The Prophet ﷺ forbade the drinking of water directly from the mouth of a water skin .

عَنْ أَبِي هُرَيْرَةَ ؓ نَهَى النَّبِيُّ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

The Prophet ﷺ forbade the drinking of water direct from the mouth of a water-skin.

نَهَى النَّبِيُّ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَعَنْ لَبَنِ الْجَلَّالَةِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

[AI] The Prophet ﷺ prohibited blowing into the drink.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ

"The Messenger of Allah ﷺ prohibited breathing in the vessel, or blowing into it." (Using translation from Tirmidhī 1888)

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ أَوْ يُنْفَخَ فِيهِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

نَهَى رَسُولُ اللهِ ﷺ عَنْ لَبَنِ شَاةِ الْجَلالَةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

"The Prophet ﷺ prohibited the Mujath-thamah, the milk of the Jallalah, and drinking from the sprout of the water-skin." (Using translation from Tirmidhī 1825)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْمُجَثَّمَةِ وَعَنْ لَبَنِ الْجَلالَةِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَعَنْ لَبَنِ الْجَلالَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

[AI] The messenger of Allah, ﷺ , prohibited the consumption of alcohol and the act of drinking from water containers while standing. Abu Abdissamad said that he prohibited the drinking of milk while standing and drinking from a jug.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ قَالَ أَبُو عَبْدِ الصَّمَدِ نَهَى عَنْ لَبَنِ الْجَلَّالَةِ وَأَنْ يَشْرَبَ مِنْ فِي السِّقَاءِ

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لَبَنِ الْجَلَّالَةِ الْمُجَثَّمَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ

The Prophet ﷺ forbade that a man should drink while standing. (Using translation from Abū Dāʾūd 3717)

زَجَرَ رَسُولُ اللهِ ﷺ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا

[AI] The Messenger of Allah ﷺ forbade drinking while standing.

زَجَرَ رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ قَائِمًا

[AI] "The Prophet ﷺ forbade a man from drinking while standing."

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا

[AI] The Messenger of Allah ﷺ prohibited a man from selling the mare of his horse.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَبِيعَ الرَّجُلُ فَحْلَةَ فَرَسِهِ

The Prophet ﷺ forbade that a man should drink while standing. (Using translation from Abū Dāʾūd 3717)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ وَهُوَ قَائِمٌ

The Prophet ﷺ forbade that a man should drink while standing. (Using translation from Abū Dāʾūd 3717)

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللهِ ﷺ

"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)

عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ

[AI] The Messenger of Allah ﷺ used to give sermons standing up.

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

[AI] The Prophet Muhammad ﷺ kissed her while he was fasting.

أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَهَا وَهُوَ صَائِمٌ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ ordered dogs to be killed.

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِ الْكِلاَبِ

[AI] The translation of the given Arabic sentence is: "That the Messenger of Allah, peace be upon him, fasted and then broke his fast."

«أَنَّ رَسُولَ اللَّهِ ﷺ قَاءَ فَأَفْطَرَ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْجَلَّالَةِ وَالْمُجَثَّمَةِ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لَبَنِ الْجَلَّالَةِ وَعَنْ أَكْلِ الْمُجَثَّمَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ»

The Messenger of Allah ﷺ prohibited to ride a camel which eats dung. (Using translation from Abū Dāʾūd 2558)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَلَّالَةِ يَعْنِي الْإِبِلَ أَنْ يُرْكَبَ عَلَيْهَا أَوْ أَنْ يُشْرَبَ مِنْ أَلْبَانِهَا»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلَّالَةِ وَالْمُجَثَّمَةِ»

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

The Messenger of Allah ﷺ forbade blowing or breathing into a vessel. (Using translation from Abū Dāʾūd 3728)

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

[AI] "The Prophet ﷺ prohibited drinking from the water container, as it is harmful."

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ لِأَنَّ ذَلِكَ يُنْتِنُهُ»

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»

[AI] "That the Messenger of Allah ﷺ forbade giving or taking anything with the left hand, and forbade breathing into the vessel when drinking."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُعْطِيَ الرَّجُلُ بِشِمَالِهِ شَيْئًا أَوْ يَأْخُذَ بِهَا وَنَهَى أَنْ يَتَنَفَّسَ فِي إِنَائِهِ إِذَا شَرِبَ»

[AI] "That the Messenger of Allah ﷺ forbade a man from drinking directly from the container and from breathing into the utensil."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ مِنْ فِي السِّقَاءِ وَأَنْ يَتَنَفَّسَ فِي الْإِنَاءِ»

“The Messenger of Allah ﷺ forbade tipping up water skins in order to drink from their mouths.” (Using translation from Ibn Mājah 3418)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اخْتِنَاثِ الْأَسْقِيَةِ أَنْ يُشْرَبَ مِنْ أَفْوَاهِهَا»

Ibn 'Abbas reported that Allah's Apostle ﷺ drank (water) from Zamzam while he was standing. (Using translation from Muslim 2027c)

«أَنَّ رَسُولَ اللَّهِ ﷺ شَرِبَ مِنْ مَاءِ زَمْزَمَ وَهُوَ قَائِمٌ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

It was narrated from Anas that the Messenger of Allah ﷺ forbade drinking while standing up. (Using translation from Ibn Mājah 3424)

«أَنَّ رَسُولَ اللَّهِ ﷺ زَجَرَ عَنِ الشُّرْبِ قَائِمًا»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ لَبَنِ الْجَلَّالَةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ»

[AI] The Messenger of Allah ﷺ used to deliver speeches standing up.

«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»

from the Prophet ﷺ that he forbade that a person drinks while standing.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا

"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)

عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ»

[AI] And that he may open the mouth of the water-skin and drink from it.

وَأَنْ يَلْتَقِمَ فَمَ السِّقَاءِ فَيَشْرَبَ مِنْهُ»