[Machine] The Prophet ﷺ named Al-Hasan ibn Ali on his seventh day, and he derived the name Husayn from his name. It is mentioned that there was nothing between them except affection.  

«أَنَّ النَّبِيَّ ﷺ سَمَّى الْحَسَنَ بْنَ عَلِيٍّ يَوْمَ سَابِعِهِ وَأَنَّهُ اشْتَقَّ مِنَ اسْمِهِ اسْمَ حُسَيْنٍ» وَذَكَرَ أَنَّهُ لَمْ يَكُنْ بَيْنَهُمَا إِلَّا الْحَبَلٌ  

[Machine] Al-Hasan ibn Ali was poisoned several times, each time surviving until the last time when he died. His liver was affected, and when he died, the women of Banu Hashim mourned him for a month.  

«كَانَ الْحَسَنُ بْنُ عَلِيٍّ سُمَّ مِرَارًا كُلُّ ذَلِكَ يَفْلِتُ حَتَّى كَانَتِ الْمَرَّةُ الْأَخِيرَةُ الَّتِي مَاتَ فِيهَا فَإِنَّهُ كَانَ يَخْتَلِفُ كَبِدُهُ فَلَمَّا مَاتَ أَقَامَ نِسَاءُ بَنِي هَاشِمٍ النَّوْحَ عَلَيْهِ شَهْرًا»  

[Machine] "Abu Muhammad al-Hasan ibn Ali ibn Abi Talib was pledged allegiance to in Kufa shortly after the killing of the Commander of the Faithful, Ali. He received the pledge from his companions. Haritha ibn Mudarrib narrated to me, saying, 'I heard al-Hasan ibn Ali say, "By God, I will not pledge allegiance to you except on what I tell you."' They asked, 'What is it?' He replied, 'You will make peace with whomever I make peace, and you will fight whomever I fight.' And when the pledge was completed, he addressed them."  

بُويِعَ لِأَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ بِالْكُوفَةِ عُقَيْبَ قَتْلِ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ وَأَخَذَ الْبَيْعَةَ عَنْ أَصْحَابِهِ فَحَدَّثَنِي حَارِثَةُ بْنُ مُضَرِّبٍ قَالَ سَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ يَقُولُ «وَاللَّهِ لَا أُبَايِعُكُمْ إِلَّا عَلَى مَا أَقُولُ لَكُمْ» قَالُوا مَا هِيَ؟ قَالَ «تُسَالِمُونَ مَنْ سَالَمْتُ وَتُحَارِبُونَ مَنْ حَارَبْتُ» وَلَمَّا تَمَّتِ الْبَيْعَةُ خَطَبَهُمْ  

[Machine] When Ali was killed, Hasan stood up to address the people. A man from the tribe of Azd Ash-Shanu'ah stood up and said, "I bear witness that I saw the Messenger of Allah ﷺ holding him (Hasan) in his lap and saying, 'Whoever loves me, let him love him and inform the absent ones.' If it were not for the honor of the Messenger of Allah ﷺ , I would never have mentioned it."  

لَمَّا قُتِلَ عَلِيٌّ قَامَ الْحَسَنُ يَخْطُبُ النَّاسَ فَقَامَ رَجُلٌ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ أَشْهَدُ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَاضِعَهُ فِي حَبْوَتِهِ وَهُوَ يَقُولُ «مَنْ أَحَبَّنِي فَلْيُحِبَّهُ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ» وَلَوْلَا كَرَامَةُ رَسُولِ اللَّهِ ﷺ مَا حَدَّثْتُ بِهِ أَبَدًا  

[Machine] After the allegiance was pledged to Hasan ibn Ali, he seriously confronted Mu'awiya and advanced towards him, appointing Abdullah ibn Ja'far al-Tayyar at the front with ten thousand men. He then followed him with Qays ibn Sa'd leading a great army. Mu'awiya corresponded with Abdullah ibn Ja'far, promising him a million dirhams if he came to Hijaz, to which he agreed, abandoned his course, and went to Mu'awiya, who fulfilled his promise. The army dispersed, and Qays ibn Sa'd remained separate with many joining him. Those who were with Abdullah ibn Ja'far were also approached by Mu'awiya and enticed, but they did not comply until Hasan made peace with Mu'awiya, relinquishing authority to him. Hasan and his companions proceeded to meet Mu'awiya, and Hasan was treacherously wounded in the Sabat Pass by Sinan ibn al-Jarrahi al-Asadi, an ally of Banu Nasr, who stabbed him in the thigh with an abhorrent strike. Sinan held the views of the Khawarij. Hasan clutched him and fell to the ground with him. Abdullah ibn Zubyan ibn Amarah al-Tamimi leapt upon Sinan, biting his face until he severed his nose and crushed his head with a stone, killing him instantly. Thus, away with the companions of the Blaze. Hasan was carried on a stretcher to Mada'in and was hosted by Sa'd ibn Mas'ud al-Thaqafi, the uncle of al-Mukhtar, who was Ali's governor in Mada'in. He brought a doctor to treat Hasan until he recovered.  

«لَمَّا وَقَعَتِ الْبَيْعَةُ لِلْحَسَنِ بْنِ عَلِيٍّ جَدَّ فِي مُكَاشَفَةِ مُعَاوِيَةَ وَالتَّوَجُّهِ نَحْوَهُ فَجَعَلَ عَلَى مُقَدِّمَتِهِ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ الطَّيَّارِ فِي عَشْرَةِ آلَافٍ ثُمَّ أَتْبَعَهُ بِقَيْسِ بْنِ سَعْدٍ فِي جَيْشٍ عَظِيمٍ فَرَاسَلَ مُعَاوِيَةُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ وَضَمِنَ لَهُ أَلْفَ أَلْفَ دِرْهَمٍ إِذَا صَارَ إِلَى الْحِجَازِ فَأَجَابَهُ إِلَى ذَلِكَ وَخَلَّى مَسِيرَهُ وَتَوَجَّهَ إِلَى مُعَاوِيَةَ فَوَفَّى لَهُ وَتَفَرَّقَ الْعَسْكَرُ وَأَقَامَ قَيْسُ بْنُ سَعْدٍ عَلَى حِدَةٍ وَانْضَمَّ إِلَيْهِ كَثِيرٌ فَمَنْ كَانَ مَعَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ رَاسَلَهُ مُعَاوِيَةُ وَأَرْغَبَهُ فَلَمْ يَفِهِ ذَلِكَ إِلَى أَنْ صَالَحَ الْحَسَنُ مُعَاوِيَةَ وَسَلَّمَ إِلَيْهِ الْأَمْرَ وَتَوَجَّهَ الْحَسَنُ وَأَصْحَابُهُ لِلِقَاءِ مُعَاوِيَةَ وَقَدْ جُرِحَ الْحَسَنُ غِيلَةً فِي مَطْلَعِ سَابَاطَ جَرَحَهُ سِنَانُ بْنُ الْجَرَّاحِ الْأَسَدِيُّ أَخُو بَنِي نَصْرٍ فَطَعَنَهُ فِي فَخِذِهِ بِمِعْوَلٍ طَعْنَةً مُنْكَرَةً وَكَانَ يَرَى رَأْيَ الْخَوَارِجِ فَاعْتَنَقَهُ الْحَسَنُ فِي يَدِهِ وَصَارَ مَعَهُ فِي الْأَرْضِ وَوَثَبَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ ظَبْيَانَ بْنِ عُمَارَةَ التَّمِيمِيُّ فَعَضَّ وَجْهَهُ حَتَّى قَطَعَ أَنْفَهُ وَشَدَخَ رَأْسَهُ بِحَجَرٍ فَمَاتَ مِنْ وَقْتِهِ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ وَحُمِلَ الْحَسَنُ عَلَى السَّرِيرِ إِلَى الْمَدَائِنِ فَنَزَلَ عَلَى سَعْدِ بْنِ مَسْعُودٍ الثَّقَفِيِّ عَمِّ الْمُخْتَارِ وَكَانَ عَامِلَ عَلِيٍّ عَلَى الْمَدَائِنِ فَجَاءَهُ بِطَبِيبٍ فَعَالَجَهُ حَتَّى صَلُحَ ؓ »  

[Machine] Al-Hasan ibn Ali received Muawiya with battalions like mountains. Amr ibn al-As said, "By God, I see battalions that will not retreat unless their peers are killed." Muawiya, being the better man of the two, replied, "What if these kill those? Who will be responsible for their blood? Who will handle their affairs? Who will take care of their women?" So Muawiya sent Abd al-Rahman ibn Samura ibn Habeeb ibn Abd Shams. Sufyan said he was a companion. Al-Hasan agreed to peace with Muawiya, surrendered leadership to him, and pledged allegiance to him on conditions and covenants. Muawiya sent a great sum of money to Al-Hasan, reportedly five hundred thousand dirhams, in Jumada al-Awwal of the year forty-one. Al-Hasan had led before surrendering leadership to Muawiya for seven months and eleven days. Al-Dhahabi remained silent about it in "Al-Talkhis."  

اسْتَقْبَلَ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ وَاللَّهِ إِنِّي لَأَرَى كَتَائِبَ لَا تَوَلَّى أَوْ تُقْتَلُ أَقْرَانُهَا فَقَالَ مُعَاوِيَةُ وَكَانَ خَيْرَ الرَّجُلَيْنِ أَرَأَيْتَ إِنْ قَتَلَ هَؤُلَاءِ هَؤُلَاءِ؟ مَنْ لِي بِدِمَائِهِمْ؟ مَنْ لِي بِأُمُورِهِمْ؟ مَنْ لِي بِنِسَائِهِمْ؟ قَالَ فَبَعَثَ مُعَاوِيَةُ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ قَالَ سُفْيَانُ وَكَانَتْ لَهُ صُحْبَةٌ فَصَالَحَ الْحَسَنُ مُعَاوِيَةَ وَسَلَّمَ الْأَمْرَ لَهُ وَبَايَعَهُ بِالْخِلَافَةِ عَلَى شُرُوطٍ وَوَثَائِقَ وَحَمَلَ مُعَاوِيَةُ إِلَى الْحَسَنِ مَالًا عَظِيمًا يُقَالُ خَمْسُ مِائَةِ أَلْفِ أَلْفٍ دِرْهَمٍ وَذَلِكَ فِي جُمَادَى الْأُولَى سَنَةَ إِحْدَى وَأَرْبَعِينَ وَإِنَّمَا كَانَ وَلِيَ قَبْلَ أَنْ يُسَلِّمَ الْأَمْرَ لِمُعَاوِيَةَ سَبْعَةَ أَشْهُرٍ وَأَحَدَ عَشَرَ يَوْمًا سكت عنه الذهبي في التلخيص  

The Messenger of Allah ﷺ said to al-Hasan ibn Ali. This son of mine is a Sayyid (chief), and I hope Allah may reconcile two parties of my community by means of him. Hammad's version has: And perhaps Allah may reconcile two large parties of Muslims by means of him. (Using translation from Abū Dāʾūd 4662)   

قَالَ رَسُولُ اللَّهِ ﷺ لِلْحَسَنِ بْنِ عَلِيٍّ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ»  

[Machine] While the Messenger of Allah ﷺ was delivering a sermon to the people, Hassan ibn Ali came to him and climbed onto his lap. The Messenger of Allah ﷺ embraced him and said, "Indeed, this son of mine is a master and indeed, Allah the Almighty may use him to reconcile between two great factions of Muslims." Both of these narrations were reported by Al-Bukhari through the route of Abu Musa Israil from Al-Hasan.  

بَيْنَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ النَّاسَ إِذْ جَاءَ الْحَسَنُ بْنُ عَلِيٍّ فَصَعِدَ إِلَيْهِ فَضَمَّهُ رَسُولُ اللَّهِ ﷺ وَقَالَ «أَلَا إِنِ ابْنِي هَذَا سَيِّدٌ وَإِنَّ اللَّهَ ﷻ لَعَلَّهُ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ» أخرجهما البخاري من طريق أبي موسى إسرائيل عن الحسن  

[Machine] A man criticized Hasan ibn Ali when he pledged allegiance to Muawiya, saying that Hasan had brought shame to the believers and had done this and that. Hasan replied, "Do not blame me, for the Messenger of Allah ﷺ saw the Umayyads taking turns on his pulpit, one after another, and it distressed him and concerned him, so Allah Almighty revealed: 'Indeed, We have granted you Al-Kawthar,' a river in Paradise. And He also revealed: 'Indeed, We sent it down during the Night of Decree. And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months' during which they will rule after you.” This was omitted by Al-Dhahabi from his summary due to its weakness.  

عَرَضَ رَجُلٌ لِلْحَسَنِ بْنِ عَلِيٍّ حِينَ بَايَعَ مُعَاوِيَةَ فَأَنَّبَهُ وَقَالَ سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ وَفَعَلْتَ وَفَعَلْتَ فَقَالَ «لَا تُؤَنِّبْنِي فَإِنَّ رَسُولَ اللَّهِ ﷺ رَأَى بَنِي أُمَيَّةَ يَتَوَاثَبُونَ عَلَى مِنْبَرِهِ رَجُلًا رَجُلًا فَشَقَّ ذَلِكَ عَلَيْهِ وَاهْتَمَّ فَأَنْزَلَ اللَّهُ ﷻ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ نَهَرٌ فِي الْجَنَّةِ وَإِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ يَقْضُونَ بَعْدَكَ» حذفه الذهبي من التلخيص لضعفه  

[Machine] We were at the forefront with Hasan ibn Ali, numbering twelve thousand, with our swords dripping with sharpness ready to fight the people of Sham, led by Abu al-Umr Taha. When the peace agreement between Hasan ibn Ali and Muawiya reached us, it was as if our backs were broken from anger and rage. When Hasan ibn Ali arrived in Kufa, a man from among us, known as Abu Amir Sufyan ibn al-Layl, stood up and said, "Peace be upon you, O debaser of the believers." Hasan replied, "Do not say that, O Abu Amir. I have not debased the believers, but I disliked killing them in pursuit of power." Al-Dhahabi remained silent about this in the summary.  

كُنَّا فِي مُقَدِّمَةِ الْحَسَنِ بْنِ عَلِيٍّ اثْنَيْ عَشَرَ أَلْفًا تَقْطُرُ أَسْيَافُنَا مِنَ الْحِدَّةِ عَلَى قِتَالِ أَهْلِ الشَّامِ وَعَلَيْنَا أَبُو الْعُمُرِ طَهْ فَلَمَّا أَتَانَا صُلْحُ الْحَسَنِ بْنِ عَلِيٍّ وَمُعَاوِيَةَ كَأَنَّمَا كُسِرَتْ ظُهُورُنَا مِنَ الْحَرَدِ وَالْغَيْظِ فَلَمَّا قَدِمَ الْحَسَنُ بْنُ عَلِيٍّ الْكُوفَةَ قَامَ إِلَيْهِ رَجُلٌ مِنَّا يُكَنَّى أَبَا عَامِرٍ سُفْيَانُ بْنُ اللَّيْلِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُذِلَّ الْمُؤْمِنِينَ فَقَالَ الْحَسَنُ «لَا تَقُلْ ذَاكَ يَا أَبَا عَامِرٍ لَمْ أَذِلَّ الْمُؤْمِنِينَ وَلَكِنِّي كَرِهْتُ أَنْ أَقْتُلَهُمْ فِي طَلَبِ الْمُلْكِ»  

[Machine] "The wisest among the wise is the pious, and the weakest among the weak is immorality. As for this matter in which Muawiya and I differed, it is a rightful matter for each of us. However, Muawiya had more right to it than me, so I left it for him to decide, to seek the satisfaction of the Muslims and preserve their lives. Though I do not know, it may be a trial for you and a temporary enjoyment. I say this and seek forgiveness from Allah for me and for you." - This was omitted by Al-Dhahabi from his summary due to its weakness.  

خَطَبَنَا الْحَسَنُ بْنُ عَلِيٍّ بِالنَّخْلَةِ حِينَ صَالَحَ مُعَاوِيَةَ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّ أَكْيَسَ الْكَيْسِ التُّقَى وَإِنَّ أَعْجَزَ الْعَجْزِ الْفُجُورُ وَإِنَّ هَذَا الْأَمْرَ الَّذِي اخْتَلَفَتْ فِيهِ أَنَا وَمُعَاوِيَةُ حَقٌّ لِامْرِئٍ وَكَانَ أَحَقَّ بِحَقَّهِ مِنِّي أَوْ حَقٌّ لِي فَتَرَكْتُهُ لِمُعَاوِيَةَ إِرَادَةَ اسْتِضْلَاعِ الْمُسْلِمِينَ وَحَقْنَ دِمَائِهِمْ وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَمَتَاعٌ إِلَى حِينٍ أَقُولُ قُولِي هَذَا وَاسْتَغْفَرُ اللَّهَ لِي وَلَكُمْ» حذفه الذهبي من التلخيص لضعفه  

[Machine] The passage translates to: "Ali used to say to Al-Hasan, 'He is taking off his robe.'"  

أَنَّ عَلِيًّا كَانَ يَقُولُ لِلْحَسَنِ «خَالِعٌ سِرْبَالَهُ»  

"The daughter of Al-Ash'ath bin Qays, Al-Hasan bin Ali, was named, and wealth was bestowed upon her."  

«سَمَّتِ ابْنَةُ الْأَشْعَثِ بْنِ قَيْسٍ الْحَسَنَ بْنَ عَلِيٍّ وَكَانَتْ تَحْتَهُ وَرُشِيَتْ عَلَى ذَلِكَ مَالًا»  

[Machine] "I have been exhausted a lot, and I have been given poison repeatedly, and I have never been given such as this." Al-Dhahabi remained silent about it in his summary.  

«لَقَدْ بُلْتُ طَائِفَةً مِنْ كَبِدِي وَلَقَدْ سُقِيتُ السُّمُّ مِرَارًا فَمَا سُقِيتُ مِثْلَ هَذَا» سكت عنه الذهبي في التلخيص  

[Machine] Hasan ibn Ali saw in a dream a vision with the words "{Say, He is Allah, [who is] One}" [Al-Ikhlas 1] written between his eyes. He shared this vision with Said ibn al-Musayyib, who said, "If your vision is true, then your time has come." He was poisoned that year and passed away, may Allah have mercy on him. Al-Dhahabi omitted it from his summary due to its weakness.  

رَأَى الْحَسَنُ بْنُ عَلِيٍّ فِيمَا يَرَى النَّائِمُ بَيْنَ عَيْنَيْهِ مَكْتُوبًا {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص 1] فَقَصَّهَا عَلَى سَعِيدِ بْنِ الْمُسَيِّبِ فَقَالَ «إِنْ صَدَقَتْ رُؤْيَاكَ فَقَدْ حَضَرَ أَجَلُكَ» قَالَ فَسُمَّ فِي تِلْكَ السَّنَةِ وَمَاتَ رَحْمَةُ اللَّهِ عَلَيْهِ  

[Machine] She entered upon the Messenger of Allah ﷺ and said, "O Messenger of Allah, I had a distressing dream last night." He asked, "What was it?" She replied, "It was severe." He asked again, "What was it?" She said, "I saw as if a piece of your body was cut off and placed in my lap." The Messenger of Allah ﷺ said, "You have seen a good dream. Fatimah will give birth to a son, if Allah wills, and he will be placed in your lap." Fatimah then gave birth to Al-Husayn, and he was indeed placed in her lap as the Messenger of Allah ﷺ had said. One day, I entered upon the Messenger of Allah ﷺ and placed Al-Husayn in his lap. Then, I noticed that the Prophet's eyes were shedding tears. So, I said, "O Prophet of Allah, may my father and mother be sacrificed for you, what is the matter?" He replied, "Gabriel came to me and informed me that my Ummah will kill this son of mine." I asked, "This one?" He replied, "Yes, and he brought me a handful of his red soil."  

أَنَّهَا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ حُلْمًا مُنْكَرًا اللَّيْلَةَ قَالَ «مَا هُوَ؟» قَالَتْ إِنَّهُ شَدِيدٌ قَالَ «مَا هُوَ؟» قَالَتْ رَأَيْتُ كَأَنَّ قِطْعَةً مِنْ جَسَدِكَ قُطِعَتْ وَوُضِعَتْ فِي حِجْرِي فَقَالَ رَسُولُ اللَّهِ ﷺ «رَأَيْتِ خَيْرًا تَلِدُ فَاطِمَةُ إِنْ شَاءَ اللَّهُ غُلَامًا فَيَكُونُ فِي حِجْرِكِ» فَوَلَدَتْ فَاطِمَةُ الْحُسَيْنَ فَكَانَ فِي حِجْرِي كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَدَخَلْتُ يَوْمًا إِلَى رَسُولِ اللَّهِ ﷺ فَوَضَعْتُهُ فِي حِجْرِهِ ثُمَّ حَانَتْ مِنِّي الْتِفَاتَةٌ فَإِذَا عَيْنَا رَسُولُ اللَّهِ ﷺ تُهْرِيقَانِ مِنَ الدُّمُوعِ قَالَتْ فَقُلْتُ يَا نَبِيَّ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي مَا لَكَ؟ قَالَ «أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَأَخْبَرَنِي أَنَّ أُمَّتِي سَتَقْتُلُ ابْنِي هَذَا» فَقُلْتُ هَذَا؟ فَقَالَ «نَعَمْ وَأَتَانِي بِتُرْبَةٍ مِنْ تُرْبَتِهِ حَمْرَاءَ»  

[Machine] "Fatima gave birth to Hussein after Hassan, for a period of one year and ten months. She gave birth to him at the age of six years, five months, and a half from the date. Hussein was killed on Friday, the day of Ashura, in the tenth month of Muharram in the year sixty-one, at the age of forty-four and fifty years. I mentioned these events and explained them in the book "The Killing of Hussein," which is sufficient for those who hear it and understand it."  

«وَلَدَتْ فَاطِمَةُ حُسَيْنًا بَعْدَ الْحَسَنِ لِسَنَةٍ وَعَشَرَةِ أَشْهُرٍ فَوَلَدَتْهُ لِسِتِّ سِنِينَ وَخَمْسَةِ أَشْهُرٍ وَنِصْفٍ مِنَ التَّارِيخِ وَقُتِلَ الْحُسَيْنُ يَوْمَ الْجُمُعَةِ يَوْمَ عَاشُورَاءَ لِعَشْرٍ مَضَيْنَ مِنَ الْمُحَرَّمِ سَنَةَ إِحْدَى وَسِتِّينَ وَهُوَ ابْنُ أَرْبَعٍ وَخَمْسِينَ سَنَةً» وَقَدْ ذَكَرْتُ هَذِهِ الْأَخْبَارَ بِشَرْحِهَا فِي كِتَابِ مَقْتَلِ الْحُسَيْنِ وَفِيهِ كِفَايَةٌ لِمَنْ سَمِعَهُ وَوَعَاهُ حذفه الذهبي من التلخيص لضعفه  

[Machine] He went out with the Messenger of Allah ﷺ to a gathering where he was invited. Then the Messenger of Allah ﷺ faced the crowd and Husain played with the children. The Messenger of Allah ﷺ wanted to take him, so the child ran away from him, running here and there. The Messenger of Allah ﷺ made him laugh until he caught him. Then he placed one of his hands under his chin and the other under his cheek, and he placed his mouth on his mouth and kissed him. He said, "Husain is from me, and I am from Husain. May Allah love those who love Husain. Husain is a noble descendant."  

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى طَعَامٍ دُعُوا لَهُ قَالَ فَاسْتَقْبَلَ رَسُولَ اللَّهِ ﷺ إِمَامُ الْقَوْمِ وَحُسَيْنٌ مَعَ الْغِلْمَانِ يَلْعَبُ فَأَرَادَ رَسُولُ اللَّهِ ﷺ أَنْ يَأْخُذَهُ فَطَفِقَ الصَّبِيُّ يَفِرُّ هَا هُنَا مَرَّةً وَهَا هُنَا مَرَّةً فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُضَاحِكُهُ حَتَّى أَخَذَهُ قَالَ فَوَضَعَ إِحْدَى يَدَيْهِ تَحْتَ قَفَاهُ وَالْأُخْرَى تَحْتَ ذَقَنِهِ فَوَضَعَ فَاهُ عَلَى فِيهِ يُقَبِّلُهُ فَقَالَ «حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ»  

I saw the Messenger of Allah ﷺ with Al-Hasan b. 'Ali placed upon his shoulders and he was saying: O Allah, I love him, and love him Thou. (Using translation from Muslim 2422b)   

رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ حَامِلٌ الْحُسَيْنَ بْنَ عَلِيٍّ وَهُوَ يَقُولُ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»  

[Machine] “Allah, the Most High, revealed to Muhammad ﷺ that I have killed seventy thousand through Yahya bin Zakariyya and I will kill seventy thousand through the son of your granddaughter. This is the wording of the narration of Ash-Shafi'i. And in the narration of Al-Qadi Abu Bakr bin Kamal, I have killed in revenge for the blood of Yahya bin Zakariyya, and I will kill in revenge for the blood of the son of your granddaughter.”  

أَوْحَى اللَّهُ تَعَالَى إِلَى مُحَمَّدٍ ﷺ إِنِّي قَتَلْتُ بِيَحْيَى بْنِ زَكَرِيَّا سَبْعِينَ أَلْفًا وَإِنِّي قَاتِلٌ بِابْنِ ابْنَتِكَ سَبْعِينَ أَلْفًا وَسَبْعِينَ أَلْفًا  

[Machine] "The Messenger of Allah ﷺ once went out and found me in the mosque. He took my hand and leaned on me, and I accompanied him until we reached the marketplace of Bani Qaynuqa. He said, 'What will you say to me?' He circled around and looked, then he returned and I returned with him. He sat in the mosque and covered himself with a garment and said to me, 'Ask me for anything.' So, Husayn came and started to climb until he fell on his lap. Then he put his hand inside the beard of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ opened the mouth of Husayn and put his finger in it, saying, 'O Allah, I love him, so love him.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يَوْمًا فَوَجَدَنِي فِي الْمَسْجِدِ فَأَخَذَ بِيَدِي وَاتَّكَأَ عَلَيَّ فَانْطَلَقْتُ مَعَهُ حَتَّى جَاءَ سُوقَ بَنِي قَيْنُقَاعَ قَالَ وَمَا كَلَّمَنِي فَطَافَ وَنَظَرِ ثُمَّ رَجَعَ وَرَجَعْتُ مَعَهُ فَجَلَسَ فِي الْمَسْجِدِ وَاحْتَبَى وَقَالَ لِي «ادْعُ لِي لَكَاعِ» فَأَتَى حُسَيْنٌ يَشْتَدُّ حَتَّى وَقَعَ فِي حِجْرِهِ ثُمَّ أَدْخَلَ يَدَهُ فِي لِحْيَةِ رَسُولِ اللَّهِ ﷺ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَفْتَحُ فَمَ الْحُسَيْنِ فَيَدْخُلُ فَاهُ فِي فِيهِ وَيَقُولُ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»  

[Machine] I am the Messenger of Allah ﷺ, and Al-Hussein is in his chamber. Indeed, Gabriel, peace be upon him, informed me that my Ummah will kill Al-Hussein. Ibn Abi Saminah summarized this hadith and it was narrated by others from Muhammad ibn Mus'ab in its entirety." Al-Dhahabi deleted it from the summary due to its weakness.  

لِي رَسُولُ اللَّهِ ﷺ وَالْحُسَيْنُ فِي حِجْرِهِ إِنَّ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَخْبَرَنِي إِنَّ أُمَّتِي تَقْتُلُ الْحُسَيْنَ «قَدِ اخْتَصَرَ ابْنُ أَبِي سَمِينَةَ هَذَا الْحَدِيثَ وَرَوَاهُ غَيْرُهُ عَنْ مُحَمَّدِ بْنِ مُصْعَبٍ بِالتَّمَامِ» حذفه الذهبي من التلخيص لضعفه  

[Machine] Ali, O people of Iraq, love us with the love of Islam. I heard my father say that the Messenger of Allah ﷺ said, "O people, do not elevate me above my rank, for Allah has made me a servant before making me a Prophet." So I mentioned it to Sa'id ibn Al-Musayyib, and he said, "And after he was made a Prophet."  

عَلِيٌّ يَا أَهْلَ الْعِرَاقِ أَحِبُّونَا حُبَّ الْإِسْلَامِ سَمِعْتُ أَبِي يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ لَا تَرْفَعُونِي فَوْقَ قِدْرِي فَإِنَّ اللَّهَ اتَّخَذَنِي عَبْدًا قَبْلَ أَنْ يَتَّخِذَنِي نَبِيًّا» فَذَكَرْتُهُ لِسَعِيدِ بْنِ الْمُسَيِّبِ فَقَالَ «وَبَعْدَ مَا اتَّخَذَهُ نَبِيًّا»  

[Machine] "We and the people of the house had no doubt that Hussein ibn Ali would be killed at Karbala."  

«مَا كُنَّا نَشُكُّ وَأَهْلُ الْبَيْتِ مُتَوَافِرُونَ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ يُقْتَلُ بِالطَّفِّ»  

I saw the Messenger of Allah ﷺ uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him. (Using translation from Abū Dāʾūd 5105)   

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَذَّنَ فِي أُذُنِ الْحُسَيْنِ حِينَ وَلَدَتْهُ فَاطِمَةُ  

[Machine] The Messenger of Allah ﷺ commanded Fatimah and said, "Adorn the hair of Al-Hussein and give as charity its weight in silver, and give the midwife a gift of a sheep for the newborn's 'Aqiqah."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ فَاطِمَةَ فَقَالَ «زِنِي شَعْرَ الْحُسَيْنِ وَتَصَدَّقِي بِوَزْنِهِ فِضَّةً وَأَعْطِي الْقَابِلَةَ رِجْلَ الْعَقِيقَةِ»  

[Machine] The Messenger of Allah ﷺ entered upon me while I was breastfeeding Al-Hussein bin Ali with the milk of a child named Qutham. He said, "Give him to me." So I gave him to him, and he held him on his lap. Then Al-Hussein urinated on him. I took him back from his hand and the Messenger of Allah ﷺ said, "Do not cause harm to my son." Then he ordered for some water to be poured on the urine. Ibn Abbas said, "The urine of a baby who has not yet started eating solid food should be sprinkled, and the urine of a girl should be washed."  

دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أُرْضِعُ الْحُسَيْنِ بْنِ عَلِيٍّ بِلَبَنِ ابْنٍ كَانَ يُقَالُ لَهُ قُثَمُ قَالَتْ فَتَنَاوَلَهُ رَسُولُ اللَّهِ ﷺ فَنَاوَلْتُهُ إِيَّاهُ فَبَالَ عَلَيْهِ قَالَتْ فَأَهْوَيْتُ بِيَدِي إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَزْرِمِي ابْنِي» قَالَتْ فَرَشَّهُ بِالْمَاءِ قَالَ ابْنُ عَبَّاسٍ «بَوْلُ الْغُلَامُ الَّذِي لَمْ يَأْكُلْ يُرَشُّ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ»  

[Machine] "Al-Husayn was killed on the day of Ashura, on Friday."

Hakim said, "We will explain this news in the Book of the Killing of Al-Husayn, and it is sufficient for those who hear it."

Hakim said, "This is the last that has been reached through diligence concerning mentioning the virtues of the family of the Messenger of Allah ﷺ with authentic chains of narration that have not been compiled by the two esteemed Imams (Bukhari and Muslim). I have dictated what my diligence has led to regarding the virtues of the four caliphs and the family of the Messenger of Allah ﷺ, authenticated by chains of narration. Then I saw that it was better to organize this book chronologically after them for all the companions, from the beginning of Islam to the last one who died among them, and Allah is the one who aids in that with His mercy."  

«قُتِلَ الْحُسَيْنُ يَوْمَ عَاشُورَاءَ يَوْمَ الْجُمُعَةِ»

قَالَ الْحَاكِمُ «هَذِهِ الْأَخْبَارُ نَشْرَحُهَا فِي كِتَابِ مَقْتَلِ الْحُسَيْنِ وَفِيهِ كِفَايَةٌ لِمَنْ سَمِعَهُ»

قَالَ الْحَاكِمُ «هَذَا آخِرُ مَا أَدَّى إِلَيْهِ الِاجْتِهَادُ مِنْ ذِكْرِ مَنَاقِبِ أَهْلِ بَيْتِ رَسُولِ اللَّهِ ﷺ بِالْأَسَانِيدِ الصَّحِيحَةِ مِمَّا لَمْ يُخَرَّجْهُ الشَّيْخَانِ الْإِمَامَانِ وَقَدْ أَمْلَيْتُ مَا أَدَّى إِلَيْهِ اجْتَهَادِي مِنْ فَضَائِلِ الْخُلَفَاءِ الْأَرْبَعَةِ وَأَهْلِ بَيْتِ رَسُولِ اللَّهِ ﷺ مَا يَصِحُّ مِنْهَا بِالْأَسَانِيدِ ثُمَّ رَأَيْتُ الْأَوْلَى لِنَظْمِ هَذَا الْكِتَابِ التَّرْتِيبُ بَعْدَهُمْ عَلَى التَّوَارِيخِ لِلصَّحَابَةِ أَجْمَعِينَ مِنْ أَوَّلِ الْإِسْلَامِ إِلَى آخِرِ مَنْ مَاتَ مِنْهُمْ وَاللَّهُ الْمُعِينُ عَلَى ذَلِكَ بِرَحْمَتِهِ»  

[Machine] "So the Messenger of Allah ﷺ heard about them and went to meet them. He sat with them and said, 'Do you have anything better than what I have come to invite you to?' They asked, 'What is it?' He said, 'I am the Messenger of Allah, sent by Allah to call people to worship Him alone without associating anything with Him, and to reveal the Book to me.' Then he mentioned Islam to them and recited the Quran to them. Iyas ibn Mu'adh, who was then a young boy, asked, 'Who are these people?' By Allah, they are better than what you have come with.' Abu Al-Haysar took a handful of dirt and hit Iyas ibn Mu'adh in the face and said, 'Leave us alone, for by my life, we did not come for this.' So Iyas fell silent and the Messenger of Allah ﷺ got up and they went back to Al-Madinah. This incident took place near the Bua'th between the Aws and Khazraj tribes. Iyas ibn Mu'adh did not survive for long after that." Mahmud ibn Labid said, "Someone who was present with him at the time of his death informed me that they kept hearing him saying 'Allahu Akbar' (Allah is the Greatest), praising and glorifying Allah until he died. They did not doubt that he died as a Muslim. He had truly embraced Islam in that gathering when he heard what the Messenger of Allah ﷺ said."  

فَسَمِعَ بِهِمْ رَسُولُ اللَّهِ ﷺ فَأَتَاهُمْ فَجَلَسَ إِلَيْهِمْ فَقَالَ «هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ؟» قَالُوا وَمَا ذَاكَ؟ قَالَ «أَنَا رَسُولُ اللَّهِ بَعَثَنِي اللَّهُ إِلَى الْعِبَادِ أَدْعُوَهُمْ إِلَى أَنْ يَعْبُدُوا اللَّهَ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَأَنْزَلَ عَلَيَّ الْكِتَابَ» ثُمَّ ذَكَرَ لَهُمُ الْإِسْلَامَ وَتَلَا عَلَيْهِمُ الْقُرْآنَ فَقَالَ إِيَاسُ بْنُ مُعَاذٍ وَكَانَ غُلَامًا حَدَثًا أَيُّ قَوْمٍ هَذَا؟ وَاللَّهُ خَيْرٌ مِمَّا جِئْتُمْ لَهُ قَالَ فَأَخَذَ أَبُو الْحَيْسَرِ حَفْنَةً مِنَ الْبَطْحَاءِ فَضَرَبَ بِهَا وَجْهَ إِيَاسِ بْنِ مُعَاذٍ وَقَالَ دَعْنَا مِنْكَ فَلَعَمْرِي لَقَدْ جِئْنَا لِغَيْرِ هَذَا فَصَمَتَ إِيَاسُ فَقَامَ رَسُولُ اللَّهِ ﷺ وَانْصَرَفُوا إِلَى الْمَدِينَةِ فَكَانَتْ وَقْعَةُ بُعَاثِ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ قَالَ ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ قَالَ مَحْمُودُ بْنُ لَبِيدٍ فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِي عِنْدَ مَوْتِهِ أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللَّهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ قَالَ فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ حِينَ سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ مَا سَمِعَ  

[Machine] The death of Bara'ah bin Ma'rur occurred in the month of Safar, before the arrival of the Prophet Muhammad peace be upon him, and he was the first to speak among the leaders.  

«كَانَ مَوْتُ الْبَرَاءِ بْنِ مَعْرُورٍ فِي صَفَرٍ قَبْلَ قَدُومِ النَّبِيِّ ﷺ بِشَهْرٍ وَكَانَ أَوَّلُ مَنْ تَكَلَّمَ مِنَ النُّقَبَاءِ»  

[Machine] Al-Bara' bin Ma'rur was the first to pledge allegiance to the Messenger of Allah ﷺ on the night of Al-'Aqabah among the seventy from the Ansar. Al-Bara' bin Ma'rur stood up and praised Allah and glorified Him. Then he said, "Praise be to Allah who honored us with Muhammad ﷺ and brought him to us. He was the first to respond and the last to invite, so we answered Allah and obeyed Him, O people of Aws and Khazraj, Allah has honored you with His religion. If you accept hearing, obedience, and support with gratitude, then obey Allah and His Messenger."  

كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ أَوَّلَ مَنْ ضَرَبَ عَلَى يَدِ رَسُولِ اللَّهِ ﷺ فِي الْبَيْعَةِ لَهُ لَيْلَةَ الْعَقَبَةِ فِي السَّبْعِينَ مِنَ الْأَنْصَارِ فَقَامَ الْبَرَاءُ بْنُ مَعْرُورٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَنَا بِمُحَمَّدٍ ﷺ وَجَاءَنَا بِهِ وَكَانَ أَوَّلُ مَنْ أَجَابَ وَآخَرَ مَنْ دَعَا فَأَجَبْنَا اللَّهَ ﷻ وَسَمِعْنَا وَأَطَعْنَا يَا مَعْشَرَ الْأَوْسِ وَالْخَزْرَجِ قَدْ أَكْرَمَكُمُ اللَّهُ بِدِينِهِ فَإِنْ أَخَذْتُمُ السَّمْعَ وَالطَّاعَةَ وَالْمُؤَازَرَةِ بِالشُّكْرِ فَأَطِيعُوا اللَّهَ وَرَسُولُهُ ثُمَّ جَلَسَ  

[Machine] Khadijah, may Allah be pleased with her, hired the Messenger of Allah, peace be upon him, for two trips to Jarash, each trip for a fee of Qalush.  

«اسْتَأْجَرَتْ خَدِيجَةُ رِضْوَانُ اللَّهِ عَلَيْهَا رَسُولَ اللَّهِ ﷺ سَفْرَتَيْنِ إِلَى جُرَشَ كُلُّ سَفْرَةٍ بِقَلُوصٍ»  

[Machine] "The first woman that the Messenger of Allah ﷺ married was Khadijah bint Khuwaylid bin Asad bin Abd al-Uzza. He married her in the pre-Islamic period of ignorance, and her father, Khuwaylid bin Asad, performed the marriage."  

«إِنَّ أَوَّلَ امْرَأَةٍ تَزَوَّجَهَا رَسُولُ اللَّهِ ﷺ خَدِيجَةُ بِنْتُ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى تَزَوَّجَهَا فِي الْجَاهِلِيَّةِ وَأَنْكَحَهَا أَبُوهَا خُوَيْلِدَ بْنَ أَسَدٍ»  

[Machine] "Khadijah passed away before the migration in a year."  

«تُوُفِّيَتْ خَدِيجَةُ قُبَيْلَ الْهِجْرَةِ بِسَنَةٍ»  

[Machine] "Abu Talib and Khadijah bint Khuwaylid died in the same year, three years before the Prophet ﷺ migrated to Medina. Khadijah was buried in Hujun, and the Messenger of Allah ﷺ stayed in her grave. She was married to him for twenty-eight years." Muhammad said, "The kunyah of Khadijah is Umm Hind, and she had a son and a daughter when the Messenger of Allah ﷺ married her. The mother of Khadijah is Fatimah bint Zaydah bin Al-Asamm, and her mother is Hala bint 'Abd Manaf."  

«أَنَّ أَبَا طَالِبٍ وَخَدِيجَةَ بِنْتَ خُوَيْلِدٍ هَلَكَا فِي عَامٍ وَاحِدٍ وَذَلِكَ قَبْلَ مُهَاجِرٍ النَّبِيِّ ﷺ إِلَى الْمَدِينَةِ بِثَلَاثِ سِنِينَ وَدُفِنَتْ خَدِيجَةُ بِالْحَجُونِ وَنَزَلَ فِي قَبْرِهَا رَسُولُ اللَّهِ ﷺ وَكَانَ لَهَا يَوْمَ تَزَوَّجَهَا ثَمَانٌ وَعِشْرُونَ سَنَةً» قَالَ مُحَمَّدٌ «وَكُنْيَةُ خَدِيجَةَ أُمُّ هِنْدٍ وَكَانَ لَهَا ابْنٌ وَابْنَةٌ حِينَ تَزَوَّجَهَا رَسُولُ اللَّهِ ﷺ وَأُمُّ خَدِيجَةَ فَاطِمَةُ بِنْتُ زَائِدَةَ بْنِ الْأَصَمِّ وَأُمُّهَا هَالَةُ بِنْتُ عَبْدِ مَنَافٍ»  

[Machine] "Khadijah bint Khuwaylid passed away at the age of sixty-five. This statement is incorrect, because I believe she did not reach the age of sixty."  

«تُوُفِّيَتْ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَهِيَ ابْنَةُ خَمْسٍ وَسِتِّينَ سَنَةً» هَذَا قَوْلُ شَاذُّ فَإِنَّ الَّذِي عِنْدِي أَنَّهَا لَمْ تَبْلُغْ سِتِّينَ سَنَةً  

[Machine] Khadijah, the wife of the Messenger of Allah ﷺ, gave birth to two boys and four girls: Al-Qasim, Abdullah, Fatimah, Zaynab, Ruqayyah, and Umm Kulthum.  

وَلَدَتْ خَدِيجَةُ لِرَسُولِ اللَّهِ ﷺ غُلَامَيْنِ وَأَرْبَعَ نِسْوَةٍ الْقَاسِمَ وَعَبْدَ اللَّهِ وَفَاطِمَةَ وَزَيْنَبَ وَرُقَيَّةَ وَأُمَّ كُلْثُومٍ  

[Machine] The Messenger of Allah ﷺ said, "Praise be to Allah who has given me bread (food) and dressed me in silk and married me to Khadijah, whom I love."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَمْدُ لِلَّهِ الَّذِي أَطْعِمْنِي الْخَمِيرَ وَأَلْبَسَنِي الْحَرِيرَ وَزَوَّجَنِي خَدِيجَةَ وَكُنْتُ لَهَا عَاشِقًا»  

[Machine] On Monday, the Messenger of Allah ﷺ prayed, and Khadijah prayed with him. It was mentioned that he offered Ali to pray on Tuesday, so he accepted Islam and said, "Let me decide, or should I command Abu Talib to pray?" The Messenger of Allah ﷺ replied, "It is an Amanah (trust)."

Ali then said, "In that case, I will pray," and he prayed with the Messenger of Allah ﷺ on Tuesday.  

أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى يَوْمَ الِاثْنَيْنِ وَصَلَّتْ مَعَهُ خَدِيجَةُ وَأَنَّهُ عَرَضَ عَلَى عَلِيٍّ يَوْمَ الثُّلَاثَاءِ الصَّلَاةَ فَأَسْلَمَ وَقَالَ دَعْنِي أَوْ آمُرُ أَبَا طَالِبٍ فِي الصَّلَاةِ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هُوَ أَمَانَةٌ» قَالَ فَقَالَ عَلِيٌّ فَأُصَلِّي إِذَاً فَصَلَّى مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ الثُّلَاثَاءِ  

[Machine] "He is a prophet, and no one obeyed him in his command except for this woman and this boy. This woman is Khadijah bint Khuwaylid, his wife, and this boy is Ali ibn Abi Talib, his cousin. Afeef al-Kindi said, 'He became a Muslim, and his Islam was excellent. I wish I had become a Muslim on that day so that I would have a quarter of his Islam.'"  

أَنَّهُ نَبِيٌّ وَلَمْ يُتَابِعْهُ عَلَى أَمْرِهِ غَيْرُ هَذِهِ الْمَرْأَةِ وَهَذَا الْغُلَامُ وَهَذِهِ الْمَرْأَةُ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ امْرَأَتُهُ وَهَذَا الْغُلَامُ ابْنُ عَمِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ عَفِيفٌ الْكِنْدِيُّ «وَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ لَوَدِدْتُ أَنِّي كُنْتُ أَسْلَمْتُ يَوْمَئِذٍ فَيَكُونُ لِي رُبْعُ الْإِسْلَامِ»  

[Machine] Narrated Aisha, the wife of the Prophet ﷺ , said that the first thing that Allah's Messenger ﷺ started receiving from Allah was true dreams during his sleep. And he would not see any dream but it would come true like bright daylight. Then solitude was made dear to him and he used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many nights before coming back to his wife Khadija. She informed him of her conviction of his Prophethood and supported him through her wealth and efforts. Then Allah's Messenger ﷺ returned with that experience of true inspiration, his heart was beating violently, and then he went to Khadija and said, "Cover me! Cover me!" They covered him until his fear was over and then he told Khadija everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! But have the glad tidings, for by Allah, Allah shall never disgrace you as you keep good relations with your kith and kin, speak the truth, help the poor and the destitute, serve your guests generously, and assist the deserving calamity-afflicted ones." Then Khadija went along with him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet ﷺ described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets of Allah) whom Allah had sent to Moses ﷺ . I wish I were young and could live till the time when your people would turn you out." Allah's Messenger ﷺ asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days of Waraqa's death, Allah's Messenger ﷺ received the Divine Inspiration and the Verse of Al-Qur'an, 2.286 (Surat Al-Baqarah) was revealed to him.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ ﷺ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ كَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْهُ مِثْلُ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ فَكَانَ يَأْتِي جَبَلَ حِرَاءٍ فَيَحْنَثُ وَهُوَ التَّعَبُّدُ حَتَّى فَاجَأَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فِيهِ فَقَالَ اقْرَأْ قَالَ فَقُلْتُ «مَا أَنَا بِقَارِئٍ» قَالَ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ لِي {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ الَّذِي عَلَّمَ بِالْقَلَمِ عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ} [العلق 2] قَالَ فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ «يَا خَدِيجَةُ مَا لِي؟» فَأَخْبَرَهَا الْخَبَرَ وَقَالَ «قَدْ خَشِيتِ عَلَيَّ» فَقَالَتْ لَهُ كَلَّا أَبْشِرْ فَوَاللَّهِ لَا يُخْزِيكَ اللَّهُ أَبَدًا إِنَّكَ لَتَصِلُ الرَّحِمَ وَتَصْدُقُ فِي الْحَدِيثِ وَتَحْمِلُ الْكَلَّ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهُوَ عَمُّ خَدِيجَةَ أَخُو أَبِيهَا وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ وَكَانَ يَكْتُبُ الْعَرَبِيَّةَ وَيُكْتَبُ بِالْعَرَبِيَّةِ مِنَ الْإِنْجِيلِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ فَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ قَالَتْ خَدِيجَةُ أَيْ عَمُّ اسْمَعْ مِنَ ابْنِ أَخِيكَ قَالَ وَرَقَةُ بْنُ نَوْفَلٍ يَا ابْنَ أَخِي مَاذَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللَّهِ ﷺ خَبَرَ مَا رَأَى فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى ﷺ  

[Machine] "Khadijah was the first woman to believe in the Messenger of Allah ﷺ ." It was omitted by Al-Dhahabi from the summary due to its weakness.  

«كَانَتْ خَدِيجَةُ أَوَّلَ مَنْ آمَنَ بِرَسُولِ اللَّهِ ﷺ مِنَ النِّسَاءِ» حذفه الذهبي من التلخيص لضعفه  

[Machine] "Khadijah was the first person to believe in Allah and believe in His Messenger ﷺ, before prayer was obligatory." This statement was deleted by Al-Dhahabi from the summary [of narrators] due to its weakness.  

«كَانَتْ خَدِيجَةُ أَوَّلَ مَنْ آمَنَ بِاللَّهِ وَصَدَّقَ بِرَسُولِهِ ﷺ قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ»  

[Machine] I came to Hudhayfah bin Al-Yaman while he was in the Mosque of the Messenger of Allah ﷺ, and I heard him saying, "The Messenger of Allah ﷺ used to say, 'Khadijah bint Khuwaylid was the foremost among the women of the world in embracing faith in Allah and in me ﷺ.'" Adh-Dhahabi did not mention it in his summary.  

أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ وَهُوَ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ فَسَمِعْتُهُ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «خَدِيجَةُ بِنْتُ خُوَيْلِدٍ سَابِقَةُ نِسَاءِ الْعَالَمِينَ إِلَى الْإِيمَانِ بِاللَّهِ وَبِمُحَمَّدٍ ﷺ» سكت عنه الذهبي في التلخيص  

I heard the Messenger of Allah ﷺ say: “The best women (of her time) was Maryam bint ‘Imran, and the best woman (of her time) is Khadeejah.” (Using translation from Aḥmad 640)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «خَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ وَخَيْرُ نِسَائِهَا خَدِيجَةُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِهِ وَإِنَّمَا أَوْرَدْتُ  

[Machine] The Prophet ﷺ said, "I have been commanded to give glad tidings to Khadijah of a house in Paradise made of reeds, without any noise or fatigue." This is based on the condition set by Muslim.  

قَالَ النَّبِيُّ ﷺ «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to give glad tidings to Khadijah of a house in Jannah (Paradise) made of reeds, with no noise or tiredness in it."  

قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ»  

[Machine] "That the Prophet ﷺ said, 'I have been commanded to bring good news to Khadijah of a house in Paradise made of reeds.' Abu Abdul Rahman said, 'I said to my father, indeed Yahya ibn Ma'in criticizes Aamir ibn Salih.' He said, 'What does he say?' I said, 'He claims that he heard from Hajjaj.' He said, 'I have observed that Hajjaj hears from unreliable sources, and this is a flaw for a person to hear from someone who is younger or older than him according to the conditions of Bukhari and Muslim.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَقُلْتُ لِأَبِي إِنَّ يَحْيَى بْنَ مَعِينٍ يَطْعُنُ عَلَى عَامِرِ بْنِ صَالِحٍ هَذَا قَالَ تَقُولُ مَاذَا؟ قُلْتَ رَآهُ سَمِعَ مِنَ الْحَجَّاجِ قَالَ قَدْ رَأَيْتُ أَنَّ الْحَجَّاجَ يَسْمَعُ مِنْ هُشَيْمٍ وَهَذَا عَيْبٌ أَنْ يَسْمَعَ الرَّجُلُ مِمَّنْ هُوَ أَصْغَرُ مِنْهُ أَوْ أَكْبَرُعلى شرط البخاري ومسلم  

Gabriel came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! This is Khadija coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue (trouble) . " (Using translation from Bukhārī 3820)  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ أَتَى جِبْرِيلُ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْكَ وَمَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ فَإِذَا هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلَامَ مِنْ رَبِّهَا وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهَا وَلَا نَصَبَ  

[Machine] The Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They replied, "Allah and His Messenger know best." The Messenger of Allah ﷺ said, "The most virtuous women of the people of Paradise are Khadijah bint Khuwaylid, Fatimah bint Muhammad, and Maryam bint Imran." And I believe he said, "And the wife of Pharaoh."  

خَطَّ رَسُولُ اللَّهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ وَقَالَ «أَتَدْرُونَ مَا هَذَا؟» فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ وَمَرْيَمُ بِنْتُ عِمْرَانَ» وَأَحْسِبُهُ قَالَ «وَامْرَأَةُ فِرْعَوْنَ»