“Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”  

قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللَّهُ يَقُولُ اللَّهُ إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ  

“I am fasting.” ‘Uthman said: “I heard the Messenger of Allah ﷺ say: ‘Fasting is a shield against the Fire just like the shield of anyone of you against fighting.’”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الصِّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ  

“In Paradise there is a gate called Rayyan. On the Day of Resurrection the call will go out saying: ‘Where are those who used to fast?’ Whoever is among those who used to fast will enter it, and whoever enters it will never experience thirst again.”  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يُدْعَى يَوْمَ الْقِيَامَةِ يُقَالُ أَيْنَ الصَّائِمُونَ؟ فَمَنْ كَانَ مِنَ الصَّائِمِينَ دَخَلَهُ وَمَنْ دَخَلَهُ لَمْ يَظْمَأْ أَبَدًا  

‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

“When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.”  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ إِذَا كَانَتْ أَوَّلُ لَيْلَةٍ مِنْ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ وَفُتِحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغْلَقْ مِنْهَا بَابٌ وَنَادَى مُنَادٍ يَا بَاغِيَ الْخَيْرِ أَقْبِلْ وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ وَذَلِكَ فِي كُلِّ لَيْلَةٍ  

“At every breaking of the fast Allah has people whom He frees (from the Fire), and that happens every night.”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِلَّهِ عِنْدَ كُلِّ فِطْرٍ عُتَقَاءَ وَذَلِكَ فِي كُلِّ لَيْلَةٍ  

“Ramadan began, and the Messenger of Allah ﷺ said: ‘This month has come to you, and in it there is a night that is better than a thousand months. Whoever is deprived of it is deprived of all goodness, and no one is deprived of its goodness except one who is truly deprived.’”  

دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ  

“We were with ‘Ammar on the day concerning which there was some doubt. A (roasted) sheep was brought and some of the people moved away. ‘Ammar said: ‘Whoever is fasting on this day has disobeyed Abu Qasim ﷺ.’”  

كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأُتِيَ بِشَاةٍ فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ عَمَّارٌ مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ  

“The Messenger of Allah ﷺ forbade anticipating the fast by fasting one day before sighting (of the crescent).”  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَعْجِيلِ صَوْمِ يَوْمٍ قَبْلَ الرُّؤْيَةِ  

“The Messenger of Allah ﷺ used to say from the pulpit, before the month of Ramadan: ‘Fasting will begin on such and such a day, but we are going to start fasting earlier, so whoever wants to start fasting earlier (i.e., in Sha’ban), let him do so, and whoever wants to wait until Ramadan begins, let him do so.’”  

أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ قَبْلَ شَهْرِ رَمَضَانَ الصِّيَامُ يَوْمَ كَذَا وَكَذَا وَنَحْنُ مُتَقَدِّمُونَ فَمَنْ شَاءَ فَلْيَتَقَدَّمْ وَمَنْ شَاءَ فَلْيَتَأَخَّرْ  

“The Messenger of Allah ﷺ used to join Sha’ban to Ramadan.”  

كَانَ رَسُولُ اللَّهِ ﷺ يَصِلُ شَعْبَانَ بِرَمَضَانَ  

“He used to fast all of Sha’ban, until he joined it to Ramadan.”  

عَنْ صِيَامِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ حَتَّى يَصِلَهُ بِرَمَضَانَ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.”  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقَدَّمُوا صِيَامَ رَمَضَانَ بِيَوْمٍ وَلاَ بِيَوْمَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَيَصُومُهُ  

‘When it is the middle of Sha’ban, do not fast until Ramadan comes.”  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ النِّصْفُ مِنْ شَعْبَانَ فَلاَ صَوْمَ حَتَّى يَجِيءَ رَمَضَانُ۔»  

“A Bedouin came to the Prophet ﷺ and said: ‘I have seen the new crescent tonight.’ He said: ‘Do you bear witness that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah ﷺ?’ He said: ‘Yes.’ He said: ‘Get up, O Bilal, and announce to the people that they should fast tomorrow.’” Abu 'Ali said: "This is how it was narrated from Walid bin Abu Thawr and Hasan bin 'Ali. It was also narrated from Hammad bin Salamah, but he did not mention Ibn 'Abbas. He said: 'And he announced that they should perform the prayer and that they should fast.'"  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ أَبْصَرْتُ الْهِلاَلَ اللَّيْلَةَ فَقَالَ أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ نَعَمْ قَالَ قُمْ يَا بِلاَلُ فَأَذِّنْ فِي النَّاسِ أَنْ يَصُومُوا غَدًا  

“My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah ﷺ told me: ‘The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet ﷺ that they had seen the new crescent the night before. The Messenger of Allah ﷺ commanded them to break their fast and to go out to offer the ‘Eid prayer the following morning.’”  

حَدَّثَنِي عُمُومَتِي مِنَ الأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَالُوا أُغْمِيَ عَلَيْنَا هِلاَلُ شَوَّالٍ فَأَصْبَحْنَا صِيَامًا فَجَاءَ رَكْبٌ مِنْ آخِرِ النَّهَارِ فَشَهِدُوا عِنْدَ النَّبِيِّ ﷺ أَنَّهُمْ رَأَوُا الْهِلاَلَ بِالأَمْسِ فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يُفْطِرُوا وَأَنْ يَخْرُجُوا إِلَى عِيدِهِمْ مِنَ الْغَدِ  

‘When you see the new crescent, fast, and when you see it, stop fasting. If it is cloudy then calculate it (as thirty days).” Ibn ‘Umar used to fast one day before the new crescent was seen.  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ وَكَانَ ابْنُ عُمَرَ يَصُومُ قَبْلَ الْهِلاَلِ بِيَوْمٍ  

“When you see the new crescent then fast, and when you see it then stop fasting. If it is cloudy then fast thirty days.”  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا  

‘How much of the month has passed?” We said: “Twenty-two (days), and there are eight left.” The Messenger of Allah ﷺ said: “The month is like that, and the month is like that, (and the month is like that), three times, and he withheld one finger the last time.”  

قَالَ رَسُولُ اللَّهِ ﷺ كَمْ مَضَى مِنَ الشَّهْرِ؟ قَالَ قُلْنَا اثْنَانِ وَعِشْرُونَ وَبَقِيَتْ ثَمَانٍ فَقَالَ رَسُولُ اللَّهِ ﷺ الشَّهْرُ هَكَذَا وَالشَّهْرُ هَكَذَا وَالشَّهْرُ هَكَذَا ثَلاَثَ مَرَّاتٍ وَأَمْسَكَ وَاحِدَةً  

“The Messenger of Allah ﷺ said: ‘The month is like that and like that and like that,’ and he showed nine fingers on the third time to indicate twenty-nine.”  

قَالَ رَسُولُ اللَّهِ ﷺ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا وَعَقَدَ تِسْعًا وَعِشْرِينَ فِي الثَّالِثَةِ  

"(The months in which) We fasted twenty-nine days at the time of the Messenger of Allah ﷺ, were more than (the months in which) we fasted thirty days.  

مَا صُمْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْنَا ثَلاَثِينَ  

“Two months of ‘Eid whose reward cannot be reduced (even if they are twenty-nine days): ‘Ramadan and Dhul-Hijjah.”  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ  

“Al-Fitr is the day when you break your fast and Al-Adha is the day when you offer sacrifices.”  

قَالَ رَسُولُ اللَّهِ ﷺ الْفِطْرُ يَوْمَ تُفْطِرُونَ وَالأَضْحَى يَوْمَ تُضَحُّونَ  

“The Messenger of Allah ﷺ fasted while he was traveling, and he broke his fast.”  

صَامَ رَسُولُ اللَّهِ ﷺ فِي السَّفَرِ وَأَفْطَرَ  

“Hamzah Al-Aslami asked the Messenger of Allah ﷺ: ‘I am fasting, should I fast while traveling?’ The Messenger of Allah ﷺ said: ‘If you wish, then fast, and if you wish, then break your fast.’”  

سَأَلَ حَمْزَةُ الأَسْلَمِيُّ رَسُولَ اللَّهِ ﷺ فَقَالَ إِنِّي أَصُومُ أَفَأَصُومُ فِي السَّفَرِ؟ فَقَالَ ﷺ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ  

“We were with the Messenger of Allah ﷺ on one of his journeys on a hot day, and it was extremely hot. A man would put his hand over his head because of the intense heat. No one among the people was fasting except for the Messenger of Allah ﷺ and ‘Abdullah bin Rawahah.”  

أَنَّهُ قَالَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فِي الْيَوْمِ الْحَارِّالشَّدِيدِ الْحَرِّ وَإِنَّ الرَّجُلَ لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا فِي الْقَوْمِ أَحَدٌ صَائِمٌ إِلاَّ رَسُولُ اللَّهِ ﷺ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ  

‘It is not an act of righteousness to fast while traveling.”  

قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

"It is not an act of righteousness to fast while traveling."  

قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

“The one who fasts Ramadan while traveling is like one who breaks his fast when not traveling.” Abu Ishaq said: "This Hadith is of no significance."  

رَسُولُ اللَّهِ ﷺ صَائِمُ رَمَضَانَ فِي السَّفَرِ كَالْمُفْطِرِ فِي الْحَضَرِ قالَ أَبُو إِسْحاقَ هَذاالْحَديثُ لَيْسَ بِشَيْءٍ  

“The cavalry of the Messenger of Allah ﷺ attacked us, so I came to the Messenger of Allah ﷺ while he was eating a meal. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Sit down and I will tell you about fasting. Allah has relieved the traveler of half of the prayer, and He has relieved the traveler, the pregnant, and the nursing mothers of the duty to fast.’ By Allah, the Prophet ﷺ said them, both, or one of them, and now I feel so disappointed that I had not eaten of the food of the Messenger of Allah ﷺ.”  

أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ ﷺ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَتَغَدَّى فَقَالَ ادْنُ فَكُلْ قُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ إِنَّ اللَّهَ ﷻ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلاَةِ وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ ﷺ كِلْتَاهُمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي فَهَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ ﷺ  

“The Messenger of Allah ﷺ granted a concession to pregnant women who fear for themselves, allowing them not to fast, and to nursing mothers who fear for their infants.”  

رَخَّصَ رَسُولُ اللَّهِ ﷺ لِلْحُبْلَى الَّتِي تَخَافُ عَلَى نَفْسِهَا أَنْ تُفْطِرَ وَلِلْمُرْضِعِ الَّتِي تَخَافُ عَلَى وَلَدِهَا  

“I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’”  

سَمِعْتُ عَائِشَةَ تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ شَهْرِ رَمَضَانَ فَمَا أَقْضِيهِ حَتَّى يَجِيءَ شَعْبَانُ  

“We used to menstruate at the time of the Prophet ﷺ, and he would order us to make up for the (missed) fasts.’”  

كُنَّا نَحِيضُ عِنْدَ النَّبِيِّ ﷺ فَيَأْمُرُنَا بِقَضَاءِ الصَّوْمِ  

“A man came to the Prophet ﷺ and said: ‘I am doomed.’ He said: ‘Why are you doomed?’ He said: ‘I had intercourse with my wife in Ramadan.’ The Prophet ﷺ said: ‘Free a slave.’ He said: ‘I cannot.’ He said: ‘Fast for two consecutive months.’ He said: ‘I cannot.’ He said: ‘Feed sixty poor persons.’ He said: ‘I cannot.’ He said: ‘Sit down.’ So he sat down, and while doing so a basketful of dates was brought. The Prophet ﷺ said: ‘Go and give this in charity.’ He said: ‘O Messenger of Allah, by the One Who sent you with the truth, there is no household between its two lava fields (i.e., in Al-Madinah) that is more in need of it than us.’ He said: ‘Then go and feed your family.’” Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ هَلَكْتُ قَالَ وَمَا أَهْلَكَكَ؟ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ فَقَالَ النَّبِيُّ ﷺ أَعْتِقْ رَقَبَةً قَالَ لاَ أَجِدُهَا قَالَ صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لاَ أُطِيقُ قَالَ أَطْعِمْ سِتِّينَ مِسْكِينًا قَالَ لاَ أَجِدُ قَالَ اجْلِسْ فَجَلَسَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أُتِيَ بِمِكْتَلٍ يُدْعَى الْعَرَقَ فَقَالَ اذْهَبْ فَتَصَدَّقْ بِهِ قَالَ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا قَالَ فَانْطَلِقْ فَأَطْعِمْهُ عِيَالَكَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عُمَرَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ ﷺ بِذَلِكَ فَقَالَ وَصُمْ يَوْمًا مَكَانَهُ  

“Whoever does not fast one day in Ramadan without having a concession allowing that, fasting for a lifetime will not make up for that.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ لَمْ يُجْزِهِ صِيَامُ الدَّهْرِ  

"Whoever eats out of forgetfulness while fasting, let him complete his fast, for it is Allah Who has fed him and given him to drink."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَكَلَ نَاسِيًا وَهُوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ  

“We broke our fast on a cloudy day at the time of the Messenger of Allah ﷺ, then the sun appeared.” I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).  

أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فِي يَوْمِ غَيْمٍ ثُمَّ طَلَعَتِ الشَّمْسُ قُلْتُ لِهِشَامٍ أُمِرُوا بِالْقَضَاءِ؟ قَالَ لاَ بُدَّ مِنْ ذَلِكَ  

“I heard Fadalah bin ‘Ubaid Al- Ansari narrating that the Prophet ﷺ came out to them on a day when he was fasting. He called for a vessel and drank. We said: ‘O Messenger of Allah, you were fasting today.’ He said: ‘Yes, but I vomited.’”  

حَدَّثَنَا يَعْلَى وَمُحَمَّدُ ابْنَا عُبَيْدٍ الطَّنَافِسِيِّ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي مَرْزُوقٍ قَالَ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ الأَنْصَارِيَّ يُحَدِّثُ أَنَّ النَّبِيَّ ﷺ خَرَجَ عَلَيْهِمْ فِي يَوْمٍ كَانَ يَصُومُهُ فَدَعَا بِإِنَاءٍ فَشَرِبَ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ كُنْتَ تَصُومُهُ قَالَ أَجَلْ وَلَكِنِّي قِئْتُ  

“Whoever unintentionally vomits, he does not have to make up for the fast, but whoever makes himself vomit, has to make up for the fast.”  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ ذَرَعَهُ الْقَىْءُ فَلاَ قَضَاءَ عَلَيْهِ وَمَنِ اسْتَقَاءَ فَعَلَيْهِ الْقَضَاءُ  

“One of the best actions of the fasting person is using the tooth stick.”  

قَالَ رَسُولُ اللَّهِ ﷺ مِنْ خَيْرِ خِصَالِ الصَّائِمِ السِّوَاكُ  

“The Messenger of Allah ﷺ applied kohl to his eyes while he was fasting.”  

قَالَتِ اكْتَحَلَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ  

‘The cupper and the one for whom cupping is done both break their fast.”  

قَالَ رَسُولُ اللَّهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

“I heard the Prophet ﷺ say: ‘The cupper and the one for whom cupping is done both break their fast.’”  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

“The cupper and the one for whom cupping is done both break their fast.”  

أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ بِالْبَقِيعِ فَمَرَّ عَلَى رَجُلٍ يَحْتَجِمُ بَعْدَ مَا مَضَى مِنَ الشَّهْرِ ثَمَانِي عَشْرَةَ لَيْلَةً فَقَالَ رَسُولُ اللَّهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.”  

احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ  

“The Prophet ﷺ used to kiss during the month of fasting.”  

كَانَ النَّبِيُّ ﷺ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ  

“The Messenger of Allah ﷺ used to kiss when he was fasting, and who among you can control his desire as the Messenger of Allah ﷺ used to control his desire?”  

كَانَ رَسُولُ اللَّهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يَمْلِكُ إِرْبَهُ؟  

The Messenger of Allah ﷺ used to kiss when he was fasting.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ  

“The Prophet ﷺ was asked about a man who kissed his wife when they were both fasting. He said: ‘They have broken their fast.’”  

عَنْ مَيْمُونَةَ مَوْلاَةِ النَّبِيِّ ﷺ قَالَتْ سُئِلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُمَا صَائِمَانِ قَالَ قَدْ أَفْطَرَا  

“Al-Aswad and Masruq entered upon ‘Aishah and said: ‘Did the Messenger of Allah ﷺ touch (his wife) when he was fasting?’ She said: ‘He used to do that, and he was the strongest of all of you in controlling his desire.’”  

دَخَلَ الأَسْوَدُ وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقَالاَ أَكَانَ رَسُولُ اللَّهِ ﷺ يُبَاشِرُ وَهُوَ صَائِمٌ قَالَتْ كَانَ يَفْعَلُ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ