The Prophet ﷺ said: He who intends to perform hajj should hasten to do so. (Using translation from Abū Dāʾūd 1732)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ»  

[Machine] The Messenger of Allah, peace be upon him, said: "Whoever is not prevented from performing the Hajj by an obvious need, oppressive authority, or an imprisoning illness, and dies without performing Hajj, then let them die as either a Jew or a Christian, if they wish."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَمْنَعْهُ عَنِ الْحَجِّ حَاجَةٌ ظَاهِرَةٌ أَوْ سُلْطَانٌ جَائِرٌ أَوْ مَرَضٌ حَابِسٌ فَمَاتَ وَلَمْ يَحُجَّ فَلْيَمُتْ إِنْ شَاءَ يَهُودِيًّا وَإِنْ شَاءَ نَصْرَانِيًّا»  

[Machine] I heard Zaid ibn Arqam saying, "The Prophet ﷺ performed Hajj after his migration." He (Zaid) said, and Abu Ishaq also said, "He (the Prophet) performed Hajj before his migration."  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ «حَجَّ النَّبِيُّ ﷺ بَعْدَ هِجْرَتِهِ حَجَّةً» قَالَ وَقَالَ أَبُو إِسْحَاقَ «حَجَّ قَبْلَ هِجْرَتِهِ حَجَّةً»  

[Machine] I asked Anas, "How many times did the Prophet ﷺ perform Hajj?" He replied, "He performed Hajj once and he performed Umrah four times. The first Umrah was the one that the pagans prevented him from completing, and the second Umrah was when they made a peace treaty with him. He returned from the upcoming year. The third Umrah was from Al-Ji'rana when he distributed the spoils of Hunain in Dhul-Qa'dah, and the fourth Umrah was performed along with his Hajj."  

قُلْتُ لِأَنَسٍ كَمْ حَجَّ النَّبِيُّ ﷺ؟ قَالَ حَجَّةً وَاحِدَةً وَاعْتَمَرَ أَرْبَعًا عُمْرَتُهُ الْأُولَى الَّتِي صَدَّهُ الْمُشْرِكُونَ عَنِ الْبَيْتِ وَعُمْرَتُهُ الثَّانِيَةُ حِينَ صَالَحُوهُ فَرَجَعَ مِنَ الْعَامِ الْمُقْبِلِ وَعُمْرَتُهُ مِنَ الْجِعْرَانَةِ حِينَ قَسَّمَ غَنِيمَةَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَتُهُ مَعَ حَجَّتِهِ  

[Machine] The Messenger of Allah, peace be upon him, said, "Hajj (pilgrimage) has been ordained upon you." It was said, "O Messenger of Allah, is it obligatory every year?" He said, "No, if I had said it was obligatory to perform Hajj every year, it would have become obligatory and anything beyond that would be voluntary."  

قَالَ رَسُولُ اللَّهِ ﷺ «كُتِبَ عَلَيْكُمُ الْحَجُّ» فَقِيلَ يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ؟ قَالَ «لَا وَلَوْ قُلْتُهَا لَوَجَبَتْ الْحَجُّ مَرَّةٌ فَمَا زَادَ فَهُوَ تَطَوُّعٌ»  

Another chain with similar narration. (Using translation from Tirmidhī 1599)  

عَنْ ابْنِ عَبَّاسٍ نَحْوَهُ  

The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen. (Using translation from Abū Dāʾūd 1737)   

«وَقَّتَ رَسُولُ اللَّهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا» قَالَ قَالَ ابْنُ عُمَرَ أَمَّا هَذِهِ الثَّلَاثُ فَإِنِّي سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ وَبَلَغَنِي «أَنَّهُ وَقَّتَ لِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

[Machine] "Like him is Ibn Umar."  

عَنْ ابْنِ عُمَرَ مِثْلَهُ  

Messenger of Allah ﷺ made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and ʿUmra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca. (Using translation from Bukhārī 1524)  

«أَنَّ النَّبِيَّ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ هُنَّ لِأَهْلِهِنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ»  

[Machine] Al-Miswar ibn Makhrama and Ibn Abbas saw a person washing his head while being in the state of ihram (sacred pilgrimage clothes). They sent me to Abu Ayyub Al-Ansari and asked me, "How did you see the Messenger of Allah ﷺ washing his head while in the state of ihram?" So I came to Abu Ayyub and found him between the two corners of the well, with a cloth covering him. I greeted him and he pulled the cloth closer to him. I said, "My cousin Ibn Abbas sent me to you to ask how you saw the Messenger of Allah ﷺ washing his head." Abu Ayyub then motioned his hands over his head, moving them forwards and backwards.  

امْتَرَى الْمِسْوَرُ بْنُ مَخْرَمَةَ وَابْنُ عَبَّاسٍ فِي غَسْلِ الْمُحْرِمِ رَأْسَهُ فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ فَأَتَيْتُ أَبَا أَيُّوبَ وَهُوَ بَيْنَ قَرْنَيِ الْبِئْرِ وَقَدْ سُتِرَ عَلَيْهِ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَضَمَّ الثَّوْبَ إِلَيْهِ فَقُلْتُ أَرْسَلَنِي إِلَيْكَ ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ ﷺ يَغْسِلُ رَأْسَهُ؟ «فَأَمَرَّ يَدَيْهِ عَلَى رَأْسِهِ مُقْبِلًا وَمُدْبِرًا»  

who said that he saw the Prophet disrobing for his Ihlal and to perform Ghusl. (Using translation from Tirmidhī 830)   

«أَنَّ النَّبِيَّ ﷺ تَجَرَّدَ لِلْإِهْلَالِ وَاغْتَسَلَ»  

[Machine] "Indeed, the Prophet ﷺ said: A well-performed Hajj has no reward other than Paradise, and two Umrahs expiate the sins committed between them."  

أَنَّ النَّبِيَّ ﷺ قَالَ حَجَّةٌ مَبْرُورَةٌ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ وَعُمْرَتَانِ تُكَفِّرَانِ مَا بَيْنَهُمَا مِنَ الذُّنُوبِ  

[Machine] From the prophet ﷺ that he said "Whoever performs Hajj to the House [of Allah] without engaging in sexual relations or committing sins will return [from Hajj] as pure and sinless as the day he was born."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ حَجَّ الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»  

[Machine] The Messenger of Allah ﷺ was asked, "Which Hajj is better?" He replied, "Performing Tawaf (circumambulation) of the Kaaba (Al-'Aj) and offering animal sacrifice (Al-Thaj)." Al-'Aj refers to performing the Tawaf, and Al-Thaj refers to the act of sacrificing an animal.  

سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ «الْعَجُّ وَالثَّجُّ» الْعَجُّ يَعْنِي التَّلْبِيَةَ وَالثَّجُّ يَعْنِي إِهْرَاقَ الدَّمِ  

a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron. (Using translation from Nasāʾī 2675)  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا؟ قَالَ «لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَجْعَلْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ»  

He heard the Prophet [SAW] say in 'Arafat: "Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks)." (Using translation from Nasāʾī 5325)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ» قَالَ قُلْتُ أَوْ قِيلَ أَيَقْطَعُهُمَا؟ قَالَ لَا  

“He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”* (Using translation from Ibn Mājah 2929)   

سُئِلَ رَسُولُ اللَّهِ ﷺ عَمَّا يَلْبَسُ الْمُحْرِمُ قَالَ «لَا يَلْبَسُ الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ لَا يَجِدَ نَعْلَيْنِ فَيَلْبَسَ خُفَّيْنِ وَلْيَقْطَعَهْمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

[Machine] She said, "I used to perfume the Messenger of Allah ﷺ before he was prohibited from using the best perfume." He said, and 'Urwah used to say to us, "Perfume yourselves before you enter the state of Ihram and before you pour the sacrificial blood on the day of sacrifice."  

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُحْرِمَ بِأَطْيَبِ الطِّيبِ» قَالَ وَكَانَ عُرْوَةُ يَقُولُ لَنَا «تَطَيَّبُوا قَبْلَ أَنْ تُحْرِمُوا وَقَبْلَ أَنْ تُفِيضُوا يَوْمَ النَّحْرِ»  

"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find. (Using translation from Nasāʾī 2690)  

«لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا أَجِدُ»  

[Machine] I heard Aisha say, "I perfumed the Messenger of Allah ﷺ and I perfumed myself in Mina before he overflowed."  

سَمِعْتُ عَائِشَةَ تَقُولُ «طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحُرْمِهِ وَطَيَّبْتُهُ بِمِنًى قَبْلَ أَنْ يُفِيضَ»  

Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram. (Using translation from Abū Dāʾūd 1743)  

نُفِسَتْ أَسْمَاءُ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ بِالشَّجَرَةِ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ أَنْ تَغْتَسِلَ وَتُهِلَّ»  

“Asma’ bint ‘Umais gave birth at Shajarah, and the Messenger of Allah ﷺ told Abu Bakr to tell her to take a bath and begin the Talbiyah.” (Using translation from Ibn Mājah 2911)   

عَنْ جَابِرٍ فِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ حِينَ نُفِسَتْ بِذِي الْحُلَيْفَةِ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ»  

"The Prophet started the Talbiyah after the Salat." (Using translation from Tirmidhī 819)   

«أَنَّ النَّبِيَّ ﷺ أَحْرَمَ دُبُرَ الصَّلَاةِ»  

"The Prophet started the Talbiyah after the Salat." (Using translation from Tirmidhī 819)   

«أَنَّ النَّبِيَّ ﷺ أَحْرَمَ وَأَهَلَّ فِي دُبُرِ الصَّلَاةِ»  

[Machine] Verily, the Prophet ﷺ used to say when he performed the pilgrimage, "Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, innal hamda wani'mata laka wal mulk, la sharika laka." Yahya and Nafi' have mentioned that Ibn 'Umar used to add the following words to this phrase, "Labbayka war-rahba'u ilayk, wal 'amal labbayk labbayk."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا لَبَّى قَالَ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» قَالَ يَحْيَى وَذَكَرَ نَافِعٌ أَنَّ ابْنَ عُمَرَ كَانَ يَزِيدُ هَؤُلَاءِ الْكَلِمَاتِ «لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ لَبَّيْكَ لَبَّيْكَ»  

[Machine] The Messenger of Allah ﷺ said: Gabriel came to me and said, "Order your companions or those with you to raise their voices with the talbiyah or with the pronouncement of 'Al-Ihlaal'."  

قَالَ رَسُولُ اللَّهِ ﷺ أَتَانِي جِبْرِيلُ فَقَالَ مُرْ أَصْحَابَكَ أَوْ مَنْ مَعَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوْ بِالْإِهْلَالِ  

[Machine] From Abdullah ibn Abu Bakr, with his chain of narration to him, something similar to this.  

عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ بِإِسْنَادِهِ نَحْوَهُ  

"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord." (Using translation from Nasāʾī 2766)   

أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أَحُجَّ فَكَيْفَ أَقُولُ؟ قَالَ «قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَمَحِلِّي حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ»  

The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)  

عَنْهَا «أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»  

[Machine] That pleasure is permissible in the book of Allah, no prophet has forbidden it and no book has descended regarding it. A man said based on his opinion what seemed apparent to him.  

أَنَّ الْمُتْعَةَ حَلَالٌ فِي كِتَابِ اللَّهِ لَمْ يَنْهَ عَنْهَا نَبِيٌّ وَلَمْ يَنْزِلْ فِيهَا كِتَابٌ قَالَ رَجُلٌ بِرَأْيِهِ مَا بَدَا لَهُ  

[Machine] The translation of the given Arabic sentence into English is:

"Umar is better than me, and the Prophet ﷺ did that while he is better than Umar."  

عُمَرُ خَيْرٌ مِنِّي «وَقَدْ فَعَلَ ذَلِكَ النَّبِيُّ ﷺ وَهُوَ خَيْرٌ مِنْ عُمَرَ»  

[Machine] I came to the Prophet ﷺ while he was throwing pebbles at the pillars during the Hajj. He asked me, "Have you performed Hajj?" I replied, "Yes." He then asked, "How did you perform the ritual of Ihram?" I said, "I made the intention of Ihram at the same time as the Prophet Muhammad ﷺ did." He said, "You have done well. Now go and perform Tawaf around the Kaaba, then go to Safa and Marwa, and then come out of the state of Ihram." He said, "I performed Tawaf around the Kaaba, went to Safa and Marwa, and then I went to visit a woman from the Banu Qays tribe. She began to touch my hair, and I started giving religious rulings to people based on this interaction. A man said to me, 'O Abdullah bin Qays, take it easy and be cautious with some of your rulings, for you do not know what instructions the Commander of the Believers has brought regarding the rituals after you.' So, I said, 'O people, whoever we have given a religious ruling, let them be cautious, for the Commander of the Believers is coming to you with instructions. Therefore, complete your rituals.' When he arrived, I went to him and mentioned what happened. He said, 'If we follow the Book of Allah, then the Book of Allah instructs us to complete the rituals. If we follow the Sunnah of the Messenger of Allah ﷺ, then the Messenger of Allah ﷺ did not exit the state of Ihram until the sacrificial animal reached its designated place.'"  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ حِينَ حَجَّ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ لِي «أَحَجَجْتَ؟» قُلْتُ نَعَمْ قَالَ «كَيْفَ أَهْلَلْتَ؟» قَالَ قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ قَالَ «أَحْسَنْتَ اذْهَبْ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ» قَالَ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ نِسَاءِ بَنِي قَيْسٍ فَجَعَلَتْ تَفْلِي رَأْسِي فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ فَقَالَ لِي رَجُلٌ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ رُوَيْدًا بَعْضَ فُتْيَاكَ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ فَقُلْتُ يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَأْتَمُّوا فَلَمَّا قَدِمَ أَتَيْتُهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ كِتَابَ اللَّهِ يَأْمُرُ بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ ﷺ فَإِنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ»  

the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows." (Sahih) Chpater 87. Killing Kites (Using translation from Nasāʾī 2832)   

أَنَّ النَّبِيَّ ﷺ قَالَ خَمْسٌ لَا جُنَاحَ فِي قَتْلِ مَنْ قُتِلَ مِنْهُنَّ الْغُرَابُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ  

[Machine] The Prophet ﷺ ordered the killing of five seditious creatures in the sacred and non-sacred lands: the hoopoe, the mouse, the scorpion, the rabid dog, and the crow. Abdullah said, «The rabid dog.» And some of them said, «The black one.»  

أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِ خَمْسِ فَوَاسِقَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةِ وَالْغُرَابِ وَالْفَأْرَةِ وَالْعَقْرَبِ وَالْكَلْبِ الْعَقُورِ قَالَ عَبْد اللَّهِ «الْكَلْبُ الْعَقُورُ» وَقَالَ بَعْضُهُمْ الْأَسْوَدُ  

[Machine] Some of our companions reported that Ma'mar used to mention it from Az-Zuhri from Salim from his father, and from Urwah from Aisha from the Prophet ﷺ .  

بَعْضُ أَصْحَابِنَا إِنَّ مَعْمَرًا كَانَ يَذْكُرُهُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ وَعَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ  

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

[Machine] The Messenger of Allah ﷺ had his camel's saddle tied up with a camel's hair while in the state of ihram.  

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ وَهُوَ مُحْرِمٌ»  

[Machine] "That the messenger of Allah ﷺ performed Ihram while in a state of consecration." Isaac said, Sufyan narrated once from Ata and once from Tawus, and they both mentioned it once.  

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ» قَالَ إِسْحَاقُ قَالَ سُفْيَانُ مَرَّةً عَنْ عَطَاءٍ وَمَرَّةً عَنْ طَاوُسٍ وَجَمَعَهُمَا مَرَّةً  

"The Prophet married Maimunah when he was in Ihram." (Using translation from Nasāʾī 2837)   

«تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ»  

[Machine] About Nubayh ibn Wahb that a man from the Quraysh proposed to Aban ibn Uthman and he was the leader of Al-Mawsim. Aban said, "I only see him as an impoverished man from Iraq. Indeed, the one who is in the state of ihram neither marries nor is he married." Uthman informed us about that from the Messenger of Allah. Abu Muhammad was asked, "Do you agree with this?" He said, "Yes."  

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ رَجُلًا مِنْ قُرَيْشٍ خَطَبَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ أَمِيرُ الْمَوْسِمِ فَقَالَ أَبَانُ لَا أُرَاهُ إِلَّا عِرَاقِيًّا جَافِيًا «إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ» أَخْبَرَنَا بِذَلِكَ عُثْمَانُ عَنْ رَسُولِ اللَّهِ ﷺ سُئِلَ أَبُو مُحَمَّد تَقُولُ بِهَذَا؟ قَالَ «نَعَمْ»  

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Apostle of Allaah ﷺ married me when we were not in the sacred state at Sarif. (Using translation from Abū Dāʾūd 1843)   

«تَزَوَّجَنِي رَسُولُ اللَّهِ ﷺ وَنَحْنُ حَلَالَانِ بَعْدَمَا رَجَعَ مِنْ مَكَّةَ بِسَرِفَ»  

"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them." (Using translation from Tirmidhī 841)   

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ مَيْمُونَةَ حَلَالًا وَبَنَى بِهَا حَلَالًا وَكُنْتُ الرَّسُولَ بَيْنَهُمَا»  

[Machine] "My father accompanied the Prophet ﷺ in the year of Hudaybiyah, and his companions entered into Ihram (the state of ritual consecration for pilgrimage), but Abu Qatadah did not enter into Ihram. He then struck a wild donkey and ate its meat. I said, 'O Messenger of Allah, I struck a wild donkey and killed it.' He said to the people, 'Eat, for you are in a state of Ihram.'"  

انْطَلَقَ أَبِي مَعَ النَّبِيِّ ﷺ عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ أَبُو قَتَادَةَ فَأَصَابَ حِمَارَ وَحْشٍ فَطَعَنَهُ وَأَكَلَ مِنْ لَحْمِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حِمَارَ وَحْشٍ فَطَعَنْتُهُ فَقَالَ لِلْقَوْمِ «كُلُوا وَهُمْ مُحْرِمُونَ»  

Not found  

لا أوجد  

[Machine] "While we were walking and they were forbidden, and Abu Qatadah was permissible, I saw a donkey, so I rode a horse and hit it, so they ate its meat even though it was forbidden. I did not eat it, so they came to the Prophet and asked him. He said, 'Did you indicate killing? Or did you say hitting?' They said, 'No.' He said, 'Then eat.'"  

بَيْنَمَا نَحْنُ نَسِيرُ وَهُمْ مُحْرِمُونَ وَأَبُو قَتَادَةَ حَلَالٌ إِذْ رَأَيْتُ حِمَارًا فَرَكِبْتُ فَرَسًا فَأَصَبْتُهُ فَأَكَلُوا مِنْ لَحْمِهِ وَهُمْ مُحْرِمُونَ وَلَمْ آكُلْ فَأَتَوْا النَّبِيَّ ﷺ فَسَأَلُوهُ فَقَالَ «أَشَرْتُمْ قَتَلْتُمْ؟» أَوْ قَالَ «ضَرَبْتُمْ؟» قَالُوا لَا قَالَ «فَكُلُوا»  

the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'" (Using translation from Nasāʾī 2820)   

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِلَحْمِ حِمَارِ وَحْشٍ فَرَدَّهُ وَقَالَ «إِنَّا حُرُمٌ لَا نَأْكُلُ الصَّيْدَ»  

“We were with Talhah bin ‘Ubaidullah ؓ and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah ﷺ.” (Using translation from Aḥmad 1383)  

وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ ﷺ»  

“Sa;b bin Jaththamah told us: ‘The Messenger of Allah ﷺ passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’” (Using translation from Ibn Mājah 3090)  

مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ وَأَهْدَيْتُ لَهُ لَحْمَ حِمَارِ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى فِي وَجْهِي الْكَرَاهِيَةَ قَالَ «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»  

[Machine] He was in the company of the Prophet ﷺ during the Farewell Hajj. A woman from Khath'am came and said, "I have fulfilled my obligation to Allah in performing Hajj, but my elderly father cannot ride on his mount and has not performed Hajj. Should I perform Hajj on his behalf?" He replied, "Yes." Abu Muhammad asked, "Do you say this?" He replied, "Yes."  

أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ جَاءَتِ امْرَأَةٌ مِنْ خَثْعَمَ فَقَالَتْ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَمْسِكُ عَلَى رَاحِلَتِهِ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ» سُئِلَ أَبُو مُحَمَّد «تَقُولُ بِهَذَا؟» قَالَ «نَعَمْ»  

[Machine] A woman asked the Prophet ﷺ and said, "Indeed, my father is an elderly man who cannot ride a camel due to the burden of Allah's obligatory acts upon him." The Messenger of Allah ﷺ said, "Perform Hajj on his behalf."  

أَنَّ امْرَأَةً سَأَلَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنَّ أَبِي شَيْخٌ لَا يَسْتَوِي عَلَى الْبَعِيرِ أَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «حُجِّي عَنْهُ»