My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
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Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqīعَنِ النَّبِيِّ ﷺ
Narrated Salman bin 'Amri Ad-Dabbi, the Prophet ﷺ said, 'Aqiqa is to be offered for a (newly born) boy.
عَنِ النَّبِيِّ ﷺ
It was forbidden to keep the hands on the hips during the prayer. (This is narrated by Abu Huraira from the Prophet.)
عَنِ النَّبِيِّ ﷺ
'Amr b. Abu Sufyan transmitted a hadith like this from Abu Huraira who narrated it from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
This hadith has been narrated by Abdullah b. al-Sa'di from 'Umar b. al-Khattab who heard it from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
Muhammad b. 'Abbas b. Ja'far reported that he asked Jabir b. Abdullah (Allah be pleased with them), whether he had heard like this from the Messenger of Allah ﷺ.
عَنِ النَّبِيِّ ﷺ
A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ
عَنْ رَسُولِ اللَّهِ ﷺ
This hadith has been narrated on the authority of Abu Huraira through another chain of transrritters.
عَنِ النَّبِيِّ ﷺ
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ
It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar b. al-Khattab relate (this tradition) from the Prophet ﷺ while he was delivering a sermon from the pulpit.
عَنِ النَّبِيِّ ﷺ
Sulaiman b. Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. 'Abdullah) (Allah be pleased with him) which he narrated from Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
Nafi, reported from Ibn Umar (Allah be pleated with them) that he came to Rafi and he narrated this hadith from Allah's Apostle ﷺ.
عَنِ النَّبِيِّ ﷺ
This hadith has been narrated through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ
This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ
Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri.
عَنِ النَّبِيِّ ﷺ ح
Abu Huraira narrated a hadith like this through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ ح
"Ata' told me that from 'Abdullah bin 'Ismah Al-Jushami from Hakim bin Hizam from the prophet. "
عَنِ النَّبِيِّ ﷺ
"May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?"
لَعَنَ اللَّهُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ﷺ
"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"
كَانَ عَبْدُ اللَّهِ يَقُولُ لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ﷺ
The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom. Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet ﷺ. Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza'i as mentioned by 'Isa.
عَنِ النَّبِيِّ ﷺ
'Abd al-Wahhab al-Thaqafi did not mention the name of Abu Sa'id. Hammad b. Salamah said: From al-Jariri, from Abu al-'Ala', from the Prophet ﷺ. Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature.
عَنِ النَّبِيِّ ﷺ
[Machine] From the head of the Messenger of Allah ﷺ at Marwah.
عَنْ رَأْسِ رَسُولِ اللهِ ﷺ عِنْدَ الْمَرْوَةِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ بِذَلِكَ
[Machine] That the Messenger of Allah ﷺ prayed in his sandals.
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي نَعْلَيْهِ
«صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ»
«صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ»
[Machine] The translation of the phrase "صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ" into English is "The Messenger of Allah ﷺ prayed with us."
«صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ»
«أَنَّ رَسُولَ اللهِ ﷺ اصْطَفَى جُوَيْرِيَةَ»
[Machine] Has the messenger of Allah ﷺ stood up and sat down?
أَنَّ رَسُولَ اللهِ ﷺ قَدْ قَامَ وَجَلَسَ؟»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ»
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ»
«مَسْجِدُ رَسُولِ اللهِ ﷺ»
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»
"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)
عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ»
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَلِيطَيْنِ»
[Machine] "On the authority of the Messenger of Allah ﷺ , he said, 'There is no restriction.'"
عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا حَبَسٌ»
قَالَ رَسُولُ اللهِ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri. (Using translation from Muslim 80a)
عَنْ يَحْيَى
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنْ رَسُولِ اللهِ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ