[Machine] "Abu Abdullah said, 'Saad embraced Islam when he was nineteen years old.'"  

أَبُو عَبْدِ اللَّهِ «وَأَسْلَمَ سَعْدٌ وَهُوَ ابْنُ تِسْعَ عَشْرَةَ سَنَةً»  

[Machine] "Um Saad and the mother of his brothers, Umair and Aamir, were Hamna bint Abi Sufyan bin Umayya bin Abd Shams. Umair was martyred in the Battle of Badr, while Aamir was among the immigrants to Abyssinia. Aamir used to dye himself black, meaning he dyed his hair with black color, like Saad."  

«أُمُّ سَعْدٍ وَأُمُّ أَخَوَيْهِ عُمَيْرٍ وَعَامِرٍ حَمْنَةُ بِنْتُ أَبِي سُفْيَانَ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ وَاسْتُشْهِدَ عُمَيْرٌ بِبَدْرٍ وَكَانَ عَامِرٌ مِنْ مُهَاجِرِي الْحَبَشَةِ وَكَانَ يَخْضِبُ بِالسَّوَادِ يَعْنِي سَعْدًا»  

[Machine] "My father, Saad, passed away ten miles away from the city, so he was carried on the backs of men to the city. And Marwan was the governor of the city at that time."  

أَبِي «وَتُوُفِّيَ سَعْدٌ عَلَى عَشَرَةِ أَمْيَالٍ مِنَ الْمَدِينَةِ فَحُمِلَ عَلَى رِقَابِ الرِّجَالِ إِلَى الْمَدِينَةِ وَكَانَ مَرْوَانُ يَوْمَئِذٍ وَالِيًا عَلَيْهَا»  

[Machine] Saad ibn Abi Waqqas had a son named Omar ibn Saad, who was killed by Mukhtar ibn Abi Ubaid and Muhammad ibn Saad, who was killed by Hajjaj ibn Yusuf. They were among the captured companions of Abdul Rahman ibn Muhammad ibn al-Ash'ath. Their mother is Mariyah bint Qais ibn Madi Karb from Kindah. Other sons of Saad are Amer ibn Saad and his mother is Bahra'a, and Salih ibn Saad. He stayed in Hira for some time and conflicts arose between him and his brother Omar ibn Saad. His mother is Khawla bint Umayr ibn Taghlib ibn Wail. Ibrahim ibn Saad, Ishaq ibn Saad, Yahya ibn Saad, and Aisha bint Saad are also his children.  

وَلَدُ سَعْدِ بْنِ أَبِي وَقَّاصٍ عُمَرُ بْنُ سَعْدٍ قَتَلَهُ الْمُخْتَارُ بْنُ أَبِي عُبَيْدٍ وَمُحَمَّدُ بْنُ سَعْدٍ قَتَلَهُ الْحَجَّاجُ بْنُ يُوسُفَ وَكَانَ مِمَّنْ أُسِرَ مِنْ أَصْحَابِ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ وَأُمُّهُمَا مَارِيَةُ بِنْتُ قَيْسِ بْنِ مَعْدِي كَرِبَ مِنْ كِنْدَةَ وَعَامِرُ بْنُ سَعْدٍ وَأُمُّهُ بَهْرَاءُ وَصَالِحُ بْنُ سَعْدٍ وَكَانَ نَزَلَ بِالْحِيرَةِ لِشَيْءٍ وَقَعَ بَيْنَهُ وَبَيْنَ أَخِيهِ عُمَرَ بْنِ سَعْدٍ وَأُمُّهُ خَوْلَةُ بِنْتُ عُمَيْرِ بْنِ تَغْلِبَ بْنِ وَائِلٍ وَإِبْرَاهِيمُ بْنُ سَعْدٍ وَإِسْحَاقُ بْنُ سَعْدٍ وَيَحْيَى بْنُ سَعْدٍ وَعَائِشَةُ بِنْتُ سَعْدٍ  

[Machine] Ibrahim "They were born in the same year."  

إِبْرَاهِيمُ «وُلِدُوا فِي عَامٍ وَاحِدٍ»  

[Machine] "From the Messenger of Allah ﷺ, Al-Dhahabi remained silent when summarizing."  

عَنْ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] "To tell you a story that will increase you by a hundred."  

أَنْ أُحَدِّثَكُمْ حَدِيثًا تَزِيدُونَ فِيهِ مِائَةً»  

[Machine] About the Messenger of Allah ﷺ , except for one hadith, Adh-Dhahabi remained silent about summarizing it.  

عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا حَدِيثًا وَاحِدًا سكت عنه الذهبي في التلخيص  

[Machine] "I embraced Islam the day I embraced it, and Allah did not make prayer obligatory."  

«أَسْلَمْتُ يَوْمَ أَسْلَمْتُ وَمَا فَرَضَ اللَّهُ الصَّلَاةَ»  

[Machine] "He said, 'O abundant sea! Should I not inform the Messenger of Allah that I have protected my companions with my noble chest, I repel their enemies with it, and defend them with every grievous incident and every gentle breeze? No attacker can approach them with an arrow before it reaches the Messenger of Allah through me.'"  

أَنَّهُ قَالَ « [البحر الوافر] أَلَا أَنْبِئْ رَسُولُ اللَّهِ أَنِّي حَمَيْتُ صَحَابَتِي بِصُدُورِ نَبْلِي أَذُودُ بِهَا عَدُوَّهُمْ ذِيَادًا بِكُلِّ حُزُونَةٍ وَبِكُلِّ سَهْلِ فَمَا يَعْتَدُّ رَامٍ مِنْ مَعَدٍّ بِسَهْمٍ مَعْ رَسُولِ اللَّهِ قَبْلِي»  

[Machine] We were sitting with the Prophet ﷺ , then Saad ibn Abi Waqqas approached and the Prophet ﷺ said, "This is my maternal uncle, so let a man show me his maternal uncle"  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَأَقْبَلَ سَعْدُ بْنُ أَبِي وَقَّاصٍ فَقَالَ النَّبِيُّ ﷺ «هَذَا خَالِي فَلْيُرِنِي امْرُؤٌ خَالَهُ»  

[Machine] "That Saad ibn Abi Waqqas was the first to shed blood in the cause of Allah."  

«أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَوَّلُ مَنْ أَهْرَاقَ دَمًا فِي سَبِيلِ اللَّهِ»  

[Machine] "The first one to throw an arrow in the path of Allah is Sa'd bin Abi Waqqas."  

«أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ سَعْدُ بْنُ أَبِي وَقَّاصٍ»  

[Machine] I have seen myself as one-third of Islam.  

«لَقَدْ رَأَيْتُنِي وَأَنَا لَثُلُثُ الْإِسْلَامِ» صحيح  

[Machine] The Prophet ﷺ sat in the mosque for three nights saying, "O Allah, admit through this door a servant who loves You and whom You love." Then, Saad entered from that door.  

أَنَّ النَّبِيَّ ﷺ جَلَسَ فِي الْمَسْجِدِ ثَلَاثَ لَيَالٍ يَقُولُ «اللَّهُمَّ أَدْخِلْ مِنْ هَذَا الْبَابِ عَبْدًا يُحِبُّكَ وَتُحِبُّهُ» فَدَخَلَ مِنْهُ سَعْدٌ  

[Machine] To me, the Messenger of Allah ﷺ said, "O Allah, respond to him when he calls upon You."  

لِي رَسُولُ اللَّهِ ﷺ «اللَّهُمُ اسْتَجِبْ لَهُ إِذَا دَعَاكَ»  

[Machine] Saad ibn Abi Waqqas said, "I am the son of Mustajab ad-Du'a (one whose supplications are answered) and the leader of the Thalmah tribe among the Arabs. I am entrusted with the flag for the Prophet Muhammad, and with it, I march in his honor. Allah has favored me with this position over all others. The people differed among themselves, but I refused to fight against the people of Tawhid (belief in the oneness of Allah) and the books (scriptures). Allah protected me, and not a single person from them was harmed by an arrow, nor were they harmed."  

سَعْدُ بْنُ أَبِي وَقَّاصٍ « [البحر الكامل] أَنَا ابْنُ مُسْتَجَابِ الدُّعَاءِ وَالسَّادُّ لِلثُّلْمَةِ لِلْمُصْطَفَى مِنَ الْعَرَبِ يَكْلَأُهَا لِلنَّبِيِّ مُحْتَسِبًا خُصَّ بِهَا دُونَ كُلِّ مُحْتَسِبِ وَاخْتَلَفَ النَّاسُ بَيْنَهُمْ فَأَبَى قِتَالَ أَهْلِ التَّوْحِيدِ وَالْكُتُبِ سَلَّمَهُ اللَّهُ لَمْ يُصَبْ أَحَدٌ مِنْهُمْ بِسَهْمٍ إِذًا وَلَمْ يُصَبْ»  

[Machine] From it (or him) Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

[Machine] "Why do you insult Ali ibn Abi Talib? Wasn't he the first to embrace Islam? Wasn't he the first to pray with the Messenger of Allah? Wasn't he the most ascetic of people? Wasn't he the most knowledgeable of people?" He continued, saying, "Wasn't he the one whom the Messenger of Allah circumcised his daughter? Wasn't he the companion of the Messenger of Allah in his expeditions?" Then he turned towards the Qibla and raised his hands and said, "O Allah, this person insults one of Your close allies, so do not disperse this gathering until You show them Your power." Qays said, "By Allah, we did not disperse until his beast screamed and threw him upon his forehead in those rocks, and his brain split and he died."  

«يَا هَذَا عَلَامَ تَشْتُمُ عَلِيَّ بْنَ أَبِي طَالِبٍ؟ أَلَمْ يَكُنْ أَوَّلَ مَنْ أَسْلَمَ؟ أَلَمْ يَكُنْ أَوَّلَ مَنْ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ؟ أَلَمْ يَكُنْ أَزْهَدَ النَّاسِ؟ أَلَمْ يَكُنْ أَعْلَمَ النَّاسِ؟» وَذَكَرَ حَتَّى قَالَ «أَلَمْ يَكُنْ خَتَنَ رَسُولِ اللَّهِ ﷺ عَلَى ابْنَتِهِ؟ أَلَمْ يَكُنْ صَاحِبَ رَايَةِ رَسُولِ اللَّهِ ﷺ فِي غَزَوَاتِهِ؟» ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ وَقَالَ «اللَّهُمَّ إِنَّ هَذَا يَشْتِمُ وَلِيًّا مِنْ أَوْلِيَائِكَ فَلَا تُفَرِّقْ هَذَا الْجَمْعَ حَتَّى تُرِيَهُمْ قُدْرَتَكَ» قَالَ قَيْسٌ فَوَاللَّهِ مَا تَفَرَّقْنَا حَتَّى سَاخَتْ بِهِ دَابَّتُهُ فَرَمَتْهُ عَلَى هَامَتِهِ فِي تِلْكَ الْأَحْجَارِ فَانْفَلَقَ دِمَاغُهُ وَمَاتَ  

[Machine] To me, the Messenger of Allah ﷺ said, "O Allah, guide his aim and answer his supplication."  

لِي رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ سَدِّدْ رَمَيْتَهُ وَأَجِبْ دَعْوَتَهُ»  

[Machine] I was sitting with Saad when a man named Al-Harith ibn Barssaa came to him in the market. Saad said to him, "O Abu Ishaq, I was present with Marwan and I heard him saying, 'This wealth is ours to give as we please.'" Saad then raised his hand and said, "Shall I call him?" Marwan got up from his bed and embraced Saad, saying, "I urge you, O Abu Ishaq, to make supplication, for this is indeed Allah's wealth."  

كُنْتُ جَالِسًا مَعَ سَعْدٍ فَجَاءَ رَجُلٌ يُقَالُ لَهُ الْحَارِثُ بْنُ بَرْصَاءَ وَهُوَ فِي السُّوقِ فَقَالَ لَهُ يَا أَبَا إِسْحَاقَ إِنِّي كُنْتُ آنِفًا عِنْدَ مَرْوَانَ فَسَمِعْتُهُ وَهُوَ يَقُولُ إِنَّ هَذَا الْمَالَ مَالُنَا نُعْطِيَهُ مِنْ شِئْنَا قَالَ فَرَفَعَ سَعْدٌ يَدَهُ وَقَالَ «أَفَأَدْعُو» فَوَثَبَ مَرْوَانُ وَهُوَ عَلَى سَرِيرِهِ فَاعْتَنَقَهُ وَقَالَ «أَنْشُدُكَ يَا أَبَا إِسْحَاقَ أَنْ تَدْعُوَ فَإِنَّمَا هُوَ مَالُ اللَّهِ»  

[Machine] Indeed, the wealth of Allah is His, He gives it to whom He wills and withholds it from whom He wills. So he said to him, "Did you hear him say that?" He replied, "Yes." Sa'id then took the hands of Sa'd and Al-Harith and they went to Marwan. Sa'id said, "O Marwan, you claim that the wealth of Allah is yours, and you give it to whomever you wish and withold it from whomever you wish?" Marwan replied, "Yes." Sa'id then said, "Then I call upon Allah" and raised his hands. Marwan quickly approached him and said, "I adjure you by Allah to not call upon Him. His wealth is His, He gives it to whom He wills and withholds it from whom He wills."  

أَنَّ مَالَ اللَّهِ مَالُهُ مَنْ شَاءَ أَعْطَاهُ وَمَنْ شَاءَ مَنَعَهُ فَقَالَ لَهُ «أَنْتَ سَمِعْتَهُ يَقُولُ ذَلِكَ؟» قَالَ نَعَمْ قَالَ سَعِيدٌ فَأَخَذَ بِيَدِي سَعْدٌ وَبِيَدِ الْحَارِثِ حَتَّى دَخَلَ عَلَى مَرْوَانَ فَقَالَ «يَا مَرْوَانُ أَنْتَ تَزْعُمُ أَنَّ مَالَ اللَّهِ مَالُكَ مَا شِئْتَ أَعْطَيْتَهُ وَمَنْ شِئْتَ مَنَعْتَهُ؟» قَالَ نَعَمْ قَالَ «فَأَدْعُو» وَرَفَعَ سَعْدٌ يَدَيْهِ فَوَثَبَ إِلَيْهِ مَرْوَانُ وَقَالَ أَنْشُدُكَ اللَّهَ أَنْ تَدْعُوَ هُوَ مَالُ اللَّهِ مَنْ شَاءَ أَعْطَاهُ وَمَنْ شَاءَ مَنَعَهُ  

Were there a pious person from amongst my companions who should keep a watch for me during the nightt? She said: We heard the noise of arms, whereupon Messenger of Allah ﷺ said: Who is it? And Sa'd b. Abi Waqqas said: Allah's MesseDger. I have come to serve as your sentinel. 'A'isha said: Allah' s Messenger ﷺ slept (such a sound sleep) that I heard the noise of his snoring. (Using translation from Muslim 2410a)  

أَرِقَ رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَقَالَ «لَيْتَ رَجُلًا يَحْرُسُنِي مِنْ أَصْحَابِي اللَّيْلَةَ» قَالَتْ فَسَمِعْنَا صَوْتَ السِّلَاحِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ هَذَا؟» فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ أَنَا يَا رَسُولَ اللَّهِ جِئْتُ أَحْرُسُكَ قَالَتْ عَائِشَةُ فَنَامَ رَسُولُ اللَّهِ ﷺ حَتَّى سَمِعْتُ غَطِيطَهُ  

[Machine] "When the first trials came upon me, they appeared confusing to me, so I said, 'O Allah, show me the truth and guide me to cling onto it.' Then I saw in a vision what a sleeping person sees, both the worldly life and the hereafter, with a wall that was not tall between them. So I said, 'If only I could climb this wall to see my brave martyrs and ask them.' They replied, 'We are the angels.' I asked, 'Where are the martyrs?' They replied, 'Go up the steps.' So I ascended a step, and Allah knows best about its beauty and vastness. Then I saw Muhammad ﷺ and Ibrahim ﷺ , who said to Ibrahim, 'Seek forgiveness for my ummah,' and Ibrahim replied, 'You do not know what they have done after you, how they spilled their own blood and killed their imam. Why don't they do as Sa'd (ibn Abi Waqqas) has done?' So I said, 'By Allah, I have seen a dream that Allah may benefit me with it. I will go and see Sa'd and be with him.' So I went to Sa'd and narrated the story to him. He said, 'How delighted I am with this! Indeed, those who are not like Ibrahim have failed.' I asked, 'Which of the two groups are you with?' He replied, 'I am not with either of them.' I asked, 'What do you command me?' He said, 'Do you have any sheep?' I replied, 'No.' He said, 'Then buy a sheep and stay with it until your situation becomes clear."  

لَمَّا جَاءَتِ الْفِتْنَةُ الْأُولَى أَشْكَلَتْ عَلَيَّ فَقُلْتُ اللَّهُمَّ أَرِنِي مِنَ الْحَقِّ أَمْرًا أَتَمَسَّكُ بِهِ فَأُرِيتُ فِيمَا يَرَى النَّائِمُ الدُّنْيَا وَالْآخِرَةَ وَكَانَ بَيْنَهُمَا حَائِطٌ غَيْرُ طَوِيلٍ وَإِذَا أَنَا تَحْتَهُ فَقُلْتُ لَوْ تَسَلَّقْتُ هَذَا الْحَائِطَ حَتَّى أَنْظُرَ إِلَى قَتْلَى أَشْجَعَ فَيُخْبِرُونِي قَالَ فَأُهْبِطْتُ بِأَرْضٍ ذَاتِ شَجَرٍ فَإِذَا نَفَرٌ جُلُوسٌ فَقُلْتُ أَنْتُمُ الشُّهَدَاءُ قَالُوا نَحْنُ الْمَلَائِكَةُ قُلْتُ فَأَيْنَ الشُّهَدَاءُ؟ قَالُوا تَقَدَّمْ إِلَى الدَّرَجَاتِ فَارْتَفَعْتُ دَرَجَةً اللَّهُ أَعْلَمُ بِهَا مِنَ الْحُسْنِ وَالسَّعَةِ فَإِذَا أَنَا بِمُحَمَّدٍ ﷺ وَإِذَا إِبْرَاهِيمُ شَيْخٌ وَهُوَ يَقُولُ لِإِبْرَاهِيمَ اسْتَغْفِرْ لِأُمَّتِي وَإِبْرَاهِيمُ يَقُولُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ أَهْرَاقُوا دِمَاءَهُمْ وَقَتَلُوا إِمَامَهُمْ فَهَلَّا فَعَلُوا كَمَا فَعَلَ سَعْدٌ خَلِيلِي فَقُلْتُ «وَاللَّهِ لَقَدْ رَأَيْتُ رُؤْيَا لَعَلَّ اللَّهَ يَنْفَعُنِي بِهَا أَذْهَبُ فَأَنْظُرُ مَكَانَ سَعْدٍ فَأَكُونُ مَعَهُ» فَأَتَيْتُ سَعْدًا فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ قَالَ فَمَا أَكْثَرَ بِهَا فَرَحًا وَقَالَ لَقَدْ خَابَ مَنْ لَمْ يَكُنْ إِبْرَاهِيمُ خَلِيلَهُ قُلْتُ «مَعَ أَيِّ الطَّائِفَتَيْنِ أَنْتَ؟» قَالَ مَا أَنَا مَعَ وَاحِدَةٍ مِنْهُمَا قَالَ قُلْتُ «فَمَا تَأْمُرُنِي؟» أَلَكَ غَنَمٌ؟ قُلْتُ لَا قَالَ فَاشْتَرِ شَاءَ فَكُنْ فِيهَا حَتَّى تَنْجَلِيَسكت عنه الذهبي في التلخيص  

[Machine] About Uruwah ibn al-Zubayr in naming those who participated in the Battle of Badr from the Quraysh then from the Banu Makhzum, Al-Arqam ibn Abi al-Arqam.  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي مَخْزُومٍ الْأَرْقَمِ بْنِ أَبِي الْأَرْقَمِ  

[Machine] "And the makhzumites said, 'Umm Al-Arqam Ibn Abi Al-Arqam joined in marriage with Bint Hizyam from the descendants of Sahm Ibn 'Amr Ibn Hushaysh.'"  

وَقَالَ الْمَخْزُومِيُّونَ «أُمُّ الْأَرْقَمِ بْنُ أَبِي الْأَرْقَمِ تُمَاضِرُ بِنْتُ حِذْيَمٍ مِنْ بَنِي سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصٍ»  

[Machine] "He used to say, 'I am the son of Subu' al-Islam. My father embraced Islam on the seventh day, and his house was on As-Safa, which was the house where the Prophet ﷺ used to be in during the early days of Islam. He invited people to Islam there, and many embraced Islam in that house. The Messenger of Allah ﷺ said on the night of Monday while there, 'O Allah, give honor to Islam through the two dearest men to You, either Umar ibn al-Khattab or Amr ibn Hisham.' The following morning, Umar ibn al-Khattab embraced Islam in the house of Arqam, and they left from there, glorifying and circumambulating the Kaaba openly. The house of Arqam was then known as the house of Islam, and Arqam gave it as charity to his son. I read a copy of the charity document in the house of Arqam, which began with 'In the name of Allah, the Most Gracious, the Most Merciful. This is what Arqam decreed, his share of the Sadaqah. It was his right to have a portion of Safa, and it is a charity in its place in the Haram that cannot be sold or inherited.' Hisham ibn al-Aas and Fulan ibn Hisham's client testified to this. This house continued to function as a standing charity, with his children residing in it, leasing it, and benefitting from it, until the time of my father Ja'far bin Muhammad."  

أَنَّهُ كَانَ يَقُولُ أَنَا ابْنُ سُبُعِ الْإِسْلَامِ أَسْلَمَ أَبِي سَابِعَ سَبْعَةٍ وَكَانَتْ دَارُهُ عَلَى الصَّفَا وَهِيَ الدَّارُ الَّتِي كَانَ النَّبِيُّ ﷺ يَكُونُ فِيهَا فِي الْإِسْلَامِ وَفِيهَا دَعَا النَّاسَ إِلَى الْإِسْلَامِ فَأَسْلَمَ فِيهَا قَوْمٌ كَثِيرٌ وَقَالَ رَسُولُ اللَّهِ ﷺ لَيْلَةَ الِاثْنَيْنِ فِيهَا «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِأَحَبِّ الرَّجُلَيْنِ إِلَيْكَ عُمَرَ بْنِ الْخَطَّابِ أَوْ عَمْرِو بْنِ هِشَامٍ» فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ مِنَ الْغَدِ بَكْرَةً فَأَسْلَمَ فِي دَارِ الْأَرْقَمِ وَخَرَجُوا مِنْهَا وَكَبَّرُوا وَطَافُوا بِالْبَيْتِ ظَاهِرِينَ وَدُعِيَتْ دَارُ الْأَرْقَمِ دَارُ الْإِسْلَامِ وَتَصَدَّقَ بِهَا الْأَرْقَمُ عَلَى وَلَدِهِ فَقَرَأْتُ نُسْخَةَ صَدَقَةِ الْأَرْقَمِ بِدَارِهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا قَضَى الْأَرْقَمُ فِي رَبْعِهِ مَا حَازَ الصَّفَا أَنَّهَا صَدَقَةٌ بِمَكَانِهَا مِنَ الْحَرَمِ لَا تُبَاعُ وَلَا تُورَّثُ شَهِدَ هِشَامُ بْنُ الْعَاصِ وَفُلَانٌ مَوْلَى هِشَامِ بْنِ الْعَاصِ قَالَ فَلَمْ تَزَلْ هَذِهِ الدَّارُ صَدَقَةً قَائِمَةً فِيهَا وَلَدُهُ يَسْكُنُونَ وَيُؤَاجِرُونَ وَيَأْخُذُونَ عَلَيْهَا حَتَّى كَانَ زَمَنُ أَبِي جَعْفَرٍ  

[Machine] "About his grandfather Al-Arqam, who was from the Badriyyun (early Muslims) and was a companion of the Messenger of Allah ﷺ . He bestowed his house in the vicinity of As-Safa as a shelter for the Muslims until they reached a count of forty Muslim men, with the last of them to embrace Islam being Umar ibn Al-Khattab.

When they reached forty, they went out to the polytheists, and Al-Arqam said, 'I went to bid farewell to the Messenger of Allah ﷺ and I intended to go to Bayt al-Maqdis (Jerusalem).' The Messenger of Allah ﷺ asked me, 'Where do you intend to go?' I replied, 'Bayt al-Maqdis.' He then asked, 'Are you going there for trade?' I replied, 'No, but to pray there.' The Messenger of Allah ﷺ said, 'A prayer there is equivalent to a thousand prayers elsewhere.'  

عَنْ جَدِّهِ الْأَرْقَمِ وَكَانَ بَدْرِيًّا وَكَانَ رَسُولُ اللَّهِ ﷺ آوَى فِي دَارِهِ عِنْدَ الصَّفَا حَتَّى تَكَامَلُوا أَرْبَعِينَ رَجُلًا مُسْلِمَيْنِ وَكَانَ آخِرَهُمْ إِسْلَامًا عُمَرُ بْنُ الْخَطَّابِ فَلَمَّا كَانُوا أَرْبَعِينَ خَرَجُوا إِلَى الْمُشْرِكِينَ قَالَ الْأَرْقَمُ فَجِئْتُ رَسُولَ اللَّهِ ﷺ لِأُوَدِّعَهُ وَأَرَدْتُ الْخُرُوجَ إِلَى بَيْتِ الْمَقْدِسِ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «أَيْنَ تُرِيدُ؟» قُلْتُ بَيْتَ الْمَقْدِسِ قَالَ «وَمَا يُخْرِجُكَ إِلَيْهِ؟ أَفِي تِجَارَةٍ؟» قُلْتُ لَا وَلَكِنْ أُصَلِّي فِيهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةٌ هَا هُنَا خَيْرٌ مِنْ أَلْفِ صَلَاةٍ ثَمَّ»  

[Machine] The Messenger of Allah ﷺ said on the day of Badr, "Put down whatever heavy objects you have with you." Abu Usayd Al-Saidi raised the sword of Ibn Aaith Al-Marzubani and Arqam ibn Abi Arqam recognized it and said, "Give it to me, O Messenger of Allah." So he gave it to him.  

قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ بَدْرٍ «ضَعُوا مَا كَانَ مَعَكُمْ مِنَ الْأَثْقَالِ» فَرَفَعَ أَبُو أُسَيْدٍ السَّاعِدِيُّ سَيْفَ ابْنِ عَائِذٍ الْمَرْزُبَانِ فَعَرَفَهُ الْأَرْقَمُ بْنُ أَبِي الْأَرْقَمِ فَقَالَ هَبْهُ لِي يَا رَسُولَ اللَّهِ «فَأَعْطَاهُ إِيَّاهُ»  

[Machine] On the authority of his father, Al-Arqam, who was one of the companions of the Prophet ﷺ , said that the Messenger of Allah ﷺ said: "Verily, the one who breaks the line of people on the day of Jumu'ah (Friday) and creates divisions among them is like one who has kindled a fire." (Reported by Hisham bin Ziyad)  

عَنْ أَبِيهِ الْأَرْقَمِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الَّذِي يَتَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ وَيُفَرِّقُ بَيْنَهُمْ كَالْجَارِّ قَصَبَهُ فِي النَّارِ» هشام بن زياد واه  

[Machine] I heard Ishaq ibn Ibrahim al-Hanzali say, "Abu al-Yasar al-Ansari, his name is Ka'ab ibn Amr ibn Abbād ibn Amr ibn Tameem ibn Shaddad ibn Uthman ibn Ka'ab ibn Salamah, from the people of Badr. He witnessed the Battle of Aqaba and he is the one who hid Abbas ibn Abdul-Muttalib."  

سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ الْحَنْظَلِيَّ يَقُولُ «أَبُو الْيَسَرِ الْأَنْصَارِيُّ اسْمُهُ كَعْبُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ عَمْرِو بْنِ تَمِيمِ بْنِ شَدَّادِ بْنِ عُثْمَانَ بْنِ كَعْبِ بْنِ سَلَمَةَ مِنْ أَهْلِ بَدْرٍ وَشَهِدَ الْعَقَبَةَ وَهُوَ الَّذِي أَسَرَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ»  

[Machine] About Uruwah in the identification of the Ansari who witnessed the Battle of Badr, Abu Al-Yasar Ka'b ibn 'Amr.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو  

[Machine] "Abu Al-Yasar, his name is Ka'ab Ibn Amr, the brother of Bani Salimah. He died in the year fifty-five in Al-Madinah. He was a short, sturdy man with a round belly."  

«أَبُو الْيَسَرِ اسْمُهُ كَعْبُ بْنُ عَمْرٍو أَخُو بَنِي سَلِمَةَ مَاتَ سَنَةَ خَمْسٍ وَخَمْسِينَ بِالْمَدِينَةِ وَكَانَ رَجُلًا قَصِيرًا دَحْدَاحًا ذَا بَطْنٍ»  

[Machine] "Abu Al-Yasar, his name is Ka'b bin Amr bin Abbad bin Amr bin Ghaziyyah bin Sawwad. Abu Al-Yasar witnessed the 'Aqabah pledge in all its narrations, and he witnessed the Battle of Badr when he was twenty years old. He also witnessed the Battle of Uhud, the Trench, and all other significant events alongside the Messenger of Allah ﷺ. He was a short man with a protruding belly, and he passed away in Medina in the year fifty-five."  

«أَبُو الْيَسَرِ اسْمُهُ كَعْبُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ عَمْرِو بْنِ غَزِيَّةَ بْنِ سَوَّادٍ وَشَهِدَ أَبُو الْيَسَرِ الْعَقَبَةَ فِي جَمِيعِ الرِّوَايَاتِ وَشَهِدَ بَدْرًا وَهُوَ ابْنُ عِشْرِينَ سَنَةً وَشَهِدَ أُحُدًا وَالْخَنْدَقَ وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَ رَجُلًا قَصِيرًا دَحْدَاحًا ذَا بَطْنٍ وَتُوُفِّيَ بِالْمَدِينَةِ سَنَةَ خَمْسٍ وَخَمْسِينَ»  

"I came to the Prophet when he was accepting (the people's) pledge, and said: 'O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.' He said: 'I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters." (Using translation from Nasāʾī 4177)   

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُبَايِعُ النَّاسَ فَقُلْتُ يَا رَسُولَ اللَّهِ ابْسُطْ يَدَكَ حَتَّى أُبَايِعَكَ وَاشْتَرِطْ عَلَيَّ فَأَنْتَ أَعْلَمُ بِالشَّرْطِ قَالَ «أُبَايِعُكَ عَلَى أَنْ تَعْبُدَ اللَّهَ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتُنَاصِحَ الْمُسْلِمَ وَتُفَارِقَ الْمُشْرِكَ» سكت عنه الذهبي في التلخيص  

[Machine] About 'Urwah in the naming of those who witnessed the Battle of Badr with the Messenger of Allah (pbuh), Mu'attib ibn 'Awf ibn 'Amir ibn Al-Fadl ibn 'Afif.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مُعَتِّبُ بْنُ عَوْفِ بْنِ عَامِرِ بْنِ الْفَضْلِ بْنِ عَفِيفٍ  

[Machine] Shaddad bin Aus bin Thabit bin al-Mundhir bin Haram, also known as Abu Yala, lived in Palestine and died in the year fifty-eight. He was seventy-five years old.  

«شَدَّادُ بْنُ أَوْسِ بْنِ ثَابِتِ بْنِ الْمُنْذِرِ بْنِ حَرَامٍ يُكَنَّى أَبَا يَعْلَى وَكَانَ نَزَلَ بِفِلَسْطِينَ وَمَاتَ سَنَةَ ثَمَانٍ وَخَمْسِينَ وَهُوَ ابْنُ خَمْسٍ وَسَبْعِينَ»  

[Machine] Abu Mashar said, "Abu Hurayrah and Shaddad ibn Aws died in the year fifty-eight."  

أَبُو مَعْشَرٍ «وَهَلَكَ أَبُو هُرَيْرَةَ وَشَدَّادُ بْنُ أَوْسٍ سَنَةَ ثَمَانٍ وَخَمْسِينَ»  

[Machine] To be one of them.  

أَنْ يَكُونَ مِنْهُمْ»  

[Machine] "The Messenger of Allah ﷺ used to call me Abu Hurairah, and the people used to call me Abu Hurairah." This information was omitted by Al-Dhahabi in the summary.  

«كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُونِي أَبَا هِرٍّ» وَيَدْعُونِي النَّاسُ أَبَا هُرَيْرَةَسكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ used to call me Abu Hurairah, and the people also used to call me Abu Hurairah."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُونِي أَبَا هِرٍّ» وَيَدْعُونِي النَّاسُ أَبَا هُرَيْرَةَ  

[Machine] From it, Al-Dhahabi's abridgment.  

عنه الذهبي في التلخيص  

[Machine] The name of my father was Abu Abd Amr ibn Abd Ghannam.  

«كَانَ اسْمُ أَبِي عَبْدَ عَمْرِو بْنِ عَبْدِ غَنْمٍ»  

[Machine] My name in the pre-Islamic era was Abd Shams ibn Sakhr. The Messenger of Allah ﷺ named me Abd al-Rahman.  

كَانَ اسْمِي فِي الْجَاهِلِيَّةِ عَبْدَ شَمْسِ بْنَ صَخْرٍ «فَسَمَّانِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] The name of my father was Huraira, son of Ghanim.  

«كَانَ اسْمُ أَبِي هُرَيْرَةَ عَبْدَ غَانِمٍ»  

[Machine] I heard Abu Mus'hir saying, "Abu Huraira, his name is Ali ibn Abd Shams."  

سَمِعْتُ أَبَا مُسْهِرٍ يَقُولُ «أَبُو هُرَيْرَةَ اسْمُهُ عَلِيُّ بْنُ عَبْدِ شَمْسٍ»  

[Machine] The name of my father is Hurayrah, and his full name is Abdun Nahim ibn Amir.  

«اسْمُ أَبِي هُرَيْرَةَ عَبْدُ نَهِمِ بْنُ عَامِرٍ»  

[Machine] Abu Hurairah died in Al-Aqiq and his name was Abdullah ibn Amr. Some people say: "Ibn Abi Al-Azzi".  

مَاتَ أَبُو هُرَيْرَةَ بِالْعَقِيقِ وَاسْمُهُ عَبْدُ اللَّهِ بْنُ عَمْرٍو وَمَنِ النَّاسِ مَنْ يَقُولُ ابْنُ عَبْدِ الْعُزَّى  

[Machine] "And it is said, 'knife'."  

وَيُقَالُ سِكِّينٌ  

[Machine] "My father's name is Hurayrah. The nickname 'Sikkin' was attributed to him, which was settled in the name of Abu Hurayrah in nine ways, the most authentic one according to me in the Pre-Islamic era was 'Abd Shams,' and in Islam, it was 'Abd al-Rahman.' Likewise, there is a discrepancy regarding the year of his death."  

«اسْمُ أَبِي هُرَيْرَةَ سِكِّينٌ فَقَدِ اسْتَقَرَّ هَذَا الْخِلَافُ فِي اسْمِ أَبِي هُرَيْرَةَ عَلَى تِسْعَةِ أَوْجُهٍ أَصَحُّهَا عِنْدِي فِي الْجَاهِلِيَّةِ عَبْدُ شَمْسٍ وَفِي الْإِسْلَامِ عَبْدُ الرَّحْمَنِ وَكَذَلِكَ سَنَةَ وَفَاتِهِ مُخْتَلِفٌ فِيهَا»