[Machine] The person in the state of Ihram performs a ritual ablution and washes their garments if they wish to.  

الْمُحْرِمُ يَغْتَسِلُ وَيَغْسِلُ ثَوْبَيْهِ إِنْ شَاءَ  

[Machine] Abu Al-Abbas Al-Asamm narrated that Al-Rabi' narrated that Al-Shafi'i narrated that Sufyan narrated from Ayyub Ibn Musa from Nafi' from Ibn Umar, who said that he looked into the mirror while in a state of ihram.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ نَظَرَ فِي الْمَرْآةِ وَهُوَ مُحْرِمٌ  

[Machine] About Hisham, so he mentioned him.  

عَنْ هِشَامٍ فَذَكَرَهُ  

[Machine] About Ataa al-Khurasani, and Ataa al-Khurasani is not reliable, and the first narration is more authentic.  

عَنْ عَطَاءٍ الْخُرَاسَانِيِّ فَذَكَرَهُ وَعَطَاءٌ الْخُرَاسَانِيُّ لَيْسَ بِالْقَوِيِّ وَالرِّوَايَةُ الْأُولَى أَصَحُّ  

[Machine] That the Prophet ﷺ performed Hajj while in a state of ihram.  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

[Machine] The Prophet ﷺ shaved off his hair in the middle of his head while he was in a state of Ihram on the way to Makkah. Abu Abdullah Al-Hafiz informed us that Abu Al-Abbas Muhammad ibn Ya'qub narrated to us, from Muhammad ibn Ishaq As-Saghani, from Abu Salamah Al-Khuzai, from Mu'alla ibn Mansur Ar-Razi, who said that Sulayman ibn Bilal also narrated the same story about the Prophet ﷺ shaving his hair while in a state of Ihram.  

احْتَجَمَ النَّبِيُّ ﷺ بِلَحْيِ جَمَلٍ فِي طَرِيقِ مَكَّةَ وَسَطَ رَأْسِهِ وَهُوَ مُحْرِمٌ 9149 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو سَلَمَةَ الْخُزَاعِيُّ وَمُعَلَّى بْنُ مَنْصُورٍ الرَّازِيُّ قَالَا ثنا سُلَيْمَانُ بْنُ بِلَالٍ بِمِثْلِ إِسْنَادِهِ أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

[Machine] That the Prophet of Allah ﷺ performed the ritual of ihram when he was in a state of illness. Did the Prophet ﷺ perform the act of ritual purification by using siwak (a teeth-cleaning twig) while in the state of ihram? He said, "Yes."  

أَنَّ نَبِيَّ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَجَعٍ وَهَلْ تَسَوَّكَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ said: "The one who is in a state of prohibition should not get married, nor should he marry or engage in the act of seeking someone's hand in marriage."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَنْكِحِ الْمُحْرِمُ وَلَا يُنْكِحْ وَلَا يَخْطُبْ  

[Machine] The Prophet ﷺ said, "The one who is prohibited (from marriage) should not marry and should not be married to, and should not propose." Nafi' said, "Ibn 'Umar used to say that except that he does not attribute it to the Prophet ﷺ."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَنْكِحِ الْمُحْرِمُ وَلَا يُنْكِحْ وَلَا يَخْطُبْ قَالَ وَقَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ يَقُولُ ذَلِكَ 9153 وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا أَبُو الْخَطَّابِ ثنا مُحَمَّدُ بْنُ سَوَاءٍ أنبأ ابْنُ أَبِي عَرُوبَةَ فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَكَانَ ابْنُ عُمَرَ يَقُولُ هَذَا الْقَوْلَ غَيْرَ أَنَّهُ لَا يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ said, "The forbidden (person) should not marry, nor propose marriage." 9155 And Abu Abdullah al-Hafiz narrated to us that Abu Ali al-Husayn ibn Ali al-Hafiz narrated to us that Abu Ya'la narrated to us from Zuhair ibn Harb from Sufyan ibn Uyaynah, who mentioned it.  

النَّبِيَّ ﷺ قَالَ لَا يَنْكِحِ الْمُحْرِمُ وَلَا يَخْطُبْ 9155 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ أنبأ أَبُو يَعْلَى ثنا زُهَيْرُ بْنُ حَرْبٍ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ فَذَكَرَهُ  

[Machine] "On the authority of the Prophet Muhammad, ﷺ , he said that the one who is prohibited (from marrying) should not marry. Abu Abdullah Al-Hafiz narrated to us, and Bashr ibn Ahmad Al-Isfarayini narrated to me, and Dawud ibn Al-Husain ibn Aqil narrated to Dawud ibn Al-Husain ibn Aqil, and Abdul Malik ibn Shuayb ibn Saad narrated to Abdul Malik ibn Shuayb ibn Saad, who narrated to me from my father who narrated from my grandfather, who said that Khalid ibn Yazid narrated from Sa'id ibn Abi Hilal, who mentioned it."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْكِحِ الْمُحْرِمُ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي بِشْرُ بْنُ أَحْمَدَ الْإِسْفَرَايِينِيُّ ثنا دَاوُدُ بْنُ الْحُسَيْنِ بْنِ عَقِيلٍ ثنا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ فَذَكَرَهُ  

[Machine] The Prophet ﷺ married while in a state of Ihram, Ibn Shihab informed me that Yazid ibn al-Asam told him that the Prophet ﷺ married Maimuna while in a state of Halal, and she is his aunt. So I said to Ibn Shihab, "Do you consider an Arab man to be a servant carrying a camel carrying Ibn Abbas and she also is the aunt of Ibn Abbas?"  

أَنَّ النَّبِيَّ ﷺ نَكَحَ وَهُوَ مُحْرِمٌ فَقَالَ ابْنُ شِهَابٍ أَخْبَرَنِي يَزِيدُ بْنُ الْأَصَمِّ أَنَّ النَّبِيَّ ﷺ نَكَحَ مَيْمُونَةَ وَهُوَ حَلَالٌ وَهِيَ خَالَتُهُ قَالَ فَقُلْتُ لِابْنِ شِهَابٍ أَتَجْعَلُ أَعْرَابِيًّا بَوَّالًا عَلَى عَقِبَيْهِ إِلَى ابْنِ عَبَّاسٍ وَهِيَ خَالَةُ ابْنِ عَبَّاسٍ أَيْضًا؟  

[Machine] "He married her (the woman) with the permission of Allah. He said, 'And she was my paternal cousin and the cousin of Ibn Abbas.'"  

اللهِ ﷺ تَزَوَّجَهَا وَهُوَ حَلَالٌ قَالَ وَكَانَتْ خَالَتِي وَخَالَةَ ابْنِ عَبَّاسٍ  

[Machine] From his aunt, Maymuna bint Harith, the wife of the Prophet ﷺ, she reported that the Messenger of Allah ﷺ married her in a halal manner and he consummated the marriage in a halal manner, marrying her while he was on a journey.  

عَنْ خَالَتِهِ مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا حَدَّثَتْهُ أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَهَا حَلَالًا وَبَنَى بِهَا حَلَالًا تَزَوَّجَهَا وَهُوَ بِسَرِفَ  

"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them." (Using translation from Tirmidhī 841)   

تَزَوَّجَ رَسُولُ اللهِ ﷺ مَيْمُونَةَ حَلَالًا وَبَنَى بِهَا حَلَالًا وَكُنْتُ أَنَا الرَّسُولَ بَيْنَهُمَا  

[Machine] That he informed him that his father jokingly married a woman while he was in a state of ihram, so Umar bin Al-Khattab annulled his marriage.  

أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ طَرِيفًا تَزَوَّجَ امْرَأَةً وَهُوَ مُحْرِمٌ فَرَدَّ عُمَرُ بْنُ الْخَطَّابِ ؓ نِكَاحَهُ  

[Machine] Whoever marries while he is forbidden, we have separated his wife from him.  

مَنْ تَزَوَّجَ وَهُوَ مُحْرِمٌ نَزَعْنَا مِنْهُ امْرَأَتَهُ  

[Machine] "He who is forbidden to marry should not marry, for if he marries, his marriage will be null and void."  

لَا يَنْكِحِ الْمُحْرِمُ فَإِنْ نَكَحَ رُدَّ نِكَاحُهُ  

[Machine] "About Abdullah bin Umar bin Khattab."  

عَنْ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ؓ  

I said to IbnʼUmar ؓ : What about a man who engaged in liʿan with his wife? He said: The Messenger of Allah ﷺ would separate them - and he mentioned the hadeeth. (Using translation from Aḥmad 398)   

يُفَرَّقُ بَيْنَهُمَا  

[Machine] "To separate between them."  

أَنْ يُفَرَّقَ بَيْنَهُمَا  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs Hajj to this House (the Kaaba) and does not have sexual relations nor commit sins, he will come out as the day his mother gave birth to him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمَ وَلَدَتْهُ أُمُّهُ  

[Machine] "Adultery and immorality refer to the sins committed against Allah, such as hunting and other forbidden actions. Quarreling and insulting each other, arguing and disputing have been mentioned in this book. It has been narrated by Ikrimah, who heard it from Ibn Abbas, saying that adultery and immorality refer to committing sins, and quarreling refers to arguing."  

الرَّفَثُ الْجِمَاعُ وَالْفُسُوقُ مَا أُصِيبَ مِنْ مَعَاصِي اللهِ مِنْ صَيْدٍ وَغَيْرِهِ وَالْجِدَالُ السِّبَابُ وَالْمُنَازَعَةُ وَقَدْ مَضَى فِي هَذَا الْكِتَابِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ الرَّفَثُ الْجِمَاعُ وَالْفُسُوقُ الْمَعَاصِي وَالْجِدَالُ الْمِرَاءُ  

[Machine] To annoy your friend until you make him angry.  

أَنْ تُمَارِيَ صَاحِبَكَ حَتَّى تُغْضِبَهُ  

[Machine] In his saying {So there is to be no sexual relations, no disobedience to Allah and no arguing during the Hajj} [Quran 2:197], "Ar-Rafath" refers to sexual relations with women, "Al-Fusuq" refers to disobedience to Allah, and "Al-Jidal" refers to arguing among people.  

فِي قَوْلِهِ {فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ} [البقرة 197] قَالَ الرَّفَثُ التَّعَرُّضُ لِلنِّسَاءِ بِالْجِمَاعِ وَالْفُسُوقُ عِصْيَانُ اللهِ وَالْجِدَالُ جِدَالُ النَّاسِ  

[Machine] Exposure refers to sexual intercourse.  

التَّعَرُّضُ يَعْنِي بِالْجِمَاعِ  

[Machine] "The only thing that is considered immoral is what women engage in, which leads to the collapsing of this other barrier, which is if the bird is found to have been touched impurely, as mentioned by al-Thawri and others, regarding camels."  

إِنَّمَا الرَّفَثُ مَا رُوجِعَ بِهِ النِّسَاءُ سَقَطَ مِنْ هَذَا الْمِصْرَاعُ الْآخَرُ وَهُوَ إنْ تَصْدُقِ الطَّيْرُ نَنِكْ لَمِيسَا ذَكَرَهُ الثَّوْرِيُّ وَغَيْرُهُ عَنِ الْأَعْمَشِ  

[Machine] About his journey, he began to drive it while he was leaping, and he was saying [the rhythmic sea]. And they were walking with us, humming. If the bird tells the truth, we will do something pleasant. He mentioned intercourse, although it was prohibited for him. So I said, "O Abu Abbas, you speak of lewdness while you are forbidden?" He said, "Lewdness is only what women spread."  

عَنْ رَاحِلَتِهِ فَجَعَلَ يَسُوقُهَا وَهُوَ يَرْتَجِزُ وَهُوَ يَقُولُ [البحر الرجز] وَهُنَّ يَمْشِيَنَّ بِنَا هَمِيسَا إنْ تَصْدُقِ الطَّيْرُ نَفْعَلْ لَمِيسَا ذَكَرَ الْجِمَاعَ وَلَمْ يُكَنِّ عَنْهُ فَقُلْتُ يَا أَبَا عَبَّاسٍ تَقُولُ الرَّفَثَ وَأَنْتَ مُحْرِمٌ؟ فَقَالَ إِنَّمَا الرَّفَثُ مَا رُوجِعَ بِهِ النِّسَاءُ  

[Machine] Do not mention women, as stated by Waki' and Az-Zubayri.  

لَا تُعَرِّضْ بِذِكْرِ النِّسَاءِ وَكَذَا قَالَهُ وَكِيعٌ وَالزُّبَيْرِيُّ  

[Machine] To expose oneself to the mention of women while being prohibited, this is what Yahya al-Qattan and a group have also said. Only Allah knows best.  

أَنْ يُعَرِّضَ الْحَادِي بِذِكْرِ النِّسَاءِ وَهُوَ مُحْرِمٌ وَكَذَلِكَ قَالَهُ يَحْيَى الْقَطَّانُ وَجَمَاعَةٌ فَاللهُ أَعْلَمُ  

[Machine] With the Messenger of Allah ﷺ were Hujjaj (pilgrims). Truly, the companionship of the Messenger of Allah ﷺ and the companionship of Abu Bakr were one. So, we descended to Al-Arj, and our companionship was with the son of Abu Bakr. Aisha sat next to the Messenger of Allah ﷺ , and Abu Bakr sat next to the Messenger of Allah ﷺ from the other side. I sat next to my father, waiting for his son and his companion to join us. Then, the boy looked around and walked away without his camel. Abu Bakr asked him, "Where is your camel?" He replied, "It went astray tonight." Aisha stood up, slapped him, and said, "Only one camel you lost? And you are a man?" The Messenger of Allah ﷺ smiled and said, "Look at this person who is in Ihram, and what can he do."  

مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا وِإِنَّ زِمَالَةَ رَسُولِ اللهِ ﷺ وَزِمَالَةَ أَبِي بَكْرٍ وَاحِدٌ فَنَزَلْنَا الْعَرْجَ وَكَانَتْ زِمَالَتُنَا مَعَ غُلَامِ أَبِي بَكْرٍ قَالَتْ فَجَلَسَ رَسُولُ اللهِ ﷺ وَجَلَسَتْ عَائِشَةُ ؓ إِلَى جَنْبِهِ وَجَلَسَ أَبُو بَكْرٍ ؓ إِلَى جَنْبِ رَسُولِ اللهِ ﷺ مِنَ الشِّقِّ الْآخَرِ وَجَلَسْتُ إِلَى جَنْبِ أَبِي نَنْتَظِرُ غُلَامَهُ وَزِمَالَتَهُ حَتَّى يَأْتِيَنَا فَاطَّلَعَ الْغُلَامُ يَمْشِي وَمَا مَعَهُ بَعِيرُهُ قَالَ فَقَالَ لَهُ أَبُو بَكْرٍ ؓ أَيْنَ بَعِيرُكَ؟ قَالَ أَضَلَّنِي اللَّيْلَةَ قَالَتْ فَقَامَ أَبُو بَكْرٍ ؓ يَضْرِبُهُ وَيَقُولُ بَعِيرٌ وَاحِدٌ أَضْلَلْتَ وَأَنْتَ رَجُلٌ فَمَا يَزِيدُ رَسُولُ اللهِ ﷺ عَلَى أَنْ يَبْتَسِمَ وَيَقُولُ انْظُرُوا إِلَى هَذَا الْمُحْرِمِ وَمَا يَصْنَعُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, let him honor his guest. And whoever believes in Allah and the Last Day, let him be kind to his neighbor. And whoever believes in Allah and the Last Day, let him speak good or remain silent."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ  

[Machine] God listened to you.  

سَمِعَ اللهُ لَكُمْ  

[Machine] He informed him that the Prophet ﷺ said, "Indeed, there is wisdom in poetry."  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ مِنَ الشِّعْرِ حِكْمَةً  

[Machine] That the Messenger of Allah, ﷺ , said: "Poetry is good speech, it is as beautiful as good speech, and it is as ugly as ugly speech."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الشِّعْرُ كَلَامٌ حَسَنُهُ كَحَسَنِ الْكَلَامِ وَقَبِيحُهُ كَقَبِيحِهِ هَذَا مُنْقَطِعٌ  

[Machine] Singing is the provision for the traveler.  

الْغِنَاءُ مِنْ زَادِ الرَّاكِبِ  

[Machine] As if her rider is a branch with a fan when she sways with it, or a drunkard with his mustache, then Allah, Allah is the greatest, Allah is the greatest.  

كَأَنَّ رَاكِبَهَا غُصْنٌ بِمُرْوِحَةٍ إِذَا تَدَلَّتْ بِهِ أَوْ شَارِبٌ ثَمِلُ ثُمَّ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ  

[Machine] He informed him that while he was traveling with Umar to Mecca during his caliphate, and with him were the Muhajireen and the Ansar, Umar recited a poem. A man from the people of Iraq said to him, "There is no Iraqi except you, so let him say it, O Amir al-Mu'mineen." Umar felt shy about that and struck his mount until it separated from the convoy.  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ عُمَرَ ؓ فِي طَرِيقِ مَكَّةَ فِي خِلَافَتِهِ وَمَعَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَتَرَنَّمَ عُمَرُ ؓ بِبَيْتٍ فَقَالَ لَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ لَيْسَ مَعَهُ عِرَاقِيٌّ غَيْرُهُ غَيْرُكَ فَلْيَقُلْهَا يَا أَمِيرَ الْمُؤْمِنِينَ فَاسْتَحْيَا عُمَرُ ؓ مِنْ ذَلِكَ وَضَرَبَ رَاحِلَتَهُ حَتَّى انْقَطَعَتْ مِنَ الْمَوْكِبِ  

[Machine] The people sang, "O sisters, we sang for them!" So they said, "Sing to us about the poetry of Dhirar." Umar said, "Let Abu Abdullah sing about the beauties of his heart, meaning his poetry." He said, "I continued to sing for them until the time for Fajr prayer came." Umar said, "Raise your voice, O sisters, for we have been bewitched." Abu Ubaydah said, "Come to a man who I hope is not evil from Umar." He said, "So I moved aside and so did Abu Ubaydah. We remained like that until we prayed Fajr."  

الْقَوْمُ غَنِّنَا يَا خَوَّاتُ فَغَنَّاهُمْ فَقَالُوا غَنِّنَا مِنْ شِعْرِ ضِرَارٍ فَقَالَ عُمَرُ ؓ دَعُوا أَبَا عَبْدِ اللهِ يَتَغَنَّى مِنْ بُنَيَّاتِ فُؤَادِهِ يَعْنِي مِنْ شِعْرِهِ قَالَ فَمَا زِلْتُ أُغَنِّيهِمْ حَتَّى إِذَا كَانَ السَّحَرُ فَقَالَ عُمَرُ ؓ ارْفَعْ لِسَانَكَ يَا خَوَّاتُ فَقَدْ أَسْحَرْنَا فَقَالَ أَبُو عُبَيْدَةَ ؓ هَلُمَّ إِلَى رَجُلٍ أَرْجُو أَلَّا يَكُونَ شَرًّا مِنْ عُمَرَ ؓ قَالَ فَتَنَحَّيْتُ وَأَبُو عُبَيْدَةَ فَمَا زِلْنَا كَذَلِكَ حَتَّى صَلَّيْنَا الْفَجْرَ  

[Machine] "And there is no harm in seeking assurance from one's own funds."  

وَمَا بَأْسٌ لِيَسْتَوْثِقَ مِنْ نَفَقَتِهِ  

[Machine] The passage translates to:

"Permission is granted for the prohibited person regarding presence in the ring and agitation."  

رُخِّصَ لِلْمُحْرِمِ فِي الْخَاتَمِ وَالْهِمْيَانِ  

[Machine] There is no harm in fantasizing and wearing a ring for the pilgrim.  

لَا بَأْسَ بِالْهِمْيَانِ وَالْخَاتَمِ لِلْمُحْرِمِ  

[Machine] When the messenger of Allah ﷺ made a peace treaty with the polytheists of Quraysh, he wrote a document between them stating, "This is what Muhammad, the messenger of Allah ﷺ, has agreed upon." They said, "If we had known that you were the messenger of Allah, we would not have fought against you." He then told Ali to erase those words, but Ali refused. So, the messenger of Allah ﷺ erased them himself with his hand and wrote: "This is what Muhammad ibn Abdullah has agreed upon." They also stipulated that three things be fulfilled and that they would not enter Mecca with weapons except with sheathed swords. Shu'bah said, "I asked Abu Ishaq, what does 'julubbanu al-silah' mean?" He said, "It means that the sword is in its scabbard or what is contained within it." They narrated it in the authentic hadith from the narration of Shu'bah.  

لَمَّا صَالَحَ رَسُولُ اللهِ ﷺ مُشْرِكِي قُرَيْشٍ كَتَبَ بَيْنَهُمْ كِتَابًا هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ ﷺ قَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللهِ لَمْ نُقَاتِلْكَ قَالَ لِعَلِيٍّ امْحُهُ فَأَبَى فَمَحَاهُ رَسُولُ اللهِ ﷺ بِيَدِهِ وَكَتَبَ هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ وَاشْتَرَطُوا عَلَيْهِ أَنْ يُقِيمُوا ثَلَاثًا وَلَا يَدْخُلُوا مَكَّةَ بِسِلَاحٍ إِلَّا جُلُبَّانَ السِّلَاحِ قَالَ شُعْبَةُ قُلْتُ لِأَبِي إِسْحَاقَ مَا جُلُبَّانُ السِّلَاحِ؟ قَالَ السَّيْفُ بِقِرَابِهِ أَوْ بِمَا فِيهِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ  

Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet ﷺ . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet ﷺ, while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah. (Using translation from Abū Dāʾūd 1834)   

مَعَ النَّبِيِّ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ وَبِلَالًا ؓ وَأَحَدُهُمَا آخِذٌ بِخِطَامِ نَاقَتِهِ وَ الْآخَرُ رَافِعٌ ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

[Machine] In his speech or others', he used to descend under the tree and seek shade with a piece of cloth or a covering.  

فِي حَدِيثِهِ أَوْ غَيْرِهِ كَانَ يَنْزِلُ تَحْتَ الشَّجَرَةِ وَيَسْتَظِلُّ بِنِطْعٍ أَوْ بِكِسَاءٍ وَالشَّيْءِ  

[Machine] He has the right to know who you have forbidden.  

لَهُ اضْحَ لِمَنْ أَحْرَمْتَ لَهُ  

[Machine] He saw Abdullah bin Abi Rabiah placing a stick in the middle of his mount and putting a garment to shade himself from the sun while in the state of ihram. Ibn Umar met him and advised him against it.  

أَنَّهُ رَأَى عَبْدَ اللهِ بْنَ أَبِي رَبِيعَةَ جَعَلَ عَلَى وَسَطِ رَاحِلَتِهِ عُودًا وَجَعَلَ ثَوْبًا يَسْتَظِلُّ بِهِ مِنَ الشَّمْسِ وَهُوَ مُحْرِمٌ فَلَقِيَهُ ابْنُ عُمَرَ فَنَهَاهُ  

[Machine] The Messenger of Allah ﷺ said: "No one offers a sacrifice (of an animal) to the sun until it sets, except that his sins will set with it, until he returns as he was when his mother gave birth to him." This is a weak hadith, and what comes before it is suspended (mawquf), and the hadith of Umm Hushayn is sahih (authentic). And with Allah is the success.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مُحْرِمٍ يَضْحَى لِلشَّمْسِ حَتَّى تَغْرُبَ إِلَّا غَرَبَتْ بِذُنُوبِهِ حَتَّى يَعُودَ كَمَا وَلَدَتْهُ أُمُّهُ هَذَا إِسْنَادٌ ضَعِيفٌ وَمَا قَبْلَهُ مَوْقُوفٌ وَحَدِيثُ أُمِّ الْحُصَيْنِ حَدِيثٌ صَحِيحٌ وَبِاللهِ التَّوْفِيقُ  

[Machine] Abu Abdullah Al-Hafiz informed us that Abu Muhammad Abdullah Al-Qazaz Al-Abd Al-Salih in Baghdad narrated to us, Ismail ibn Ishaq Al-Qadi narrated to us, Sulayman ibn Harb narrated to us, Hammad ibn Zaid narrated to us, from Amr ibn Dinar, from Sa'id ibn Jubayr, from Ibn Abbas, that a man was standing with the Messenger of Allah ﷺ on a camel in Arafah when it stumbled or he said it tripped and he died. The Messenger of Allah ﷺ said, "Wash him with water and Sidr and shroud him in two garments or he said in his two garments, and do not apply perfume to him or cover his head, for Allah will resurrect him on the Day of Judgment wearing the Ihram garments."  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ الْقَزَّازُ الْعَبْدُ الصَّالِحُ بِبَغْدَادَ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا كَانَ وَاقِفًا مَعَ رَسُولِ اللهِ ﷺ عَلَى نَاقَةٍ لَهُ بِعَرَفَةَ فَوَقَصَتْهُ أَوْ قَالَ فَأَقْعَصَتْهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ أَوْ قَالَ فِي ثَوْبَيْهِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] We were with the Messenger of Allah ﷺ on a journey when a man fell off his camel and died while in the state of Ihram (pilgrim sanctity). The Prophet ﷺ said, "Wash him with water and Sidr, then shroud him in his two garments and do not cover his head, for indeed Allah will resurrect him while reciting Talbiyah."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَخَرَّ رَجُلٌ عَنْ بَعِيرِهِ فَوُقِصَ وَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَادْفِنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ ﷻ يَبْعَثُهُ وَهُوَ يُهِلُّ