Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:4807ʿAlī b. al-Ḥasan al-Qāḍī > Muḥammad b. Mūsá > Muḥammad b. Abū al-Sarī > Hishām b. Muḥammad b. al-Kalbī > Abū Mikhnaf

[Machine] After the allegiance was pledged to Hasan ibn Ali, he seriously confronted Mu'awiya and advanced towards him, appointing Abdullah ibn Ja'far al-Tayyar at the front with ten thousand men. He then followed him with Qays ibn Sa'd leading a great army. Mu'awiya corresponded with Abdullah ibn Ja'far, promising him a million dirhams if he came to Hijaz, to which he agreed, abandoned his course, and went to Mu'awiya, who fulfilled his promise. The army dispersed, and Qays ibn Sa'd remained separate with many joining him. Those who were with Abdullah ibn Ja'far were also approached by Mu'awiya and enticed, but they did not comply until Hasan made peace with Mu'awiya, relinquishing authority to him. Hasan and his companions proceeded to meet Mu'awiya, and Hasan was treacherously wounded in the Sabat Pass by Sinan ibn al-Jarrahi al-Asadi, an ally of Banu Nasr, who stabbed him in the thigh with an abhorrent strike. Sinan held the views of the Khawarij. Hasan clutched him and fell to the ground with him. Abdullah ibn Zubyan ibn Amarah al-Tamimi leapt upon Sinan, biting his face until he severed his nose and crushed his head with a stone, killing him instantly. Thus, away with the companions of the Blaze. Hasan was carried on a stretcher to Mada'in and was hosted by Sa'd ibn Mas'ud al-Thaqafi, the uncle of al-Mukhtar, who was Ali's governor in Mada'in. He brought a doctor to treat Hasan until he recovered.  

الحاكم:٤٨٠٧حَدَّثَنِي عَلِيُّ بْنُ الْحَسَنِ الْقَاضِي ثنا مُحَمَّدُ بْنُ مُوسَى عَنْ مُحَمَّدِ بْنِ أَبِي السَّرِيِّ عَنْ هِشَامِ بْنِ مُحَمَّدِ بْنِ الْكَلْبِيِّ عَنْ أَبِي مِخْنَفٍ قَالَ

«لَمَّا وَقَعَتِ الْبَيْعَةُ لِلْحَسَنِ بْنِ عَلِيٍّ جَدَّ فِي مُكَاشَفَةِ مُعَاوِيَةَ وَالتَّوَجُّهِ نَحْوَهُ فَجَعَلَ عَلَى مُقَدِّمَتِهِ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ الطَّيَّارِ فِي عَشْرَةِ آلَافٍ ثُمَّ أَتْبَعَهُ بِقَيْسِ بْنِ سَعْدٍ فِي جَيْشٍ عَظِيمٍ فَرَاسَلَ مُعَاوِيَةُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ وَضَمِنَ لَهُ أَلْفَ أَلْفَ دِرْهَمٍ إِذَا صَارَ إِلَى الْحِجَازِ فَأَجَابَهُ إِلَى ذَلِكَ وَخَلَّى مَسِيرَهُ وَتَوَجَّهَ إِلَى مُعَاوِيَةَ فَوَفَّى لَهُ وَتَفَرَّقَ الْعَسْكَرُ وَأَقَامَ قَيْسُ بْنُ سَعْدٍ عَلَى حِدَةٍ وَانْضَمَّ إِلَيْهِ كَثِيرٌ فَمَنْ كَانَ مَعَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ رَاسَلَهُ مُعَاوِيَةُ وَأَرْغَبَهُ فَلَمْ يَفِهِ ذَلِكَ إِلَى أَنْ صَالَحَ الْحَسَنُ مُعَاوِيَةَ وَسَلَّمَ إِلَيْهِ الْأَمْرَ وَتَوَجَّهَ الْحَسَنُ وَأَصْحَابُهُ لِلِقَاءِ مُعَاوِيَةَ وَقَدْ جُرِحَ الْحَسَنُ غِيلَةً فِي مَطْلَعِ سَابَاطَ جَرَحَهُ سِنَانُ بْنُ الْجَرَّاحِ الْأَسَدِيُّ أَخُو بَنِي نَصْرٍ فَطَعَنَهُ فِي فَخِذِهِ بِمِعْوَلٍ طَعْنَةً مُنْكَرَةً وَكَانَ يَرَى رَأْيَ الْخَوَارِجِ فَاعْتَنَقَهُ الْحَسَنُ فِي يَدِهِ وَصَارَ مَعَهُ فِي الْأَرْضِ وَوَثَبَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ ظَبْيَانَ بْنِ عُمَارَةَ التَّمِيمِيُّ فَعَضَّ وَجْهَهُ حَتَّى قَطَعَ أَنْفَهُ وَشَدَخَ رَأْسَهُ بِحَجَرٍ فَمَاتَ مِنْ وَقْتِهِ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ وَحُمِلَ الْحَسَنُ عَلَى السَّرِيرِ إِلَى الْمَدَائِنِ فَنَزَلَ عَلَى سَعْدِ بْنِ مَسْعُودٍ الثَّقَفِيِّ عَمِّ الْمُخْتَارِ وَكَانَ عَامِلَ عَلِيٍّ عَلَى الْمَدَائِنِ فَجَاءَهُ بِطَبِيبٍ فَعَالَجَهُ حَتَّى صَلُحَ ؓ »