِ وَلَوْ كَانَ مُنَادِيًا يُنَادِي عَلَى أَطَمَةٍ مَنْ كَانَ يُرِيدُ الشَّحْمَ وَاللَّحْمَ فَلْيَأْتِ سَعْدًا حذفه الذهبي من التلخيص لضعفه  

[Machine] "The polytheists took Saad bin Ubada and tied his hands to his neck, then they entered him into Mecca, hitting him and dragging him by his beard. He was a man with a long, thick beard." His deletion was mentioned by Al-Dhahabi in the summary due to his weakness.  

«أَخَذَ الْمُشْرِكُونَ سَعْدَ بْنَ عُبَادَةَ فَرَبَطُوا يَدَهُ إِلَى عُنُقِهِ وَأَدْخَلُوهُ مَكَّةَ يَضْرِبُونَهُ وَيَجُرُّونَهُ بِنَاصِيَتِهِ وَكَانَ ذَا جُمَّةٍ طَوِيلَةٍ» حذفه الذهبي من التلخيص لضعفه  

[Machine] I asked the Prophet ﷺ, and he commanded me to fulfill it for her. It is agreed upon by the two sheikhs that this hadith should be excluded. Um Saad ibn Ubada passed away and they did not reach out to him regarding it, and this is considered authentic according to their condition.  

فَسَأَلْتُ النَّبِيَّ ﷺ «فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ هَذَا الْحَدِيثِ أَنَّ أُمَّ سَعْدِ بْنِ عُبَادَةَ تُوُفِّيَتْ وَلَمْ يَصِلَاهُ عَنْهُ وَهَذَا صَحِيحٌ عَلَى شَرْطِهِمَا المدايني ضعيف  

[Machine] Abu Sufyan ibn al-Harith ibn Abd al-Muttalib ibn Hashim was the brother of the Messenger of Allah ﷺ through breastfeeding, and his cousin nursed him. Halimah nursed him for a few days, and he became familiar with the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ was sent as a Prophet, Abu Sufyan opposed him and criticized him, and his companions did the same. He remained angry with the Messenger of Allah ﷺ for twenty years, never leaving a place where the Quraysh went to fight against the Messenger of Allah ﷺ. However, in the year of the Conquest, Allah instilled Islam in his heart when the qualities of the Messenger of Allah ﷺ were mentioned to him in Makkah. The Messenger of Allah ﷺ accepted him as a Muslim before he descended from Abu Awa. Abu Sufyan, his son Ja'far, and he accompanied the Messenger of Allah ﷺ and witnessed the Conquest of Makkah and the Battle of Hunayn. Abu Sufyan said, "When we encountered the enemy at Hunayn, I charged on my horse with my sword in my hand, swearing by Allah that I desired death except for him, while he was looking at me. Abbas called out, 'O Messenger of Allah, this is your brother and your cousin, Abu Sufyan ibn al-Harith. Accept his apology.' The Messenger of Allah ﷺ said, 'I have forgiven him; may Allah forgive him for all the enmity he showed towards me.' Then, he turned towards me and said, 'O my brother, by my life,' and I kissed his foot in the stirrup." It is said that Abu Sufyan passed away in Madinah after his brother Nawfal ibn al-Harith, four months and thirteen nights after him. Others say he passed away in the twentieth year. Umar ibn al-Khattab led the funeral prayer for him, and he was buried in the cemetery of al-Baqi in the grave that Aqil ibn Abi Talib had dug for himself three days before he died. "I have mentioned the Islam of my father Sufyan in the Conquest of Makkah, as previously mentioned." Al-Dhahabi remained silent about him in his summary.  

أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ وَكَانَ أَخَا رَسُولِ اللَّهِ ﷺ مِنَ الرَّضَاعَةِ وَابْنَ عَمِّهِ أَرْضَعَتْهُ حَلِيمَةُ أَيَّامًا فَكَانَ يَأْلَفُ رَسُولَ اللَّهِ ﷺ فَلَمَّا بَعَثَ رَسُولُ اللَّهِ ﷺ عَادَاهُ وَهَجَاهُ وَهَجَا أَصْحَابَهُ فَمَكَثَ عِشْرِينَ سَنَةً مُغَاضِبًا لِرَسُولِ اللَّهِ ﷺ لَا يَتَخَلَّفُ عَنْ مَوْضِعٍ تَسِيرُ فِيهِ قُرَيْشٌ لِقِتَالِ رَسُولِ اللَّهِ ﷺ فَلَمَّا ذُكِرَ شُخُوصُ رَسُولِ اللَّهِ ﷺ إِلَى مَكَّةَ عَامَ الْفَتْحِ أَلْقَى اللَّهُ ﷻ فِي قَلْبِهِ الْإِسْلَامَ فَتَلَقَّى رَسُولَ اللَّهِ ﷺ قَبْلَ نُزُولِهِ الْأَبْوَاءَ فَأَسْلَمَ هُوَ وَابْنُهُ جَعْفَرٌ وَخَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ فَشَهِدَ فَتْحَ مَكَّةَ وَحُنَيْنًا قَالَ أَبُو سُفْيَانَ فَلَمَّا لَقِينَا الْعَدُوَّ بِحُنَيْنٍ اقْتَحَمْتُ عَنْ فَرَسِي وَبِيَدِي السَّيْفُ صَلْتًا وَاللَّهُ يَعْلَمُ أَنِّي أُرِيدُ الْمَوْتَ دُونَهُ وَهُوَ يَنْظُرُ إِلَيَّ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ هَذَا أَخُوكَ وَابْنُ عَمِّكَ أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَارْضَ عَنْهُ قَالَ «قَدْ فَعَلْتُ يَغْفِرُ اللَّهُ لَهُ كُلَّ عَدَاوَةٍ عَادَانِيهَا» ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ «أَخِي لَعَمْرِي» فَقَبَّلْتُ رِجْلَهُ فِي الرِّكَابِ قَالُوا وَمَاتَ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بِالْمَدِينَةِ بَعْدَ أَخِيهِ نَوْفَلِ بْنِ الْحَارِثِ بِأَرْبَعَةَ أَشْهُرٍ إِلَّا ثَلَاثَةَ عَشَرَ لَيْلَةً وَيُقَالُ مَاتَ سَنَةَ عِشْرِينَ وَصَلَّى عَلَيْهِ عُمَرُ بْنُ الْخَطَّابِ وَقُبِرَ فِي دَارِ عَقِيلِ بْنِ أَبِي طَالِبٍ بِالْبَقِيعِ وَهُوَ الَّذِي حَفَرَ قَبْرَ نَفْسِهِ قَبْلَ أَنْ يَمُوتَ بِثَلَاثَةِ أَيَّامٍ «قَدْ ذَكَرْتُ إِسْلَامَ أَبِي سُفْيَانَ فِي فَتْحِ مَكَّةَ فِيمَا تَقَدَّمَ» سكت عنه الذهبي في التلخيص  

[Machine] I heard Ibrahim ibn al-Mundhir say, "Abu Sufyan ibn al-Harith ibn Abd al-Muttalib, whose name was al-Mughirah, passed away in the year twenty. Umar ibn al-Khattab performed the funeral prayer for him."  

سَمِعْتُ إِبْرَاهِيمَ بْنَ الْمُنْذِرِ يَقُولُ «أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ اسْمُهُ الْمُغِيرَةُ تُوُفِّيَ سَنَةَ عِشْرِينَ وَصَلَّى عَلَيْهِ عُمَرُ بْنُ الْخَطَّابِ»  

[Machine] "Abu Sufyan ibn al-Harith ibn Abdul-Muttalib was the most beloved person to the Messenger of Allah ﷺ from the Quraysh, and he was harsh with him. But when he embraced Islam, he became the most beloved person to the people."  

«أَنَّ أَبَا سُفْيَانَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ أَحَبَّ قُرَيْشٍ إِلَى رَسُولِ اللَّهِ ﷺ وَكَانَ شَدِيدًا عَلَيْهِ فَلَمَّا أَسْلَمَ كَانَ أَحَبَّ النَّاسِ إِلَيْهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "Abu Sufyan ibn al-Harith is the best among my family." It is authentic according to the condition of Muslim and al-Dhahabi did not mention it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «أَبُو سُفْيَانَ بْنُ الْحَارِثِ خَيْرُ أَهْلِي» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah (pbuh) said, "The chief of the boys of Paradise is Abu Sufyan ibn al-Harith ibn Abdul-Muttalib." He said, "He got his hair trimmed in Mina, and there were lice in his head, so he cut it off and died. It is believed that he is a martyr." Adh-Dhahabi did not mention it in the abridgment.  

قَالَ رَسُولُ اللَّهِ ﷺ «سَيِّدُ فَتَيَانِ الْجَنَّةِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ» قَالَ «حَلَقُهُ الْحَلَّاقُ بِمِنًى وَفِي رَأْسِهِ ثُؤلُولٌ فَقَطَعَهُ فَمَاتَ فَيُرَوْنَ أَنَّهُ شَهِيدٌ» سكت عنه الذهبي في التلخيص  

[Machine] "I witnessed the Messenger of Allah ﷺ on the day of Hunayn. I saw him with no one except me and Abu Sufyan ibn al-Harith ibn Abdul-Muttalib. He was holding the reins of the Messenger of Allah's mule while he was riding it, and Abu Sufyan was eager to rush towards the polytheists." This hadith is authentic according to the criteria of the two Shaykhs (i.e., Abu Bakr and Umar), but it has not been included in Sahih al-Bukhari and Sahih Muslim.  

«شَهِدْتُ رَسُولَ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ فَلَقَدْ رَأَيْتُهُ وَمَا مَعَهُ إِلَّا أَنَا وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَهُوَ آخِذٌ بِلِجَامِ بَغْلَةِ رَسُولِ اللَّهِ ﷺ وَهُوَ رَاكِبُهَا وَأَبُو سُفْيَانَ لَا يَأْلُوا أَنْ يُسْرِعَ نَحْوَ الْمُشْرِكِينَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] A man had some dates with him and he brought them to the Prophet ﷺ to sell them. The Prophet ﷺ borrowed some dates from Bint Hakeem and gave them to the man. Then he said, "I had some dates with me, but they were dry". Then he said, "This is how the believing servants of Allah are, and Allah does not have mercy on a nation in which the strong do not give the weak their rights without being harsh". Abu Sufyan did not narrate anything from the Prophet ﷺ except this one hadith, and he did not establish its chain of narration except from Shu'ba, other than Ghundar. Abu Al-Abbas As-Sayyari informed us, Abu Al-Muwajih informed me, and I am Abdan. My father narrated to me from Shu'ba, from Samaak, who said, "We were with Mudrik ibn Al-Muhallab in Sijistan, and I heard an elderly man narrating from Abu Sufyan ibn Al-Harith, from the Prophet ﷺ, so he mentioned him and did not hear Abdullah ibn Abu Sufyan narrating anything from his father".  

كَانَ لِرَجُلٍ عَلَى النَّبِيِّ ﷺ تَمْرٌ فَأَتَاهُ يَتَقَاضَاهُ فَاسْتَقْرَضَ النَّبِيُّ ﷺ مِنْ خَوْلَةَ بِنْتِ حَكِيمٍ تَمْرًا فَأَعْطَاهُ إِيَّاهُ وَقَالَ «أَمَا إِنَّهُ كَانَ عِنْدِي تَمْرٌ وَلَكِنَّهُ كَانَ عَثَرِيًّا» ثُمَّ قَالَ «كَذَلِكَ يَفْعَلُ عِبَادُ اللَّهِ الْمُؤْمِنُونَ وَإِنَّ اللَّهَ لَا يَتَرَحَّمُ عَلَى أُمَّةٍ لَا يَأْخُذُ الضَّعِيفُ مِنْهُمْ حَقَّهُ مِنَ الْقَوِيِّ غَيْرَ مُتَعْتَعٍ» لَمْ يُسْنِدُ أَبُو سُفْيَانَ عَنِ النَّبِيِّ ﷺ غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ وَلَمْ يُقِمْ إِسْنَادَهُ عَنْ شُعْبَةَ غَيْرُ غُنْدَرٍ فَقَدْ أَخْبَرْنَاهُ أَبُو الْعَبَّاسِ السَّيَّارِيُّ أَنَا أَبُو الْمُوَجِّهُ أَنَا عَبْدَانُ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ سِمَاكٍ قَالَ كُنَّا مَعَ مُدْرِكِ بْنِ الْمُهَلَّبِ بِسِجِسْتَانَ فَسَمِعْتُ شَيْخًا يُحَدِّثُ عَنْ أَبِي سُفْيَانَ بْنِ الْحَارِثِ عَنِ النَّبِيِّ ﷺ فَذَكَرَهُ وَلَمْ يَسْمَعْ عَبْدَ اللَّهِ بْنَ أَبِي سُفْيَانَ عَنْ أَبِيهِ  

[Machine] "And from the offspring of Al-Harith ibn Abdul-Muttalib was Abu Sufyan ibn Al-Harith ibn Abdul-Muttalib who accompanied the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said to him, 'Indeed, he is among the best of my family.' And the Messenger of Allah ﷺ said, 'Indeed, he is the leader of the young men of the people of Paradise.' He showed patience with the Messenger of Allah ﷺ during the battle of Hunayn. Then the Messenger of Allah ﷺ saw him in the darkness of the morning and said, 'Who is this?' He replied, 'I am the son of your mother, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'He had his hair cut by the barber, and he only cut a tuft of hair from his head, and no blood came out. He continued like that until he passed away, and this was in the year twenty. Umar ibn Al-Khattab prayed the funeral prayer for him, and he used to meet the Messenger of Allah ﷺ on a certain route, and the Messenger of Allah ﷺ was going out to Makkah for the conquest. He embraced Islam before the conquest."  

وَمِمَّنْ صَحِبَ رَسُولَ اللَّهِ ﷺ مِنْ وَلَدِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنَّهُ مِنْ خَيْرِ أَهْلِي» وَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ سَيِّدُ فَتَيَانِ أَهْلِ الْجَنَّةِ» وَصَبَرَ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ فَأَبْصَرَهُ رَسُولُ اللَّهِ ﷺ فِي عَمَايَةِ الصُّبْحِ فَقَالَ «مَنْ هَذَا؟» قَالَ ابْنُ أُمِّكِ يَا رَسُولَ اللَّهِ وَقَالَ «حَلَقَهُ الْحَلَّاقُ فَقَطَعَ ثُؤْلُولًا مِنْ رَأْسِهِ فَلَمْ يَرْقَأْ عَنْهُ الدَّمُ حَتَّى مَاتَ وَذَلِكَ فِي سَنَةِ عِشْرِينَ وَصَلَّى عَلَيْهِ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ تَلَقَّى رَسُولَ اللَّهِ ﷺ بِبَعْضِ الطَّرِيقِ وَرَسُولُ اللَّهِ ﷺ خَارِجٌ إِلَى مَكَّةَ لِلْفَتْحِ فَأَسْلَمَ قَبْلَ الْفَتْحِ»  

[Machine] "Abu Sufyan ibn al-Harith ibn Abdul-Muttalib, his name is al-Mughira, died in the year twenty and was prayed upon by Umar ibn al-Khattab."  

«أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ اسْمُهُ الْمُغِيرَةُ تُوُفِّيَ سَنَةَ عِشْرِينَ وَصَلَّى عَلَيْهِ عُمَرُ بْنُ الْخَطَّابِ»  

[Machine] The Prophet ﷺ said, "Indeed, Allah does not bless a nation in which the weak are not able to claim their rights from the strong, and the strong are not just and fair." So, the old man whom Uthman bin Jabala did not mention, but Shu'bah mentioned him from Simak, named him Ghundar, except that he did not mention Abu Sufyan in the chain.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ لَا يُقَدِّسُ أُمَّةً لَا يَأْخُذُ الضَّعِيفُ حَقَّهُ مِنَ الْقَوِيِّ وَهُوَ غَيْرُ مُتَعْتَعٍ» فَإِذَا الشَّيْخُ الَّذِي لَمْ يُسَمِّهِ عُثْمَانُ بْنُ جَبَلَةَ عَنْ شُعْبَةَ عَنْ سِمَاكٍ قَدْ سَمَّاهُ غُنْدَرٌ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ أَبَا سُفْيَانَ فِي الْإِسْنَادِ  

[Machine] A man had some dates with the Messenger of Allah ﷺ, so he came to him to offer them to him. The Prophet ﷺ borrowed some dates from Khawlah bint Hakim and gave them to him, saying, "I used to have some dates with me, but they were not good. This is how the believing servants of Allah behave. Indeed, Allah does not show mercy to a nation where the weak are not given their right without justice being tampered with."  

كَانَ لِرَجُلٍ عَلَى رَسُولِ اللَّهِ ﷺ تَمْرٌ فَأَتَاهُ يَتَقَاضَاهُ فَاسْتَقْرَضَ النَّبِيُّ ﷺ مِنْ خَوْلَةَ بِنْتِ حَكِيمٍ تَمْرًا فَأَعْطَاهُ إِيَّاهُ وَقَالَ «أَمَا أَنَّهُ قَدْ كَانَ عِنْدِي تَمْرٌ لَكِنَّهُ قَدْ كَانَ عَثَرِيًّا» ثُمَّ قَالَ «كَذَلِكَ يَفْعَلُ عِبَادُ اللَّهِ الْمُؤْمِنُونَ إِنَّ اللَّهَ لَا يَتَرَحَّمُ عَلَى أُمَّةٍ لَا يَأْخُذُ الضَّعِيفُ مِنْهُمْ حَقَّهُ غَيْرَ مُتَعْتَعٍ»  

[Machine] "I was lifted to the Messenger of Allah ﷺ while I was still a child, and I had a torn garment and my private parts were exposed. He said, 'Cover the private parts of the small boy, for the sanctity of the private parts of a small boy is like that of a grown-up. And Allah does not look at the one who exposes their private parts.' The chain of narration for this hadith is weak, and its content is rejected."  

رُفِعْتُ إِلَى رَسُولِ اللَّهِ ﷺ فِي صِغَرِي وَعَلَيَّ خِرْقَةٌ وَقَدْ كُشِفَتْ عَوْرَتِي فَقَالَ «غَطُّوا حُرْمَةَ عَوْرَتِهِ فَإِنَّ حُرْمَةَ عَوْرَةِ الصَّغِيرِ كَحُرْمَةِ عَوْرَةِ الْكَبِيرِ وَلَا يَنْظُرُ اللَّهُ إِلَى كَاشِفِ عَوْرَةٍ» إسناده مظلم ومتنه منكر  

[Machine] About Urwah, "Among those who migrated to the land of Habasha (Ethiopia) along with Ja'far, from the tribe of Bani Zuhrah ibn Kilab, was 'Utbah ibn Mas'ud and his brother 'Abdullah ibn Mas'ud."  

عَنْ عُرْوَةَ «فِيمَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ مَعَ جَعْفَرٍ مِنْ بَنِي زُهْرَةَ بْنِ كِلَابٍ عُتْبَةُ بْنُ مَسْعُودٍ وَأَخُوهُ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ؓ »  

[Machine] "My brother and companion is with the Messenger of Allah ﷺ , and the third is the most beloved person to me, except for Umar ibn Al-Khattab, may Allah be pleased with him, whose chain of narration is authentic."  

«أَخِي وَصَاحِبِي مَعَ رَسُولِ اللَّهِ ﷺ وَالثَّالِثُ وَأَحَبُّ النَّاسِ إِلَيَّ إِلَّا مَا كَانَ مِنْ عُمَرَ بْنِ الْخَطَّابِ إسناده صحيح  

[Machine] From him, Al-Dhahabi in summarization  

عنه الذهبي في التلخيص  

[Machine] Abdullah ibn Mas'ud is not higher in rank with us than his brother ibn Mas'ud, but he died quickly.  

«مَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَعْلَى عِنْدَنَا مِنْ عُتْبَةَ أَخِيهِ بْنِ مَسْعُودٍ وَلَكِنَّهُ مَاتَ سَرِيعًا»  

[Machine] The Messenger of Allah ﷺ performed the Fajr prayer, then he leaned on his hand in front of him. A man from the people asked him after he finished the prayer, so he said, "The Shaytan came and I seized him, and if I had taken him, I would have tied him to a pillar of the mosque until the children of Madinah circled around him."  

قَامَ رَسُولُ اللَّهِ ﷺ يُصَلِّي صَلَاةَ الْغَدَاةِ فَأَهْوَى بِيَدِهِ قُدَّامَهُ فَسَأَلَهُ رَجُلٌ مِنَ الْقَوْمِ حِينَ قَضَى الصَّلَاةَ فَقَالَ «جَاءَ الشَّيْطَانُ فَانْتَهَرْتُهُ وَلَوْ أَخَذْتُهُ لَرَبَطْتُهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطُوفَ بِهِ وُلْدَانُ أَهْلِ الْمَدِينَةِ»  

[Machine] I heard Yahya ibn Bukair saying, "Utba ibn Mas'ud passed away in the year forty-four." And he has one hadith.  

سَمِعْتُ يَحْيَى بْنَ بُكَيْرٍ يَقُولُ «تُوُفِّيَ عُتْبَةُ بْنُ مَسْعُودٍ سَنَةَ أَرْبَعَ وَأَرْبَعِينَ» وَلَهُ حَدِيثٌ وَاحِدٌ  

[Machine] A woman came to the Messenger of Allah ﷺ with a black slave. She said, "O Messenger of Allah, I have a believing slave. Should I free her?" The Messenger of Allah ﷺ asked, "Who is your Lord?" She replied, "My Lord is Allah." He asked, "What is your religion?" She said, "Islam." He then asked, "Who am I?" She replied, "You are the Messenger of Allah." He said, "Then free her." Abdullah ibn Umar ibn Mas'ud witnessed this incident and heard it from the Prophet ﷺ . Al-Dhahabi omitted mentioning it in his summarization.  

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ بِأَمَةٍ سَوْدَاءَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً أَفَتُجْزِئُ عَنِّي هَذِهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ رَبُّكِ؟» قَالَتْ رَبِّي اللَّهُ قَالَ «فَمَا دِينُكِ؟» قَالَتِ الْإِسْلَامُ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُ اللَّهِ قَالَ «فَتُصَلِّينَ الْخَمْسَ وَتُقِرِّينَ بِمَا جِئْتُ بِهِ مِنْ عِنْدِ اللَّهِ؟» قَالَتْ نَعَمْ فَضَرَبَ عَلَى ظَهْرِهَا وَقَالَ «أَعْتِقِيهَا» وَعَبْدُ اللَّهِ بْنُ عُتْبَةَ بْنِ مَسْعُودٍ أَدْرَكَ النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ سكت عنه الذهبي في التلخيص  

[Machine] I heard my father Hamza ibn Abdullah saying, "I asked my father Abdullah ibn Uthba ibn Masood, 'What do you remember from the Messenger of Allah ﷺ?' He replied, 'I remember that he took me when I was five or six years old and made me sit in his lap. Then he wiped my head and prayed for me and my descendants with blessings.'" Al-Dhahabi did not mention this in his summary.  

سَمِعْتُ أَبِي حَمْزَةَ بْنَ عَبْدِ اللَّهِ يَقُولُ سَأَلْتُ أَبِي عَبْدَ اللَّهِ بْنَ عُتْبَةَ بْنَ مَسْعُودٍ أَيُّ شَيْءٍ تَذْكُرُ مِنْ رَسُولِ اللَّهِ ﷺ؟ فَقَالَ «أَذَكُرُ أَنَّهُ أَخَذَنِي وَأَنَا خُمَاسِيٌّ أَوْ سُدَاسِيٌّ فَأَجْلَسَنِي فِي حِجْرِهِ وَمَسَحَ رَأْسِي وَدَعَا لِي وَلِذُرِّيَّتِي بِالْبَرَكَةِ» سكت عنه الذهبي في التلخيص  

[Machine] He is called Al-Nahham, and he is called that because the Prophet ﷺ said, "I heard a voice of joy in Paradise." And Al-Nahham means the voice.  

يُقَالُ لَهُ النَّحَّامُ وَإِنَّمَا قِيلَ لَهُ ذَلِكَ لِأَنَّ النَّبِيَّ ﷺ قَالَ «سَمِعْتُ نَحْمَةً مِنْ نُعَيْمٍ فِي الْجَنَّةِ» وَالنَّحْمَةُ الصَّوْتُ  

[Machine] "And that is the year thirteen "  

«وَذَلِكَ سَنَةَ ثَلَاثَ عَشْرَةَ»  

[Machine] The caller of the Prophet ﷺ called for prayer on a night that was cold, while I was under my blanket. I wished that Allah Almighty would cast it on his tongue without any difficulty or hardship. When he finished, he said, "Without any difficulty or hardship." The chain of narration is authentic, and it has not been reported in a Sahih Hadith.  

أَذَّنَ مُؤَذِّنُ النَّبِيِّ ﷺ لَيْلَةً فِيهَا بُرْدٌ وَأَنَا تَحْتَ لِحَافِي فَتَمَنَّيْتُ أَنْ يُلْقِيَ اللَّهُ تَعَالَى عَلَى لِسَانِهِ وَلَا حَرَجَ فَلَمَّا فَرَغَ قَالَ «وَلَا حَرَجَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] "At-Tufayl ibn Amr embraced Islam and followed the Messenger of Allah ﷺ in Makkah. Then he returned to his people in the land of Daws and remained there until he migrated to Madinah after the battles of Badr, Uhud, and the Battle of the Trench, when he came with those who embraced Islam from his people. He caught up with the Messenger of Allah ﷺ in the Battle of Khaybar and contributed with the Muslims."  

«أَسْلَمَ الطُّفَيْلُ بْنُ عَمْرٍو وَتَبِعَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ ثُمَّ رَجَعَ إِلَى قَوْمِهِ مِنْ أَرْضِ دَوْسٍ فَلَمْ يَزَلْ مُقِيمًا بِهَا حَتَّى هَاجَرَ إِلَى الْمَدِينَةِ بَعْدَ بَدْرٍ وَأُحُدٍ وَالْخَنْدَقِ حِينَ قَدِمَ بِمَنْ أَسْلَمَ مَعَهُ مِنْ قَوْمِهِ وَرَسُولُ اللَّهِ ﷺ بِخَيْبَرَ ثُمَّ لَحِقَ بِرَسُولِ اللَّهِ ﷺ بِخَيْبَرَ فَأَسْهَمَ لَهُمْ مَعَ الْمُسْلِمِينَ»  

[Machine] We said, "O Messenger of Allah, make us on your right side and make our banner, O preferred one." So he did, and until this day, the banner of the lions, all of them, O preferred one. Authentic chain of narration, and it was not mentioned that it is fabricated, as 'Amr ibn al-Tufayl ibn 'Amr had witnessed the Messenger of Allah, peace be upon him, correctly being a messenger.  

قُلْنَا يَا رَسُولَ اللَّهِ اجْعَلْنَا مَيْمَنَتَكَ وَاجْعَلْ شِعَارَنَا يَا مَبْرُورُ «فَفَعَلَ ﷺ فَشِعَارُ الْأُسْدِ كُلِّهَا إِلَى الْيَوْمِ يَا مَبْرُورُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ إِنَّ لَمْ يَكُنْ مُرْسَلًا وَقَدْ أَدْرَكَ عَمْرُو بْنُ الطُّفَيْلِ بْنِ عَمْرٍو رَسُولَ اللَّهِ ﷺ صحيح مرسل  

[Machine] "And Amr bin Tufayl bin Amr bin Tarif bin Al-Aas bin Tha'labah Al-Azdi, and his father was Tufayl bin Amr. He was with the Messenger of Allah ﷺ until he passed away. When the Arabs apostatized, he went out and fought until the Muslims were successful in the battle of Tulayha and the land of Najd. Then he accompanied the Muslims to the Battle of Yamamah, and his son Amr bin Tufayl went out and was wounded and his hand was cut off. Then his hand healed and he went to Umar ibn al-Khattab while he was with him. When food was brought, Umar moved away from it, so he asked, "Why did you move away from where your hand is?" He replied, "Yes, indeed. By Allah, I will not taste it until it is beaten with your hand." Umar said, "No, by Allah, no one from among the people except you will take pleasure in Paradise." Then he went out in the year of Yarmouk during the reign of Umar, with the Muslims, and he was martyred."  

وَعَمْرُو بْنُ الطُّفَيْلِ بْنِ عَمْرِو بْنِ طَرِيفِ بْنِ الْعَاصِ بْنِ ثَعْلَبَةَ الْأَزْدِيُّ وَكَانَ أَبُوهُ الطُّفَيْلَ بْنَ عَمْرٍو مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى قُبِضَ فَلَمَّا ارْتَدَّتِ الْعَرَبُ خَرَجَ فَجَاهَدَ حَتَّى فَرَغَ الْمُسْلِمُونَ مِنْ طُلَيْحَةَ وَأَرْضِ نَجْدٍ كُلِّهَا ثُمَّ سَارَ مَعَ الْمُسْلِمِينَ إِلَى الْيَمَامَةَ وَمَعَهُ ابْنُهُ عَمْرُو بْنُ الطُّفَيْلِ فَخَرَجَ عَمْرُو بْنُ الطُّفَيْلِ فَجُرِحَ وَقُطِعَتْ يَدُهُ ثُمَّ اسْتَبَلَّ وَصَحَّتْ يَدُهُ فَبَيْنَا هُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ إِذْ أُتِيَ بِطَعَامٍ فَتَنَحَّى عَنْهُ فَقَالَ عُمَرُ مَا لَكَ تَنَحَّيْتَ بِمَكَانِ يَدِكَ؟ قَالَ أَجَلْ قَالَ لَا وَاللَّهِ لَا أَذُوقُهُ حَتَّى تُسَوِّطَ بِيَدِكَ فِيهِ فَوَاللَّهِ مَا فِي الْقَوْمِ أَحَدٌ بَعْضُهُ فِي الْجَنَّةِ غَيْرَكَ ثُمَّ خَرَجَ عَامَ الْيَرْمُوكِ فِي عَهْدِ عُمَرَ مَعَ الْمُسْلِمِينَ فَقُتِلَ شَهِيدًا ؓ  

[Machine] He is called Saad al-Qari, and his nickname is Abu Zaid. He is one of the six companions who memorized the Quran during the time of the Messenger of Allah ﷺ . He witnessed the battles of Badr, Uhud, the Trench, and all other battles along with the Messenger of Allah ﷺ . He was martyred on the day of Qadisiyah in the year sixteen, at the age of sixty-four.  

يُقَالُ لَهُ سَعْدٌ الْقَارِئُ وَيُكَنَّى أَبَا زَيْدٍ وَهُوَ أَحَدُ السِّتَّةِ الَّذِينَ جَمَعُوا الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ شَهِدَ بَدْرًا وَأُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَقُتِلَ يَوْمَ الْقَادِسِيَّةِ شَهِيدًا سَنَةَ سِتَّ عَشْرَةَ وَهُوَ ابْنُ أَرْبَعٍ وَسِتِّينَ سَنَةً ؓ »  

[Machine] The translation of the given Arabic text is as follows:

"Utba bin Ghazwan bin Jabir bin Wuhayb bin Nasib bin Malik bin Al-Harith bin Mazen bin Mansour bin Ikrima bin Khasafa bin Qays Aylan bin Mudar bin Nizar."  

«عُتْبَةُ بْنُ غَزْوَانَ بْنِ جَابِرِ بْنِ وُهَيْبِ بْنِ نَسِيبِ بْنِ مَالِكِ بْنِ الْحَارِثِ بْنِ مَازِنِ بْنِ مَنْصُورِ بْنِ عِكْرِمَةَ بْنِ خَصَفَةَ بْنِ قَيْسِ عَيْلَانَ بْنِ مُضَرَ بْنِ نِزَارٍ»  

[Machine] About his elders mentioning Umar ibn Ghazwan, they said, "His nickname was Abu Abdullah, and it was also said Abu Ghazwan. He was mentioned as a tall, handsome man and he was a Muslim since early times. He migrated to the land of Abyssinia during the second migration. He was among the known archers and among the companions of the Messenger of Allah ﷺ . He was the one who conquered Basra. He died during the caliphate of Umar ibn al-Khattab in Bani Salim mines while he was heading towards Basra as its governor, appointed by Umar ibn al-Khattab. His servant Sued presented Umar with his possessions and left." Ibn Umar said, "Umar ibn Ghazwan died in the fifteenth or seventeenth year. It is said he was fifty-seven years old."  

عَنْ شُيُوخِهِ فِي ذِكْرِ عُتْبَةَ بْنِ غَزْوَانَ قَالُوا «كُنْيَتُهُ أَبُو عَبْدِ اللَّهِ وَقِيلَ أَبُو غَزْوَانَ وَكَانَ فِيمَا ذُكِرَ رَجُلًا طُوَالًا جَمِيلًا وَكَانَ قَدِيمَ الْإِسْلَامِ وَهَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ الْهِجْرَةَ الثَّانِيَةَ وَكَانَ مِنَ الرُّمَاةِ الْمَذْكُورِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَهُوَ الَّذِي بَصَّرَ الْبَصْرَةَ وَمَاتَ فِي خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ بِمَعْدِنِ بَنِي سُلَيْمٍ وَهُوَ مَاضٍ إِلَى الْبَصْرَةِ وَالِيًا عَلَيْهَا مِنْ قِبَلِ عُمَرَ بْنِ الْخَطَّابِ فَقَدِمَ غُلَامُهُ سُوَيْدُ عَلَى عُمَرَ بِمَتَاعِهِ وَتَرِكَتِهِ» قَالَ ابْنُ عُمَرَ «وَإِنَّمَا مَاتَ عُتْبَةُ بْنُ غَزْوَانَ سَنَةَ خَمْسَ عَشْرَةَ وَيُقَالُ سَبْعَ عَشْرَةَ وَهُوَ ابْنُ سَبْعٍ وَخَمْسِينَ»  

[Machine] "That Uthba bin Ghazwan witnessed the Battle of Badr with the Messenger of Allah ﷺ ."  

«أَنَّ عُتْبَةَ بْنَ غَزْوَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ»  

[Machine] "Utbah bin Ghazwan died in the year seventeen and he was seventy-five years old."  

«مَاتَ عُتْبَةُ بْنُ غَزْوَانَ سَنَةَ سَبْعَ عَشْرَةَ وَمَاتَ وَلَهُ سَبْعٌ وَخَمْسُونَ سَنَةً ؓ »  

'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Messenger of Allah ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion). (Using translation from Muslim 2967a)   

خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَا بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ وَوَلَّتْ حَذَّاءَ وَإِنَّمَا بَقِيَ مِنْهَا صُبَابَةٌ كَصُبَابَةِ الْإِنَاءِ يَصْطَبُّهَا صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لَا زَوَالَ لَهَا فَانْتَقِلُوا مِنْهَا بِخَيْرِ مَا يَحْضُرُكُمْ فَإِنَّهُ قَدْ ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفِيرِ جَهَنَّمَ فَيَهْوِي بِهَا سَبْعِينَ عَامًا وَمَا يُدْرِكُ لَهَا قَعْرًا فَوَاللَّهِ لَتَمْلَأَنَّهُ أَفَعَجِبْتُمْ وَقَدْ ذُكِرَ لَنَا أَنَّ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ بَيْنَهُمَا أَرْبَعُونَ سَنَةً وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي وَإِنِّي لَسَابِعُ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرَقَ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا وَإِنِّي الْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا بَيْنِي وَبَيْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ فَارِسِ الْإِسْلَامِ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا وَمَا أَصْبَحَ مِنَّا الْيَوْمَ أُحُدٌ حَيٌّ إِلَّا أَصْبَحَ أَمِيرَ مِصْرَ مِنَ الْأَمْصَارِ وَإِنَّنِي أَعُوذُ بِاللَّهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ اللَّهِ صَغِيرًا وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلَّا تَنَاقَصَتْ حَتَّى يَكُونَ عَاقِبَتُهَا مُلْكًا وَسَتُجَرِّبُونَ أَوْ سَتَبْلُونَ الْأُمَرَاءَ بَعْدِي» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said to the people of Quraysh one day, "Is there anyone among you besides yourselves?" They said, "Our cousin, Utbah ibn Ghazwan." He said, "The cousin of a people is considered one of them." Mentioning Utbah ibn Ghazwan in this hadith is very unusual and it has many virtues. This is why his virtues and narrations from the Messenger of Allah ﷺ are abundant. We have written a hadith about it that we found very surprising. Although it is not a condition for its inclusion in this book, its chain has some obscurities.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَوْمًا لِقُرَيْشٍ «هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟» قَالُوا ابْنُ أُخْتِنَا عُتْبَةُ بْنُ غَزْوَانَ فَقَالَ «إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ» ذِكْرُ عُتْبَةَ بْنِ غَزْوَانَ فِي هَذَا الْحَدِيثِ غَرِيبٌ جِدًّا وَفَضَائِلُهُ كَثِيرَةٌ وَهَذَا مِنْ أَجْلٍ فَضَائِلِهِ وَمَسَانِيدُ عُتْبَةَ بْنِ غَزْوَانَ عَنْ رَسُولِ اللَّهِ ﷺ عَزِيزَةٌ وَقَدْ كَتَبْنَا مِنْ ذَلِكَ حَدِيثًا اسْتَغْرَبْنَاهُ جِدًّا فَأَنَا ذَاكِرَةٌ وَإِنْ لَمْ يَكُنِ الْغَلَابِيُّ مِنْ شَرْطِ هَذَا الْكِتَابِ إسناده مظلم  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] "Abu Ubaidah Amer bin Abdullah bin Al-Jarrah bin Hilal bin Ahya bin Dabbah bin Al-Harith bin Fihr bin Malik bin Al-Nadr bin Kinanah, and his mother is Umm Ghanim bint Jabir bin Al-Adl bin Amer bin Umairah bin Wari'ah bin Al-Harith bin Fihr."  

«أَبُو عُبَيْدَةَ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ بْنِ هِلَالِ بْنِ أَهْيَبَ بْنِ ضَبَّةَ بْنِ الْحَارِثِ بْنِ فِهْرِ بْنِ مَالِكِ بْنِ النَّضْرِ بْنِ كِنَانَةَ وَأُمُّهُ أُمُّ غَنْمِ بِنْتِ جَابِرِ بْنِ الْعَدْلِ بْنِ عَامِرِ بْنِ عُمَيْرَةَ بْنِ وَرِيعَةَ بْنِ الْحَارِثِ بْنِ فِهْرٍ»  

[Machine] It could be translated as: "Khalifa ibn Khayyat praised this lineage."  

ثنا خَلِيفَةُ بْنُ خَيَّاطٍ فَذَكَرَ هَذَا النَّسَبَ  

[Machine] Omar said to his companions, "Wish for something." So every man among them wished for something, and Omar said, "But I wish for a house filled with men like Abu Ubaidah ibn al-Jarrah." They said to him, "Why didn't you ask for something better for Islam?" He replied, "That is what I wanted."  

عُمَرُ لِأَصْحَابِهِ «تَمَنَّوْا» فَجَعَلَ كُلُّ رَجُلٍ مِنْهُمْ يَتَمَنَّى شَيْئًا فَقَالَ «لَكِنِّي أَتَمَنَّى بَيْتًا مَمْلُوءًا رِجَالًا مِثْلَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ» فَقَالُوا لَهُ مَا أَلَوْتَ الْإِسْلَامَ خَيْرًا قَالَ «ذَلِكَ أَرَدْتُ»  

[Machine] Abdullah used to say that my close friends among the companions of the Prophet were three, but not Abu Bakr, Umar, and Abu Ubaidah.  

كَانَ عَبْدُ اللَّهِ يَقُولُ كَانَ أَخِلَّايَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ثَلَاثَةٌ وَلَمُ آلُ أَبُو بَكْرٍ وَعُمَرُ وَأَبُو عُبَيْدَةَ  

[Machine] Omar's book came to us when the pandemic occurred in Sham (Syria), so Omar wrote to Abu Ubaidah that there is a need that cannot be fulfilled by anyone but him. Abu Ubaidah replied, "May Allah have mercy on the Amir (leader) of the believers, he wants to keep a people who are not remaining." He then wrote back to him saying, "I am in one of the Muslim armies, and I do not prioritize myself over those who are affected by the pandemic." When he read the book, he reconsidered and said, "Abu Ubaidah has passed away." He said, "No, he wrote to him with determination to come from the land of Jordan, as it is deep and fertile, to the land of Al-Jabiya, as it is a fresh and beautiful place." When the book arrived with determination, he ordered his caller to announce to the people to depart. When he arrived to ride his mount, he placed his leg in the stirrup, then he pulled it back and said, "I see your disease only afflicting me." He said, "Abu Ubaidah passed away and the pandemic receded from the people. All the narrators of this Hadith are trustworthy, and it is a strange incident."  

أَتَانَا كِتَابُ عُمَرَ لَمَّا وَقَعَ الْوَبَاءُ بِالشَّامِ فَكَتَبَ عُمَرُ إِلَى أَبِي عُبَيْدَةَ أَنَّهُ قَدْ عُرِضَتْ لِي إِلَيْكَ حَاجَةٌ لَا غِنًى لِي بِكَ عَنْهَا فَقَالَ أَبُو عُبَيْدَةَ يَرْحَمُ اللَّهُ أَمِيرَ الْمُؤْمِنِينَ يُرِيدُ بَقَاءَ قَوْمٍ لَيْسُوا بِبَاقِينَ قَالَ ثُمَّ كَتَبَ إِلَيْهِ أَبُو عُبَيْدَةَ إِنِّي فِي جَيْشٍ مِنْ جُيُوشِ الْمُسْلِمِينَ لَسْتُ أَرْغَبُ بِنَفْسِي عَنِ الَّذِي أَصَابَهُمْ فَلَمَّا قَرَأَ الْكِتَابَ اسْتَرْجَعَ فَقَالَ النَّاسُ مَاتَ أَبُو عُبَيْدَةَ قَالَ لَا وَكَانَ كَتَبَ إِلَيْهِ بِالْعَزِيمَةِ فَأَظْهِرْ مِنْ أَرْضِ الْأُرْدُنِّ فَإِنَّهَا عَمِيقَةٌ وَبِيَةٌ إِلَى أَرْضِ الْجَابِيَةِ فَإِنَّهَا نُزْهَةٌ نَدِيَّةٌ فَلَمَّا أَتَاهُ الْكِتَابُ بِالْعَزِيمَةِ أَمَرَ مُنَادِيَهُ أَذِّنْ فِي النَّاسِ بِالرَّحِيلِ فَلَمَّا قَدِمَ إِلَيْهِ لِيَرْكَبَهُ وَضَعَ رِجْلَهُ فِي الْغَرْزِ ثَنَّى رِجْلَهُ فَقَالَ مَا أَرَى دَاءَكُمْ إِلَّا قَدْ أَصَابَنِي قَالَ وَمَاتَ أَبُو عُبَيْدَةَ وَرَجَعَ الْوَبَاءُ عَنِ النَّاسِ «رُوَاةُ هَذَا الْحَدِيثِ كُلُّهُمْ ثِقَاتٌ وَهُوَ عَجِيبٌ بِمُرَّةَ» على شرط الشيخين  

[Machine] He was stabbed, so Abu Ubaydah showed him the wound in his hand. I tended to his wound and part of it came out when he saw it. Abu Ubaydah then swore to him by Allah that he would give him a place like it in paradise. Al-Dhahabi remained silent about this in his summary.  

طُعِنَ فَأَرَاهُ أَبُو عُبَيْدَةَ طَعْنَةً خَرَجَتْ فِي كَفِّهِ فَنَكَأْتُهُ شَأْنَهَا وَفَرَقَ مِنْهَا حِينَ رَآهَا فَأَقْسَمَ أَبُو عُبَيْدَةَ لَهُ بِاللَّهِ مَا يُحِبُّ أَنَّ لَهُ مَكَانَهَا حُمْرُ النَّعَمِ» سكت عنه الذهبي في التلخيص  

[Machine] "O people, repent to Allah from your sins with a sincere repentance. Indeed, Allah's servant does not meet Allah while repenting from his sins except that it is obligatory upon Allah to forgive him." Then he said, "Verily, you O people, have been struck by the death of a man. By Allah, I do not claim that I have seen among the servants of Allah a slave who had less pride, who had a more open heart, who was less arrogant, who had a stronger love for the Hereafter, and who gave better advice to the general public than him. So have mercy upon him, may Allah have mercy on him, and then raise your voices in sending blessings upon him. By Allah, there will never be anyone better than him amongst you."

The people gathered, Abu Ubaidah came out, and Mu'adh advanced and prayed upon him until when they brought him to his grave, Mu'adh bin Jabal, Amr bin al-Aas, and Dhahhak bin Qais entered his grave. When they had lowered him into his grave and came out, they covered him with dirt. Mu'adh bin Jabal said, "O Abu Ubaidah, I only praise you and I do not say anything false. I fear that Allah may cause me to be held accountable for it. By Allah, I did not know of those who remember Allah frequently and those who walk humbly upon the earth, and when the ignorant address them, they say Peace. And I did not know of those who spend without extravagance or stinginess, and they maintain a balance between the two. And I swear by Allah, you were among the supplicators, the humble ones, those who have mercy on orphans and the poor, and those who despise the treacherous and the arrogant." Adh-Dhahabi stopped mentioning it in his summary.  

«يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللَّهِ مِنْ ذُنُوبِكُمْ تَوْبَةً نَصُوحًا فَإِنَّ عَبْدَ اللَّهِ لَا يَلْقَى اللَّهَ تَائِبًا مِنْ ذَنْبِهِ إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَغْفِرَ لَهُ» ثُمَّ قَالَ «إِنَّكُمْ أَيُّهَا النَّاسُ قَدْ فُجِعْتُمْ بِرَجُلٍ وَاللَّهِ مَا أَزْعُمُ أَنِّي رَأَيْتُ مِنْ عَبَّادِ اللَّهِ عَبْدًا قَطُّ أَقَلَّ غَمْزًا وَلَا أَبَرَّ صَدْرًا وَلَا أَبْعَدَ غَائِلَةً وَلَا أَشَدَّ حُبًّا لِلْعَاقِبَةِ وَلَا أَنْصَحَ لِلْعَامَّةِ مِنْهُ فَتَرَحَّمُوا عَلَيْهِ رَحِمَهُ اللَّهُ ثُمَّ أَصْحِرُوا لِلصَّلَاةِ عَلَيْهِ فَوَاللَّهِ لَا يَلِي عَلَيْكُمْ مِثْلَهُ أَبَدًا» فَاجْتَمَعَ النَّاسُ وَأَخْرَجَ أَبُو عُبَيْدَةَ وَتَقَدَّمَ مُعَاذٌ فَصَلَّى عَلَيْهِ حَتَّى إِذَا أَتَى بِهِ قَبْرَهُ دَخَلَ قَبْرَهُ مُعَاذُ بْنُ جَبَلٍ وَعَمْرُو بْنُ الْعَاصِ وَالضَّحَّاكُ بْنُ قَيْسٍ فَلَمَّا وَضَعُوهُ فِي لَحْدِهِ وَخَرَجُوا فَشَنُّوا عَلَيْهِ التُّرَابَ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَا أَبَا عُبَيْدَةَ لَأُثْنِيَنَّ عَلَيْكَ وَلَا أَقُولُ بَاطِلًا أَخَافُ أَنْ يَلْحَقَنِي بِهَا مِنَ اللَّهِ مَقْتٌ كُنْتُ وَاللَّهِ مَا عَلِمْتُ مِنَ الذَّاكِرِينَ اللَّهَ كَثِيرًا وَمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا وَمَنِ الَّذِينَ إِذَا أَنْفِقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا وَكُنْتَ وَاللَّهِ مِنَ الْمُخْبَتِينَ الْمُتَوَاضِعِينَ الَّذِي يَرْحَمُونَ الْيَتِيمَ وَالْمِسْكِينَ وَيَبْغُضُونَ الْخَائِنِينَ الْمُتَكَبِّرِينَ سكت عنه الذهبي في التلخيص  

[Machine] A thin man with veined face, a light beard, long and slightly hunched, Skat stopped him from summarizing.  

رَجُلٌ نَحِيفٌ مَعْرُوقُ الْوَجْهِ خَفِيفُ اللِّحْيَةِ طُوَالٌ أَحْنَى أَثْرَمُ الثَّنِيَّتَيْنِ سكت عنه الذهبي في التلخيص  

[Machine] "Abu Ubaida ibn al-Jarrah passed away in the year eighteen in a Battle in Jordan."  

«تُوُفِّيَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ بِفَحْلٍ مِنَ الْأُرْدُنِّ سَنَةَ ثَمَانَ عَشْرَةَ»  

[Machine] "And among those who participated in the Battle of Badr from the Banu al-Harith ibn Fihr was Abu Ubaidah ibn al-Jarrah, who was forty-one years old."  

«وَمِمَّنْ شَهِدَ بَدْرًا مِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَهُوَ ابْنُ إِحْدَى وَأَرْبَعِينَ سَنَةً»  

[Machine] About him, when the wounds increased, Abu 'Ubaidah sought him and killed him. Therefore, Allah revealed this verse regarding him when he killed his father: "You will not find a people who believe in Allah and the Last Day loving those who oppose Allah and His Messenger, even if they were their fathers or their sons." (Surah Al-Mujadila, verse 22). Al-Dhahabi remained silent about him in summarizing.  

عَنْهُ فَلَمَّا أَكْثَرَ الْجِرَاحَ قَصَدَهُ أَبُو عُبَيْدَةَ فَقَتَلَهُ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ هَذِهِ الْآيَةَ حِينَ قَتَلَ أَبَاهُ {لَا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ} [المجادلة 22] سكت عنه الذهبي في التلخيص