The Prophet ﷺ said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him".

ʿAisha, or some of the wives of the Prophet ﷺ said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him." (Using translation from Bukhārī 6507)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ» فَقَالَتْ عَائِشَةُ أَوْ بَعْضُ أَزْوَاجِهِ إِنَّا لَنَكْرَهُ الْمَوْتَ قَالَ «لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا حَضَرَهُ الْمَوْتُ بُشِّرَ بِرِضْوَانِ اللَّهِ وَكَرَامَتِهِ فَلَيْسَ شَيْءٌ أَحَبَّ إِلَيْهِ مِمَّا أَمَامَهُ فَأَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا حَضَرَهُ الْمَوْتُ بُشِّرَ بِعَذَابِ اللَّهِ وَعُقُوبَتِهِ فَلَيْسَ شَيْءٌ أَكْرَهَ إِلَيْهِ مِمَّا أَمَامَهُ فَكَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ»  

Verily. Allah would say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine. (Using translation from Muslim 2566)  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ تَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ أَيْنَ الْمُتَحَابُّونَ بِجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي  

"None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways." (Using translation from Nasāʾī 1818)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ إِحْسَانًا وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ  

[Machine] About the Prophet ﷺ said, "I was sent as a Messenger and the Hour is like these two," and Wahb gestured with his index and middle fingers.  

عَنِ النَّبِيِّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» وَأَشَارَ وَهْبٌ بِالسَّبَّاحَةِ وَالْوُسْطَى  

“I heard the Messenger of Allah ﷺ say: ‘You complete seventy nations, of which you are the best and dearest to Allah.’” (Using translation from Ibn Mājah 4288)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّكُمْ وَفَّيْتُمْ سَبْعِينَ أُمَّةً أَنْتُمْ آخِرُهَا وَأَكْرَمُهَا عَلَى اللَّهِ»  

[Machine] The Prophet (pbuh) said, "Where is so-and-so?" A man among them winked at him, so he said, "Indeed, he is here." Then the Prophet (pbuh) said, "Didn't he participate in the Battle of Badr?" They replied, "Yes." He then said, "Perhaps Allah looked favorably upon the people of Badr and said, 'Do as you please, for I have forgiven you.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَيْنَ فُلَانٌ؟» فَغَمَزَهُ رَجُلٌ مِنْهُمْ فَقَالَ إِنَّهُ وَإِنَّهُ فَقَالَ النَّبِيُّ ﷺ «أَلَيْسَ قَدْ شَهِدَ بَدْرًا؟» قَالُوا بَلَى قَالَ فَلَعَلَّ اللَّهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ  

[Machine] The Messenger of Allah ﷺ said: "If Allah were to withhold rain from my nation for ten years and then send it down, a group from my nation would become disbelievers. They would say, 'It is due to the efforts of a fortunate individual.' It would be said to them, 'That individual is like a shining star known as Ad-Dabaran.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَوْ حَبَسَ اللَّهُ الْقَطْرَ عَنْ أُمَّتِي عَشْرَ سِنِينَ ثُمَّ أُنْزَلَهُ لَأَصْبَحَتْ طَائِفَةٌ مِنْ أُمَّتِي بِهَا كَافِرِينَ يَقُولُونَ هُوَ بِنَوْءِ مِجْدَحٍ يقَالَ الْمِجْدَحُ كَوْكَبٌ يُقَالُ لَهُ الدَّبَرَانُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "A good deed is rewarded ten times its like."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا»  

[Machine] From the Prophet ﷺ said, "Whoever has two-faced in this worldly life will have two tongues of fire on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا كَانَ لَهُ يَوْمَ الْقِيَامَةِ لِسَانَانِ مِنْ نَارٍ»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, I am only a human, so whoever among the Muslims I have cursed or insulted or beaten, make it a means of prayer and mercy and closeness for him to You on the Day of Judgment."  

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُسْلِمِينَ لَعَنْتُهُ أَوْ شَتَمْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْهَا لَهُ صَلَاةً وَرَحْمَةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ»  

[Machine] This is a statement from the Prophet ﷺ : "There is no example like him except that he has 'zakat' (charity) and 'rahmah' (mercy) in him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّ فِيهِ «زَكَاةً وَرَحْمَةً»  

[Machine] I heard the Messenger of Allah ﷺ say, "It does not please me that the mountain of Uhud be made of gold for me, but I die with only a dinar or half a dinar, except for debts to others."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا يَسُرُّنِي أَنَّ جَبَلَ أُحُدٍ لِي ذَهَبًا أَمُوتُ يَوْمَ أَمُوتُ عِنْدِي دِينَارٌ أَوْ نِصْفُ دِينَارٍ إِلَّا لِغَرِيمٍ»  

[Machine] "You used to bring matters that are more meticulous in your eyes than hair. We used to count them during the time of the Messenger of Allah ﷺ, from the destructive things." Then, it was mentioned to Muhammad ibn Sirin, and he said, "He spoke the truth, and I see the folds of the garment because of that."  

«إِنَّكُمْ لَتَأْتُونَ أُمُورًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مِنَ الْمُوبِقَاتِ» فَذُكِرَ لِمُحَمَّدٍ يَعْنِي ابْنَ سِيرِينَ فَقَالَ «صَدَقَ فَأَرَى جَرَّ الْإِزَارِ مِنْ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "Fever is from the breath of Hellfire, so cool it down with water."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ أَوْ مِنْ فَوْرِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no Muslim who is afflicted with a trial in his body except that Allah orders the angels who protect him to write for my servant, in every day and night, the same amount of good deeds that he used to do when he was not restricted in his movement."  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ أَحَدٍ مِنَ الْمُسْلِمِينَ يُصَابُ بِبَلَاءٍ فِي جَسَدِهِ إِلَّا أَمَرَ اللَّهُ الْحَفَظَةَ الَّذِينَ يَحْفَظُونَهُ فَقَالَ اكْتُبُوا لِعَبْدِي فِي كُلِّ يَوْمٍ وَلَيْلَةٍ مِثْلَ مَا كَانَ يَعْمَلُ مِنَ الْخَيْرِ مَا كَانَ مَحْبُوسًا فِي وِثَاقِي  

[Machine] I entered upon the Messenger of Allah ﷺ while he was having a bad cold, so I placed my hand on him and said, "O Messenger of Allah, indeed you have a severe cold." He replied, "Indeed, I have a cold just like two of you have." I said, "Is that because you will have double the reward?" He said, "Yes, for no Muslim is afflicted with any harm, whether it be an illness or something else, except that his sins are expiated as leaves fall from a tree."  

دَخَلْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ يُوعَكُ فَوَضَعْتُ يَدِي عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا فَقَالَ «إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ» قَالَ قُلْتُ ذَلِكَ بِأَنَّ لَكَ أَجْرَيْنِ؟ قَالَ «أَجَلْ وَمَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى مَرَضٌ فَمَا سِوَاهُ إِلَّا حُطَّ عَنْهُ مِنْ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا»  

The Prophet ﷺ said: If anyone invokes blessings on me once, Allah will bless him ten times. (Using translation from Abū Dāʾūd 1530)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا»  

[Machine] The Prophet ﷺ came one day while people could see joy on his face. It was said to him, "O Messenger of Allah, we can see joy on your face that we have never seen before." He replied, "Yes, indeed. An angel came to me and said, 'O Muhammad, your Lord says, "Does it please you that no one from your Ummah prays upon you except that I pray upon them tenfold, and no one salutes you except that I salute them tenfold?"' I said, 'Yes, indeed.'"  

جَاءَ النَّبِيُّ ﷺ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟ قَالَ أَجَلْ إِنَّ مَلَكًا أَتَانِي فَقَالَ لِي يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا وَلَا يُسَلِّمَ عَلَيْكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟ قَالَ قُلْتُ بَلَى  

"The Messenger of Allah ﷺ said: 'Allah (SWT) has angels who travel around on Earth conveying to me the Salams of my Ummah.'" (Using translation from Nasāʾī 1282)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ»  

I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet. (Using translation from Muslim 2354a)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى عَقِبِي وَأَنَا الْعَاقِبُ وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ  

[Machine] The Prophet ﷺ said, "O Ka'b ibn 'Ujrah, surely flesh grown from unlawful sources will not enter Paradise."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَا كَعْبُ بْنَ عُجْرَةَ إِنَّهُ لَنْ يَدْخُلَ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ»  

[Machine] While the Messenger of Allah ﷺ was sitting, he laughed and said, "Will you not ask me what I am laughing at?" They asked, "What made you laugh?" He said, "I am amazed at the affair of a believer; all of his matters are good for him. If something good befalls him, he thanks Allah, which is good for him. And if something bad befalls him, he observes patience, which is also good for him. This is not the case for any person except a believer."  

بَيْنَمَا رَسُولُ اللَّهِ ﷺ جَالِسٌ إِذْ ضَحِكَ فَقَالَ «أَلَا تَسْأَلُونِي مِمَّا أَضْحَكُ؟» فَقَالُوا مِمَّ تَضْحَكُ؟ قَالَ عَجَبًا مِنْ أَمْرِ الْمُؤْمِنِ كُلُّهُ لَهُ خَيْرٌ إِنْ أَصَابَهُ مَا يُحِبُّ حَمِدَ اللَّهَ عَلَيْهِ فَكَانَ لَهُ خَيْرٌ وَإِنْ أَصَابَهُ مَا يَكْرَهُ فَصَبَرَ كَانَ لَهُ خَيْرٌ وَلَيْسَ كُلُّ أَحَدٍ أَمْرُهُ لَهُ خَيْرٌ إِلَّا الْمُؤْمِنَ  

[Machine] I hear the Messenger of Allah ﷺ, and I do not know whether something is being revealed to him or he is saying something; and he says, "If the son of Adam had a valley full of wealth, he would seek to have a second one, and nothing can fill the belly of the son of Adam except dust. Allah accepts the repentance of those who repent."  

أَسْمَعُ رَسُولَ اللَّهِ ﷺ فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ عَلَيْهِ أَمْ شَيْءٌ يَقُولُهُ وَهُوَ يَقُولُ «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لَابْتَغَى إِلَيْهِمَا ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»  

[Machine] The Messenger of Allah ﷺ said, "No one should speak except a leader or someone in authority or a disputant." I said to Amr ibn Shuayb, "We used to hear someone affected (by a speech)." He said, "This is what I heard."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَقُصُّ إِلَّا أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُرَاءٍ» قُلْتُ لِعَمْرِو بْنِ شُعَيْبٍ إِنَّا كُنَّا نَسْمَعُ مُتَكَلِّفٌ فَقَالَ هَذَا مَا سَمِعْتُ  

[Machine] He heard the Messenger of Allah ﷺ say, "To sit in a gathering like this is dearer to me than freeing four slaves." I said, "Which gathering do you mean?" He said, "The gathering in which a man sits and narrates the virtues of his companions." Abu Muhammad (Muslim scholar) said, "The man from the Companions of Badr who was meant by the Prophet ﷺ is Ali."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَأَنْ أَقْعُدَ فِي مِثْلِ هَذَا الْمَجْلِسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ» قَالَ قُلْتُ أَنَا أَيَّ مَجْلِسٍ يَعْنِي؟ قَالَ كَانَ حِينَئِذٍ يَقُصُّ قَالَ أَبُو مُحَمَّد الرَّجُلُ مِنْ أَصْحَابِ بَدْرٍ هُوَ عَلِيٌّ  

“The believer should not be stung from the same hole twice.” (Using translation from Ibn Mājah 3982)  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not enter into private matters, for surely Satan runs through the human being like the flowing of blood." They asked, "And you also?" He said, "Yes, but Allah has helped me against him, so I have submitted."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَدْخُلُوا عَلَى الْمُغِيبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنَ ابْنِ آدَمَ كَمَجْرَى الدَّمِ» قَالُوا وَمِنْكَ؟ قَالَ «نَعَمْ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ»  

[Machine] The Prophet ﷺ was asked, "Who among the people experiences the most severe affliction?" He said, "The prophets, then the best, then the best. A man is tested according to his religious commitment, so if he is firm in his religion, his trials increase, and if he is weak in his religion, they are lightened for him. The affliction will continue for a servant until he walks on the earth with no sin to his account."  

سُئِلَ النَّبِيُّ ﷺ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ فِي دِينِهِ صَلَابَةٌ زِيدَ صَلَابَةً وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ خُفِّفَ عَنْهُ وَلَا يَزَالُ الْبَلَاءُ بِالْعَبْدِ حَتَّى يَمْشِيَ عَلَى الْأَرْضِ مَا لَهُ خَطِيئَةٌ»  

ʿDo not praise me as the Christians praised 'Eesa bin Maryam عليه السلام. I am no more than the slave of Allah and His Messenger.ʿ (Using translation from Aḥmad 154)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَا تُطْرُونِي كَمَا تُطْرِي النَّصَارَى عِيسَى ابْنَ مَرْيَمَ وَلَكِنْ قُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ  

I heard Messenger of Allah ﷺ as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it. (Using translation from Muslim 2752a)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ وَأَنْزَلَ فِي الْأَرْضِ جُزْءًا وَاحِدًا فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ تُصِيبَهُ»  

[Machine] About the Messenger of Allah ﷺ , in what he narrates from his Lord, the Most High, he said: The Messenger of Allah ﷺ said, "Indeed, your Lord is merciful. Whoever intends to perform a good deed but does not do it, a good deed will be recorded for him. And if he performs it, then ten to seven hundred times its reward will be recorded for him, and even more. And whoever intends to commit an evil deed but does not do it, a good deed will be recorded for him. And if he commits it, a single evil deed will be recorded for him, or it may be erased. And no one is destroyed except by the will of Allah."  

عَنْ رَسُولِ اللَّهِ ﷺ فِيمَا يَرْوِيهِ عَنْ رَبِّهِ ﷻ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ رَبَّكُمْ رَحِيمٌ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كتِبَتْ لَهُ عَشْرًا إِلَى سَبْعِمِائَةٍ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً أَوْ يَمْحُوهَا وَلَا يَهْلِكُ عَلَى اللَّهِ إِلَّا هَالِكٌ  

Messenger of Allah! A man loves some people, but he cannot do work like their work. He replied; Yes, Abu Dharr, will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah (May peace be upon him) also repeated it. (Using translation from Abū Dāʾūd 5126)   

قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الْقَوْمَ ولَا يَسْتَطِيعُ أَنْ يَعْمَلَ مِثْلَ عَمَلِهِمْ؟ قَالَ «أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ» قُلْتُ فَإِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ قَالَ «أَنْتَ مَعَ مَنْ أَحْبَبْتَ»  

[Machine] Narrated by the Prophet ﷺ from his Lord, he said: "O son of Adam, as long as you call upon Me and put your hope in Me, I will forgive you for whatever sins you have and I do not care. O son of Adam, if your sins were to reach the clouds of the sky and then you seek My forgiveness, I will forgive you and I do not care."  

عَنِ النَّبِيِّ ﷺ يَرْوِيهِ عَنْ رَبِّهِ قَالَ «يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَي مَا كَانَ فِيكَ ابْنَ آدَمَ إِنَّكَ إِنْ تَلْقَانِي بِقُرَابِ الْأَرْضِ خَطَايَا لَقِيتُكَ بِقُرَابِهَا مَغْفِرَةً بَعْدَ أَنْ لَا تُشْرِكَ بِي شَيْئًا ابْنَ آدَمَ إِنَّكَ إِنْ تُذْنِبْ حَتَّى يَبْلُغَ ذَنْبُكَ عَنَانَ السَّمَاءِ ثُمَّ تَسْتَغْفِرُنِي أَغْفِرْ لَكَ وَلَا أُبَالِي»  

I asked Messenger of Allah ﷺ about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it. (Using translation from Muslim 2553a)   

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ البر وَالْإِثْمِ فَقَالَ «الْبِرُّ حُسْنُ الْخُلُقِ وَالْإِثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَعْلَمَهُ النَّاسُ»  

[Machine] I asked the Prophet ﷺ, so he mentioned it in a similar way.  

سَأَلْتُ النَّبِيَّ ﷺ فَذَكَرَ بِنَحْوِهِ  

[Machine] The Messenger of Allah ﷺ said, "Fear Allah wherever you are, and follow up a bad deed with a good deed, as it will erase it, and treat people with good manners."  

قَالَ رَسُولُ اللَّهِ ﷺ «اتَّقِ اللَّهَ حَيْثُمَا كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ»  

The Prophet ﷺ said: The most perfect believer in respect of faith is he who is best of them in manners. (Using translation from Abū Dāʾūd 4682)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا»  

Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness. (Using translation from Abū Dāʾūd 4807)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَيْهِ مَا لَا يُعْطِي عَلَى الْعُنْفِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah loves gentleness in all matters."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever causes the separation of his loved ones but remains patient and seeks reward, I guarantee him nothing less than Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَذْهَبْتُ حَبِيبَتَيْهِ فَصَبَرَ وَاحْتَسَبَ لَمْ أَرْضَ لَهُ بِثَوَابٍ دُونَ الْجَنَّةِ»  

Ubaidullah b Ziyad visited Ma'qil b. Yasir al-Muzani in his last iliness. Ma'qil said (to him): I am narrating to you a tradition I heard from the Messenger of Allah ﷺ. If I knew that I am to survive this illness. I would, not narrate it to you. I heard the Messenger of Allah ﷺ say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people, God would forbid his entry into Paradise. (Using translation from Muslim 142e)  

لَهُ مَعْقِلٌ إِنِّي مُحَدِّثُكَ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ لَوْ عَلِمْتُ أَنَّ لِي حَيَاةً ما حَدَّثْتُكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»  

The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Messenger of Allah ﷺ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah ﷺ. (Using translation from Muslim 1855b)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ وَشِرَارُ أَئِمَّتِكُمْ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ» قُلْنَا أَفَلَا نُنَابِذُهُمْ يَا رَسُولَ اللَّهِ عِنْدَ ذَلِكَ؟ قَالَ «لَا مَا أَقَامُوا فِيكُمُ الصَّلَاةَ أَلَا مَنْ وُلِّيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلَا يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ» قَالَ ابْنُ جَابِرٍ فَقُلْتُ آللَّهِ يَا أَبَا الْمِقْدَامِ آلله أَسَمِعْتَ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ؟ فَاسْتَقْبَلَ الْقِبْلَةَ وَجَثَا عَلَى رُكْبَتَيْهِ فَقَالَ اللَّه لَسَمِعْتُ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَمِّي عَوْفَ بْنَ مَالِكٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ  

The Prophet ﷺ said: The trumpet (sur) which will be blown. (Using translation from Abū Dāʾūd 4742)   

سُئِلَ النَّبِيُّ ﷺ عَنِ الصُّورِ فَقَالَ «قَرْنٌ يُنْفَخُ فِيهِ»  

I heard Messenger of Allah ﷺ saying, "Allah will hold the whole earth, and roll all the heavens up in His Right Hand, and then He will say, 'I am the King; where are the kings of the earth?"' (Using translation from Bukhārī 4812)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَقْبِضُ اللَّهُ الْأَرْضَ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الْأَرْضِ؟  

[Machine] The Prophet ﷺ said: It was asked, "What is the praised station?" He replied, "That is the day when Allah, the Most High, descends to His throne, which will be narrow for Him as a new saddle is narrow for the one who mounts it. It will be as wide as the space between the heavens and the earth. You will be brought barefoot, naked, and uncircumcised. Ibrahim will be the first one to be clothed and he will say, 'O Allah, dress my close ones.' Then two white, oval-shaped garments from the garments of Paradise will be brought, and I will be clothed in them. Then I will stand to the right of Allah at a station that the earlier and later generations will envy."  

عَنِ النَّبِيِّ ﷺ قَالَ قِيلَ لَهُ مَا الْمَقَامُ الْمَحْمُودُ؟ قَالَ ذَاكَ يَوْمٌ يَنْزِلُ اللَّهُ تَعَالَى عَلَى كُرْسِيِّهِ يَئِطُّ كَمَا يَئِطُّ الرَّحْلُ الْجَدِيدُ مِنْ تَضَايُقِهِ بِهِ وَهُوَ كَسَعَةِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَيُجَاءُ بِكُمْ حُفَاةً عُرَاةً غُرْلًا فَيَكُونُ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ يَقُولُ اللَّهُ تَعَالَى اكْسُوا خَلِيلِي فَيُؤْتَى بِرَيْطَتَيْنِ بَيْضَاوَيْنِ مِنْ رِيَاطِ الْجَنَّةِ ثُمَّ أُكْسَى عَلَى أثْرِهِ ثُمَّ أَقُومُ عَنْ يَمِينِ اللَّهِ مَقَامًا يَغْبِطُنِي الْأَوَّلُونَ وَالْآخِرُونَ  

[Machine] "People asked the Prophet ﷺ, 'Will we see our Lord on the Day of Judgment?' The Prophet ﷺ replied, 'Do you have any difficulty in seeing the moon on a clear night when there are no clouds obscuring it?' They replied, 'No, O Messenger of Allah.' He then asked, 'Do you have any difficulty in seeing the sun when there are no clouds covering it?' They again replied, 'No.' He then said, 'Likewise, you will see Him in the same way.'"  

أَنَّ النَّاسَ قَالُوا لِلنَّبِيِّ ﷺ هل نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَقَالَ النَّبِيُّ ﷺ «هَلْ تُمَارُونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟» قَالُوا لَا يَا رَسُولَ اللَّهِ قَالَ «فَهَلْ تُمَارُونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟» قَالُوا لَا قَالَ «فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ»  

[Machine] The Messenger of Allah ﷺ delivered a sermon and said, "O people, indeed you will be gathered barefoot, naked and uncircumcised before Allah, the Most High." Then he recited the verse, "Just as We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it." (Surah Al-Anbiya, 21:104)  

خَطَبَ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّكُمْ تُحْشَرُونَ إِلَى اللَّهِ تَعَالَى حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} [الأنبياء 104]  

[Machine] I heard the Messenger of Allah ﷺ saying: When Allah gathers the servants in one plain, a caller will call on them so that every people will follow what they used to worship. So every people will follow what they used to worship, and only the people who were following falsehood would be left. Then, He will come to them and ask, "What happened to the people? Why did they leave you behind here?" They will reply, "We are waiting for our Lord." He will say, "Do you know Him?" They will reply, "Once He reveals Himself to us, we will recognize Him." Then, He will uncover His shin, and they will prostrate before Him. And that is the saying of Allah Almighty: "On the Day when the shin will be uncovered and they will be called to prostration but they will not be able." (Qur'an 68:42) Every hypocrite will remain unable to prostrate, and then he will be driven towards Hell.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا جَمَعَ اللَّهُ الْعِبَادَ فِي صَعِيدٍ وَاحِدٍ نَادَى مُنَادٍ لِيَلْحَقْ كُلُّ قَوْمٍ بِمَا كَانُوا يَعْبُدُونَ فَيَلْحَقُ كُلُّ قَوْمٍ بِمَا كَانُوا يَعْبُدُونَ وَيَبْقَى النَّاسُ عَلَى حَالِهِمْ فَيَأْتِيهِمْ فَيَقُولُ مَا بَالُ النَّاسِ ذَهَبُوا وَأَنْتُمْ هَا هُنَا؟ فَيَقُولُونَ نَنْتَظِرُ إِلَهَنَا فَيَقُولُ هَلْ تَعْرِفُونَهُ؟ فَيَقُولُونَ إِذَا تَعَرَّفَ إِلَيْنَا عَرَفْنَاهُ فَيَكْشِفُ لَهُمْ عَنْ سَاقِهِ فَيَقَعُونَ سُجُودًا فَذَلِكَ قَوْلُ اللَّهِ تَعَالَى {يَوْمَ يُكْشَفُ عَنْ سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ} [القلم 42] يَبْقَى كُلُّ مُنَافِقٍ فَلَا يَسْتَطِيعُ أَنْ يَسْجُدَ ثُمَّ يَقُودُهُمْ إِلَى الْجَنَّةِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "When Allah gathers the former and the latter, and he finishes judging between them, the believers will say, 'Our Lord has judged between us, so who will intercede for us with our Lord?' They will say, 'Go to Adam, for Allah created him with His own hands and spoke to him.' They will go to Adam and say, 'O Adam, you are the father of mankind, Allah created you with His own hands and spoke to you. Can you intercede for us with your Lord?' Adam will say, 'I am not fit for this task.' He will remember his sin and will feel embarrassed therewith. He will say, 'Go to Noah, for he is the first Messenger that Allah sent to the people of the earth.' They will go to Noah and say, 'O Noah, you are the first Messenger that Allah sent to the people of the earth, and Allah named you a thankful servant. Can you intercede for us with your Lord?' Noah will say, 'I am not fit for this task.' He will remember his appeal to his Lord to do something he had no knowledge of. He will feel embarrassed therewith and will say, 'Go to the Khalil of Allah, Abraham, for he is the Prophet and Allah spoke directly to him.' They will go to Abraham and say, 'O Abraham, you are the Prophet of Allah and His Khalil. Can you intercede for us with your Lord?' Abraham will say, 'I am not fit for this task.' He will remember how he lied three times. He will feel embarrassed therewith and will say, 'Go to Moses, for he is Allah's servant and His Messenger, and Allah spoke to him and gave him the Torah.' They will go to Moses and say, 'O Moses, you are Allah's Messenger, and Allah blessed you with His direct speech. Can you intercede for us with your Lord?' Moses will say, 'I am not fit for this task.' He will remember how he killed a person unintentionally and will feel embarrassed therewith, and he will say, 'Go to Jesus, for he is a servant and Messenger of Allah and His Word which He bestowed on Mary and a spirit created by Him.' They will go to Jesus and say, 'O Jesus, you are the Messenger of Allah and His Word which He bestowed on Mary and a spirit created by Him. Can you intercede for us with your Lord?' Jesus will say, 'I am not fit for this task.' He will remember how he asked his Lord for something he had no knowledge of and will feel embarrassed therewith and will say, 'Go to Muhammad, a servant to whom Allah has forgiven all his mistakes, past and future.' They will come to me, and I will go to ask permission from my Lord, and I will be allowed to enter into His presence. When I see Him, I will fall down in prostration before Him, and He will leave me thus, as long as He will. Then I will be addressed, 'Raise your head. Ask, and your request will be granted; intercede, and your intercession will be accepted.' I will raise my head and say, 'O Lord, my followers! My followers!' Allah will say, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a grain of barley.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then I will be addressed, 'Raise your head. Ask, and your request will be granted; intercede, and your intercession will be accepted.' I will say, 'O Lord, my followers! My followers!' It will be said, 'Go and take out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a small ant or a mustard seed.' I will go and do so and return to praise Him with the same praises, and fall down (prostrate) before Him. Then I will be addressed, 'Raise your head. Ask, and your request will be granted. Intercede, and your intercession will be accepted.' I will say, 'O Lord, my followers!' Then Allah will say, 'Go and take out (all) those in whose hearts there is faith even to the lightest, lightest mustard seed. (Take them) out of the Fire.' I will go and do so."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا جَمَعَ اللَّهُ الْأَوَّلِينَ وَالْآخِرِينَ فَقَضَى بَيْنَهُمْ وَفَرَغَ مِنَ الْقَضَاءِ قَالَ الْمُؤْمِنُونَ قَدْ قَضَى بَيْنَنَا رَبُّنَا فَمَنْ يَشْفَعُ لَنَا إِلَى رَبِّنَا؟ فَيَقُولُونَ انْطَلِقُوا إِلَى آدَمَ فَإِنَّ اللَّهَ خَلَقَهُ بِيَدِهِ وَكَلَّمَهُ فَيَأْتُونَهُ فَيَقُولُونَ قُمْ فَاشْفَعْ لَنَا إِلَى رَبِّنَا فَيَقُولُ آدَمُ عَلَيْكُمْ بِنُوحٍ فَيَأْتُونَ نُوحًا فَيَدُلُّهُمْ عَلَى إِبْرَاهِيمَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَدُلُّهُمْ عَلَى مُوسَى فَيَأْتُونَ مُوسَى فَيَدُلُّهُمْ عَلَى عِيسَى فَيَأْتُونَ عِيسَى فَيَقُولُ أَدُلُّكُمْ عَلَى النَّبِيِّ الْأُمِّيِّ قَالَ فَيَأْتُونِي فَيَأْذَنُ اللَّهُ ﷻ لِي أَنْ أَقُومَ إِلَيْهِ فَيَثُورُ مَجْلِسِي أَطْيَبَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ حَتَّى آتِيَ رَبِّي فَيُشَفِّعَنِي وَيَجْعَلَ لِي نُورًا مِنْ شَعْرِ رَأْسِي إِلَى ظُفْرِ قَدَمِي فَيَقُولُ الْكَافِرُونَ عِنْدَ ذَلِكَ لِإِبْلِيسَ قَدْ وَجَدَ الْمُؤْمِنُونَ مَنْ يَشْفَعُ لَهُمْ فَقُمْ أَنْتَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَإِنَّكَ أَنْتَ أَضْلَلْتَنَا قَالَ فَيَقُومُ فَيَثُورُ مَجْلِسُهُ أَنْتَنَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ ثُمَّ يَعْظُمُ لِجَهَنَّمَ فَيَقُولُ عِنْدَ ذَلِكَ {وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ} [إبراهيم 22] إِلَى آخِرِ الْآيَةِ  

The Messenger of Allah ﷺ said: There is for every apostle a prayer, and I intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. (Using translation from Muslim 198b)  

قَالَ النَّبِيُّ ﷺ «لِكُلِّ نَبِيٍّ دَعْوَةٌ وَأُرِيدُ إِنْ شَاءَ اللَّهُ تَعَالَى أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ»