[Machine] The Messenger of Allah ﷺ said, "Perhaps your spoiling is causing you harm?" So, I said, "Yes, O Messenger of Allah." The Messenger of Allah ﷺ said, "Shave your head, fast for three days, or feed six poor people, or slaughter a sheep."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَعَلَّكَ آذَاكَ هَوَامُّكَ؟ فَقُلْتُ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ احْلِقْ رَأْسَكَ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ شَاةً  

[Machine] "He was in the presence of the Messenger of Allah ﷺ , and then lice infested his head. The Messenger of Allah ﷺ commanded him to shave his head and said, 'Either observe fasting for three days or feed six poor people, giving half a saa‘ of wheat as a charity to each poor person, or slaughter a sheep.' So did you do any of these? If you did, then you have been excused." Al-Hussain ibn Al-Walid An-Naysaboori reported this from Maalik, and likewise others."  

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَآذَاهُ الْقُمَّلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ شَعِيرٍ أَوِ انْسُكْ شَاةً أِيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ جَوَّدَهُ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ مَالِكٍ وَكَذَلِكَ  

Do these vermin trouble you? He (Ka'b) said: Yes. The Messenger of Allah (way peace be upon him) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three sa's), or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih (one of the narrators) said:" Or sacrifice a goat." (Using translation from Muslim 1201e)   

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ وَهُوَ مُحْرِمٌ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ لَهُ وَالْقُمَّلُ يَتَهَافَتُ عَلَى وَجْهِهِ فَقَالَ أَتُؤْذِيكَ هَوَامُّكَ هَذِهِ؟ قُلْتُ نَعَمْ قَالَ فَاحْلِقْ رَأْسَكَ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ وَالْفَرَقُ ثَلَاثَةُ آصُعٍ أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوِ انْسُكْ نَسِيكَةً وَقَالَ ابْنُ أَبِي نَجِيحٍ أَوِ اذْبَحْ شَاةً لَفْظُ حَدِيثِ ابْنِ أَبِي عُمَرَ  

[Machine] The Messenger of Allah ﷺ passed by a man in Hudaybiyah and said to him, "Is that your hair?" The man replied, "Yes." The Messenger of Allah ﷺ then said to him, "Shave it off, then either offer a sacrifice or fast for three days, or feed six poor people with a few dates."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ فَقَالَ آذَاكَ هَوَامُّ رَأْسِكَ؟ قَالَ نَعَمْ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ احْلِقْ ثُمَّ اذْبَحْ نُسُكًا أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ سِتَّةَ مَسَاكِينَ  

[Machine] I experienced a severe headache while I was with the Messenger of Allah in the year of Hudaybiyah. I became worried about my eyesight, so Allah revealed to me the verse: "Then whoever among you is ill or has an ailment of the head" (Quran 2:196). The Messenger of Allah called me and advised me to shave my head and fast for three days or feed six poor people, each with a portion of raisins, or sacrifice a sheep. I shaved my head and then remained silent. Abu Ali Al-Rudhbary narrated to us, who told us about Abu Bakr Ibn Dasa, who narrated to us about Abu Dawud, who narrated to us about Muhammad Ibn Mansour, who narrated to us about Ya'qub, who narrated to us from his father, who narrated to us from Ibn Ishaq, who narrated to us from Aban, who means Ibn Salih, who narrated from Al-Hakam Ibn Uyaynah, who mentioned it.  

أَصَابَنِي هَوَامُّ فِي رَأْسِي وَأَنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ حَتَّى تَخَوَّفْتُ عَلَى بَصَرِي فَأَنْزَلَ اللهُ ﷻ فِيَّ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ} [البقرة 196] الْآيَةَ فَدَعَانِي رَسُولُ اللهِ ﷺ فَقَالَ لِي احْلِقْ رَأْسَكَ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ فَرَقًا مِنْ زَبِيبٍ أَوِ انْسُكْ شَاةً فَحَلَقْتُ رَأْسِي ثُمَّ نَسَكْتُ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ مَنْصُورٍ ثنا يَعْقُوبُ ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي أَبَانُ يَعْنِي ابْنَ صَالِحٍ عَنِ الْحَكَمِ بْنِ عُيَيْنَةَ فَذَكَرَهُ  

[Machine] About his saying, may He be exalted, {So for people who cannot fast (the three days), he shall feed six poor persons.} [Al-Baqarah 196] He said, "I was carried to the Messenger of Allah, ﷺ , while lice were falling off my face. He said, 'I did not see you make any effort. Could you not find a sheep?' I said, 'No.' He said, 'Then fast for three days or feed six poor people, giving each half a sa' (of food), and shave your head.' Ka'b said, 'Then this verse was revealed specifically about me, but it applies to everyone else generally.'  

عَنْ قَوْلِهِ تَعَالَى {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} [البقرة 196] قَالَ حُمِلْتُ إِلَى رَسُولِ اللهِ ﷺ وَالْقُمَّلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ مَا كُنْتُ أَرَى الْجَهْدَ بَلَغَ مِنْكَ هَذَا أَفَتَجِدُ شَاةً؟ فَقُلْتُ لَا فَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ طَعَامٍ وَاحْلِقْ رَأْسَكَ قَالَ كَعْبٌ فَنَزَلَتْ هَذِهِ الْآيَةُ فِيَّ خَاصَّةً وَهِيَ لَكُمْ عَامَّةً  

"A man came to the Prophet ﷺ while he was at Ji'rana. The man was wearing a cloak which had traces of Khaluq or Sufra (a kind of perfume). The man asked (the Prophet ﷺ ), 'What do you order me to perform in my ʿUmra?' So, Allah inspired the Prophet ﷺ divinely and he was screened by a place of cloth. I wished to see the Prophet ﷺ being divinely inspired. ʿUmar said to me, 'Come! Will you be pleased to look at the Prophet ﷺ while Allah is inspiring him?' I replied in the affirmative. ʿUmar lifted one corner of the cloth and I looked at the Prophet ﷺ who was snoring. (The sub-narrator thought that he said: The snoring was like that of a camel). When that state was over, the Prophet ﷺ asked, "Where is the questioner who asked about ʿUmra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e. the Tawaf round the Kaʿba and the Saʿi between Safa and Marwa). " (Using translation from Bukhārī 1789)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهِ أَثَرُ الْخَلُوقِ قَالَ هَمَّامٌ أَوْ قَالَ أَثَرُ الصُّفْرَةِ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي؟ قَالَ فَأَنْزَلَ اللهُ عَلَى النَّبِيِّ ﷺ قَالَ فَسُتِرَ بِثَوْبٍ قَالَ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ لَوْ أَنِّي قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَقَدْ نَزَلَ عَلَيْهِ الْوَحْيُ قَالَ فَقَالُ عُمَرُ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْيُ؟ قُلْتُ نَعَمْ قَالَ فَرَفَعَ طَرَفَ الثَّوْبِ فَنَظَرْتُ إِلَيْهِ وَلَهُ غَطِيطٌ قَالَ هَمَّامٌ أَحْسَبُهُ كَغَطِيطِ الْبَكْرِ فَلَمَّا سُرِّيَ عَنْهُ قَالَ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ؟ اخْلَعْ عَنْكَ هَذِهِ الْجُبَّةَ وَاغْسِلْ عَنْكَ أَثَرَ الْخَلُوقِ أَوْ قَالَ أَثَرَ الصُّفْرَةِ وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ  

[Machine] The impact of character and take off your cloak and do in your 'Umrah what you are doing in your Hajj.  

أَثَرَ الْخَلُوقِ وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجِّكَ  

A person came to the Messenger of Allah ﷺ as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's ﷺ company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah ﷺ said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ﷺ said: What you do in your Hajj do it in your Umra. (Using translation from Muslim 1180b)   

أَتَى النَّبِيَّ ﷺ رَجُلٌ وَهُوَ بِالْجِعْرَانَةِ وَأَنَا عِنْدَ النَّبِيِّ ﷺ وَعَلَيْهِ مُقَطَّعَاتٌ يَعْنِي جُبَّةً وَهُوَ مُتَضَمِّخٌ بِالْخَلُوقِ فَقَالَ إِنِّي أَحْرَمْتُ بِالْعُمْرَةِ وَعَلَيَّ هَذَا وَأَنَا مُتَضَمِّخٌ بِالْخَلُوقِ فَقَالَ النَّبِيُّ ﷺ مَا كُنْتَ صَانِعًا فِي حَجِّكَ؟ قَالَ أَنْزِعُ عَنِّي هَذِهِ الثِّيَابَ وَأَغْسِلُ عَنِّي هَذَا الْخَلُوقَ فَقَالَ النَّبِيُّ ﷺ مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ لَفْظُ حَدِيثِ ابْنِ أَبِي عُمَرَ  

[Machine] To see the Prophet ﷺ when the Quran was revealed to him, while we were with him on a journey, a man came to him wearing a cloak with saffron-colored linings. He said, "O Messenger of Allah, I have entered into the state of ihram for 'Umrah, and the people are mocking me." The Prophet ﷺ remained silent and revelation was sent down to him. He mentioned the incident and then said, "Where is the one who asked about 'Umrah?" The man stood up and said, "Take off this cloak from yourself and refrain from wearing it when you enter into the state of ihram. Do in 'Umrah what you usually do in Hajj." Qasurah bin Isnaadah has narrated this hadith, but he did not mention Safwan ibn Ya'la in it.  

أَنْ يُرِيَنِي النَّبِيَّ ﷺ إِذَا نَزَلَ عَلَيْهِ الْقُرْآنُ فَبَيْنَا نَحْنُ مَعَهُ فِي سَفَرٍ إِذْ أَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ بِهَا رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ بِالْعُمْرَةِ وَإِنَّ النَّاسَ يَسْخَرُونَ مِنِّي فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ وَأُنْزِلَ عَلَيْهِ الْوَحْيُ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ؟ فَقَامَ الرَّجُلُ فَقَالَ انْزِعْ عَنْكَ جُبَّتَكَ هَذِهِ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ إِذَا أَحْرَمْتَ فَاصْنَعْهُ فِي عُمْرَتِكَ قَصُرَ عَبْدُ الْمَلِكِ بِإِسْنَادِهِ فَلَمْ يَذْكُرْ صَفْوَانَ بْنَ يَعْلَى فِيهِ  

[Machine] The Prophet ﷺ saw a man wearing a cloak with stains or marks on it, so he told him to take it off and wear in his Umrah what he wears during Hajj. Qatadah said, I asked Ata, and we used to hear that he said to tear it. He said, "This is corruption and Allah does not like corruption." And it was narrated to us by Abu Ali al-Rawzbary, who told us that Muhammad ibn Bakr told us, who told us Abu Dawood, who told us Muhammad ibn Isa, who told us Abu Awanah, who narrated from Abu Bashr, who narrated from Ata, who narrated from Yala ibn Umayya and Hushaym, who narrated from Hajjaj, who narrated from Ata, who narrated from Safwan ibn Yala, who narrated from his father about this story. He said, the Prophet ﷺ told him to take off his cloak, so he took it off from his head and the rest of the hadith, and it was narrated to us by Abu Ali al-Rawzbary, who told us that Muhammad ibn Bakr told us, who told us Abu Dawood, who told us Yazid ibn Khalid ibn Abdullah ibn Muhab, who told us Layth, who narrated from Ata ibn Abi Rabah, who narrated from Yala ibn Umayya, who narrated from his father about this news. He said, the Messenger of Allah ﷺ commanded him to remove it completely and take a bath two or three times, and the rest of the hadith.  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا عَلَيْهِ جُبَّةٌ عَلَيْهَا أَثَرُ خَلُوقٍ أَوْ صُفْرَةٍ فَقَالَ اخْلَعْهَا عَنْكَ وَاجْعَلْ فِي عُمْرَتِكَ مَا تَجْعَلُ فِي حَجِّكَ قَالَ قَتَادَةُ فَقُلْتُ لِعَطَاءٍ كُنَّا نَسْمَعُ أَنَّهُ قَالَ شُقَّهَا قَالَ هَذَا فَسَادٌ وَاللهُ ﷻ لَا يُحِبُّ الْفَسَادَ 9102 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ عِيسَى ثنا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ عَطَاءٍ عَنْ يَعْلَى بْنِ أُمَيَّةَ وَهُشَيْمٌ عَنِ الْحَجَّاجِ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى عَنْ أَبِيهِ بِهَذِهِ الْقِصَّةِ قَالَ فَقَالَ النَّبِيُّ ﷺ اخْلَعْ جُبَّتَكَ فَخَلَعَهَا مِنْ رَأْسِهِ وَسَاقَ الْحَدِيثَ 9103 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ ثنا اللَّيْثُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ يَعْلَى عَنْ أَبِيهِ بِهَذَا الْخَبَرِ قَالَ فِيهِ قَالَ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلَاثًا وَسَاقَ الْحَدِيثَ  

[Machine] "He did not see any harm in using the scent of basil."  

أَنَّهُ كَانَ لَا يَرَى بَأْسًا لِلْمُحْرِمِ بِشَمِّ الرَّيْحَانِ  

Muhammad bin Ja'far narrated to us, from Shu'bah, from Amr bin Murrah who said: "I asked Abu Ubaidah bin Abdullah: 'Did you remember anything from Abdullah?' He said, 'No'" (Using translation from Tirmidhī 624)   

لَا  

[Machine] That he used to hate the smell of basil for the forbidden.  

أَنَّهُ كَانَ يَكْرَهُ شَمَّ الرَّيْحَانِ لِلْمُحْرِمِ  

[Machine] The Prophet ﷺ applied an oil that was not musk, meaning it was not fragrant. Ibn Yousuf did not mention its interpretation. Imam Ahmad narrated it, as did Al-Aswad ibn 'Amir, Shadan, Hammad ibn Salamah, Farqad, and Sa'id, all through Ibn 'Umar, who mentioned it without interpretation.  

أَنَّ النَّبِيَّ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ وَهُوَ مُحْرِمٌ يَعْنِي غَيْرَ مُطَيَّبٍ لَمْ يَذْكُرِ ابْنُ يُوسُفَ تَفْسِيرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَرَوَاهُ الْأَسْوَدُ بْنُ عَامِرٍ شَاذَانُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ فَرْقَدٍ عَنْ سَعِيدٍ عَنِ ابْنِ عُمَرَ فَذَكَرَهُ مِنْ غَيْرِ تَفْسِيرٍ  

[Machine] We were passing by Abu Dharr while we were in a state of ihram, and our feet were cracked, and he would say, "Rub them with something."  

كُنَّا نَمُرُّ بِأَبِي ذَرٍّ وَنَحْنُ مُحْرِمُونَ وَقَدْ تَشَقَّقَتْ أَرْجُلُنَا فَيَقُولُ ادْهِنُوهَا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah the Almighty boasts about the people of Arafat to the inhabitants of the heavens and says to them, 'Look at my servants who have come to Me disheveled and covered in dust.' And in the narration of Abu Nu'aym, He says to them, 'Look at my servants, these ones.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَعَالَى يُبَاهِي بِأَهْلِ عَرَفَاتٍ أَهْلَ السَّمَاءِ فَيَقُولُ لَهُمُ انْظُرُوا إِلَى عِبَادِي جَاءُونِي شُعْثًا غُبْرًا وَفِي رِوَايَةِ أَبِي نُوحٍ فَيَقُولُ لَهُمْ انْظُرُوا إِلَى عِبَادِي هَؤُلَاءِ  

[Machine] Ibn Umar stood up to the Prophet Muhammad ﷺ and asked, "What is Hajj?" The Prophet replied, "The shaved head and stone-throwing." Another person stood up and asked, "What is the way?" The Prophet replied, "The provisions and the mode of transportation." Another person stood up and asked, "O Messenger of Allah, which type of Hajj is best?" The Prophet replied, "The Hajj al-Azghar and Hajj al-Asghar." This is mentioned in the Hadith of Al-Malini, and in another narration by Ibn Abbadan, it is reported from Muhammad ibn Abbad ibn Ja'far Al-Makhzumi, from Ibn Umar. Al-As'ath Al-Ghabir is reported to have said, "The shaved head and stone-throwing, and the rest is implied."  

ابْنُ عُمَرَ قَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ مَا الْحَاجُّ؟ قَالَ الشَّعِثُ التَّفِلُ وَقَامَ آخَرُ فَقَالَ مَا السَّبِيلُ؟ قَالَ الزَّادُ وَالرَّاحِلَةُ وَقَامَ آخَرُ فَقَالَ يَا رَسُولَ اللهِ أِيُّ الْحَجِّ أَفْضَلُ؟ قَالَ الْعَجُّ وَالثَّجُّ لَفْظُ حَدِيثِ الْمَالِينِيِّ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ قَالَ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ عَنِ ابْنِ عُمَرَ وَقَالَ الْأَشْعَثُ الْغَبِرُ التَّفِلُ وَالْبَاقِي بِمَعْنَاهُ  

[Machine] There is no harm in eating khabees (a type of food made from barley) and khuskhnanaj (a type of food made from dried dates) that the forbidden person Laith ibn Abi Sulaiman eats, as it is not strong.  

لَا بَأْسَ بِالْخَبِيصِ وَالْخُشْكَنَانَجِ الْمُصَفَّرِ يَأْكُلُهُ الْمُحْرِمُ لَيْثُ بْنُ أَبِي سُلَيْمٍ لَيْسَ بِالْقَوِيِّ  

[Machine] The passage in English is: "Asmaa said it, Muslim ibn al-Hajjaj."  

أَسْمَاءَ قَالَهُ مُسْلِمُ بْنُ الْحَجَّاجِ  

[Machine] She used to wear purple clothes with a light yellow lining, which were forbidden.  

ؓ كَانَتْ تَلْبَسُ الثِّيَابَ الْمُوَرَّدَةُ بِالْعُصْفُرِ الْخَفِيفِ وَهِيَ مُحْرِمَةٌ  

[Machine] He heard him say, "The woman should not wear fine clothing, but instead wear purple clothing. I do not see yellow as fine clothing."  

أَنَّهُ سَمِعَهُ يَقُولُ لَا تَلْبَسُ الْمَرْأَةُ ثِيَابَ الطِّيبِ وَتَلْبَسُ الثِّيَابَ الْمُعَصْفَرَةَ لَا أَرَى الْعُصْفُرَ طِيبًا  

[Machine] The women of Ibn Umar used to wear yellow garments while they were forbidden.  

أَنَّ نِسَاءَ ابْنِ عُمَرَ كُنَّ يَلْبَسْنَ الْمُعَصْفَرَاتِ وَهُنَّ مُحْرِمَاتٌ  

[Machine] I heard a drunk man saying, "A woman came to the Messenger of Allah ﷺ with a yellow-stained garment and said, 'O Messenger of Allah, I want to perform Hajj. Can I wear this?' He asked her, 'Do you have any other clothes?' She replied, 'No.' He said, 'Then perform Hajj in it.' Abu Bakr ibn Muhammad informed us, narrating from Abu Al-Husayn Al-Dawudi, who narrated from Abu Ali Al-Lu'lu'i, who narrated from Abu Dawud, and they mentioned it."  

سَمِعْتُ مَكْحُولًا يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ بِثَوْبٍ مُشَبَّعٍ بِعُصْفُرٍ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ فَأُحْرِمُ فِي هَذَا؟ قَالَ لَكِ غَيْرُهُ؟ قَالَتْ لَا قَالَ فَأَحْرِمِي فِيهِ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ مُحَمَّدٍ أنبأ أَبُو الْحُسَيْنِ الدَّاوُدِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] "What is this dyed garment, O Talha?" said Umar. Talha replied, "O Commander of the Believers, it is only a madar (a type of cloth)." Umar ibn Al-Khattab said, "Indeed, you, O group, are the leaders whom people follow. If an ignorant man were to see this garment, he would say, 'Surely, Talha ibn Ubaydullah used to wear dyed clothes during the state of Ihram (sacred ritual). Therefore, O group, do not wear any of these dyed garments."  

لَهُ عُمَرُ ؓ مَا هَذَا الثَّوْبُ الْمَصْبُوغُ يَا طَلْحَةُ؟ فَقَالَ طَلْحَةُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا هُوَ مَدَرٌ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِنَّكُمْ أَيُّهَا الرَّهْطُ أَئِمَّةٌ يَقْتَدِي بِكُمُ النَّاسُ فَلَوْ أَنَّ رَجُلًا جَاهِلًا رَأَى هَذَا الثَّوْبَ لَقَالَ إِنَّ طَلْحَةَ بْنَ عُبَيْدِ اللهِ قَدْ كَانَ يَلْبَسُ الثِّيَابَ الْمُصَبَّغَةَ فِي الْإِحْرَامِ فَلَا تَلْبَسُوا أَيُّهَا الرَّهْطُ شَيْئًا مِنْ هَذِهِ الثِّيَابِ الْمُصَبَّغَةِ  

[Machine] He informed him, saying: The Messenger of Allah ﷺ saw two yellow-colored garments on me, and he said: "Indeed, these are garments of the disbelievers, so do not wear them." This is the wording of the hadith of Abu Abdullah. And it is narrated from Ibn 'Abdan that Khalid ibn Ma'dan narrated it, and he said: "Two yellow garments."  

أَخْبَرَهُ قَالَ رَأَى عَلَيَّ رَسُولُ اللهِ ﷺ ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ إِنَّ هَذِهِ مِنْ ثِيَابِ الْكُفَّارِ فَلَا تَلْبَسْهَا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ أَنَّ خَالِدَ بْنَ مَعْدَانَ حَدَّثَهُ وَقَالَ ثَوْبَيْنِ أَصْفَرَيْنِ  

[Machine] Abdullah ibn Amr said, "I had put on a garment similar to this one when the Messenger of Allah ﷺ saw me and forbade me from wearing it. So, I returned to the house and made use of it in other things. If I had known that it was permissible, I would have done otherwise." He (the narrator) said, "I asked, 'What did you do with it?' He said, 'I used it to make a tannour for him (the Prophet), then I threw it into it.' Amr ibn Shuayb narrated it on the authority of his father, on the authority of his grandfather, who reported that there is no harm in that for women."  

عَبْدُ اللهِ بْنُ عَمْرٍو أَحْرَمْتُ فِي مِثْلِ هَذَا الثَّوْبِ فَرَآهُ عَلَيَّ رَسُولُ اللهِ ﷺ فَنَهَانِي عَنْ لُبْسِهِ ثُمَّ رَجَعْتُ إِلَى الْبَيْتِ فَصَنَعْتُ بِهِ صَنِيعًا وَلَوَدِدْتُ أَنِّي صَنَعْتُ غَيْرَهُ قَالَ قُلْتُ مَا الَّذِي صَنَعْتَ؟ قَالَ أَوْقَدْتُ لَهُ تَنُّورًا ثُمَّ طَرَحْتُهُ فِيهِ وَرَوَاهُ عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فَأَخْبَرَ أَنَّهُ لَا بَأْسَ بِذَلِكَ لِلنِّسَاءِ  

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women. (Using translation from Abū Dāʾūd 4066)   

هَبَطْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ ثَنِيَّةِ إذَاخِرٍ فَذَكَرَ الْحَدِيثَ فِي صَلَاتِهِ قَالَ ثُمَّ الْتَفَتَ إِلِيَّ وَعَلَيَّ رَيْطَةٌ مُضَرَّجَةٌ بِعُصْفُرٍ فَقَالَ مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ؟ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ الْغَدَ فَقَالَ يَا عَبْدَ اللهِ مَا فَعَلَتِ الرَّيْطَةُ؟ فَأَخْبَرْتُهُ قَالَ أَفَلَا كَسَوْتَهَا بَعْضَ أَهْلِكَ؟ فَإِنَّهُ لَا بَأْسَ بِذَلِكَ لِلنِّسَاءِ وَاللَّفْظُ لِمُسَدَّدٍ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يُشِيرُ إِلَى أَنَّهُ يَخْتَصُّ بِالنَّهْيِ عَنْهُ دُونَ غَيْرِهِ  

[Machine] The Prophet ﷺ forbade me from saying that he forbade you from stamping gold, wearing coarse garments, wearing dyed yellow clothing, and reading while bowing.  

نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفْدَمِ مِنَ الْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ رَاكِعًا  

[Machine] Uthman saw him with a red-and-yellow striped garment and a dyed yellow turban. He reprimanded him and said, "Why are you wearing a dyed garment when the Messenger of Allah ﷺ prohibited it?" Ali said to him, "The Messenger of Allah ﷺ did not prohibit it for you. He only prohibited it for me." Uthman remained silent. This is a weak chain of transmission and the ruling of Ali regarding the specific narration is not specified in the authentic narrations. And the narration of Abdullah ibn Amr ibn al-As about the prohibition for men is a general statement. And Allah knows best.  

فَرَآهُ عُثْمَانُ ؓ وَعَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفَدَّمَةٌ فَانْتَهَرَهُ وَأَفَّفَ وَقَالَ تَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى رَسُولُ اللهِ ﷺ عَنْهُ؟ قَالَ فَقَالَ لَهُ عَلِيٌّ ؓ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَنْهَكَ وَلَا إِيَّاهُ إِنَّمَا عَنَانِي أَنَا فَسَكَتَ عُثْمَانُ ؓ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَحُكْمُ عَلِيٍّ ؓ بِالتَّخْصِيصِ فِي الرِّوَايَةِ الصَّحِيحَةِ غَيْرُ مَنْصُوصَةٍ وَحَدِيثُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ فِي نَهْيِ الرِّجَالِ عَنْ ذَلِكَ عَامٌّ وَاللهُ أَعْلَمُ  

[Machine] She has a woman (asked), "O Ummul-Mu'minin, what do you say about henna and kohl?" She said, "My husband did not like its smell." Yahya bin Abi Kathir also narrated from Kareemah, on the same topic about the dye of henna. And in it is an indication that henna is not a perfume. Indeed, the Messenger of Allah ﷺ liked perfume and did not like the smell of henna.  

لَهَا امْرَأَةٌ يَا أُمَّ الْمُؤْمِنِينَ مَا تَقُولِينَ فِي الْحِنَّاءِ وَالْخِضَابِ؟ قَالَتْ كَانَ خَلِيلِي لَا يُحِبُّ رِيحَهُ وَرَوَاهُ أَيْضًا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ كَرِيمَةَ بِمَعْنَاهُ فِي خِضَابِ الْحِنَّاءِ وَفِيهِ كَالدِّلَالَةِ عَلَى أَنَّ الْحِنَّاءَ لَيْسَ بِطِيبٍ فَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الطِّيبَ وَلَا يُحِبُّ رِيحَ الْحِنَّاءِ  

[Machine] "He (the Prophet Muhammad) said that in one hair (of the eyebrows) there is length, and in two hairs there are two lengths, and in three hairs there is blood. We have narrated from Al-Hasan al-Basri and Ata that they said: in three hairs, blood is the same for the one who unintentionally plucks them and the one who intentionally plucks them."  

أَنَّهُ قَالَ فِي الشَّعْرَةِ مُدٌّ وَفِي الشَّعْرَتَيْنِ مُدَّانِ وَفِي الثَّلَاثِ فَصَاعِدًا دَمٌ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءٍ أَنَّهُمَا قَالَا فِي ثَلَاثِ شَعْرَاتٍ دَمٌ النَّاسِي وَالْمُتَعَمِّدُ فِيهَا سَوَاءٌ  

[Machine] The pilgrim enters the bathroom and pulls out his tooth and smells the scent of roses, and if his nail breaks, he throws it away and says, "Remove harm from you, for Allah does not harm you in any way."  

الْمُحْرِمُ يَدْخُلُ الْحَمَّامَ وَيَنْزِعُ ضِرْسَهُ وَيَشَمُّ الرَّيْحَانَ وَإِذَا انْكَسَرَ ظُفْرُهُ طَرَحَهُ وَيَقُولُ أَمِيطُوا عَنْكُمُ الْأَذَى فَإِنَّ اللهَ ﷻ لَا يَصْنَعُ بِأَذَاكُمْ شَيْئًا  

[Machine] About the Messenger of Allah ﷺ , he said, "He would heal them with patience."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ يُضَمِّدُهُمَا بِالصَّبِرِ  

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so. (Using translation from Abū Dāʾūd 1865)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَفْعَلُهُ  

[Machine] "Narrated by the Prophet ﷺ that he did it, Abu Abdullah Al-Hafiz informed us, Abu Al-Fadl ibn Ibrahim informed us, Ahmed ibn Salama informed us, Is'haq ibn Ibrahim informed us, Abdus Samad ibn Abdul Warith mentioned it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَ ذَلِكَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ فَذَكَرَهُ  

[Machine] Nafi' said, "Ibn Umar used to say that a person in the state of Ihram should not apply any perfume nor use it for medicinal purposes."  

قَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ يَقُولُ لَا يَكْتَحِلُ الْمُحْرِمُ بِشَيْءٍ فِيهِ طِيبٌ وَلَا يَتَدَاوَى بِهِ  

[Machine] "He used to drop tears out of patience in his eyes when he was in the state of Ihram. He ﷺ used to say: 'The one in a state of Ihram can apply any Kuhl (antimony) when he is not in the state of Ihram, as long as it is not scented.' It was narrated by Ibn 'Umar (may Allah be pleased with him)."  

أَنَّهُ كَانَ إِذَا رَمِدَ وَهُوَ مُحْرِمٌ أَقْطَرَ فِي عَيْنَيْهِ الصَّبْرَ إِقْطَارًا وَأَنَّهُ قَالَ يَكْتَحِلُ الْمُحْرِمُ بِأِيِّ كُحْلٍ إِذَا رَمِدَ مَا لَمْ يَكْتَحِلْ بِطِيبٍ وَمِنْ غَيْرِ رَمَدٍ ابْنُ عُمَرَ الْقَائِلُ  

[Machine] Not every black kohl is this, indeed it is not forbidden but it is an adornment and we detest it and she said, "If you wish, I can apply kohl for you patiently," but I refused.  

غَيْرَ كُلِّ كُحْلٍ أَسْوَدَ أَمَا إِنَّهُ لَيْسَ بِحَرَامٍ وَلَكِنَّهُ زِينَةٌ وَنَحْنُ نَكْرَهُهُ وَقَالَتْ إِنْ شِئْتِ كَحَّلْتُكِ بِصَبِرٍ فَأَبَيْتُ  

Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly. (Using translation from Abū Dāʾūd 1840)   

مَنْ هَذَا؟ فَقُلْتُ أَنَا عَبْدُ اللهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ لِيَسْأَلَكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ ﷺ يَفْعَلُ لَفْظُ حَدِيثِ الْقَعْنَبِيِّ  

[Machine] Omar ibn Al-Khattab, by Allah, pouring more water on hair only makes it more tangled. So, he invoked Allah and poured it onto his head.  

عُمَرُ بْنُ الْخَطَّابِ ؓ وَاللهِ مَا يَزِيدُ الْمَاءُ الشَّعْرَ إِلَّا شَعَثًا فَسَمَّى اللهَ ثُمَّ أَفَاضَ عَلَى رَأْسِهِ  

[Machine] To me, 'Umar ibn Al-Khattab, come, let me compete with you in holding our breaths underwater to see which one of us can hold their breath longer, even though we are forbidden.  

لِي عُمَرُ بْنُ الْخَطَّابِ ؓ تَعَالَ أُبَاقِيكَ فِي الْمَاءِ أَيُّنَا أَطْوَلُ نَفَسًا وَنَحْنُ مُحْرِمُونَ  

[Machine] It is said that Aasim ibn Umar and Abdul Rahman ibn Zaid were swimming in the sea, and they were taking turns submerging each other's heads under water. Umar was watching them, and he did not criticize their actions.  

أَنَّ عَاصِمَ بْنَ عُمَرَ وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ وَقَعَا فِي الْبَحْرِ يَتَمَاقَلَانِ يُغَيِّبُ أَحَدُهُمَا رَأْسَ صَاحِبِهِ وَعُمَرُ يَنْظُرُ إِلَيْهِمَا فَلَمْ يُنْكِرْ ذَلِكَ عَلَيْهِمَا  

[Machine] And he said, "Allah is not concerned with our filth."  

وَقَالَ مَا يَعْبَأُ اللهُ بِأَوْسَاخِنَا شَيْئًا  

[Machine] The forbidden one smells the scent of basil and enters the bathroom, pulls out his tooth, and aches the wound, and if his nail breaks, he removes the harm from it.  

الْمُحْرِمُ يَشُمُّ الرَّيْحَانَ وَيَدْخُلُ الْحَمَّامَ وَيَنْزِعُ ضِرْسَهُ وَيَفْقَأُ الْقُرْحَةَ وَإِذَا انْكَسَرَ ظُفْرُهُ أَمَاطَ عَنْهُ الْأَذَى  

[Machine] That Az-Zubayr ibn Al-Awwam ordered for filth to be rubbed on his back while he was in a state of ihram.  

أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِّ أَمَرَ بِوَسَخٍ فِي ظَهْرِهِ فَحُكَّ وَهُوَ مُحْرِمٌ  

[Machine] I sleep with the palm of his fingers.  

بِبَطْنِ أَنَامِلِهِ  

[Machine] I saw Ibn Umar scratching his head while in a state of Ihram, so I warned him and then I saw him scratching with the tips of his fingers.  

رَأَيْتُ ابْنَ عُمَرَ يَحُكُّ رَأْسَهُ وَهُوَ مُحْرِمٌ فَفَطِنْتُ لَهُ فَإِذَا هُوَ يَحُكُّ بِأَطْرَافِ أَنَامِلِهِ  

[Machine] The wife of the Prophet (PBUH) was asked if it was permissible for a person to scratch their body. She replied, "Yes, they should scratch and press harder." Aisha then added, "If I tied my hands and could only scratch with my foot, I would do so."  

زَوْجَ النَّبِيِّ ﷺ تُسْأَلُ عَنِ الْمُحْرِمِ أَيَحُكُّ جَسَدَهُ؟ فَقَالَتْ نَعَمْ فَلْيَحُكَّ وَلْيَشْدُدْ وَقَالَتْ عَائِشَةُ ؓ لَوْ رَبَطْتُ يَدِيَّ وَلَمْ أَجِدْ إِلَّا أَنْ أَحُكَّ بِرِجْلِي لَحَكَكْتُ  

[Machine] Indeed, Allah does not create any harm with your fabric.  

إِنَّ اللهَ لَا يَصْنَعُ بِدَرَنِكِ شَيْئًا