Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9127ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ziyād b. al-Khalīl al-Tustarī > Musaddad > ʿAbd al-Wārith b. Saʿīd > Ayyūb b. Mūsá > Nabīh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Āshtaká ʿAynayh Wahū Muḥrim Faʾarād > Yukaḥḥilahumā Faʾamar Abān b. ʿUthmān > Yuḍammidahumā Biṣabir Wazaʿam > ʿUthmān Ḥaddath

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so. (Using translation from Abū Dāʾūd 1865)   

البيهقي:٩١٢٧وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا زِيَادُ بْنُ الْخَلِيلِ التُّسْتَرِيُّ ثنا مُسَدَّدٌ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نَبِيهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ فَأَرَادَ أَنْ يُكَحِّلَهُمَا فَأَمَرَ أَبَانُ بْنُ عُثْمَانَ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ وَزَعَمَ أَنَّ عُثْمَانَ ؓ حَدَّثَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَفْعَلُهُ  


See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Aḥmad, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
bukhari:1095ʿAbd al-Aʿlá b. Ḥammād > Wuhayb > Mūsá b. ʿUqbah > Nāfiʿ > And Kān

Ibn ʿUmar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet ﷺ used to do so.  

البخاري:١٠٩٥حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ قَالَ وَكَانَ ابْنُ عُمَرَ ؓ يُصَلِّي عَلَى رَاحِلَتِهِ وَيُوتِرُ عَلَيْهَا وَيُخْبِرُ

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ  

bukhari:1096Mūsá > ʿAbd al-ʿAzīz b. Muslim > ʿAbdullāh b. Dīnār > Kān

On traveling, ʿAbdullah bin ʿUmar used to offer the prayer on his Mount by signs whatever direction it took. ʿAbdullah said that the Prophet ﷺ used to do so.  

البخاري:١٠٩٦حَدَّثَنَا مُوسَى قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ يُصَلِّي فِي السَّفَرِ عَلَى رَاحِلَتِهِ أَيْنَمَا تَوَجَّهَتْ يُومِئُ وَذَكَرَ عَبْدُ اللَّهِ

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ  

muslim:1259bAbū al-Rabīʿ al-Zahrānī > Ḥammād > Ayyūb > Nāfiʿ

Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle ﷺ did that.  

مسلم:١٢٥٩bوَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ

أَنَّ ابْنَ عُمَرَ كَانَ لاَ يَقْدَمُ مَكَّةَ إِلاَّ بَاتَ بِذِي طَوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ  

muslim:1262bAbū Kāmil al-Jaḥdarī > Sulaym b. Akhḍar > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar Ramal from al-Ḥajar > al-Ḥajar And Dhakar

Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Messenger of Allah ﷺ did like this.  

مسلم:١٢٦٢bوَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ

أَنَّ ابْنَ عُمَرَ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَهُ  

abudawud:1865Muḥammad b. ʿUbayd > Ḥammād b. Zayd > Ayyūb > Nāfiʿ

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so.  

أبو داود:١٨٦٥حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ إِذَا قَدِمَ مَكَّةَ بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ  

ahmad:5807ʿAffān > Wuhayb > Ayyūb > Nāfiʿ

Al-Bara' described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah ﷺ used to prostrate himself. (Using translation from Abū Dāʾūd 896)   

أحمد:٥٨٠٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَغْدُو إِلَى الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَيُصَلِّيرَكَعَاتٍ يُطِيلُ فِيهِنَّ الْقِيَامَ فَإِذَا انْصَرَفَ الْإِمَامُ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ

وَقَالَ هَكَذَا كَانَ يَفْعَلُ رَسُولُ اللهِ ﷺ  

ahmad:5945Surayj > ʿAbdullāh > Nāfiʿ

Ibn ʿUmar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet ﷺ used to do so. (Using translation from Bukhārī 1095)  

أحمد:٥٩٤٥حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبْدُ اللهِ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ لَا يَسْتَلِمُ شَيْئًا مِنَ الْبَيْتِ إِلَّا الرُّكْنَيْنِالْيَمَانِيَيْنِ فَإِنَّهُ كَانَ يَسْتَلِمُهُمَا وَيُخْبِرُ

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ  

ahmad:5251Wakīʿ > al-ʿUmarī > Saʿīd al-Maqburī Wanāfiʿ

Ibn ʿUmar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet ﷺ used to do so. (Using translation from Bukhārī 1095)  

أحمد:٥٢٥١حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْعُمَرِيُّ عَنْ سَعِيدٍ الْمَقْبُرِيِّ وَنَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَلْبَسُ السِّبْتِيَّةِ وَيَتَوَضَّأُ فِيهَا وَذَكَرَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ  

tabarani:11753ʿAlī b. ʿAbd al-ʿAzīz > ʿAmr b. Ḥammād b. Ṭalḥah al-Qannād > Asbāṭ b. Naṣr > Simāk b. Ḥarb > ʿIkrimah > Ibn ʿAbbās

[Machine] The Prophet ﷺ used to pray on a mat.  

الطبراني:١١٧٥٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ ثنا أَسْبَاطُ بْنُ نَصْرٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ «أَنَّهُ كَانَ يُصَلِّي عَلَى حَصِيرٍ»  

nasai-kubra:3069Muḥammad b. al-Muthanná > ʿAbd al-Raḥman > Sufyān > al-Aʿmash And Manṣūr > Abū al-Ḍuḥá > Shutayr b. Shakal b. Ḥumayd > Ḥafṣah

The Messenger of Allah ﷺ used to kiss when he was fasting. (Using translation from Ibn Mājah 1685)   

الكبرى للنسائي:٣٠٦٩أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ وَمَنْصُورٍ عَنْ أَبِي الضُّحَى عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ عَنْ حَفْصَةَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ «يُقَبِّلُ وَهُوَ صَائِمٌ»  

bayhaqi:876Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. Muḥammad > Yaḥyá b. Maʿīn > Sufyān b. ʿUyaynah > Manṣūr > Hilāl / Ibn Yisāf > ʿAṭāʾ > Jābir > Lā Tumandil Idhā Tawaḍḍaʾt And Ruwwiyanā > ʿUthmān Waʾanas > Umā Lam Yarayā Bih Baʾs > al-Ḥasan b. ʿAlī

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so. (Using translation from Abū Dāʾūd 1865)   

البيهقي:٨٧٦وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا يَحْيَى بْنُ مَعِينٍ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مَنْصُورٍ عَنْ هِلَالٍ يَعْنِي ابْنَ يِسَافٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ لَا تُمَنْدِلْ إِذَا تَوَضَّأْتَ وَرُوِّيَنَا عَنْ عُثْمَانَ وَأَنَسٍ أَنَّهُمَا لَمْ يَرَيَا بِهَ بَأْسًا وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ

أَنَّهُ فَعَلَهُ