[Machine] The Messenger of Allah ﷺ said, "Follow those after me, Abu Bakr and Umar, and seek guidance from the teachings of Ammar. And when Ibn Umm Abd speaks to you, believe him."  

قَالَ رَسُولُ اللَّهِ ﷺ «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عَمَّارٍ وَإِذَا حَدَّثَكُمُ ابْنُ أُمِّ عَبْدٍ فَصَدِّقُوهُ»  

[Machine] The messenger of Allah ﷺ said, "Follow the footsteps of those who come after me; Abu Bakr and Umar."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَقَدْ»  

[Machine] The Messenger of Allah ﷺ said, "Follow in the footsteps of those who came after me, namely Abu Bakr and Umar, and seek guidance from the teachings of Ammar. Hold onto the covenant of Ibn Umme Abd. This is a hadith for the sake of narrating the virtues of the two honorable companions, and this chain of narration has been established from Ath-Thawri and Mas'ar Yahya al-Himmani. It has also been established from Mas'ar and Wakie', as well as Hafs ibn Umar al-Ayli. Then, [this hadith] was summarized in its narration from Ibn Uyaynah al-Humaidi and others. This chain of narration was established from Ibn Uyaynah to Ishaq bin Isa bin At-Tabbaa'. Thus, the authenticity of this hadith has been confirmed even though they did not mention it specifically, and we have found a supporting witness for it through a reliable chain of narration from Abdullah ibn Mas'ood."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْي عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ» هَذَا «حَدِيثٌ مِنْ أَجَلِّ مَا رُوِيَ فِي فَضَائِلِ الشَّيْخَيْنِ وَقَدْ أَقَامَ هَذَا الْإِسْنَادَ عَنِ الثَّوْرِيِّ وَمِسْعَرٍ يَحْيَى الْحِمَّانِيُّ وَأَقَامَهُ أَيْضًا عَنْ مِسْعَرٍ وَوَكِيعٍ وَحَفْصِ بْنُ عُمَرَ الْأَيْلِيُّ ثُمَّ قَصَّرَ بِرِوَايَتِهِ عَنِ ابْنِ عُيَيْنَةَ الْحُمَيْدِيِّ وَغَيْرِهِ وَأَقَامَ الْإِسْنَادَ عَنِ ابْنِ عُيَيْنَةَ إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ فَثَبَتَ بِمَا ذَكَرْنَا صِحَّةُ هَذَا الْحَدِيثِ وَإِنْ لَمْ يُخَرِّجَاهُ وَقَدْ وَجَدْنَا لَهُ شَاهِدًا بِإِسْنَادٍ صَحِيحٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ»  

[Machine] The Messenger of Allah, peace be upon him, said, "Follow the path of those who come after me, Abu Bakr and Umar, and seek guidance from the teachings of Ammar, and hold fast to the covenant of Ibn Masood."  

قَالَ رَسُولُ اللَّهِ ﷺ «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ مَسْعُودٍ» سنده واه  

[Machine] When the Messenger of Allah ﷺ passed away, the preachers of the Ansar (the residents of Madinah) stood up. One of them said, "O migrants! Indeed, the Messenger of Allah ﷺ used to appoint a companion from among you along with a companion from amongst us, so we would see that in this matter, two men should be appointed, one from among you and the other from among us." The preachers of the Ansar continued to discuss this matter until Zaid bin Thabit stood up and said, "Indeed, the Messenger of Allah ﷺ was one of the migrants, and the Imam (leader) should also be from the migrants. As for us, we are his supporters, just as we were the supporters of the Messenger of Allah ﷺ ." Abu Bakr then stood up and said, "May Allah reward you all, O people of Ansar, and may He make your words firm." Then he said, "If you had done otherwise, we would not have accepted your allegiance." Zaid bin Thabit then took Abu Bakr's hand and said, "This is your companion, so pledge your allegiance to him." They all pledged their allegiance to Abu Bakr and then left. When Abu Bakr sat on the pulpit, he looked at the faces of the people and did not see Ali. He asked about him, and some people from the Ansar brought Ali to him. Abu Bakr said, "O cousin of the Messenger of Allah ﷺ , did you intend to cause a fitnah (discord) among the Muslims?" Ali replied, "There should not be any blame on you, O successor of the Messenger of Allah ﷺ ." He then pledged his allegiance to him. Then Abu Bakr did not see Zubair ibn Al-Awam, so he asked about him until they brought him. Abu Bakr said, "O cousin of the Messenger of Allah ﷺ and his companion, did you also intend to cause a fitnah among the Muslims?" Zubair replied, "There should not be any blame on you, O successor of the Messenger of Allah ﷺ ." He then pledged his allegiance to him.  

لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَامَ خُطَبَاءُ الْأَنْصَارِ فَجَعَلَ الرَّجُلُ مِنْهُمْ يَقُولُ يَا مَعْشَرَ الْمُهَاجِرِينَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ أَحَدُهُمَا مِنْكُمْ وَالْآخَرُ مِنَّا قَالَ فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ فَقَامَ زَيْدُ بْنُ ثَابِتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ مِنَ الْمُهَاجِرِينَ وَإِنَّ الْإِمَامَ يَكُونُ مِنَ الْمُهَاجِرِينَ وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللَّهِ ﷺ فَقَامَ أَبُو بَكْرٍ فَقَالَ «جَزَاكُمُ اللَّهُ خَيْرًا يَا مَعْشَرَ الْأَنْصَارِ وَثَبَّتَ قَائِلَكُمْ» ثُمَّ قَالَ «أَمَا لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ» ثُمَّ أَخَذَ زَيْدُ بْنُ ثَابِتٍ بِيَدِ أَبِي بَكْرٍ فَقَالَ هَذَا صَاحِبُكُمْ فَبَايَعُوهُ ثُمَّ انْطَلَقُوا فَلَمَّا قَعَدَ أَبُو بَكْرٍ عَلَى الْمِنْبَرِ نَظَرَ فِي وُجُوهِ الْقَوْمِ فَلَمْ يَرَ عَلِيًّا فَسَأَلَ عَنْهُ فَقَالَ نَاسٌ مِنَ الْأَنْصَارِ فَأَتَوْا بِهِ فَقَالَ أَبُو بَكْرِ ابْنُ عَمِّ رَسُولِ اللَّهِ ﷺ وَخَتَنُهُ أَرَدْتَ أَنْ تَشُقَّ عَصًا الْمُسْلِمِينَ؟ فَقَالَ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ فَبَايَعَهُ ثُمَّ لَمْ يَرَ الزُّبَيْرَ بْنَ الْعَوَّامِ فَسَأَلَ عَنْهُ حَتَّى جَاءُوا بِهِ فَقَالَ ابْنُ عَمَّةِ رَسُولِ اللَّهِ ﷺ وَحَوَارِيُّهُ أَرَدْتَ أَنْ تَشُقَّ عَصَا الْمُسْلِمِينَ فَقَالَ مِثْلَ قَوْلِهِ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ فَبَايَعَاهُ  

[Machine] When the Prophet ﷺ was taken on the Night Journey to Al-Aqsa Mosque, people started talking about it. Some people who used to believe in him and trust him turned away, while men from the polytheists went to Abu Bakr and asked him, "Does your companion claim that he was taken on a journey to Al-Masjid Al-Aqsa last night?" Abu Bakr asked them, "Did he say that?" They replied, "Yes." Abu Bakr then said, "If he indeed said that, then he has spoken the truth." They asked him, "Do you believe him when he claims that he went to Al-Masjid Al-Aqsa and came back before morning?" Abu Bakr answered, "Yes, I believe him in something even more miraculous than that. I believe him in the news of the heavens in the early morning or evening. That is why he is called Abu Bakr As-Siddiq."  

لَمَّا أُسْرِيَ بِالنَّبِيِّ ﷺ إِلَى الْمَسْجِدِ الْأَقْصَى أَصْبَحَ يَتَحَدَّثُ النَّاسُ بِذَلِكَ فَارْتَدَّ نَاسٌ مِمَّنْ كَانَ آمَنُوا بِهِ وَصَدَّقُوهُ وَسَعَى رِجَالٌ مِنَ الْمُشْرِكِينَ إِلَى أَبِي بَكْرٍ فَقَالُوا هَلْ لَكَ إِلَى صَاحِبِكِ يَزْعُمُ أَنَّهُ أُسْرِيَ بِهِ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ؟ قَالَ أَوَقَالَ ذَلِكَ؟ قَالُوا نَعَمْ قَالَ لَئِنْ قَالَ ذَلِكَ لَقَدْ صَدَقَ قَالُوا أَوَ تُصَدِّقُهُ أَنَّهُ ذَهَبَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ وَجَاءَ قَبْلَ أَنْ يُصْبِحَ؟ فَقَالَ نَعَمْ إِنِّي لَأَصُدِّقُهُ فِي مَا هُوَ أَبْعَدُ مِنْ ذَلِكَ أُصَدِّقُهُ فِي خَبَرِ السَّمَاءِ فِي غُدْوَةٍ أَوْ رَوْحَةٍ فَلِذَلِكَ سُمِّيَ أَبَا بَكْرٍ الصِّدِّيقَ  

[Machine] "It became a harm between them until they threw stones at each other, then the Prophet ﷺ came to them and said, 'O Abu Bakr, if the prayer is established, go ahead and lead the people in prayer.' He replied, 'Yes.'"  

أَنَّهُ قَدْ وَقَعَ بَيْنَهُمْ شَرٌّ حَتَّى تَرَامَوْا بِالْحِجَارَةِ فَأَتَاهُمُ النَّبِيُّ ﷺ فَقَالَ «يَا أَبَا بَكْرٍ إِنْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمْ فَصَلِّ بِالنَّاسِ» فَقَالَ نَعَمْ  

[Machine] The sons of Al-Mustaliq sent me to the Messenger of Allah ﷺ , and they said, "Ask the Messenger of Allah ﷺ to whom should we give our charity after you?" So I went to him and asked him, and he said, "To Abu Bakr." So I went to them and informed them, and they said, "Go back to him and ask him, if Abu Bakr is not available, then to whom?" So I went to him and asked him, and he said, "To Umar." So I went to them and informed them, and they said, "Go back to him and ask him, if Umar is not available, then to whom?" So I went to him and asked him, and he said, "To Uthman." So I went to them and informed them, and they said, "Go back to him and ask him, if Uthman is not available, then to whom?" So I went to him and asked him, and he said, "If it happens with Uthman, then it will be a great loss for you indeed, throughout your lifetime."  

بَعَثَنِي بَنُو الْمُصْطَلِقِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا سَلْ لَنَا رَسُولَ اللَّهِ ﷺ إِلَى مَنْ نَدْفَعُ صَدَقَاتِنَا بَعْدَكَ؟ قَالَ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى أَبِي بَكْرٍ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِأَبِي بَكْرٍ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى عُمَرَ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِعُمَرَ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى عُثْمَانَ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِعُثْمَانَ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِنْ حَدَثَ بِعُثْمَانَ حَدَثٌ فَتَبًّا لَكُمُ الدَّهْرَ تَبًّا»  

[Machine] I witnessed the Messenger of Allah ﷺ and he said to Hassan bin Thabit, "Did you say anything about Abu Bakr?" He replied, "Yes." He said, "Say it so I can hear." He said, "I said, 'The second of two in the cave of Mawnaif, and the enemy surrounded them when they ascended the mountain. And the love of the Messenger of Allah for Abu Bakr, the creation of Allah, was known to them all, and no one equaled him in that.'" (Al-Bahr Al-Basit) [Al-Dhahabi omitted it from his summary due to its weakness.]  

شَهِدْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ لِحَسَّانَ بْنِ ثَابِتٍ «هَلْ قُلْتَ فِي أَبِي بَكْرٍ شَيْئًا؟» قَالَ نَعَمْ قَالَ «قُلْ حَتَّى أَسْمَعَ» قَالَ قُلْتُ [البحر البسيط] وَثَانِيَ اثْنَيْنِ فِي الْغَارِ الْمَنِيفِ وَقَدْ طَافَ الْعَدُوُّ بِهِ إِذْ صَاعَدَ الْجَبَلَا وَكَانَ حِبَّ رَسُولِ اللَّهِ قَدْ عَلِمُوا مِنَ الْخَلَائِقِ لَمْ يَعْدِلْ بِهِ أَحَدَاحذفه الذهبي من التلخيص لضعفه  

[Machine] What is the matter with this affair in the least of the Quraysh, in terms of fewness and degradation? Does it mean Abu Bakr? By Allah, if you wish, I will fill it with horses and men against him. Ali said, "You have always opposed Islam and its people, O Abu Sufyan, yet it did not harm you. We found Abu Bakr suitable for it in every way." Its chain of narration is authentic.  

مَا بَالُ هَذَا الْأَمْرُ فِي أَقَلِّ قُرَيْشٍ قِلَّةً وَأَذَلِّهَا ذَلَّةً يَعْنِي أَبَا بَكْرٍ ؟ وَاللَّهِ لَئِنْ شِئْتُ لَأَمْلَأَنَّهَا عَلَيْهِ خَيْلًا وَرِجَالًا فَقَالَ عَلِيٌّ «لَطَالَمَا عَادَيْتَ الْإِسْلَامَ وَأَهْلَهُ يَا أَبَا سُفْيَانَ فَلَمْ يَضُرَّهُ شَيْئًا إِنَّا وَجَدْنَا أَبَا بَكْرٍ لَهَا أَهْلًا» سنده صحيح  

[Machine] "We were with the Prophet ﷺ when the delegation of Banu Qays came to him. Some of them spoke in an eloquent manner. The Prophet ﷺ turned to Abu Bakr and said, "O Abu Bakr, did you hear what they said?" He replied, "Yes, O Messenger of Allah, I heard and understood it." He said, "Then respond to them." Abu Bakr responded with an excellent answer, and the Messenger of Allah ﷺ said, "O Abu Bakr, Allah has granted you the greatest contentment." Some people asked, "And what is the greatest contentment, O Messenger of Allah?" He said, "Allah will manifest Himself to His servants in the Hereafter in general, and He will manifest Himself to Abu Bakr in particular.""  

كُنَّا عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ وَفْدُ عَبْدِ الْقَيْسِ فَتَكَلَّمَ بَعْضُهُمْ بِكَلَامٍ لَغَا فِي الْكَلَامِ فَالْتَفَتَ النَّبِيُّ ﷺ إِلَى أَبِي بَكْرٍ وَقَالَ «يَا أَبَا بَكْرٍ سَمِعْتَ مَا قَالُوا؟» قَالَ نَعَمْ يَا رَسُولَ اللَّهِ وَفَهِمْتُهُ قَالَ «فَأَجِبْهُمْ» قَالَ فَأَجَابَهُمْ أَبُو بَكْرٍ بِجَوَابٍ وَأَجَادَ الْجَوَّابَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا بَكْرٍ أَعْطَاكَ اللَّهُ الرِّضْوَانَ الْأَكْبَرَ» فَقَالَ لَهُ بَعْضُ الْقَوْمِ وَمَا الرِّضْوَانُ الْأَكْبَرُ يَا رَسُولَ اللَّهِ؟ قَالَ «يَتَجَلَّى اللَّهُ لِعِبَادِهِ فِي الْآخِرَةِ عَامَّةً وَيَتَجَلَّى لِأَبِي بَكْرٍ خَاصَّةً»  

[Machine] "If the Messenger of Allah ﷺ had appointed a successor, he would have chosen Abu Bakr and Umar."  

«لَوْ كَانَ رَسُولُ اللَّهِ ﷺ مُسْتَخْلِفًا لَاسْتَخْلَفَ أَبَا بَكْرٍ وَعُمَرَ  

[Machine] "What Muslims see as good, it is considered good in the eyes of Allah. And what Muslims see as bad, it is considered bad in the eyes of Allah. The companions unanimously agreed to appoint Abu Bakr as the successor."  

«مَا رَأَى الْمُسْلِمُونَ حَسَنًا فَهُوَ عِنْدَ اللَّهِ حَسَنٌ وَمَا رَآهُ الْمُسْلِمُونَ سَيِّئًا فَهُوَ عِنْدَ اللَّهِ سَيِّءٌ وَقَدْ رَأَى الصَّحَابَةُ جَمِيعًا أَنْ يَسْتَخْلِفُوا أَبَا بَكْرٍ  

[Machine] When the Prophet ﷺ passed away, the Muhajirun and the Ansar gathered at the courtyard of Banu Sa'idah to pledge allegiance to Abu Bakr. I went to Umm Salamah and told her, "The people have pledged allegiance to Abu Bakr." Al-Dhahabi remained silent about summarizing it.  

لَمَّا قُبِضَ النَّبِيُّ ﷺ اجْتَمَعَ الْمُهَاجِرُونَ وَالْأَنْصَارُ إِلَى سَقِيفَةِ بَنِي سَاعِدَةَ فِي بَيْعَةِ أَبِي بَكْرٍ فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ لَهَا بَايَعَ النَّاسُ أَبَا بَكْرٍ سكت عنه الذهبي في التلخيص  

[Machine] "What the Messenger of Allah ﷺ did not appoint, I will appoint, but if Allah wants good for the people, He will gather them after me on what is best for them, just as He gathered them after their Prophet on what is best for them."  

«مَا اسْتَخْلَفَ رَسُولُ اللَّهِ ﷺ فَأَسْتَخْلِفُ وَلَكِنْ إِنْ يُرِدُ اللَّهُ بِالنَّاسِ خَيْرًا فَسَيَجْمَعَهُمْ بَعْدِي عَلَى خَيْرِهِمْ كَمَا جَمَعَهُمْ بَعْدَ نَبِيِّهِمْ عَلَى خَيْرِهِمْ»  

[Machine] "And for us, Abu Bakr was the best successor of Allah, and he was the most merciful to us and the most compassionate towards us."  

«وَلِينَا أَبُو بَكْرٍ فَكَانَ خَيْرَ خَلِيفَةِ اللَّهِ وَأَرْحَمَهُ بِنَا وَأَحْنَاهُ عَلَيْنَا»  

[Machine] We entered a room where Abu Bakr was, when he was afflicted with the pain that he passed away in. He looked at us and said, "Are you not pleased with what I am doing?" We replied, "Yes, O successor of the Messenger of Allah ﷺ .  

طُفْنَا بِغُرْفَةٍ فِيهَا أَبُو بَكْرٍ حِينَ أَصَابَهُ وَجَعُهُ الَّذِي قُبِضَ فِيهِ فَاطَّلَعَ عَلَيْنَا اطِّلَاعَةً فَقَالَ أَلَيْسَ تَرْضَوْنَ بِمَا أَصْنَعُ؟ قُلْنَا بَلَى يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ  

[Machine] "Abu Bakr as-Siddiq, when he sent the troops towards Ash-Sham (Syria), Yazid ibn Abi Sufyan, Amr ibn al-Aas, and Shurahbil ibn Hasanah walked with them until they reached Thaniyyat al-Wada'. They said, 'O successor of the Messenger of Allah, you are walking while we are riding!'"  

أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ لَمَّا بَعَثَ الْجُيُوشَ نَحْوَ الشَّامِ يَزِيدَ بْنَ أَبِي سُفْيَانَ وَعَمْرَو بْنَ الْعَاصِ وَشُرَحْبِيلَ بْنَ حَسَنَةَ مَشَى مَعَهُمْ حَتَّى بَلَغَ ثَنِيَّةَ الْوَدَاعِ فَقَالُوا يَا خَلِيفَةَ رَسُولِ اللَّهِ تَمْشِي وَنَحْنُ رُكْبَانٌ  

[Machine] "I entered upon Abu Bakr during his caliphate."  

«دَخَلْتُ عَلَى أَبِي بَكْرٍ فِي خِلَافَتِهِ»  

[Machine] "The wealth of Bahrain came to us during the caliphate of Abu Bakr."  

«جَاءَنَا مَالُ الْبَحْرَيْنِ فِي خِلَافَةِ أَبِي بَكْرٍ»  

[Machine] Uyaina bin Hisn and Al-Aqr bin Habib came to Abu Bakr and said, "O successor of the Messenger of Allah ﷺ." Al-Dhahabi remained silent about this in the summarization.  

جَاءَ عُيَيْنَةُ بْنُ حِصْنٍ وَالْأَقْرَعُ بْنُ حَابِسٍ إِلَى أَبِي بَكْرٍ فَقَالُوا «يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] "I saw the Messenger of Allah ﷺ and fought during the caliphate of Abu Bakr." This hadith was excluded by Al-Dhahabi due to its weakness in summarization.  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ» حذفه الذهبي من التلخيص لضعفه  

[Machine] We were with Abu Bakr Al-Siddiq when he began to cry. So, we said, "O successor of the Messenger of Allah, why this crying?" Al-Dhahabi remained silent about it in his summary.  

كُنَّا مَعَ أَبِي بَكْرٍ الصِّدِّيقِ فَبَكَى فَقُلْنَا يَا خَلِيفَةَ رَسُولِ اللَّهِ مَا هَذَا الْبُكَاءُ؟ سكت عنه الذهبي في التلخيص  

[Machine] "All the companions of the Prophet ﷺ agreed and appointed Abu Bakr as his successor, as mentioned by Al-Dhahabi in his summary of his weakness."  

«أَجْمَعَ أَصْحَابُ النَّبِيِّ ﷺ وَاسْتَخْلَفُوا أَبَا بَكْرٍ حذفه الذهبي من التلخيص لضعفه  

[Machine] Mus'ab ibn Abdullah al-Zubayri narrated to me, he said: "Umar ibn Al-Khattab ibn Nufail ibn Abdul-Uzza ibn Riayah ibn Abdullah ibn Qurt ibn Razzah ibn Adi ibn Ka'b ibn Lu'ayy ibn Ghalib ibn Fhir, they all said: His mother was Hantamah bint Hashim ibn Al-Mughirah ibn Abdullah ibn Umar ibn Makhzum. And her mother was Ash-Shifa bint Abdul Qais ibn Adi ibn Saad ibn Taym, she was known as Abu Hafs." He was appointed as the successor on the day Abu Bakr died, which was on a Tuesday, eight days remained in the month of Jumada Al-Akhirah.  

حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَا عُمَرُ بْنُ الْخَطَّابِ بْنُ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رِيَاحِ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرٍ لَفْظًا وَاحِدًا قَالَا وَأُمُّهُ حَنْتَمَةُ بِنْتُ هَاشِمِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ وَأُمُّهَا الشِّفَاءُ بِنْتُ عَبْدِ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ تَيْمٍ يُكَنَّى أَبَا حَفْصٍ اسْتُخْلِفَ يَوْمَ تُوُفِّيَ أَبُو بَكْرٍ وَهُوَ يَوْمُ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ جُمَادَى الْآخِرَةِ  

[Machine] "Abu Bakr passed away, and Umar was appointed as the leader after two years, three months, and twenty-two days from the passing of the Prophet Muhammad, peace be upon him."  

«تُوُفِّيَ أَبُو بَكْرٍ وَاسْتُخْلِفَ عُمَرُ عَلَى رَأْسِ سَنَتَيْنِ وَثَلَاثَةِ أَشْهُرٍ وَاثْنَتَيْنِ وَعِشْرِينَ يَوْمًا مِنْ مُتَوَفًّى رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص  

[Machine] "As if he is on a camel under a cold drizzle, saying, 'O servants of Allah, migrate and do not abandon (your homes), and let anyone among you fear (lit. guard against) the rabbit, as it may scare it away with pebbles or throw stones at it, so that it eats it, but swords and spears are to remind you of chastity and nobility.'"  

كَأَنَّهُ عَلَى دَابَّةٍ بِبُرْدٍ قَطَرِيٍّ يَقُولُ «عِبَادَ اللَّهِ هَاجِرُوا وَلَا تَهْجُرُوا وَلْيَتَّقِ أَحَدُكُمُ الْأَرْنَبَ يَخْذِفُهَا بِالْحَصَى أَوْ يَرْمِيهَا بِالْحَجَرِ فَيَأْكُلُهَا وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ الرِّمَاحُ وَالنَّبْلُ»  

[Machine] Omar ibn Abdul Aziz asked Abu Bakr ibn Sulaiman ibn Abi Hathma about what was written during the time of the caliphate of the Messenger of Allah peace be upon him. Abu Bakr ibn Sulaiman replied that Omar ibn Khattab wrote first during the caliphate of Abu Bakr. Omar then asked who was the first person to write among the Amir al-Mu'minin (commander of the faithful)? Abu Bakr ibn Sulaiman said, "Ash-Shifa' informed me that Omar ibn Al-Khattab wrote a letter to the governor of Iraq instructing him to send two men to ask about Iraq and its people. The governor of Iraq sent Labid ibn Rabiah and Adi ibn Hatim. when they arrived in Madinah, they parked their camels in the mosque courtyard and entered the mosque. There they saw Amr ibn Al-Aas and said to him, 'Seek permission for us from Amr al-Mu'minin.' Amr al-Mu'minin replied, 'By Allah, you have hit the mark. His name is the Amir and we are the believers.' Amr al-Mu'minin then stood up, entered and said the salaam to Omar ibn Al-Khattab, 'Peace be upon you, O Amir al-Mu'minin.' Omar said, 'What do you think of this name, O son of Al-Aas? My Lord knows. You need to take back what you just said.' They replied, 'Indeed, Labid ibn Rabiah and Adi ibn Hatim have arrived. They parked their camels in the mosque courtyard and have come to speak with you.' So, the book began from that moment on." Ash-Shifa' is the paternal aunt of Abu Bakr ibn Sulaiman.  

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ لِأَيِّ شَيْءٍ كَانَ يُكْتَبُ مِنْ خَلِيفَةِ رَسُولِ اللَّهِ ﷺ فِي عَهْدِ أَبِي بَكْرٍ ثُمَّ كَانَ عُمَرُ يَكْتُبُ أَوَّلًا مِنْ خَلِيفَةِ أَبِي بَكْرٍ فَمَنْ أَوَّلُ مَنْ كَتَبَ مِنْ أَمِيرِ الْمُؤْمِنِينَ؟ قَالَ حَدَّثَتْنِي الشِّفَاءُ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأَوَّلُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى عَامِلِ الْعِرَاقِ بِأَنْ يَبْعَثَ إِلَيْهِ رَجُلَيْنِ جَلَدَيْنِ يَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ فَبَعَثَ عَامَلُ الْعِرَاقِ بِلَبِيدِ بْنِ رَبِيعَةَ وَعَدِيِّ بْنِ حَاتِمٍ فَلَمَّا قَدِمَا الْمَدِينَةَ أَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا الْمَسْجِدَ فَإِذَا هُمَا بِعَمْرِو بْنِ الْعَاصِ فَقَالَا اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَقَالَ عَمْرٌو أَنْتُمَا وَاللَّهِ أَصَبْتُمَا اسْمُهُ هُوَ الْأَمِيرُ وَنَحْنُ الْمُؤْمِنُونَ فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ أَمِيرِ الْمُؤْمِنِينَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ رَبِّي يَعْلَمُ لَتَخْرُجَنَّ مِمَّا قُلْتَ قَالَ إِنَّ لَبِيدَ بْنَ رَبِيعَةَ وَعَدِيَّ بْنَ حَاتِمٍ قَدِمَا فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا عَلَيَّ فَقَالَا لِي اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَهُمَا وَاللَّهِ أَصَابَا اسْمَكَ نَحْنُ الْمُؤْمِنُونَ وَأَنْتَ أَمِيرُنَا قَالَ «فَمَضَى بِهِ الْكِتَابُ مِنْ يَوْمَئِذٍ» وَكَانَتِ الشِّفَاءُ جَدَّةَ أَبِي بَكْرِ بْنِ سُلَيْمَانَ صحيح  

[Machine] When Umar arrived in Sham, he encountered a woman in labor. Umar dismounted his camel, took off his sandals or shoes, and took hold of the reins of his mount. He then attended to the woman in labor. Abu Ubaidah ibn al-Jarrah said to Umar, "You have done a great act, O Amir al-Mu'minin (Commander of the Faithful). You took off your footwear and offered your mount, and attended to the woman in labor." Umar then struck Abu Ubaidah on the chest with his hand and said, "Oh, if anyone other than you were to say this, O Abu Ubaidah, you were the least among people, and Allah honored you through Islam. So, whatever honor you seek from anyone other than Allah, He will humiliate you." Adh-Dhahabi remained silent about this in his summary.  

لَمَّا قَدِمَ عُمَرُ الشَّامَ عَرَضَتْ لَهُ مَخَاضَةٌ فَنَزَلَ عُمَرُ عَنْ بَعِيرِهِ وَنَزَعَ خُفَّيْهِ أَوْ قَالَ مُوقَيْهِ ثُمَّ أَخَذَ بِخِطَامِ رَاحِلَتِهِ وَخَاضَ الْمَخَاضَةَ فَقَالَ لَهُ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ لَقَدْ فَعَلْتَ يَا أَمِيرَ الْمُؤْمِنِينَ فِعْلًا عَظِيمًا عِنْدَ أَهْلِ الْأَرْضِ نَزَعْتَ خُفَّيْكَ وَقَدَّمْتَ رَاحِلَتَكَ وَخُضْتَ الْمَخَاضَةَ قَالَ فَصَكَّ عُمَرُ بِيَدِهِ فِي صَدْرِ أَبِي عُبَيْدَةَ فَقَالَ «أَوَّهْ لَوْ غَيْرُكَ يَقُولُهَا يَا أَبَا عُبَيْدَةَ أَنْتُمْ كُنْتُمْ أَقَلَّ النَّاسِ فَأَعَزَّكُمُ اللَّهُ بِالْإِسْلَامِ فَمَهْمَا تَطْلُبُوا الْعِزَّةَ بِغَيْرِهِ يُذُلَّكُمُ اللَّهُ تَعَالَى» سكت عنه الذهبي في التلخيص  

[Machine] I accompanied Umar to Sham (Syria) and we stayed in a place. Then a sharecropper came and guided us to Amir al-Mu'minin (Umar) until he approached him. When the sharecropper saw Umar, he prostrated and Umar said, "What is this prostration?" The sharecropper replied, "This is how we treat kings." Umar said, "Prostrate to your Lord who created you." The sharecropper then said, "O Amir al-Mu'minin, I have prepared food for you, so come to me." Umar asked, "Do you have any idols or pictures of non-Arabs in your house?" The sharecropper said, "Yes." Umar said, "We have no need for anything in your house, but go and send us a loaf of bread without adding anything to it." He went and sent the bread. Umar ate from it and then said to his servant, "Do you have any of that wine (nabidh)?" The servant said, "Yes." Umar said, "Send it to us." He brought it and poured it into a container, then smelled it and found it to have a foul smell. He poured water onto it and smelled it again but found it to have a foul smell. He repeated this process three times, then drank it. After drinking, Umar said, "If there is anything harmful in your drink, do this with it (referring to pouring water onto it)." Muslim al-A'war left it.  

غَزَوْتُ مَعَ عُمَرَ الشَّامَ فَنَزَلْنَا مَنْزِلًا فَجَاءَ دِهْقَانٌ يُسْتَدَلُّ عَلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى أَتَاهُ فَلَمَّا رَأَى الدِّهْقَانُ عُمَرَ سَجَدَ فَقَالَ عُمَرُ «مَا هَذَا السُّجُودُ؟» فَقَالَ هَكَذَا نَفْعَلُ بِالْمُلُوكِ فَقَالَ عُمَرُ «اسْجُدْ لِرَبِّكَ الَّذِي خَلَقَكَ» فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَنِّي قَدْ صَنَعْتُ لَكَ طَعَامًا فَأْتِنِي قَالَ فَقَالَ عُمَرُ «هَلْ فِي بَيْتِكَ مِنْ تَصَاوِيرِ الْعَجَمِ؟» قَالَ نَعَمْ قَالَ «لَا حَاجَةَ لَنَا فِي بَيْتِكَ وَلَكِنِ انْطَلِقْ فَابْعَثْ لَنَا بِلَوْنٍ مِنَ الطَّعَامِ وَلَا تُزِدْنَا عَلَيْهِ» قَالَ فَانْطَلَقَ فَبَعَثَ إِلَيْهِ بِطَعَامٍ فَأَكَلَ مِنْهُ ثُمَّ قَالَ عُمَرُ لِغُلَامِهِ «هَلْ فِي إِدَاوَتِكَ شَيْءُ مِنْ ذَلِكَ النَّبِيذِ؟» قَالَ نَعَمْ قَالَ «فَابْعَثْ لَنَا» فَأَتَاهُ فَصَبَّهُ فِي إِنَاءٍ ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ مَاءً ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ الْمَاءَ ثَلَاثَ مَرَّاتٍ ثُمَّ شَرِبَهُ ثُمَّ قَالَ «إِذَا رَابَكُمْ فِي شَرَابِكُمْ شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا» مسلم الأعور تركوه  

[Machine] The Prophet ﷺ said, "O Allah, support the religion through 'Umar ibn al-Khattab." This is authentic.  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللَّهُمَّ أَيِّدِ الدِّينَ بِعُمَرَ بْنِ الْخَطَّابِ» صحيح  

[Machine] "From the Prophet ﷺ , that he said: 'O Allah, honor Islam by 'Umar.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ»  

"The Messenger of Allah said: 'O Allah! Strengthen Islam with 'Umar bin Khattab in particular.'" (Using translation from Ibn Mājah 105)   

أَنَّ النَّبِيَّ ﷺ قَالَ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ خَاصَّةً»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, honor Islam with Umar ibn Al-Khattab or with Abu Jahl ibn Hisham." So Allah answered the supplication of the Messenger of Allah ﷺ for Umar, and he built upon him the kingdom of Islam and destroyed the idols with it. (This part is missing in the original question, it seems to be a note from the questioner about Al-Dhahabi's silence on the summary).  

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ» فَجَعَلَ اللَّهُ دَعْوَةَ رَسُولِ اللَّهِ ﷺ لِعُمَرَ فَبَنَى عَلَيْهِ مُلْكَ الْإِسْلَامِ وَهَدَمَ بِهِ الْأَوْثَانَسكت عنه الذهبي في التلخيص  

[Machine] "To pray at the Kaaba openly until Umar converts."  

أَنْ نُصَلِّيَ عِنْدَ الْكَعْبَةِ ظَاهِرِينَ حَتَّى أَسْلَمَ عُمَرُ»  

[Machine] "Islam during the time of Umar was like a man who continually approaches, seeking closeness. But when Umar was assassinated, it became like a man who only moves further away, seeking distance."  

«كَانَ الْإِسْلَامُ فِي زَمَانِ عُمَرَ كَالرَّجُلِ الْمُقْبِلِ لَا يَزْدَادُ إِلَّا قُرْبًا فَلَمَّا قُتِلَ عُمَرُ كَانَ كَالرَّجُلِ الْمُدْبِرِ لَا يَزْدَادُ إِلَّا بُعْدًا»  

[Machine] I heard the Prophet ﷺ saying, "The first person to be embraced by the truth on the Day of Resurrection is Umar. And the first person to shake hands with the truth on the Day of Resurrection is Umar. And the first person to be taken by the hand and led to Paradise is Umar ibn Al-Khattab."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَوَّلُ مَنْ يُعَانِقُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُصَافِحُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُؤْخَذُ بِيَدِهِ فَيُنْطَلَقُ بِهِ إِلَى الْجَنَّةِ عُمَرُ بْنُ الْخَطَّابِ موضوع  

We have been powerful since ʿUmar embraced Islam. (Using translation from Bukhārī 3863)  

«مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ»  

[Machine] The Messenger of Allah ﷺ said, "When Umar embraced Islam, Jibril came to me and said, 'The people of heaven are delighted by the Islam of Umar.' Abdullah bin Khurash narrated this hadith as weak in his book, Ad-Daraqutni."  

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا أَسْلَمَ عُمَرُ أَتَانِي جِبْرِيلُ فَقَالَ قَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلَامِ عُمَرَ «صَحِيحٌ» عبد الله بن خراش ضعفه الدارقطني  

[Machine] That the Messenger of Allah ﷺ struck the chest of Umar ibn Al-Khattab with his hand three times when he accepted Islam, while saying, "O Allah, remove the hostility from his heart and replace it with faith." He said that three times.  

أَنَّ رَسُولَ اللَّهِ ﷺ ضَرَبَ صَدْرَ عُمَرَ بْنِ الْخَطَّابِ بِيَدِهِ حِينَ أَسْلَمَ ثَلَاثَ مَرَّاتٍ وَهُوَ يَقُولُ «اللَّهُمَّ أَخْرِجْ مَا فِي صَدْرِهِ مِنْ غِلٍّ وَأَبْدِلْهُ إِيمَانًا» يَقُولُ ذَلِكَ ثَلَاثًا  

[Machine] Umar fought the polytheists in Masjid al-Makkah and he continued to fight them from dawn until the sun was directly above his head. He then said, "I have become blind." He sat down, and a man wearing a red cloak and a Qumissiyya shirt with a handsome face came to him and uncovered his eyes. He asked them, "What do you want from this man?" They said, "No, by Allah, except that he has been affected." He said, "What an excellent man he is, who has chosen a religion for himself. Leave him, for what he has chosen for himself. Do you think the Banu 'Adi tribe would be pleased if Umar was killed? No, by Allah, the Banu 'Adi tribe would not be pleased." Umar said that day, "O enemies of Allah, by Allah, if we had found three hundred, we would have driven you out from here." I asked my father afterwards, "Who was that man who defended you that day?" He said, "That was Al-Aas ibn Wa'il, the father of Amr ibn Al-Aas."  

قَاتَلَ عُمَرُ الْمُشْرِكِينَ فِي مَسْجِدِ مَكَّةَ فَلَمْ يَزَلْ يُقَاتِلُهُمْ مُنْذُ غُدْوَةٍ حَتَّى صَارَتِ الشَّمْسُ حِيَالَ رَأْسِهِ قَالَ وَأُعْيَيَ وَقَعَدَ فَدَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ بُرْدٌ أَحْمَرُ وَقَمِيصٌ قُومِسِيٌّ حَسَنُ الْوَجْهِ فَجَاءَ حَتَّى أَفْرَجَهُمْ فَقَالَ مَا تُرِيدُونَ مِنْ هَذَا الرَّجُلِ؟ قَالُوا لَا وَاللَّهِ إِلَّا أَنَّهُ صَبَأَ قَالَ فَنِعْمَ رَجُلٌ اخْتَارَ لِنَفْسِهِ دِينًا فَدَعُوهُ وَمَا اخْتَارَ لِنَفْسِهِ تَرَوْنَ بَنِي عَدِيٍّ تَرْضَى أَنْ يُقْتَلَ عُمَرُ؟ لَا وَاللَّهِ لَا تَرْضَى بَنُو عَدِيٍّ قَالَ وَقَالَ عُمَرُ يَوْمَئِذٍ «يَا أَعْدَاءَ اللَّهِ وَاللَّهِ لَوْ قَدْ بَلَغَنَا بِثَلَاثِ مِائَةٍ لَقَدْ أَخْرَجْنَاكُمْ مِنْهَا» قُلْتُ لِأَبِي بَعْدُ مَنْ ذَلِكَ الرَّجُلُ الَّذِي رَدَّهُمْ عَنْكَ يَوْمَئِذٍ؟ قَالَ «ذَاكَ الْعَاصُ بْنُ وَائِلٍ أَبُو عَمْرِو بْنِ الْعَاصِ»  

[Machine] The idolaters today said, "The majority of our people have abandoned us," with a sound chain of narration, yet they did not exclude it.  

الْمُشْرِكُونَ الْيَوْمَ انْتَصَفَ الْقَوْمُ مِنَّا «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] I heard the Messenger of Allah ﷺ saying, "If there were to be a prophet after me, it would have been Umar ibn Al-Khattab."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَوْ كَانَ بَعْدِي نَبِيٌّ لَكَانَ عُمَرَ بْنَ الْخَطَّابِ»  

[Machine] The Messenger of Allah, peace be upon him, said, "Indeed, I saw in a dream that I was given a cup filled with milk, and I drank from it until I was satisfied and filled. Then I saw it in my veins, between the skin and the flesh, and it was favoring a superior favor. So I gave it to Umar ibn Al-Khattab." They said, "O Prophet of Allah, this is knowledge that Allah has given you, and you have filled from it and there was a superior favor, and you gave it to Umar ibn Al-Khattab." He said, "You are right."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنِّي رَأَيْتُ فِي النَّوْمِ أَنِّي أُعْطِيتُ عُسًّا مَمْلُوءًا لَبَنًا فَشَرِبْتُ مِنْهُ حَتَّى تَمَلَأْتُ حَتَّى رَأَيْتُهُ فِي عِرْقٍ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَفَضَلَتْ فَضْلَةٌ فَأَعْطَيْتُهَا عُمَرَ بْنَ الْخَطَّابِ» فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا عِلْمٌ أَعْطَاكَهُ اللَّهُ فَمَلَأْتَ مِنْهُ فَفَضَلَتْ فَضْلَةٌ وَأَعْطَيْتَهَا عُمَرَ بْنَ الْخَطَّابِ فَقَالَ «أَصَبْتُمْ»  

[Machine] "If the knowledge of Umar was placed in one scale of a balance and the knowledge of all people in another scale, the knowledge of Umar would outweigh the knowledge of all people."  

«لَوْ وُضِعَ عِلْمُ عُمَرَ فِي كِفَّةِ مِيزَانٍ وَوُضِعَ عِلْمُ النَّاسِ فِي كِفَّةٍ لَرَجَحَ عِلْمُ عُمَرَ»  

[Machine] "Regarding him, Al-Dhahabi in summarizing"  

عنه الذهبي في التلخيص  

that the Messenger of Allah ﷺ said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab." (Using translation from Tirmidhī 3693)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «كَانَ فِي الْأُمَمِ مُحْدِثُونَ فَإِنْ يَكُنْ فِي أُمَّتِي أَحَدٌ فَعُمَرُ بْنُ الْخَطَّابِ»  

[Machine] The Messenger of Allah ﷺ delivered a light speech. When he finished his sermon, he said, "O Abu Bakr, stand up and deliver a sermon." So Abu Bakr stood up and delivered a sermon, but it was shorter than the Prophet's ﷺ . When Abu Bakr finished his sermon, he said, "O Umar, stand up and deliver a sermon." So Umar stood up and delivered a sermon, but it was shorter than the Prophet's ﷺ and shorter than Abu Bakr's.  

خَطَبَ رَسُولُ اللَّهِ ﷺ خُطْبَةً خَفِيفَةً فَلَمَّا فَرَغَ مِنْ خُطْبَتِهِ قَالَ «يَا أَبَا بَكْرٍ قُمْ فَاخْطُبْ» فَقَامَ أَبُو بَكْرٍ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ فَلَمَّا فَرَغَ أَبُو بَكْرٍ مِنْ خُطْبَتِهِ قَالَ «يَا عُمَرُ قُمْ فَاخْطُبْ» فَقَامَ عُمَرُ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ وَدُونَ أَبِي بَكْرٍ  

[Machine] "O Abu Dharr, I seek forgiveness for you while you are the companion of the Messenger of Allah ﷺ." Abu Dharr said, "Seek forgiveness for me or inform me [of what you mean]." The Prophet ﷺ said, "Indeed, you passed by Umar and he said, 'What a brave man!' and indeed, I heard the Messenger of Allah ﷺ saying, 'Verily, Allah has put the truth on the tongue and in the heart of Umar.'"  

يَا أَبَا ذَرٍّ أَسْتَغْفِرُ لَكَ وَأَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ ‍‍ قَالَ اسْتَغْفِرْ لِي قَالَ لَا أَوْ تُخْبِرُنِي فَقَالَ إِنَّكَ مَرَرْتَ عَلَى عُمَرَ فَقَالَ نِعْمَ الْفَتَى وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ جَعَلَ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ»  

[Machine] Get up and pray with the Messenger of Allah ﷺ . Two men stood up, but Abu Jahl refused to stand. Umar said to him, "Pray, O Abu Jahl, with the Prophet ﷺ ." He said, "I will not stand until a man comes who is stronger than me in physical strength and more powerful than me in wrestling, so that he can overpower me and put my face in the dirt." Umar said, "So I stood up and I was stronger than him in physical strength and more powerful than him in wrestling, so I overpowered him and put his face in the dirt." Uthman came and detained me, then Umar ibn al-Khattab left angrily until he reached the Prophet ﷺ . When the Prophet ﷺ saw him and saw the anger on his face, he said, "What's wrong with you, O Abu Hafs?" He said, "O Messenger of Allah, I came to a group sitting at the door of the mosque and the prayer had already been established. Among them was Abu Jahl al-Laithi. The two men stood up and repeated the conversation, then Umar said, 'By Allah, O Messenger of Allah, Uthman did not help him except by letting him spend the night with his wife, so he wants to thank him for it.' Uthman heard him and said, 'O Messenger of Allah, don't you hear what Umar is saying in front of you?' The Messenger of Allah ﷺ said, 'Indeed, the mercy of Allah is with Umar. If you had brought me the head of the wicked one, I would have preferred that.'" Umar stood up, then the Prophet ﷺ called him when he was far away and said, "Come, O Umar, where did you intend to go?" He said, "I intended to bring you the head of the wicked one." The Prophet ﷺ said, "Sit down until I inform you about the sufficiency of the Lord from the prayer of Abu Jahl al-Laithi. Indeed, Allah has angels in the sky of this world who are in constant humility, not lifting their heads until the Hour is established. When the Hour is established, they lift their heads and say, 'Our Lord, we have not worshiped You as You deserve to be worshiped.' 'Umar bin Al-Khattab asked, "What do they say, O Messenger of Allah?" He said, "As for the inhabitants of the lower heaven, they say, 'Glory be to the King, the Sovereign,' and as for the inhabitants of the second heaven, they say, 'Glory be to the Ever-Living, who never dies.' Say it, O Umar, in your prayer." 'Umar said, "O Messenger of Allah, what about the one you taught me and commanded me to say in my prayer?" He said, "Say it once and say it at another time." The one he commanded me to say was, "I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You, the majesty of Your face."  

قُومُوا فَصَلُّوا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ اثْنَانِ وَأَبَى أَبُو جَحْشٍ أَنْ يَقُومَ فَقَالَ لَهُ عُمَرُ صَلِّ يَا أَبَا جَحْشٍ مَعَ النَّبِيِّ ﷺ قَالَ لَا أَقُومُ حَتَّى يَأْتِيَنِي رَجُلٌ هُوَ أَقْوَى مِنِّي ذِرَاعًا وَأَشَدُّ مِنِّي بَطْشًا فَيَصْرَعُنِي ثُمَّ يَدُسُّ وَجْهِي فِي التُّرَابِ قَالَ عُمَرُ فَقُمْتُ إِلَيْهِ فَكُنْتُ أَشَدَّ مِنْهُ ذِرَاعًا وَأَقْوَى مِنْهُ بَطْشًا فَصَرَعَتْهُ ثُمَّ دَسَسْتُ وَجْهَهُ فِي التُّرَابِ فَأَتَى عَلَيَّ عُثْمَانُ فَحَجَزَنِي فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ مُغْضَبًا حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ وَرَأَى الْغَضَبَ فِي وَجْهِهِ قَالَ «مَا رَابَكَ يَا أَبَا حَفْصٍ؟» فَقَالَ يَا رَسُولَ اللَّهِ أَتَيْتُ عَلَى نَفَرٍ جُلُوسٍ عَلَى بَابِ الْمَسْجِدِ وَقَدْ أُقِيمَتِ الصَّلَاةُ وَفِيهِمْ أَبُو جَحْشٍ اللَّيْثِيُّ فَقَامَ الرَّجُلَانِ فَأَعَادَا الْحَدِيثَ ثُمَّ قَالَ عُمَرُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَانَتْ مَعُونَةُ عُثْمَانَ إِيَّاهُ إِلَّا أَنَّهُ ضَافَهُ لَيْلَةً فَأَحَبَّ أَنْ يَشْكُرَهَا لَهُ فَسَمِعَهُ عُثْمَانُ فَقَالَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ لَنَا عُمَرُ عِنْدَكَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَضِيَ عُمَرُ رَحْمَةَ اللَّهِ لَوَدِدْتُ أَنَّكَ كُنْتَ جِئْتَنِي بِرَأْسِ الْخَبِيثِ» فَقَامَ عُمَرُ فَلَمَّا بَعُدَ نَادَاهُ النَّبِيُّ ﷺ فَقَالَ «هَلُمَّ يَا عُمَرُ أَيْنَ أَرَدْتَ أَنْ تَذْهَبَ؟» فَقَالَ أَرَدْتُ أَنْ آتِيَكَ بِرَأْسِ الْخَبِيثِ فَقَالَ اجْلِسْ حَتَّى أُخْبِرَكَ بِغِنَى الرَّبِّ عَنْ صَلَاةِ أَبِي جَحْشٍ اللَّيْثِيِّ إِنَّ لِلَّهِ فِي سَمَاءِ الدُّنْيَا مَلَائِكَةً خُشُوعًا لَا يَرْفَعُونَ رُءُوسَهُمْ حَتَّى تَقُومَ السَّاعَةُ فَإِذَا قَامَتِ السَّاعَةُ رَفَعُوا رُءُوسَهُمْ ثُمَّ قَالُوا رَبَّنَا مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ وَمَا يَقُولُونَ يَا رَسُولَ اللَّهِ؟ قَالَ أَمَّا أَهْلُ السَّمَاءِ الدُّنْيَا فَيَقُولُونَ سُبْحَانَ ذِي الْمُلْكِ وَالْمَلَكُوتِ وَأَمَّا أَهْلُ السَّمَاءِ الثَّانِيَةِ فَيَقُولُونَ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ فَقُلْهَا يَا عُمَرُ فِي صَلَاتِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالَّذِي عَلَّمْتَنِي وَأَمَرَتْنِي أَنْ أَقُولَهُ فِي صَلَاتِي قَالَ قُلْ هَذِهِ مَرَّةً وَهَذِهِ مَرَّةً وَكَانَ الَّذِي أَمَرَ بِهِ أَنْ قَالَ أَعُوذُ بِكَ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ جَلَّ وَجْهُكُ