[Machine] A man from the tribe of Banu Zuhrah met Umar before he accepted Islam, while he was imitating with a sword. Umar asked him, "Where are you heading?" He replied, "I intend to kill Muhammad." Umar said, "Shouldn't I guide you to something surprising? O Umar, your sister and her husband have embraced Islam and left their previous religion." Umar became furious and walked towards them with anger. When he reached their house, he heard a man named Khabbab reciting surah Taha to them. As soon as Khabbab heard Umar's footsteps, he hid under their bed. Umar entered the house and asked, "What was that whispering I heard from you two?" They replied, "We were discussing something privately." Umar said, "Perhaps you have both embraced Islam and left your religion." Then, Sa'id bin Zaid, Umar's sister's husband, said to him, "O Umar, what if the truth is not in your religion?" Umar became enraged and attacked him violently. His sister tried to intervene, but Umar struck her face and caused it to bleed. She said in her anger, "O Umar, what if the truth is not in your religion? I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah." When Umar lost hope in making them renounce Islam, he said, "Give me the book you have." His sister told him that he is impure and only the purified can touch the book. Umar was told to wash or perform ablution before touching it.  

أَنَّ رَجُلًا مِنْ بَنِي زُهْرَةَ لَقِيَ عُمَرَ قَبْلَ أَنْ يُسْلِمَ وَهُوَ مُتَقَلِّدٌ بِالسَّيْفِ فَقَالَ إِلَى أَيْنَ تَعَمَدُ؟ قَالَ أُرِيدُ أَنْ أَقْتُلَ مُحَمَّدًا قَالَ أَفَلَا أَدُلُّكَ عَلَى الْعَجَبِ يَا عُمَرُ إِنَّ خَتَنَكَ سَعِيدًا وَأُخْتَكَ قَدْ صَبَوْا وَتَرَكَا دِينَهُمَا الَّذِي هُمَا عَلَيْهِ قَالَ فَمَشَى عُمَرُ إِلَيْهِمْ ذَامِرًا حَتَّى إِذَا دَنَا مِنَ الْبَابِ قَالَ وَكَانَ عِنْدَهُمَا رَجُلٌ يُقَالُ لَهُ خَبَّابٌ يُقْرِئُهُمَا سُورَةَ طَهْ فَلَمَّا سَمِعَ خَبَّابٌ بِحِسِّ عُمَرَ دَخَلَ تَحْتَ سَرِيرٍ لَهُمَا فَدَخَلَ عُمَرُ فَقَالَ مَا هَذِهِ الْهَيْنَمَةُ الَّتِي رَأَيْتُهَا عِنْدَكُمَا؟ قَالَا مَا عَدَا حَدِيثًا تَحَدَّثْنَاهُ بَيْنَنَا قَالَ لَعَلَّكُمَا صَبَوْتُمَا وَتَرَكْتُمَا دِينَكُمَا الَّذِي أَنْتُمَا عَلَيْهِ فَقَالَ لَهُ خَتَنُهُ سَعِيدُ بْنُ زَيْدٍ يَا عُمَرُ أَرَأَيْتَ إِنْ كَانَ الْحَقُّ فِي غَيْرِ دِينِكَ فَأَقْبَلَ عَلَى خَتَنِهِ فَوَطِئَهُ وَطْئًا شَدِيدًا قَالَ فَدَفَعَتْهُ أُخْتُهُ عَنْ زَوْجِهَا فَضَرَبَ وَجْهَهَا فَأَدْمَى وَجْهَهَا فَقَالَتْ وَهِيَ غَضْبَى يَا عُمَرُ أَرَأَيْتَ إِنْ كَانَ الْحَقُّ فِي غَيْرِ دِينِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ فَلَمَّا يَئِسَ عُمَرُ قَالَ أَعْطُونِي هَذَا الْكِتَابَ الَّذِي عِنْدَكُمْ فَأَقْرَأَهُ فَقَالَتْ أُخْتُهُ إِنَّكَ رِجْسٌ وَلَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ قُمْ فَاغْتَسِلْ أَوْ تَوَضَّأْ الْحَدِيثَقد سقط منه  

[Machine] When my sister opened the door for me, I said, "Oh, you enemy of yourself, did you get hurt?" She replied, and raised something and said, "Oh son of Al-Khattab, what were you doing that I should do it? For I have already converted." He said, so I entered and sat on the bed. Then I saw a newspaper in the middle of the house, so I asked, "What is this newspaper doing here?" She said, "Forget about it, O son of Al-Khattab. You do not cleanse yourself from impurity, nor do you purify yourself. And this can only be touched by the purified."  

لَمَّا فَتَحَتْ لِي أُخْتِي قُلْتُ يَا عَدُوَّةَ نَفْسِهَا أَصَبَوْتِ؟ قَالَتْ وَرَفَعَ شَيْئًا فَقَالَتْ يَا ابْنَ الْخَطَّابِ مَا كُنْتَ صَانِعًا فَاصْنَعْهُ فَإِنِّي قَدْ أَسْلَمْتُ قَالَ فَدَخَلْتُ فَجَلَسْتُ عَلَى السَّرِيرِ فَإِذَا بِصَحِيفَةٍ وَسَطَ الْبَيْتِ فَقُلْتُ مَا هَذِهِ الصَّحِيفَةُ هَاهُنَا؟ فَقَالَتْ دَعْنَا عَنْكَ يَا ابْنَ الْخَطَّابِ أَنْتَ لَا تَغْتَسِلُ مِنَ الْجَنَابَةِ وَلَا تَطْهُرُ وَهَذَا لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ قد سقط منه وهو واه منقطع  

[Machine] She heard the Messenger of Allah ﷺ saying, "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah the Almighty upon it, and he does not believe in Allah who does not believe in me, and he does not love the Ansar." Al-Dhahabi remained silent about it in the summary in this context.  

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ تَعَالَى عَلَيْهِ وَلَا يُؤْمِنُ بِاللَّهِ مَنْ لَا يُؤْمِنُ بِي وَلَا يُحِبُّ الْأَنْصَارَ» سكت عنه الذهبي في التلخيص في هذا الموضع  

[Machine] Um Nubayh, the daughter of Al-Hajjaj, the mother of Abdullah ibn Amr, was a woman who used to present gifts to the Messenger of Allah ﷺ and show kindness to him. One day, the Messenger of Allah ﷺ visited her and asked, "How are you, O Um Abdullah?" She replied, "I am well, by my father and mother, O Messenger of Allah." He then asked, "And how is Abdullah?" She replied, "He is well, by his father and mother. Abdullah is a man who has renounced worldly pleasures. He has forbidden sleep, so he does not sleep. He has forbidden meat, so he does not eat it, and he does not fulfill the rights of his family." The Messenger of Allah ﷺ asked, "Where is he?" She said, "He left quickly, and he is about to return, O Messenger of Allah." The Messenger of Allah ﷺ said, "When he comes back to you, detain him with me." Abdullah did not delay in returning, and the Messenger of Allah ﷺ said to him, "Verily, you have rights upon yourself, and your family also has rights upon you."  

كَانَتْ أُمُّ نُبَيْهٍ بِنْتُ الْحَجَّاجِ أُمُّ عَبْدِ اللَّهِ بْنُ عَمْرٍو امْرَأَةً تُهْدِي لِرَسُولِ اللَّهِ ﷺ وَتُلَطِّفُهُ فَأَتَاهَا رَسُولُ اللَّهِ ﷺ يَوْمًا زَائِرًا فَقَالَ «كَيْفَ أَنْتِ يَا أُمَّ عَبْدِ اللَّهِ؟» قَالَتْ بِخَيْرٍ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ قَالَ «وَكَيْفَ عَبْدُ اللَّهِ؟» قَالَتْ بِخَيْرٍ بِأَبِي أَنْتَ وَأُمِّي وَعَبْدُ اللَّهِ رَجُلٌ قَدْ تَخَلَّى مِنَ الدُّنْيَا قَالَ «كَيْفَ» قَالَتْ حَرَّمَ النَّوْمَ فَلَا يَنَامُ وَلَا يُفْطِرُ وَحَرَّمَ اللَّحْمَ فَلَا يَطْعَمُ اللَّحْمَ وَلَا يُؤَدِّي إِلَى أَهْلِهِ حَقَّهُمْ قَالَ «أَيْنَ هُوَ؟» قَالَتْ خَرَجَ آنِفًا يُوشِكُ أَنْ يَرْجِعَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَإِذَا جَاءَكِ فَاحْبِسِيهِ عَلَيَّ» فَلَمْ يَلْبَثْ عَبْدُ اللَّهِ أَنْ جَاءَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا وَإِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا»  

from the women of Banū ʿĀmir b. Luʾaī was Sahlah b. Suhayl b. ʿAmr b. ʿAbdushshams b. ʿAbduwudd b. Naṣr b. Mālik b. Ḥisl. She was from among those who emigrated with her husband, Abū Ḥudhayfah, to the land of Ḥabashah, then she had a child, in Ḥabashah, ˹named˺ Muḥammad b. Abū Ḥudhayfah.  

قَالَ: وَمِنْ نِسَاءِ بَنِي عَامِرِ بْنِ لُؤَيٍّ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرِو بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلٍ وَكَانَتْ مِمَّنْ هَاجَرَتْ مَعَ زَوْجِهَا أَبِي حُذَيْفَةَ إِلَى أَرْضِ الْحَبَشَةِ فَوَلَدَتْ لَهُ بِالْحَبَشَةِ مُحَمَّدَ بْنَ أَبِي حُذَيْفَةَ۔  

[Machine] She mentioned to the Messenger of Allah, peace be upon him, about Salim, the slave of Abu Hudhayfa, and his entering upon her. She claimed that the Messenger of Allah, peace be upon him, ordered her to breastfeed him. So she breastfed him, even though he was a grown man after he had witnessed the Battle of Badr. There was no further mention of this incident by Al-Dhahabi in his summarization.  

أَنَّهَا ذَكَرَتْ لِرَسُولِ اللَّهِ ﷺ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ وَدُخُولَهُ عَلَيْهَا فَزَعَمَتْ «أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهَا أَنْ تُرْضِعَهُ» فَأَرْضَعَتْهُ وَهُوَ رَجُلٌ بَعْدَمَا شَهِدَ بَدْرًاسكت عنه الذهبي في التلخيص  

"The Messenger of Allah commanded the wife of Abu Hudhaifah to breast-feed Salim, the freed slave of Abu Hudhaifah, so that the protective jealousy of Abu Hudhaifah would be dispelled. She breast-fed him when he was a man." (One of the narrators) Rabi'ah said: "That was a concession granted to Salim." (Using translation from Nasāʾī 3321)  

«أَمَرَ النَّبِيُّ ﷺ سَهْلَةَ امْرَأَةَ أَبِي حُذَيْفَةَ أَنْ تُرْضِعَ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ حَتَّى تَذْهَبَ غَيْرَةُ أَبِي حُذَيْفَةَ فَأَرْضَعَتْهُ وَهُوَ رَجُلٌ» قَالَ رَبِيعَةُ وَكَانَ رُخْصَةً لِسَالِمٍصحيح  

[Machine] "And among the women of Quraysh was Umm Habiba, whose name was Hamna bint Jahsh, the sister of Zainab bint Jahsh, the wife of the Prophet Muhammad ﷺ . She was from the tribe of Asad ibn Khuzaymah, an ally of Banu Abd Shams."  

«وَمِنْ نِسَاءِ قُرَيْشٍ أُمُّ حَبِيبَةَ وَاسْمُهَا حَمْنَةُ بِنْتُ جَحْشٍ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ زَوْجِ النَّبِيِّ ﷺ وَهِيَ مِنْ أَسَدِ بْنِ خُزَيْمَةَ حَلِيفِ بَنِي عَبْدِ شَمْسٍ»  

[Machine] The Messenger of Allah ﷺ saw a rope stretched between two pillars in the mosque, so he asked, "What is this rope?" It was said, "O Messenger of Allah, it is for Hamnah bint Jahsh who prays, and when she becomes fatigued, she holds onto the rope." The Messenger of Allah ﷺ said, "Let her pray as much as she is able, and when she becomes tired, she should sit down." This narration was told to me by Ali, who was told by Ismail, who was told by Abu Nu'aiman, who was told by Hammad ibn Salamah, who heard it from Humaid, who heard it from Anas, with a similar wording. Al-Dhahabi did not mention this in his summary.  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى فِي الْمَسْجِدِ حَبْلًا مَمْدُودًا بَيْنَ سَارِيَتَيْنِ فَقَالَ «مَا هَذَا الْحَبْلُ؟» فَقِيلَ يَا رَسُولَ اللَّهِ حَمْنَةُ بِنْتُ جَحْشٍ تُصَلِّي فَإِذَا أَعْيَتْ تَعَلَّقَتْ بِالْحَبَلِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لِتُصَلِّ مَا أَطَاقَتْ فَإِذَا أَعْيَتْ فَلْتَقْعُدْ» وَحَدَّثَنِي عَلِيٌّ ثَنَا إِسْمَاعِيلُ ثَنَا أَبُو النُّعْمَانِ ثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنْ أَنَسٍ بِمِثْلِهِسكت عنه الذهبي في التلخيص  

[Machine] "May Allah have mercy on him. Indeed, we belong to Allah and to Him we shall return. It was said to her, 'Your uncle Hamza has been killed.' She said, 'Indeed, we belong to Allah and to Him we shall return.' It was said to her, 'Your husband has been killed.' She said, 'We are saddened by his loss.' The Messenger of Allah ﷺ said, 'There is a share for the wife in her husband that cannot be described.' Al-Dhahabi remained silent about it in his summary."  

رَحِمَهُ اللَّهُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَقِيلَ لَهَا قُتِلَ خَالُكِ حَمْزَةُ فَقَالَتْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَقِيلَ لَهَا قُتِلَ زَوْجُكِ قَالَتْ وَاحُزْنَاهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لِشُعْبَةً مَا هِيَ لِشَيْءٍ» سكت عنه الذهبي في التلخيص  

Umm Habibah, daughter of Jahsh, sister-in-law of Messenger of Allah ﷺ and wife of 'Abd al-Rahman b. 'Awf, had a flow of blood for seven years. She asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation but only vein; so you should take a bath and pray. 'Aishah said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of (her) blood dominated the water. (Using translation from Abū Dāʾūd 288)   

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ وَهِيَ امْرَأَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهِيَ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ زَوْجِ النَّبِيِّ ﷺ جَاءَتْ رَسُولَ اللَّهِ ﷺ فَحَدَّثَتْهُ أَنَّهَا اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْهُ فِي ذَلِكَ فَقَالَ النَّبِيُّ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ لَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي» فَكَانَتْ تَغْتَسِلُ فِي مِرْكَنٍ حَتَّى تَعْلُوَ الْمَاءَ حُمْرَةُ الدَّمِ ثُمَّ تَقُومُ فَتُصَلِّي  

[Machine] His aunt, Fatimah bint Abi Hubaysh came to Aisha and said, "I am afraid that I may be among the people of Hell because I have not prayed for about two years." She asked the Prophet ﷺ and he said, "Leave the prayer for every month for the days of its reading, then perform ablution for every prayer, as it is only sweat." Adh-Dhahabi remained silent about it in his summary.  

أَنَّ خَالَتَهُ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ أَتَتْ عَائِشَةَ فَقَالَتْ إِنِّي أَخَافُ أَنْ أَكُونَ مِنْ أَهْلِ النَّارِ لَمْ أُصَلِّ مُنْذُ نَحْوٍ مِنْ سَنَتَيْنِ فَسَأَلَتِ النَّبِيَّ ﷺ فَقَالَ «لِتَدَعِ الصَّلَاةَ فِي كُلِّ شَهْرٍ أَيَّامَ قُرُوئِهَا ثُمَّ تَتَوَضَّأْ لِكُلِّ صَلَاةٍ فَإِنَّمَا هُوَ عِرْقٌ» سكت عنه الذهبي في التلخيص  

[Machine] I accompanied you until, when I was in the city for a night or two, I cooked a meal for you. Then the fire went out, so I went out to get firewood. I found a pot and placed it on your arm, and I went to the city and brought you to the Prophet ﷺ . I said, "O Messenger of Allah, this is Muhammad ibn Hatib, and he is the first one to be named after you." He wiped your head and made supplication for blessings. Then he spat in your mouth and on your hand and said, "O Lord of mankind, remove the pain, heal, for You are the Healer, there is no healing except Your healing, healing that leaves no ailment." She added, "I did not leave you from his side until your hand was healed."  

أَقْبَلْتُ بِكَ حَتَّى إِذَا كُنْتُ مِنَ الْمَدِينَةِ بِلَيْلَةٍ أَو لَيْلَتَيْنِ طَبَخْتُ لَكَ طَبِيخًا فَفَنِيَ الْحَطَبُ فَخَرَجْتُ أَطْلُبُ الْحَطَبَ فَتَنَاوَلْتُ الْقِدْرَ فَانْكَفَأْتَ عَلَى ذِرَاعِكَ فَقَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ بِكَ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا مُحَمَّدُ بْنُ حَاطِبٍ وَهُوَ أَوَّلُ مَنْ سُمِّيَ بِكَ فَمَسَحَ عَلَى رَأْسِكَ وَدَعَا بِالْبَرَكَةِ ثُمَّ تَفَلَ فِي فِيكَ وَجَعَلَ يَتْفُلُ عَلَى يَدِكَ وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا» قَالَتْ فَمَا قُمْتُ بِكَ مِنْ عِنْدِهِ حَتَّى بَرِئَتْ يَدُكَسكت عنه الذهبي في التلخيص  

[Machine] "And among them is Umm Ayman, the caretaker of the Messenger of Allah ﷺ , and her name is Barakah. The Messenger of Allah ﷺ inherited her along with five heads of livestock and a piece of land. So the Messenger of Allah ﷺ freed Umm Ayman when he married Khadijah, and Ubayd ibn Yazid from the Banu Harith ibn Khazraj tribe married her, and she gave birth to Ayman. He was martyred on the day of Khaybar. Zaid ibn Harithah was gifted to Khadijah and she gave him to the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ freed him and married him to Umm Ayman after prophethood, and she gave birth to Usamah ibn Zaid."  

«وَمِنْهُنَّ أُمُّ أَيْمَنَ مَوْلَاةُ رَسُولِ اللَّهِ ﷺ وَحَاضِنَتُهُ وَاسْمُهَا بَرَكَةُ كَانَ رَسُولُ اللَّهِ ﷺ وَرَّثَهَا خَمْسَةَ أَجْمَالٍ وَقِطْعَةَ غَنَمٍ فَأَعْتَقَ رَسُولُ اللَّهِ ﷺ أُمَّ أَيْمَنَ حِينَ تَزَوَّجَ خَدِيجَةَ فَتَزَوَّجَهَا عُبَيْدُ بْنُ يَزِيدَ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَوَلَدَتْ لَهُ أَيْمَنَ فَقُتِلَ يَوْمَ خَيْبَرَ شَهِيدًا وَكَانَ زَيْدُ بْنُ حَارِثَةَ لِخَدِيجَةَ فَوَهَبَتْهُ لِرَسُولِ اللَّهِ ﷺ فَأَعْتَقَهُ رَسُولُ اللَّهِ ﷺ وَزَوَّجَهُ أُمَّ أَيْمَنَ بَعْدَ النُّبُوَّةِ فَوَلَدَتْ لَهُ أُسَامَةَ بْنَ زَيْدٍ»  

[Machine] The Prophet Muhammad ﷺ used to say to Umm Ayman, "O my mother," and whenever he looked at her, he would say, "This is the remaining member of my family."  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ لِأُمِّ أَيْمَنَ «يَا أُمَّهْ» وَكَانَ إِذَا نَظَرَ إِلَيْهَا قَالَ «هَذِهِ بَقِيَّةُ أَهْلِ بَيْتِي»  

[Machine] From Nubayh Al-Anazi, from Umm Ayman, she said: The Prophet ﷺ came to me in the night and saw a water container beside the house. He dipped his hand in it and splashed some water on his face. I also got up during the night while feeling thirsty, so I drank from the water container without realizing. When the morning came, the Prophet ﷺ said, "O Umm Ayman, go and pour out what is in the water container." I said, "By Allah, I have already drunk from it." The Messenger of Allah ﷺ smiled until his molars were visible and then said, "Surely, your stomach will never feel discomfort because of it anymore." Adh-Dhahabi remained silent regarding summarizing it.  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ أُمِّ أَيْمَنَ قَالَتْ قَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ إِلَيَّ فَخَّارَةٍ مِنْ جَانِبِ الْبَيْتِ فَبَالَ فِيهَا فَقُمْتُ مِنَ اللَّيْلِ وَأَنَا عَطْشَى فَشَرِبْتُ مِنْ فِي الْفَخَّارَةِ وَأَنَا لَا أَشْعُرُ فَلَمَّا أَصْبَحَ النَّبِيُّ ﷺ قَالَ «يَا أُمَّ أَيْمَنَ قَوْمِي إِلَى تِلْكَ الْفَخَّارَةِ فَأَهْرِيقِي مَا فِيهَا» قُلْتُ قَدْ وَاللَّهِ شَرِبْتُ مَا فِيهَا قَالَ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَمَا إِنَّكِ لَا يَفْجَعُ بَطْنُكِ بَعْدَهُ أَبَدًا» سكت عنه الذهبي في التلخيص  

[Machine] "The mother of Ayman, the foster mother of the Messenger of Allah ﷺ , passed away during the first caliphate of Uthman ibn Affan."  

«تُوُفِّيَتْ أُمُّ أَيْمَنَ مَوْلَاةُ رَسُولِ اللَّهِ ﷺ وَحَاضِنَتُهُ فِي أَوَّلِ خِلَافَةِ عُثْمَانَ بْنِ عَفَّانَ ؓ »  

[Machine] "Abu Bakr, you intended with this diminutive form, the state of Islam and the Messenger of Allah, peace be upon him, saying to her, 'O mother, and O mother of Ayman, may Allah, the Almighty and Glorious, not hold me accountable if I have mentioned you.' So he hit her with seventy lashes." (Translation by AI)  

أَبُو بَكْرٍ إِنَّمَا أَرَدْتَ بِهَذَا التَّصْغِيرَ بِهَا وَحَالُهَا مِنَ الْإِسْلَامِ حَالُهَا وَرَسُولُ اللَّهِ ﷺ يَقُولُ لَهَا «يَا أُمَّهْ وَيَا أُمَّ أَيْمَنَ لَا أَقَالَنِي اللَّهُ ﷻ إِنْ أَقَلْتُكَ» فَضَرَبَهُ سَبْعِينَ سَوْطًاحذفه الذهبي من التلخيص  

[Machine] Arwa, the daughter of Kariz bin Rabia bin Habib bin Abd Shams, embraced Islam and migrated to Al-Madinah. She passed away during the caliphate of Uthman.  

«أَسْلَمَتْ أَرْوَى بِنْتُ كَرِيزِ بْنِ رَبِيعَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ وَهَاجَرَتْ إِلَى الْمَدِينَةِ وَمَاتَتْ فِي خِلَافَةِ عُثْمَانَ ؓ »  

[Machine] "And the name of the daughter of Abu Bakr, her mother is Qutaylah, the daughter of Abdul Uzza, the son of As'ad, the son of Jabir, the son of Malik, the son of Hisl, the son of 'Amir, the son of Lu'ay. She is the sister of Abdullah, the son of Abu Bakr, from his father and mother. She embraced Islam at an early time in Makkah and pledged allegiance to the Messenger of Allah ﷺ . She was married to Zubayr ibn Al-Awam and she gave birth to Abdullah, Umm Kulthum, Asim, Al-Muhajir, Khadijah Al-Kubra, Umm Al-Hasan and Aisha, the daughter of Zubayr, a total of seven children."  

«وَأَسْمَاءُ بِنْتُ أَبِي بَكْرٍ أُمُّهَا قُتَيْلَةُ بِنْتُ عَبْدِ الْعُزَّى بْنِ أَسْعَدَ بْنِ جَابِرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرِ بْنِ لُؤَيٍّ وَهِيَ أُخْتُ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ لِأَبِيهِ وَأُمِّهِ أَسْلَمَتْ قَدِيمًا بِمَكَّةَ وَبَايَعَتْ رَسُولَ اللَّهِ ﷺ تَزَوَّجَهَا الزُّبَيْرُ بْنُ الْعَوَّامِ فَوَلَدَتْ لَهُ عَبْدَ اللَّهِ وَعُرْوَةَ وَعَاصِمًا وَالْمُهَاجِرَ وَخَدِيجَةَ الْكُبْرَى وَأُمَّ الْحَسَنِ وَعَائِشَةَ بِنْتَ الزُّبَيْرِ سَبْعَةً»  

[Machine] "If a thief entered my house, I would fill his belly." And it was deleted by Al-Dhahabi from the summary.  

«إِنْ دَخَلَ عَلَيَّ لِصٌّ بَعَجْتُ بَطْنَهُ» وَكَانَتْ عَمْيَاءَحذفه الذهبي من التلخيص  

[Machine] Asma bint Abi Bakr died after the killing of her son Abdullah bin Zubair on a Tuesday night, which was seventeen nights past the first month of Jumada al-Ula in the year seventy-three.  

«مَاتَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ بَعْدَ قَتْلِ ابْنِهَا عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِلَيَالٍ وَكَانَ قَتْلُهُ يَوْمَ الثُّلَاثَاءِ لِسَبْعَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ جُمَادَى الْأُولَى سَنَةَ ثَلَاثٍ وَسَبْعِينَ»  

[Machine] Umm Habibah bint al-Zubayr ibn Abd al-Muttalib ibn Hashim was married to the messenger of Allah [SAW] from Makhdad ibn Amr ibn Tha'laba, and she gave birth to Abdullah and Karima. Abdullah was killed on the day of the Battle of the Camel along with Aisha, and Ali passed by his body and said, "What a wretched nephew."  

وَضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ زَوَّجَهَا رَسُولُ اللَّهِ ﷺ مِنَ الْمِقْدَادِ بْنِ عَمْرِو بْنِ ثَعْلَبَةَ فَوَلَدَتْ لَهُ عَبْدَ اللَّهِ وَكَرِيمَةَ وَقُتِلَ عَبْدُ اللَّهِ يَوْمَ الْجَمَلِ مَعَ عَائِشَةَ فَمَرَّ بِهِ عَلِيٌّ قَتِيلًا فَقَالَ بِئْسَ ابْنُ الْأُخْتِ  

[Machine] "She gave meat to the Messenger of Allah ﷺ, he chewed it and then prayed without performing ablution." Adh-Dhahabi did not mention this in his summary.  

«أَنَّهَا دَفَعَتْ إِلَى رَسُولِ اللَّهِ ﷺ لَحْمًا فَنَهَسَ مِنْهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ» سكت عنه الذهبي في التلخيص  

[Machine] "And the mother of wisdom, Umm Al-Hakam bint Al-Zubayr ibn Abd Al-Muttalib ibn Hashim, was married to Rabee'ah ibn Al-Harith ibn Abd Al-Muttalib, and she gave birth to Muhammad, Abbas, Abdul Shams, Abd Al-Muttalib, Umayyah, and Arwa Al-Kubra."  

«وَأُمُّ الْحَكَمِ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ تَزَوَّجَهَا رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ فَوَلَدَتْ لَهُ مُحَمَّدًا وَعَبَّاسًا وَعَبْدَ الشَّمْسِ وَعَبْدَ الْمُطَّلِبِ وَأُمَيَّةَ وَأَرْوَى الْكُبْرَى»  

[Machine] "It is narrated that she provided the Prophet ﷺ with a piece of meat, which he ate from without performing ablution. However, Hammad ibn Salamah misinterpreted the meaning of this incident. Umm Hakim reported that Hammad ibn Salamah narrated this from Qatadah, who narrated it from Ishaq ibn Abdullah, but this narration is not authentic."  

أَنَّهَا «نَاوَلَتِ النَّبِيَّ ﷺ كَتِفًا مِنْ لَحْمٍ فَأَكَلَ مِنْهَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ» قَدْ وَهِمَ حَمَّادُ بْنُ سَلَمَةَ فِي هَذَا الِاسْمِ فَقَالَ أُمُّ حَكِيمٍ روى حماد بن سلمة عن قتادة عن إسحاق بن عبد الله عنها ولم يصح  

[Machine] "The Messenger of Allah ﷺ ate a bone at my place, then Bilal came and called the Adhan for prayer. He prayed without performing ablution." This statement was excluded by Al-Dhahabi from the summarized version.  

«أَكَلَ رَسُولُ اللَّهِ ﷺ عِنْدِي عَظْمًا فَجَاءَ بِلَالٌ فَأَذَّنَهُ بِالصَّلَاةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ» حذفه الذهبي من التلخيص  

[Machine] "And Ummama bint Hamza bin Abdul-Muttalib bin Hashim, her mother Salma bint Umayis bin Ma'd bin Taym, the sister of Asma bint Umayis, lived after the Messenger of Allah ﷺ and narrated from him."  

«وَأُمَامَةُ بِنْتُ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ وَأُمُّهَا سَلْمَى بِنْتُ عُمَيْسِ بْنِ مَعْدِ بْنِ تَيْمٍ أُخْتُ أَسْمَاءَ بِنْتِ عُمَيْسٍ عَاشَتْ بَعْدَ رَسُولِ اللَّهِ ﷺ وَقَدْ رَوَتْ عَنْهُ»  

[Machine] Her master died and left only one daughter. So the Messenger of Allah ﷺ decided that his daughter will receive half, and the other half will go to the daughter of Hamza.  

أَنَّ مَوْلًى لَهَا تُوُفِّيَ وَلَمْ يَتْرُكْ إِلَّا ابْنَةً وَاحِدَةً «فَقَضَى رَسُولُ اللَّهِ ﷺ أَنَّ لِابْنَتِهِ النِّصْفَ وَلِابْنَةِ حَمْزَةَ النِّصْفَ»  

[Machine] "Umm Kulthum bint 'Uqbah bin Abi Mu'ayt, her mother is Arwa bint Kariz. Umm Kulthum embraced Islam and pledged allegiance before the migration (to Medina) and she was the first woman to migrate after the Messenger of Allah, peace be upon him."  

«أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ أُمُّهَا أَرْوَى بِنْتُ كَرِيزٍ أَسْلَمَتْ أُمُّ كُلْثُومٍ وَبَايَعَتْ قَبْلَ الْهِجْرَةِ وَهِيَ أَوَّلُ مَنْ هَاجَرَ مِنَ النِّسَاءِ بَعْدَ رَسُولِ اللَّهِ ﷺ»  

[Machine] The Qurayshi women who left their parents' house as Muslims and migrants to Allah and His Messenger were only Umm Kulthum, the daughter of Uqba. She left Mecca alone and accompanied a man from the Khuzai tribe until she reached Medina during the truce of Hudaybiyyah. Her brothers Al-Walid and Umara followed her, and they arrived at the same time as her. They said, "O Muhammad, you have conditions with us, and you did not fulfill them. In it [the Quran] it was revealed: 'When the believing women come to you as emigrants' (Surah Al-Mumtahina 10). However, she did not have a husband in Mecca. When she arrived in Medina, Zaid ibn Haritha married her, but he was martyred. Then, Az-Zubayr ibn Al-Awwam married her, and she gave birth to Zaynab for him. He divorced her, and then Abdul Rahman ibn Auf married her, and she gave birth to Ibrahim and Humaidan. He died, and then Amr ibn al-Aas married her, and she died during his marriage.  

لَا يُعْلَمُ قُرَشِيَّةٌ خَرَجَتْ مِنْ بَيْتِ أَبَوَيْهَا مُسْلِمَةً مُهَاجِرَةً إِلَى اللَّهِ وَرَسُولِهِ إِلَّا أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ خَرَجَتْ مِنْ مَكَّةَ وَحْدَهَا وَصَاحَبَتْ رَجُلًا مِنْ خُزَاعَةَ حَتَّى قَدِمَتِ الْمَدِينَةَ فِي هُدْنَةِ الْحُدَيْبِيَةِ فَخَرَجَ فِي أَثَرِهَا أَخَوَاهَا الْوَلِيدُ وَعُمَارَةُ فَقَدِمَا وَقْتَ قُدُومِهَا فَقَالَا يَا مُحَمَّدُ لَنَا بِشَرْطِنَا وَمَا عَاهَدْتَنَا عَلَيْهِ وَفِيهَا نَزَلَتْ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٌ} [الممتحنة 10] الْآيَةَ وَلَمْ يَكُنْ لَهَا بِمَكَّةَ زَوْجٌ فَلَمَّا قَدِمَتِ الْمَدِينَةَ تَزَوَّجَهَا زَيْدُ بْنُ حَارِثَةَ فَقُتِلَ عَنْهَا فَتَزَوَّجَهَا الزُّبَيْرُ بْنُ الْعَوَّامِ فَوَلَدَتْ لَهُ زَيْنَبَ فَطَلَّقَهَا ثُمَّ تَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَوَلَدَتْ لَهُ إِبْرَاهِيمَ وَحُمَيْدًا وَمَاتَ عَنْهَا فَتَزَوَّجَهَا عَمْرُوُ بْنُ الْعَاصِ فَمَاتَتْ عَنْهُ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

عَنِ النَّبِيِّ ﷺ»  

"I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave." (Using translation from Nasāʾī 2061)   

«سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ»  

[Machine] "Abu Hudhaifah and his sister Hind went to pledge allegiance to the Messenger of Allah ﷺ . When he specified conditions for them, Hind said, 'Do you know of any women among your people who have these diseases or defects?' Abu Hudhaifah replied, 'Yes, pledge allegiance to him, for he stipulates such conditions.' Al-Dhahabi has remained silent in summarizing this."  

أَنَّ أَبَا حُذَيْفَةَ ذَهَبَ بِهَا وَبِأُخْتِهَا هِنْدٍ يُبَايِعَانِ رَسُولَ اللَّهِ ﷺ فَلَمَّا اشْتَرَطَ عَلَيْهِنَّ قَالَتْ هِنْدٌ أَوَ تَعْلَمُ فِي نِسَاءِ قَوْمِكَ مَنْ هَذِهِ الْهَنَاتِ وَالْعَاهَاتِ شَيْئًا؟ فَقَالَ لَهَا أَبُو حُذَيْفَةَ إِيهَا فَبَايِعِيهِ فَإِنَّهُ هَكَذَا يَشْتَرِطُ سكت عنه الذهبي في التلخيص  

[Machine] "Hamnah bint Jahsh, who was with Mus'ab ibn 'Umair, was killed on the day of Uhud. Talha ibn 'Ubaidallah then married her and she gave birth to Muhammad bin Al-Sajjad, who was also called Abdullah bin Talha."  

وَحَمْنَةُ بِنْتُ جَحْشٍ كَانَتْ عِنْدَ مُصْعَبِ بْنِ عُمَيْرٍ وَقُتِلَ عَنْهَا يَوْمَ أُحُدٍ فَتَزَوَّجَهَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَوَلَدَتْ لَهُ مُحَمَّدَ بْنَ السَّجَّادِ وَبِهِ كَانَ يُكَنَّى وَعَبْدَ اللَّهِ بْنَ طَلْحَةَ۔»  

[Machine] She heard the Prophet ﷺ saying, "Indeed, this worldly life is sweet and green. How many are those who strive and struggle for the wealth of Allah and His Messenger in this world, but on the Day of Judgment, they have nothing but the fire (of Hell)." Adh-Dhahabi remained silent about it in the summary.  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ «أَلَا إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَرُبَّ مُتَخَوِّضٍ فِي الدُّنْيَا مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلَّا النَّارُ» سكت عنه الذهبي في التلخيص  

[Machine] "And Umm Qais bint Muhsan bin Khawwat, the sister of Ukkashah bin Muhsan, embraced Islam in Mecca long ago and migrated to Medina with her family. She lived there after the Prophet ﷺ and narrated from him."  

«وَأُمُّ قَيْسٍ بِنْتُ مِحْصَنِ بْنِ خَوَّاتٍ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَسْلَمَتْ قَدِيمًا بِمَكَّةَ وَهَاجَرَتْ إِلَى الْمَدِينَةِ مَعَ أَهْلِ بَيْتِهَا وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ»  

[Machine] The Messenger of Allah ﷺ left with her, taking her hand, in the path of Madinah until he reached Al-Baqi' Al-Gharqad. He said, "O Umm Qays." I said, "At your service and at your pleasure, O Messenger of Allah." He said, "Do you see this graveyard?" I said, "Yes, O Messenger of Allah." He said, "Seventy thousand will emerge from it on the Day of Resurrection in the image of the moon on a full moon night, they will enter Paradise without being held accountable." Ukasha stood up and said, "And me, O Messenger of Allah?" He said, "And you." Another person stood up and said, "And me?" He said, "Ukasha preceded you in it."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ بِهَا آخِذًا بِيَدِهَا فِي سِكَّةِ الْمَدِينَةِ حَتَّى انْتَهَى إِلَى الْبَقِيعِ الْغَرْقَدِ فَقَالَ «يَا أُمَّ قَيْسٍ» قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ يَا رَسُولَ اللَّهِ قَالَ «أَتَرَيْنَ هَذِهِ الْمَقْبَرَةَ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «يُبْعَثُ مِنْهَا سَبْعُونَ أَلْفًا يَوْمَ الْقِيَامَةِ بِصُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ» فَقَامَ عُكَّاشَةُ فَقَالَ وَأَنَا يَا رَسُولَ اللَّهِ قَالَ «وَأَنْتَ» فَقَامَ آخَرُ فَقَالَ وَأَنَا فَقَالَ «سَبَقَكَ بِهَا عُكَّاشَةُ»  

[Machine] "Juthamah bint Jandal ibn Wahb al-Asadiyah accepted Islam in the ancient city of Mecca and pledged allegiance to the Messenger of Allah ﷺ . She migrated to Medina with her family."  

«جُذَامَةُ بِنْتُ جَنْدَلِ بْنِ وَهْبٍ الْأَسَدِيَّةُ أَسْلَمَتْ بِمَكَّةَ قَدِيمًا وَبَايَعَتْ رَسُولَ اللَّهِ ﷺ وَهَاجَرَتْ إِلَى الْمَدِينَةِ مَعَ أَهْلِهَا»  

[Machine] The sons of Ghanim bin Doudan participated in the migration with their men and women until their doors were closed. Among the women who migrated were Zainab, Umm Habibah, Hamnah, the daughters of Jash, Aaminah bintu Ruqaysh, Umm Habibah bintu Bunana, and Juthamah bintu Jandal. Juthamah bintu Jandal was married to Uns ibn Qatadah ibn Rabee'ah from the Aws tribe. She witnessed the Battle of Badr and was martyred on the day of Uhud. Juthamah lived after the Messenger of Allah ﷺ , and both Aisha and Juthamah narrated from her.  

«أَوْعَبَتْ بَنُو غَانِمِ بْنُ دُودَانَ فِي الْهِجْرَةِ رِجَالَهُمْ وَنِسَاءَهُمْ حَتَّى غَلَّقَتْ أَبْوَابَهُمْ فَخَرَجَ مِنَ النِّسَاءِ فِي الْهِجْرَةِ زَيْنَبُ وَأُمُّ حَبِيبَةَ وَحَمْنَةُ بَنَاتُ جَحْشٍ وَآمِنَهُ بِنْتُ رُقَيْشٍ وَأُمُّ حَبِيبَةَ بِنْتُ بُنَانَةَ وَجُذَامَةُ بِنْتُ جَنْدَلٍ وَكَانَتْ جُذَامَةُ بِنْتُ جَنْدَلٍ تَحْتَ أُنَيْسِ بْنِ قَتَادَةَ بْنِ رَبِيعَةَ مِنَ الْأَوْسِ قَدْ شَهِدَ بَدْرًا وَقُتِلَ يَوْمَ أُحُدٍ شَهِيدًا وَعَاشَتْ جُذَامَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ وَقَدْ رَوَتْ عَائِشَةُ عَنْ جُذَامَةَ»  

[Machine] Narrated by Aisha, the wife of the Prophet Muhammad ﷺ , from Juthama ibn Wahb al-Asadiya, from the Messenger of Allah ﷺ , that he was concerned about preventing people from having intimate relations during breastfeeding. So I looked and saw that the Persians and Romans practiced it, and it did not harm their children. Aisha asked the Messenger of Allah ﷺ about 'azl (coitus interruptus). He said, "It is a secret contraception method." Both Sheikhs (referring to Bukhari and Muslim) agreed on omitting the hadith of Malik ibn Anas from Abu al-Aswad without the addition, as it came from Yahya ibn Ayyub.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ جُذَامَةَ ابْنَةِ وَهْبٍ الْأَسَدِيَّةِ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ هَمَّ أَنْ يَنْهَى عَنِ الْغِيَالِ قَالَ فَنَظَرْتُ فَإِذَا فَارِسُ وَالرُّومُ يُغِيلُونَ فَلَا يَضُرُّ ذَلِكَ أَوْلَادَهُمْ قَالَتْ وَسُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْعَزْلِ؟ فَقَالَ «هُوَ الْوَأْدُ الْخَفِيُّ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ أَنَسٍ عَنْ أَبِي الْأَسْوَدِ دُونَ الزِّيَادَةِ فَإِنَّهَا لِيَحْيَى بْنِ أَيُّوبَ أخرجا أوله  

[Machine] "And by Allah, it is as if I am looking at the Prophet of Allah ﷺ on that morning when he entered the Kaaba, then came out of it and stood at its door. He had a pigeon in his hand from the sticks that were inside the Kaaba. He broke it and threw it when he reached the door of the Kaaba." Al-Dhahabi remained silent about this in the summarization.  

«وَاللَّهِ لَكَأَنِّي أَنْظُرُ إِلَى نَبِيِّ اللَّهِ ﷺ تِلْكَ الْغَدَاةَ حِينَ دَخَلَ الْكَعْبَةَ ثُمَّ خَرَجَ مِنْهَا وَوَقَفَ عَلَى بَابِهَا وَأَنَّ فِي يَدِهِ لَحَمَامَةً مِنْ عِيدَانٍ كَانَتْ فِي الْكَعْبَةِ فَكَسَرَهَا فَخَرَجَ بِهَا حَتَّى إِذَا كَانَ عَلَى بَابِ الْكَعْبَةِ رَمَى بِهَا» سكت عنه الذهبي في التلخيص  

[Machine] "Fatimah, the daughter of Abu Hubaysh, the son of al-Muttalib, the son of Asad, the son of Abd al-Uzza, was married to Abdullah, the son of Jash, the son of Riyab. She bore a son for him named Muhammad, the son of Abdullah, the son of Jash. Fatimah bint Abu Hubaysh lived and she saw the Messenger of Allah, peace be upon him, and narrated from him."  

«فَاطِمَةُ بِنْتُ أَبِي حُبَيْشِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى تَزَوَّجَهَا عَبْدُ اللَّهِ بْنُ جَحْشِ بْنِ رِيَابٍ فَوَلَدَتْ لَهُ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ جَحْشٍ عَاشَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ وَرَأَتْ رَسُولَ اللَّهِ ﷺ وَرَوَتْ عَنْهُ»  

[Machine] The following translation provided is a basic interpretation of the original text:

"And Busrah, the daughter of Safwan bin Nawfal bin Asad bin Abd al-Uzza bin Qusay, is the sister of Uqbah bin Abi Muayat through her mother. Uqbah is the grandfather of Abdul-Malik bin Marwan. And the mother of Abdul-Malik is Aisha bint Muawiyah bin Al-Mughirah bin Abi Al-As bin Umayyah. Busrah lived after the Messenger of Allah (pbuh) and she narrated a well-known hadith regarding wiping over the male private part during ablution."  

«وَبُسْرَةُ بِنْتُ صَفْوَانَ بْنِ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهِيَ أُخْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ لِأُمِّهِ وَهُوَ جَدُّ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ وَأُمُّ عَبْدِ الْمَلِكِ عَائِشَةُ بِنْتُ مُعَاوِيَةَ بْنِ الْمُغِيرَةِ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ عَاشَتْ بُسْرَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ وَرَوَتْ عَنْهُ الْخَبَرَ فِي الْوضُوءِ لِمَنْ مَسَّ الذِّكْرَ مَشْهُورٌ»  

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)  

عَنْ رَسُولِ اللَّهِ ﷺ»  

[Machine] Indeed, when the Messenger of Allah ﷺ desired his honor and the beginning of prophethood from Allah, whenever he went out for his needs, he would travel far away until he could not see a house. He would traverse through the outskirts and valleys, not passing by a stone or tree except that it would greet him with salaam, saying, "Peace be upon you, O Messenger of Allah." He would then turn to his right, left, and behind him, not seeing anyone. This hadith is authentic.  

إِنَّ رَسُولَ اللَّهِ ﷺ حِينَ أَرَادَ اللَّهَ كَرَامَتَهُ وَابْتِدَاءَهَ بِالنُّبُوَّةِ كَانَ إِذَا خَرَجَ لِحَاجَتِهِ أَبْعَدَ حَتَّى لَا يَرَى بَيْتًا وَيَقْضِي إِلَى الشِّعَابِ وَبُطُونِ الْأَوْدِيَةِ فَلَا يَمُرُّ بِحَجَرٍ وَلَا بِشَجَرَةٍ إِلَّا قَالَتِ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَكَانَ يَلْتَفِتُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَخَلْفَهُ فَلَا يَرَى أَحَدًا لم يصح يعني هذا الحديث  

[Machine] I heard the son of Abi Nubayh narrating about his grandmother Safiyyah bint Shaybah, who narrated from Habibah bint Abi Tijarah, she said: "We had a custom during the time of ignorance. She said: "I climbed on top of a mountain between Safa and Marwah and I saw the Messenger of Allah ﷺ coming towards me and he was walking briskly. He said to his companions, 'Hurry, for indeed Allah, the Exalted, has prescribed for you Sa'i (the running between Safa and Marwah).' She said: "I saw him in the intensity of his movement, turning his waist wrap around his belly until I saw the whiteness of his armpits and thighs." [Note: The last sentence seems to be incomplete or has an error.]  

سَمِعْتُ ابْنَ أَبِي نُبَيْهٍ يُحَدِّثُ عَنْ جَدَّتِهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ حَبِيبَةَ بِنْتِ أَبِي تَجْرَاةٍ قَالَتْ كَانَتْ لَنَا صُفَّةٌ فِي الْجَاهِلِيَّةِ قَالَتْ فَاطَّلَعْتُ مِنْ كَوَّةٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَشْرَفْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَإِذَا هُوَ يَسْعَى وَيَقُولُ لِأَصْحَابِهِ «اسْعَوْا فَإِنَّ اللَّهَ تَعَالَى كَتَبَ عَلَيْكُمُ السَّعْيَ» قَالَتْ رَأَيْتُهُ فِي شِدَّةِ السَّعْيِ يُدَوِّرُ الْإِزَارَ حَوْلَ بَطْنِهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ وَفَخِذَيْهِلم يصح  

[Machine] "I entered the house of Abu Hussain in Niswah, from the tribe of Quraysh, and the Messenger of Allah ﷺ was making Tawaf between Safa and Marwa, and he was moving quickly while his garment was clinging to him due to the intensity of his pace. He was saying to his companions, 'Hurry, for Allah Almighty has ordained upon you to make this effort.'"  

دَخَلْتُ عَلَى دَارِ أَبِي حُسَيْنٍ فِي نِسْوَةٍ مِنْ قُرَيْشٍ وَرَسُولُ اللَّهِ ﷺ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ يَسْعَى يَدُورُ بِهِ إِزَارُهُ مِنْ شِدَّةِ السَّعْيِ وَهُوَ يَقُولُ لِأَصْحَابِهِ «اسْعَوْا فَإِنَّ اللَّهَ ﷻ كَتَبَ عَلَيْكُمُ السَّعْيَ»  

[Machine] "And the mother of Farwah, daughter of Abu Quhafa, sister of Abu Bakr As-Siddiq, and the aunt of Aisha, her mother is Hind, daughter of Nawfal bin Bujaer bin Ubaid bin Qusayy. She was married to Abu Bakr Al-Ash'ath bin Qais and gave birth to Muhammad, Ishaq, Hubabah, and Quraibah."  

«وَأُمُّ فَرْوَةَ بِنْتُ أَبِي قُحَافَةَ أُخْتُ أَبِي بَكْرٍ الصِّدِّيقِ عَمَّةُ عَائِشَةَ وَأُمُّهَا هِنْدُ بِنْتُ نُفَيْلِ بْنِ بُجَيْرِ بْنِ عُبَيْدِ بْنِ قُصَيٍّ زَوَّجَهَا أَبُو بَكْرٍ الْأَشْعَثَ بْنَ قَيْسٍ فَوَلَدَتْ لَهُ مُحَمَّدًا وَإِسْحَاقَ وَحُبَابَةَ وَقُرَيْبَةَ»  

"I came to the Prophet with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."' (Using translation from Nasāʾī 4181)   

بَايَعْتُ رَسُولَ اللَّهِ ﷺ فِي النِّسْوَةِ مِنَ الْمُسْلِمِينَ فَقُلْنَا لَهُ جِئْنَاكَ يَا رَسُولَ اللَّهِ نُبَايِعُكَ عَلَى أَنْ لَا نُشْرِكَ بِاللَّهِ شَيْئًا وَلَا نَسْرِقَ وَلَا نَزْنِيَ وَلَا نَقْتُلَ أَوْلَادَنَا وَلَا نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلَا نَعْصِيَكَ فِي مَعْرُوفٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «فِيمَا اسْتَطَعْتُنَّ» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا فَقُلْنَا بَايِعْنَا يَا رَسُولَ اللَّهِ قَالَ «اذْهَبْنَ قَدْ بَايَعْتُكُنَّ إِنَّمَا قُولِي لِامْرَأَةٍ وَاحِدَةٍ كَقَوْلِي لِمِائَةِ امْرَأَةٍ» وَمَا صَافَحَ رَسُولُ اللَّهِ ﷺ مِنَّا أَحَدًا