"The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion.'" (Using translation from Ibn Mājah 220)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»  

“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الصِّحَّةَ وَالْفَرَاغَ نِعْمَتَانِ مِنْ نِعَمِ اللَّهِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ»  

[Machine] From the Prophet ﷺ, he said, "Whoever listens to the conversations of a people while they dislike him, it is poured into his ear."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنِهِ الْآنُكُ»  

The Messenger of Allah ﷺ said to me: “Do not follow one glance with another; you may be allowed the first but not the second.ʿ (Using translation from Aḥmad 1369)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ الْأُولَى لَكَ وَالْآخِرَةَ عَلَيْكَ»  

[Machine] I said, "O Messenger of Allah, tell me about an action in Islam that I will not have to seek anyone's help for." He said, "Fear Allah and be upright." I said, "Then what?" He pointed to his tongue and said.  

قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ فِي الْإِسْلَامِ لَا أَسْأَلُ عَنْهُ أَحَدًا قَالَ «اتَّقِ اللَّهَ ثُمَّ اسْتَقِمْ» قَالَ قُلْتُ ثُمَّ أَيُّ شَيْءٍ؟ قَالَ فَأَشَارَ إِلَى لِسَانِهِ  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)   

قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَكْثَرُ مَا تَخَوَّفُ عَلَيَّ؟ قَالَ فَأَخَذَ نَبِيُّ اللَّهِ ﷺ بِلِسَانِهِ ثُمَّ قَالَ «هَذَا»  

"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'" (Using translation from Nasāʾī 4999)  

قِيلَ يَا رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»  

"Whoever is silent, he is saved." (Using translation from Tirmidhī 2501)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَمَتَ نَجَا»  

The Messenger of Allah ﷺ was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him. (Using translation from Abū Dāʾūd 4874)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قِيلَ لَهُ مَا الْغِيبَةُ؟ قَالَ «ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ» قِيلَ وَإِنْ كَانَ فِي أَخِي مَا أَقُولُ؟ قَالَ «فَإِنْ كَانَ فِيهِ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ»  

[Machine] That Abdullah narrates Hadiths to the Prophet ﷺ who said: "Verily, the worst of narrators are those who narrate lies. Neither seriousness nor joking is permissible in lying. And a man promises his son, but does not fulfill it. Verily, truthfulness leads to righteousness, and righteousness leads to Paradise. And lying leads to wickedness, and wickedness leads to the Fire. It is said that the truthful person is truthful and righteous, and it is said that the liar is a liar and wicked. Indeed, a person will continue to be truthful until he is recorded with Allah as truthful, and he will lie until he is recorded with Allah as a liar."  

أَنَّ عَبْدَ اللَّهِ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ قَالَ إِنَّ شَرَّ الرَّوَايَا رَوَايَا الْكَذِبِ وَلَا يَصْلُحُ مِنَ الْكَذِبِ جِدٌّ وَلَا هَزْلٌ وَلَا يَعِدُ الرَّجُلُ ابْنَهُ ثُمَّ لَا يُنْجِزُ لَهُ إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّهُ يُقَالُ لِلصَّادِقِ صَدَقَ وَبَرَّ وَيُقَالُ لِلْكَاذِبِ كَذَبَ وَفَجَرَ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا  

The Prophet ﷺ said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden." (Using translation from Bukhārī 10)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»  

that the Messenger of Allah ﷺ said: "O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He ﷺ said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: "And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: "O Lord! O Lord!" Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'" (Using translation from Tirmidhī 2989)  

قَالَ رَسُولُ اللَّهِ ﷺ يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا الطَّيِّبَ إِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ قَالَ {يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ} [المؤمنون 51] وَقَالَ {يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ} [البقرة 172] قَالَ ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟  

[Machine] The Messenger of Allah ﷺ said, "It is sufficient for one of you to have a servant and a means of transportation from this worldly life."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَكْفِي أَحَدَكُمْ مِنَ الدُّنْيَا خَادِمٌ وَمَرْكَبٌ»  

[Machine] The Messenger of Allah ﷺ said, "The righteous ones will depart first, while the rest will remain like the remnants of barley."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَذْهَبُ الصَّالِحُونَ أَسْلَافًا وَيَبْقَى حُثَالَةٌ كَحُثَالَةِ الشَّعِيرِ»  

[Machine] On the authority of Sa'id Al-Maqburi, from Abu Huraira, from the Prophet ﷺ who said, "How many are the people who fast, but gain nothing from their fast except hunger and thirst, and how many are the people who stand in prayer, but gain nothing from their standing except sleeplessness."  

عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَ نْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ «كَمْ مِنْ صَائِمٍ لَيْسَ لَهُ مِنْ صِيَامِهِ إِلَّا الظَّمَأُ وَكَمْ مِنْ قَائِمٍ لَيْسَ لَهُ مِنْ قِيَامِهِ إِلَّا السَّهَرُ»  

[Machine] On the authority of the Prophet ﷺ that he mentioned prayer one day and said, "Whoever safeguards it, it will be a light, evidence, and salvation for him on the Day of Judgment. And whoever does not safeguard it, it will not be a light, nor salvation, nor evidence for him. He will be with Qarun, Pharaoh, Haman, and Ubay ibn Khalaf on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ الصَّلَاةَ يَوْمًا فَقَالَ «مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورًا وَبُرْهَانًا وَنَجَاةً مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَمَنْ لَمْ يُحَافِظْ عَلَيْهَا لَمْ تَكُنْ لَهُ نُورًا وَلَا نَجَاةً وَلَا بُرْهَانًا وَكَانَ يَوْمَ الْقِيَامَةِ مَعَ قَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَأُبَيِّ بْنِ خَلَفٍ»  

[Machine] That the Messenger of Allah ﷺ used to encourage to perform the night prayer until he said, "Even if it is only one Rak'ah."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَرْغَبُ فِي قِيَامِ اللَّيْلِ حَتَّى قَالَ «وَلَوْ رَكْعَةً»  

"I was harsh in the way I spoke to my family, but not to others. I mentioned that to the Prophet (saas) and he said: 'Why don't you ask for forgiveness? Ask Allah to forgive you, seventy times each day.'" (Using translation from Ibn Mājah 3817)   

كَانَ فِي لِسَانِي ذَرَبٌ عَلَى أَهْلِي وَلَمْ يَكُنْ يَعْدوُهُمْ إِلَى غَيْرِهِمْ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ «أَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ؟ إِنِّي لَأَسْتَغْفِرُ اللَّهَ كُلَّ يَوْمٍ مِائَةَ مَرَّةٍ»  

[Machine] From the Prophet ﷺ , that he recited, "He is the owner of piety and forgiveness" [Al-Muddathir 56]. He said: "Your Lord says: I am the owner of piety, so whoever fears Me, I am worthy to forgive him."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَرَأَ {هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ} [المدثر 56] قَالَ قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, I know a verse that if people adhere to it, it would be sufficient for them. It is when their appointed term arrives, they are to either retain them according to acceptable terms or separate them according to acceptable terms and bring forth witnesses from among your men of justice. And establish the testimony for Allah. That is advised for whoever believes in Allah and the Last Day. And whoever fears Allah - He will make for him a way out."  

قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لَأَعْلَمُ آيَةً لَوْ أَخَذَ بِهَا النَّاسُ لَكَفَتْهُمْ {فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَىْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْأخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا}  

“The Messenger of Allah ﷺ said to me: ‘O ‘Aishah, beware of (evil) deeds that are regarded as insignificant, for they have a pursuer from Allah. (i.e. accountability).” (Using translation from Ibn Mājah 4243)   

لِي رَسُولُ اللَّهِ ﷺ «يَا عَائِشُ إِيَّاكِ وَمُحَقَّرَاتِ الذُّنُوبِ فَإِنَّ لَهَا مِنَ اللَّهِ طَالِبًا»  

“Every son of Adam commits sin, and the best of those who commit sin are those who repent.’” (Using translation from Ibn Mājah 4251)  

قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ بَنِي آدَمَ خَطَّاءٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ»  

[Machine] The Messenger of Allah ﷺ said: "A man traveled in a barren land. He sat under a tree with his mount and provisions. He fell asleep, and when he woke up, he found his mount gone. He climbed a hill and saw nothing. He climbed another hill and saw nothing. He climbed another hill and saw nothing." He said: "Then, he turned around and saw his mount coming towards him, carrying its saddle. He felt more joy with it than if Allah had given him a repenting servant."  

قَالَ رَسُولُ اللَّهِ ﷺ «سَافَرَ رَجُلٌ فِي أَرْضٍ تَنُوفَةٍ» فَقَالَ «تَحْتَ شَجَرَةٍ وَمَعَهُ رَاحِلَتُهُ عَلَيْهَا زَادُهُ وَطَعَامُهُ فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ فَعَلَا شَرَفًا فَلَمْ يَرَ شَيْئًا ثُمَّ عَلَا شَرَفًا فَلَمْ يَرَ شَيْئًا ثُمَّ عَلَا شَرَفًا فَلَمْ يَرَ شَيْئًا» قَالَ «فَالْتَفَتَ فَإِذَا هُوَ بِهَا تَجُرُّ خِطَامَهَا فَمَا هُوَ بِأَشَدَّ فَرَحًا بِهَا مِنَ اللَّهِ بِتَوْبَةِ عَبْدِهِ إِذَا تَابَ إِلَيْهِ»  

[Machine] The Messenger of Allah ﷺ drew a square for us, then drew a line through the middle of it, and drew lines around it. He drew a line outside the square and said, "This person represents the middle line, and this circle encloses it. These lines represent the qualities. If one's line deviates, the others will correct it. And this hope is for the outside line."  

خَطَّ لَنَا رَسُولُ اللَّهِ ﷺ خَطًّا مُرَبَّعًا ثُمَّ خَطَّ وَسَطَهُ خَطًّا ثُمَّ خَطَّ حَوْلَهُ خُطُوطًا وَخَطَّ خَطًّا خَارِجًا مِنَ الْخَطِّ فَقَالَ «هَذَا الْإِنْسَانُ لِلْخَطِّ الْأَوْسَطِ وَهَذَا الْأَجَلُ مُحِيطٌ بِهِ وَهَذِهِ الْأَعْرَاضُ لِلْخُطُوطِ فَإِذَا أَخْطَأَهُ وَاحِدٌ نَهَشَهُ الْآخَرُ وَهَذَا الْأَمَلُ لِلْخَطِّ الْخَارِجِ»  

"Two wolves free among sheep are no more destructive to them than a man's desire for wealth and honor is to his religion." (Using translation from Tirmidhī 2376)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا ذِئْبَانِ جَائِعَانِ أُرْسِلَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حِرْصِ الْمَرْءِ عَلَى الْمَالِ وَالشَّرَفِ لِدِينِهِ»  

[Machine] From the Prophet ﷺ , Allah, the Most Blessed and Exalted, said: "I am as my servant thinks of me. So let him think of me as he wishes."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا عِنْدَ ظَنِّ عَبْدِي بِي فَلْيَظُنَّ بِي مَا شَاءَ  

"The Messenger of Allah said, when the Verse: 'And warn your tribe (O Muhammad) of near kindred.' was revealed: 'O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu 'Abdul-Muttalib! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'" (Using translation from Nasāʾī 3646)  

قَامَ النَّبِيُّ ﷺ حِينَ أَنْزَلَ اللَّهُ تَعَالَى {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] فَقَالَ «يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَلِّبِ لَا أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لَا أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ لَا أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا»  

Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Messenger of Allah, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace. (Using translation from Muslim 2816g)  

قَالَ رَسُولُ اللَّهِ ﷺ «قَارِبُوا وَسَدِّدُوا وَاعْلَمُوا أَنَّ أَحَدًا مِنْكُمْ لَنْ يُنْجِيَهُ عَمَلُهُ» قَالُوا يَا رَسُولَ اللَّهِ وَلَا أَنْتَ؟ قَالَ «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِيَ اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ»  

[Machine] The Messenger of Allah ﷺ said: "There is not one of you except that he has a companion from the jinn and a companion from the angels." They asked: "Even you?" He replied: "Yes, even me. But Allah has aided me against him, so he has submitted." Abu Muhammad said: "Among the people is someone who says, 'I have submitted' but he means, 'I have given up'."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَمَعَهُ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ» قَالُوا وَإِيَّاكَ؟ قَالَ «نَعَمْ وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ» قَالَ أَبُو مُحَمَّد مِنَ النَّاسِ مَنْ يَقُولُ أَسْلَمَ اسْتَسْلَمَ يَقُولُ ذَلَّ  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

A similar tradition has also been narrated by Anas from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 390)  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا  

[Machine] The Prophet ﷺ passed by a hollowed stump that its people had brought out. He said, "Do you think this is easy on its people?" They replied, "Yes." He said, "By Allah, the world is easier on Allah than this is on its people."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِسَخْلَةٍ جَرْبَاءَ قَدْ أَخْرَجَهَا أَهْلُهَا قَالَ «تُرَوْنَ هَذِهِ هَيِّنَةً عَلَى أَهْلِهَا؟» قَالُوا نَعَمْ قَالَ «وَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى أَهْلِهَا»  

[Machine] A man asked the Prophet ﷺ , "Which deeds are the best?" He replied, "Belief in Allah and striving in the cause of Allah."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِ اللَّهِ»  

[Machine] The Messenger of Allah ﷺ said, "The best of deeds in the sight of Allah is to have faith without any doubt." Abu Muhammad Abu Jafar said, "A man from the Ansar said."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ الْأَعْمَالِ عِنْدَ اللَّهِ إِيمَانٌ لَا شَكَّ فِيهِ» قَالَ أَبُو مُحَمَّد أَبُو جَعْفَرٍ رَجُلٌ مِنَ الْأَنْصَارِ  

The Prophet ﷺ said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Using translation from Bukhārī 13)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»  

None of you is a believer until I am dearer to him than his child, his father, and the whole of mankind. (Using translation from Muslim 44b)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ»  

"O Messenger of Allah! Which of the people is the best?" He said: "He whose life is long and his deeds are good." He said: "Then which of the people is the worst?" He said: "He whose life is long and his deeds are bad." (Using translation from Tirmidhī 2330)  

يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ «مَنْ طَالَ عُمُرُهُ وَحَسُنَ عَمَلُهُ» قَالَ فَأَيُّ النَّاسِ شَرٌّ؟ قَالَ «مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ»  

[Machine] "An Ali ibn Zaid with his Isnad (chain of narrators) similar to it."  

عَنْ عَلِيِّ بْنِ زَيْدٍ بِإِسْنَادِهِ مِثْلَهُ  

[Machine] I said to Abu Jumah, a man from the Companions, "Tell us a hadith that you heard from the Messenger of Allah ﷺ ." He said, "Yes, I will narrate to you a good hadith. We had a meal with the Messenger of Allah ﷺ , and Abu Ubaidah ibn al-Jarrah was also with us. Abu Ubaidah asked the Messenger of Allah ﷺ , 'Is anyone better than us? We believed in you and fought alongside you.' The Messenger of Allah ﷺ replied, 'Yes, there will be people who come after you, who believe in me even though they have not seen me.'"  

قُلْتُ لِأَبِي جُمُعَةَ رَجُلٍ مِنَ الصَّحَابَةِ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ أُحَدِّثُكَ حَدِيثًا جَيِّدًا تَغَدَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ وَمَعَنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَقَالَ يَا رَسُولَ اللَّهِ أَحَدٌ خَيْرٌ مِنَّا؟ أَسْلَمْنَا وَجَاهَدْنَا مَعَكَ؟ قَالَ «نَعَمْ قَوْمٌ يَكُونُونَ مِنْ بَعْدِكُمْ يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي»  

The Prophet ﷺ said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. " (Using translation from Nasāʾī 943)  

عَنِ النَّبِيِّ ﷺ قَالَ بِئْسَمَا لِأَحَدِكُمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ فَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَسْرَعُ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهَا  

[Machine] The Messenger of Allah ﷺ said, "None of you should say that I am superior to Yunus bin Matta."  

قَالَ رَسُولُ اللَّهِ ﷺ لَا يَقُولَنَّ أَحَدُكُمْ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

"Every Muslim must give charity." It was said: "What if he cannot find (anything to give)? "He said: "Let him work with his hands and benefit himself and give in charity." It was said: "What if he cannot do that?" He said: "Let him help someone who is in desperate need." It was said: "What if he cannot do that?" He said: "Let him enjoin good." It was said: "What if he cannot do that? He said: "Let him refrain from doing evil, for that is an act of charity." (Using translation from Nasāʾī 2538)   

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ» قَالُوا يَا رَسُولَ اللَّهِ فَإِنْ لَمْ يَسْتَطِعْ أَوْ لَمْ يَفْعَلْ؟ قَالَ «يَعْتَمِلُ بِيَدَيْهِ فَيَأْكُلُ مِنْهُ وَيَتَصَدَّقُ» قَالُوا أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟ قَالَ «يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ» قَالُوا أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟ قَالَ «يَأْمُرُ بِالْخَيْرِ» قَالُوا أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟ قَالَ «يُمْسِكُ عَنِ الشَّرِّ فَإِنَّهَا لَهُ صَدَقَةٌ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whoever stands in a place of showing off and fame, Allah will expose him on the Day of Judgment."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ قَامَ مَقَامَ رِيَاءٍ وَسُمْعَةٍ رَاءَى اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ وَسَمَّعَ»  

Ka'b reported that Messenger of Allah ﷺ said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted (with) one (violent stroke). (Using translation from Muslim 2810a)   

قَالَ رَسُولُ اللَّهِ ﷺ مَثَلُ الْمُؤْمِنِ مَثَلُ الْخَامَةِ مِنَ الزَّرْعِ تُفَيِّئُهَا الرِّيَاحُ تُعَدِّلُهَا مَرَّةً وَتُضْجِعُهَا أُخْرَى حَتَّى يَأْتِيَهُ الْمَوْتُ وَمَثَلُ الْكَافِرِ كَمَثَلِ الْأَرْزَةِ الْمُجْذِيَةِ عَلَى أَصْلِهَا لَا يُصِيبُهَا شَيْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً قَالَ أَبُو مُحَمَّد الْخَامَةُ الضَّعِيفُ  

"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."' (Using translation from Nasāʾī 2601)  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى»  

[Machine] "The Messenger of Allah ﷺ prohibited disrespecting daughters and disobeying mothers, and he also prohibited preventing others from giving and receiving, spreading gossip and excessive questioning, and squandering wealth."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ وَأْدِ الْبَنَاتِ وَعُقُوقِ الْأُمَّهَاتِ وَعَنْ مَنْعٍ وَهَاتِ وَعَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ»  

[Machine] The Prophet Muhammad, peace be upon him, said, "I fear only for my nation the misleading leaders."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ»  

[Machine] The Messenger of Allah ﷺ said: "Let a man help his brother, whether he is an oppressor or is oppressed. If he is the oppressor, he should prevent him from doing wrong, as this will be a support for him. If he is oppressed, he should help him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لِيَنْصُرِ الرَّجُلُ أَخَاهُ ظَالِمًا أَوْ مَظْلُومًا فَإِنْ كَانَ ظَالِمًا فَلْيَنْهَهُ فَإِنَّهُ لَهُ نُصْرَةٌ وَإِنْ كَانَ مَظْلُومًا فَلْيَنْصُرْهُ»  

"The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah? He said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk"' (Using translation from Nasāʾī 4198)  

لَنَا رَسُولُ اللَّهِ ﷺ «الدِّينُ النَّصِيحَةُ» قَالَ قُلْنَا لِمَنْ يَا رَسُولَ اللَّهِ؟ قَالَ لِلَّهِ وَلِرَسُولِهِ وَلِكِتَابِهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ  

“Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” It was said: “Who are the strangers?’ He said: “Strangers who have left their families and tribes.” (Using translation from Ibn Mājah 3988)   

لَنَا رَسُولُ اللَّهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا أَظُنُّ حَفْصًا قَالَ فَطُوبَى لِلْغُرَبَاءِ» قِيلَ وَمَنِ الْغُرَبَاءُ؟ قَالَ «النُّزَّاعُ مِنَ الْقَبَائِلِ»