[Machine] That the Messenger of Allah ﷺ delivered a sermon at Arafat. When he said "Labbaik Allahumma Labbaik" (Here I am, O Allah, here I am), he said, "Verily, the best is the good of the Hereafter."  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ بِعَرَفَاتٍ فَلَمَّا قَالَ لَبَّيْكَ اللهُمَّ لَبَّيْكَ قَالَ إِنَّمَا الْخَيْرُ خَيْرُ الْآخِرَةِ  

[Machine] Abu al-Abbas al-Asamm narrated to Anbaa al-Rabi' that al-Shafi'i narrated to Sa'id, who narrated from Ibn Jurayj, who informed me that Humaid al-A'raj narrated from Mujahid who said, "The Prophet ﷺ used to loudly proclaim from his mount, 'Labbaik Allahumma Labbaik.' He mentioned this proclamation and said, 'And when it was one particular day and people were turning away from him, as if he was amazed by it, he increased in the proclamation, 'Labbaik.' Verily, the true life is the life of the hereafter.'" Ibn Jurayj said, "And I thought that was the day of Arafah."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سَعِيدٌ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي حُمَيْدٌ الْأَعْرَجُ عَنْ مُجَاهِدٍ أَنَّهُ قَالَ كَانَ النَّبِيُّ ﷺ يُظْهِرُ مِنَ التَّلْبِيَةِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ فَذَكَرَ التَّلْبِيَةَ قَالَ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ وَالنَّاسُ يُصْرَفُونَ عَنْهُ كَأَنَّهُ أَعْجَبَهُ مَا هُوَ فِيهِ فَزَادَ فِيهَا لَبَّيْكَ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَةِ قَالَ ابْنُ جُرَيْجٍ وَحَسِبْتُ أَنَّ ذَلِكَ يَوْمَ عَرَفَةَ  

[Machine] Sa'd saw a group of his relatives as he was performing tawaf around the Kaaba. Sa'd said, "Indeed, he is the one with the high ranks. This is not how we used to perform tawaf during the time of the Messenger of Allah, ﷺ ."  

أَنَّ سَعْدًا أَبْصَرَ بَعْضَ بَنِي أَخِيهِ وَهُوَ يُلَبِّي بِذِي الْمَعَارِجِ قَالَ سَعْدٌ إِنَّهُ لَذُو الْمَعَارِجِ وَمَا هَكَذَا كُنَّا نُلَبِّي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] Indeed, the polytheists used to go around the Kaaba saying "Labbayka, labbayka, lā sharīka laka," and the Prophet ﷺ would respond "Qad qad." They would then say "il-la shariqun huwa laka tamlikuhu wa ma malak," and "ghufrānak, ghufrānak." Allah then revealed, "And Allah would not punish them while you are among them, nor will He punish them while they seek forgiveness" (Quran 8:33). Ibn Abbas said, "They had the protection of the Prophet ﷺ and seeking forgiveness." The Prophet ﷺ passed away, but seeking forgiveness remained. Allah also revealed, "And why should Allah not punish them while they avert people from al-Masjid al-Haram and they were not its guardians? Its protectors are none but the righteous, but most of them do not know" (Quran 8:34). This is the punishment of the Hereafter, while that (punishment in this life) is the punishment of the world.  

إِنَّ الْمُشْرِكِينَ كَانُوا يَطُوفُونَ بِالْبَيْتِ فَيَقُولُونَ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ فَيَقُولُ النَّبِيُّ ﷺ قَدْ قَدْ فَيَقُولُونَ إِلَّا شَرِيكٌ هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ وَيَقُولُونَ غُفْرَانَكَ غُفْرَانَكَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَمَا كَانَ اللهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} [الأنفال 33] فَقَالَ ابْنُ عَبَّاسٍ كَانَ فِيهِمْ أَمَانَانِ نَبِيُّ اللهِ ﷺ وَالِاسْتِغْفَارُ قَالَ فَذَهَبَ نَبِيُّ اللهِ ﷺ وَبَقِيَ الِاسْتِغْفَارُ {وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ} [الأنفال 34] قَالَ فَهَذَا عَذَابُ الْآخِرَةِ وَذَلِكَ عَذَابُ الدُّنْيَا  

[Machine] The Prophet ﷺ used to, when he finished performing the ritual washing (tawaf), ask Allah for His pleasure and forgiveness and seek refuge in His mercy from the Fire. Saleh said, "I heard Al-Qasim ibn Muhammad say that when he finished his tawaf, he was ordered to send prayers upon the Prophet ﷺ . This is the narration of Al-Asbahani, and Ibn Abdan did not mention the incident from Al-Qasim ibn Muhammad."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللهَ رِضْوَانَهُ وَمَغْفِرَتَهُ وَاسْتَعَاذَ بِرَحْمَتِهِ مِنَ النَّارِ قَالَ صَالِحٌ وَسَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ يَقُولُ كَانَ يُؤْمَرُ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ أَنْ يُصَلِّيَ عَلَى النَّبِيِّ ﷺ لَفْظُ حَدِيثِ الْأَصْبَهَانِيِّ وَلَمْ يَذْكُرِ ابْنُ عَبْدَانَ الْحِكَايَةَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ  

[Machine] The woman does not ascend above Safa and Marwa, nor does she raise her voice in the (act of) Talbiyah, except when standing in Sai.  

لَا تَصْعَدُ الْمَرْأَةُ فَوْقَ الصَّفَا وَالْمَرْوَةِ وَلَا تَرْفَعُ صَوْتَهَا بِالتَّلْبِيَةِ مَوْقُوفٌ  

[Machine] "O Messenger of Allah, what do you command us to wear of clothing for the pilgrimage?" The Messenger of Allah ﷺ said, "Do not wear shirts, nor pants, nor shoulder wraps, nor berans, nor sandals, except if someone does not have two sandals, then they may wear khuffs (leather socks) that cover what is below the ankles. And do not wear anything from clothes that have been touched by saffron or waras. And the woman in ihram should not cover her face, nor wear gloves."  

يَا رَسُولَ اللهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ لِلْمُحْرِمِ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ أَحَدٌ لَيْسَ لَهُ نَعْلَانِ فَيَلْبَسِ الْخُفَّيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلَا الْوَرْسُ وَلَا تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلَا تَلْبَسِ الْقُفَّازَيْنِ  

[Machine] The Messenger of Allah ﷺ prohibited women from wearing niqab and gloves while in the state of ihram. As for the hadith of Juwayriyah bint Asma 9043, Abu Nasr 'Umar ibn 'Abdul Aziz informed us that Abu al-Hasan 'Ali ibn al-Fadl ibn Muhammad ibn 'Aqil al-Khuzai narrated to him that Ibrahim ibn Hashim al-Bagawi reported to him from 'Abdullah that a man stood up and called out to the Messenger of Allah ﷺ, asking what clothing should we wear when in the state of ihram. So he mentioned the narration in a similar way to the narration of Layth.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تَنْتَقِبَ الْمَرْأَةُ وَتَلْبَسَ الْقُفَّازَيْنِ وَهِيَ مُحْرِمَةٌ وَأَمَّا حَدِيثُ جُوَيْرِيَةَ بْنِ أَسْمَاءَ 9043 فَأَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ الْخُزَاعِيُّ أَنْبَأَ إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ حَدَّثَنِي جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ قَالَ قَامَ رَجُلٌ فَنَادَى رَسُولَ اللهِ ﷺ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا؟ فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْ حَدِيثِ اللَّيْثِ  

Ibn ‘Umar reported that the Prophet ﷺ as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. (Using translation from Abū Dāʾūd 1826)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلَا تَلْبَسِ الْقُفَّازَيْنِ  

‘Abd Allaah bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said ‘Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them. (Using translation from Abū Dāʾūd 1827)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَنْهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَنْوَاعِ الثِّيَابِ مُعَصْفَرٍ أَوْ خَزٍّ أَوْ حُلِيٍّ أَوْ سَرَاوِيلَ أَوْ قَمِيصٍ أَوْ خُفٍّ وَرَوَاهُ أَيْضًا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ عَنْ نَافِعٍ  

[Machine] The Prophet ﷺ said: "The woman in ihram should not cover her face or wear gloves." Abu Dawud narrated it, as well as Ubaidullah ibn Umar, Malik ibn Anas, Ayoub narrating it as an attributed statement of Ibn Umar. The sheikh and Ubaidullah ibn Umar extended the narration to the phrase "and not ride a camel". He also said, "She should not cover her face or wear gloves." Abu Abdullah Al-Hafiz narrated it, and Abu Ali Al-Hafiz said, "The woman should not cover her face." This hadith has been included in the narration.  

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُحْرِمَةُ لَا تَنْتَقِبُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ عُبَيْدُ اللهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ وَأَيُّوبُ عَنْ نَافِعٍ مَوْقُوفًا عَلَى ابْنِ عُمَرَ الْمُحْرِمَةُ لَا تَنْتَقِبُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ قَالَ الشَّيْخُ وَعُبَيْدُ اللهِ بْنُ عُمَرَ سَاقَ الْحَدِيثَ إِلَى قَوْلِهِ وَلَا وَرْسَ ثُمَّ قَالَ وَكَانَ يَقُولُ لَا تَنْتَقِبِ الْمُحْرِمَةُ وَلَا تَلْبَسِ الْقُفَّازَيْنِ 9047 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ قَالَ أَبُو عَلِيٍّ الْحَافِظُ لَا تَنْتَقِبُ الْمَرْأَةُ مِنْ قَوْلِ ابْنِ عُمَرَ وَقَدْ أُدْرِجَ فِي الْحَدِيثِ  

[Machine] The woman's ihram is on her face and the man's ihram is on his head like this.  

إِحْرَامُ الْمَرْأَةِ فِي وَجْهِهَا وَإحْرَامُ الرَّجُلِ فِي رَأْسِهِ هَكَذَا  

[Machine] The Messenger of Allah ﷺ said, "There is no prohibition on a woman except on her face." Abu Ahmad ibn 'Adi said, "I do not know anyone who narrates it from 'Ubaidullah except for Abu Al-Jamal." This is what the sheikh and Ayyub ibn Muhammad, Abu Al-Jamal, said. He is weak according to the people of knowledge in hadith, as Yahya ibn Ma'in and others have weakened him. And this hadith has also been narrated from another unknown source from 'Ubaidullah ibn 'Umar, in a raised manner, and what is preserved is in a suspended state.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ عَلَى الْمَرْأَةِ حَرَمٌ إِلَّا فِي وَجْهِهَا قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ لَا أَعْلَمُهُ يَرْفَعُهُ عَنْ عُبَيْدِ اللهِ غَيْرُ أَبِي الْجَمَلِ هَذَا قَالَ الشَّيْخُ وَأَيُّوبُ بْنُ مُحَمَّدٍ أَبُو الْجَمَلِ ضَعِيفٌ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ فَقَدْ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ وَجْهٍ آخَرَ مَجْهُولٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ مَرْفُوعًا وَالْمَحْفُوظُ مَوْقُوفٌ  

[Machine] Al-Muharramah is allowed to wear any clothing she wishes, except for a dress touched by musk or saffron. She is not allowed to wear a face veil or cover her face, and she is to let her garment hang down over her face if she chooses to.  

الْمُحْرِمَةُ تَلْبَسُ مِنَ الثِّيَابِ مَا شَاءَتْ إِلَّا ثَوْبًا مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ وَلَا تَتَبَرْقَعُ وَلَا تَلَثَّمُ وَتُسْدِلُ الثَّوْبَ عَلَى وَجْهِهَا إِنْ شَاءَتْ  

[Machine] The passengers used to pass by us while we were with the Messenger of Allah, ﷺ , and we were in a state of ihram. When they passed by us, one of us would lower her headscarf from her head onto her face. And when they passed by us, we would uncover it again. And this continued like that.  

كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ مُحْرِمَاتٌ فَإِذَا جَازُوا بِنَا سَدَلَتْ إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وَجْهِهَا فَإِذَا جَاوَزُونَا كَشَفْنَاهُ وَكَذَلِكَ  

We were proceeding to Mecca along with the Prophet ﷺ. We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet ﷺ saw it but did not forbid it. (Using translation from Abū Dāʾūd 1830)   

كُنَّا نَخْرُجُ مَعَ النَّبِيِّ ﷺ إِلَى مَكَّةَ فَنُضَمِّدُ جِبَاهَنَا بِالسُّكِّ الْمُطَيَّبِ عِنْدَ الْإِحْرَامِ فَإِذَا عَرِقَتْ إِحْدَانَا سَالَ عَلَى وَجْهِهَا فَيَرَاهُ النَّبِيُّ ﷺ فَلَا يَنْهَانَا  

[Machine] "To wipe her hands with henna upon entering the state of 'ihram', while in a state of unawareness. Al-Shafi'i said: 'I prefer it for her.' Al-Shaykh said: 'It has also been narrated from Musa ibn 'Ubaydah, who said: 'Abdullah ibn Dinar informed me that Ibn 'Umar used to say: 'It is from the Sunnah for the woman to be massaged with henna on the night of entering 'ihram', and to cover her head with a washcloth that does not contain fragrance, and not to prohibit anything.' And that is not protected.'"  

أَنْ تَمْسَحَ الْمَرْأَةُ يَدَيْهَا عِنْدَ الْإِحْرَامِ بِشَيْءٍ مِنَ الْحِنَّاءِ وَلَا تُحْرِمَ وَهِيَ غُفْلٌ قَالَ الشَّافِعِيُّ وَكَذَلِكَ أُحِبُّ لَهَا قَالَ الشَّيْخُ وَقَدْ رُوِيَ عَنْ مُوسَى بْنِ عُبَيْدَةَ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ مِنَ السُّنَّةِ أَنْ تُدَلَّكَ الْمَرْأَةُ بِشَيْءٍ مِنَ الْحِنَّاءِ عَشِيَّةَ الْإِحْرَامِ وَتُغَلِّفَ رَأْسَهَا بِغَسْلَةٍ لَيْسَ فِيهَا طِيبٌ وَلَا تُحْرِمَ عُطْلًا وَلَيْسَ ذَلِكَ بِمَحْفُوظٍ  

[Machine] The Prophet ﷺ gave permission to his companions, so they visited the House (Kaaba) on the day of Sacrifice at noon. And the Messenger of Allah ﷺ visited it with his wives at night. Muhammad ibn Ishaq ibn Yasar narrated it from Abdur Rahman with his chain of narrators. She (Aisha) said, "He (the Prophet) completed his circumambulation on the day of Sacrifice until night." Abu Az-Zubair narrated it from Aisha and Ibn Abbas that the Prophet ﷺ delayed the circumambulation on the day of Sacrifice until nightfall.  

النَّبِيَّ ﷺ أَذِنَ لِأَصْحَابِهِ فَزَارُوا الْبَيْتَ يَوْمَ النَّحْرِ ظَهِيرَةً وَزَارَ رَسُولُ اللهِ ﷺ مَعَ نِسَائِهِ لَيْلًا وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنْ عَبْدِ الرَّحْمَنِ بِإِسْنَادِهِ قَالَتْ أَفَاضَ مِنْ آخِرِ يَوْمِهِ وَرَوَى أَبُو الزُّبَيْرِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ أَخَّرَ الطَّوَافَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ  

[Machine] Women are not required to do Sa'i between Safa and Marwa, meaning walking between the small hills of Safa and Marwa in the courtyard of Masjid al-Haram. This was narrated from the Jurists among the Followers of the Companions in the city of Madinah.  

لَيْسَ عَلَى النِّسَاءِ سَعْيٌ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَعْنِي الرَّمَلَ بِالْبَيْتِ وَالسَّعْيَ فِي بَطْنِ الْمَسِيلِ وَرُوِّينَاهُ عَنْ فُقَهَاءِ التَّابِعِينَ مِنْ أَهْلِ الْمَدِينَةِ  

[Machine] The Messenger of Allah ﷺ said: "The pilgrim should not wear a shirt, turban, trousers, burnoose, garment touched by saffron, nor silk, nor two socks, except for those who cannot find two sandals. If he cannot find them, then he should cut them until they are below the ankles."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَلْبَسِ الْمُحْرِمُ الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا السَّرَاوِيلَ وَلَا الْبُرْنُسَ وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ وَلَا الْخُفَّيْنِ إِلَّا لِمَنْ لَا يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْهُمَا فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ 9057 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنَا أَبُو يَعْلَى ثنا أَبُو خَيْثَمَةَ وَعَمْرٌو النَّاقِدُ وَابْنُ أَبِي إِسْرَائِيلَ قَالُوا ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَذَكَرَهُ بِمَعْنَاهُ  

[Machine] A man asked the Messenger of Allah ﷺ what the one in a state of ihram should wear. He replied, "Do not wear a shirt, or a turban, or trousers, or a cloak, or shoes, except for one who cannot find sandals, then let him wear shoes and cut them below the ankles. And do not wear any clothing that has been touched by saffron and waras." And Muhammad bin Abdullah Al-Hafiz informed us that Yahya bin Mansur Al-Qadi narrated to us that Muhammad bin Abdus Salam narrated to us that Yahya bin Yahya said, "I read it with Malik, and he mentioned it."  

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ قَالَ لَا تَلْبَسُوا الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخُفَّيْنِ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ 9059 وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ  

[Machine] A man called to the Messenger of Allah ﷺ while he was giving a sermon at that place, and Nafi' gestured towards the front of the mosque. So he said, "O Messenger of Allah, what should the pilgrim wear?" He said, "The pilgrim should not wear trousers, turban, qamis, or slippers except if he cannot find two sandals, then he should cut them and wear them under his ankles. And nothing of the clothes should be touched by musk and saffron, nor should he wear the burnous." This is the wording of Al-Muqaddam's narration, and in the narration of Sulayman it is mentioned.  

نَادَى رَجُلٌ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ وَهُوَ بِذَاكَ الْمَكَانِ وَأَشَارَ نَافِعٌ إِلَى مُقَدَّمِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ قَالَ لَا يَلْبَسِ السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا الْقَمِيصَ وَلَا الْخُفَّيْنِ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَقْطَعْهُمَا فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا شَيْءَ مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ وَزَعْفَرَانٌ وَلَا الْبُرْنُسَ لَفْظُ حَدِيثِ الْمُقَدَّمِيِّ وَفِي رِوَايَةِ سُلَيْمَانَ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا يَلْبَسُ الْمُحْرِمُ فَقَالَ لَا يَلْبَسْ فَذَكَرَهُ  

[Machine] A man stood up to the Prophet ﷺ and said, "O Messenger of Allah, what clothing is prohibited for the pilgrim to wear?" He replied, "The pilgrim should not wear a shirt, turban, cloak, trousers, robe, or a garment touched by saffron or perfume. The pilgrim should not wear shoes unless he cannot find two sandals, in which case he cuts them below the ankles with their meaning."  

أَنَّ رَجُلًا قَامَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ قَالَ لَا يَلْبَسِ الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا الْبُرْنُسَ وَلَا السَّرَاوِيلَ وَلَا الْقَبَاءَ وَلَا ثَوْبًا مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ وَلَا يَلْبَسِ الْخُفَّيْنِ إِلَّا أَنْ لَا يَجِدَ النَّعْلَيْنِ فَيَقْطَعَهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَبِمَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ forbade wearing shirts, robes, pants, and sandals, except if one could not find shoes. He also prohibited wearing a garment that has been dyed with saffron or waras (a type of plant) which refers to the prohibited garments. In another narration by Al-Ashajj, the Messenger of Allah ﷺ forbade wearing a prohibited garment such as a shirt or a robe.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْقَمِيصِ وَالْأَقْبِيَةِ وَالسَّرَاوِيلَاتِ وَالْخُفَّيْنِ إِلَّا أَنْ لَا يَجِدَ نَعْلَيْنِ وَلَا يَلْبَسُ ثَوْبًا مَسَّهُ زَعْفَرَانٌ أَوْ وَرْسٌ يَعْنِي الْمُحْرِمَ وَفِي رِوَايَةِ الْأَشَجِّ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ الْقُمُصَ وَالْأَقْبِيَةَ ثُمَّ ذَكَرَهُ  

[Machine] He said that the Messenger of Allah ﷺ forbade the pilgrim from wearing a garment dyed with saffron or wars, and he said, "Whoever does not find two sandals, should wear two khuffs and cut them below the ankles." In another narration from Ash-Shafi'i, it is said that the Messenger of Allah ﷺ forbade it, and the rest is the same.  

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ وَقَالَ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ رَسُولَ اللهِ ﷺ نَهَى وَالْبَاقِي سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ addressed us at Arafat and said, "Whoever does not find a garment (izar), let him wear trousers (saraawil), and whoever does not find sandals (na'alayn), let him wear socks (khuffayn)."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَاتٍ فَقَالَ مَنْ لَمْ يَجِدِ الْإِزَارَ فَلْيَلْبَسِ السَّرَاوِيلَ وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ  

[Machine] I heard the Messenger of Allah ﷺ delivering a sermon, saying: "If the pilgrim does not find sandals, he may wear two shoes, and if he does not find a loincloth, he may wear trousers."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ إِذَا لَمْ يَجِدِ الْمُحْرِمُ نَعْلَيْنِ لَبِسَ خُفَّيْنِ وَإِذَا لَمْ يَجِدْ إِزَارًا لَبِسَ سَرَاوِيلَ  

[Machine] The Messenger of Allah ﷺ said: "If one cannot find two sandals, he should wear two socks and cut them in a way that they are shorter than the ankles." Umar said: "Look to see which of the narrations is earlier, the narration of Ibn Umar or the narration of Ibn Abbas." This was narrated by others from Ibn Uyaynah from Umar. And Umar bin Dinar carried both of them on Naskh from one another. It was mentioned in the narration of Ibn Awan and others from Nafi' from Ibn Umar that this was in Madinah before the Ihram. And it was mentioned in the narration of Shu'bah from Umar from Abu Asha'athaa Jabir bin Zaid from Ibn Abbas that this was in Arafat, and that was after the incident of Ibn Umar. And as for Imam Shafi'i, may Allah have mercy on him, he said: "I think they should be cut, because that is in the narration of Ibn Umar, even if it is not in the narration of Ibn Abbas. And both of them are truthful, trustworthy, and there is no addition from one of them to the other that the other did not mention, either because he forgot it, doubted it, did not convey it, or conveyed it but it was not conveyed about him." There is difference of opinion among them regarding some of these meanings.  

قَالَ رَسُولُ اللهِ ﷺ الْمُحْرِمُ إِذَا لَمْ يَجِدِ النَّعْلَيْنِ لَبِسَ الْخُفَّيْنِ وَيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ قَالَ وَقَالَ عَمْرٌو انْظُرُوا أَيُّهُمَا قَبْلُ حَدِيثُ ابْنِ عُمَرَ أَوْ حَدِيثُ ابْنِ عَبَّاسٍ وَرَوَاهُ غَيْرُهُ عَنِ ابْنِ عُيَيْنَةَ عَنْ عَمْرٍو وَقَالَ انْظُرُوا أَيُّهُمَا قَبْلُ فَحَمَلَهُمَا عَمْرُو بْنُ دِينَارٍ عَلَى نَسْخِ أَحَدِهِمَا الْآخَرَ وَبَيِّنٌ فِي رِوَايَةِ ابْنِ عَوْنٍ وَغَيْرِهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ ذَلِكَ كَانَ بِالْمَدِينَةِ قَبْلَ الْإِحْرَامِ وَبَيِّنٌ فِي رِوَايَةِ شُعْبَةَ عَنْ عَمْرٍو عَنْ أَبِي الشَّعْثَاءِ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذَلِكَ كَانَ بِعَرَفَةَ وَذَلِكَ بَعْدَ قِصَّةِ ابْنِ عُمَرَ وَأَمَّا الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنَّهُ قَالَ أَرَى أَنْ يُقْطَعَا؛ لِأَنَّ ذَلِكَ فِي حَدِيثِ ابْنِ عُمَرَ وَإِنْ لَمْ يَكُنْ فِي حَدِيثِ ابْنِ عَبَّاسٍ وَكِلَاهُمَا صَادِقٌ حَافَظَ وَلَيْسَ زِيَادَةُ أَحَدِهِمَا عَلَى الْآخَرِ شَيْئًا لَمْ يُؤَدِّهِ الْآخَرُ إِمَّا عَزَبَ عَنْهُ وَإِمَّا شَكَّ فِيهِ فَلَمْ يُؤَدِّهِ وَإِمَّا سَكَتَ عَنْهُ وَإِمَّا أَدَّى فَلَمْ يُؤَدِّ عَنْهُ لِبَعْضِ هَذِهِ الْمَعَانِي اخْتِلَافًا  

The Prophet ﷺ said, "Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather)." (Using translation from Bukhārī 5804)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ  

[Machine] I saw Ibn Umar rushing around the house, with a cloth wrapped around his stomach.  

رَأَيْتُ ابْنَ عُمَرَ يَسْعَى بِالْبَيْتِ وَقَدْ حَزَّمَ عَلَى بَطْنِهِ بِثَوْبٍ  

[Machine] I differ between the two sides of my garment from behind me, then I fix it while I am in a state of ihram? Abdullah bin Umar said, "Do not fix it."  

أُخَالِفُ بَيْنَ طَرَفَيْ ثَوْبِي مِنْ وَرَائِي ثُمَّ أَعْقِدُهُ وَأَنَا مُحْرِمٌ؟ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ لَا تَعْقِدْ  

[Machine] The Messenger of Allah ﷺ saw a man tied with a rope that was torn, so he said to him, "Untie the rope and tie it again twice." This hadith was also narrated by Ibn Abi Dhi'b from Salih bin Hassan from the Prophet ﷺ, and it is also torn, except that one of them confirms it with the other, then with what remains of the narration of Ibn 'Umar, then with the fact that when it is tied, it becomes like a stitch.  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا مُحْتَزِمًا بِحَبْلٍ أَبْرَقَ فَقَالَ انْزِعِ الْحَبْلَ مَرَّتَيْنِ هَذَا مُنْقَطِعٌ وَرَوَاهُ أَيْضًا ابْنُ أَبِي ذِئْبٍ عَنْ صَالِحِ بْنِ حَسَّانَ عَنِ النَّبِيِّ ﷺ وَهُوَ أَيْضًا مُنْقَطِعٌ إِلَّا أَنَّ أَحَدَهُمَا يَتَأَكَّدُ بِالْآخَرِ ثُمَّ بِمَا مَضَى مِنْ أَثَرِ ابْنِ عُمَرَ ثُمَّ بِأَنَّهُ إِذَا عُقِدَ صَارَ فِي مَعْنَى الْمَخِيطِ  

[Machine] We used to wear clothes that we hadn't washed, and we would wear the garment called "al-mumashshaq," which is only a lining. 'Ikrimah, the freed slave of Ibn 'Abbas, narrated that the Prophet ﷺ changed his clothes with "at-tan'aim," while he was in a state of Ihram. Abu Dawud included this narration in his book "Al-Marasi."  

كُنَّا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَهْلَلْنَا مَا لَمْ نُهِلَّ فِيهِ وَنَلْبَسُ الْمُمَشَّقَ إِنَّمَا هُوَ بَطِينٌ وَرُوِّينَا عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ غَيَّرَ ثَوْبَيْهِ بِالتَّنْعِيمِ وَهُوَ مُحْرِمٌ أَوْرَدَهُ أَبُو دَاوُدَ فِي الْمَرَاسِيلِ  

[Machine] The Messenger of Allah ﷺ prohibited wearing a burnus during the state of Ihram.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى الْمُحْرِمَ أَنْ يَلْبَسَ الْبُرْنُسَ؟  

[Machine] He heard the Messenger of Allah ﷺ forbidding women from wearing gloves, face veils, and anything that touches the stick and saffron from clothing. After that, they should wear whatever colors of clothing they like, except for yellow, green, striped, tight trousers, long shirts, and sandals. Abu Dawood narrated this, and this was also narrated by Ibn Ishaq from Nafi' from Abdah and Muhammad ibn Salamah until his words, "and anything that touches the stick and saffron from clothing" without mentioning anything else after it.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ نَهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنَ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مُعَصْفَرًا أَوْ خَزًّا أَوْ حُلِيًّا أَوْ سَرَاوِيلَ أَوْ قَمِيصًا أَوْ خُفًّا قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا عَنِ ابْنِ إِسْحَاقَ عَنْ نَافِعٍ عَبْدَةُ وَمُحَمَّدُ بْنُ سَلَمَةَ إِلَى قَوْلِهِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلَمْ يَذْكُرَا مَا بَعْدَهُ  

Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it. (Using translation from Abū Dāʾūd 1831)   

رَسُولَ اللهِ ﷺ قَدْ كَانَ رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ فَتَرَكَ ذَلِكَ  

[Machine] "They cut it off and withdrew from it."  

يَقْطَعْنَ فَانْتَهَى عَنْهُ  

[Machine] She said, "I was with Aisha when a woman from the women of Banu Abdul-Dar came to her. She was known as Tamlik. Aisha said to her, 'O Mother of the Believers, my daughter Fulanah swore not to wear her jewelry during the pilgrimage season.' Aisha told her, 'Tell her that the Mother of the Believers swears to you that you can wear all your jewelry.'"  

أَنَّهَا قَالَتْ كُنْتُ عِنْدَ عَائِشَةَ إِذْ جَاءَتْهَا امْرَأَةٌ مِنْ نِسَاءِ بَنِي عَبْدِ الدَّارِ يُقَالُ لَهَا تَمْلِكُ فَقَالَتْ لَهَا يَا أُمَّ الْمُؤْمِنِينَ إِنَّ ابْنَتِي فُلَانَةُ حَلَفَتْ أَنْ لَا تَلْبَسَ حُلِيَّهَا فِي الْمَوْسِمِ فَقَالَتْ عَائِشَةُ قُولِي لَهَا إِنَّ أُمَّ الْمُؤْمِنِينَ تُقْسِمُ عَلَيْكِ إِلَّا لَبِسْتِ حُلِيَّكِ كُلَّهُ  

[Machine] Aisha wears clothes, dresses, dyes, and jewelry from her wardrobe.  

عَائِشَةُ تَلْبَسُ مِنْ خَزِّهَا وَبَزِّهَا وَأَصْبَاغِهَا وَحُلِيِّهَا  

[Machine] The Prophet ﷺ forbade the Muhrim from wearing a colored garment dyed with safflower or saffron.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ  

[Machine] A man who was standing with the Messenger of Allah ﷺ in Arafat fell off his mount and was injured or killed. The Messenger of Allah ﷺ said, "Wash him with water and sidr, shroud him in two garments, and do not perfume him or cover his head, for indeed Allah will resurrect him on the Day of Resurrection wearing a garment." Hammad said, "I heard Amr ibn Dinar narrating this from Sa'id ibn Jubayr, and I did not find anything objectionable in the narration of Ayyub."  

بَيْنَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللهِ ﷺ بِعَرَفَةَ فَوَقَعَ عَنْ رَاحِلَتِهِ فَأَوْقَصَتْهُ أَوْ وَقَصَتْهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا قَالَ حَمَّادٌ وَسَمِعْتُ عَمْرَو بْنَ دِينَارٍ يُحَدِّثُ بِهِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ فَلَمْ أُنْكِرْ مِنْ حَدِيثِ أَيُّوبَ شَيْئًا وَقَالَ إِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] A man was standing with the Messenger of Allah ﷺ at Arafat when he fell off his mount. Ayyub said his neck was broken, while 'Amr said his spine was broken. He died, and the Messenger of Allah ﷺ said, "Wash him with water and lotus leaves, shroud him in two garments, and do not apply perfume or cover his head, for Allah will resurrect him in a state of ihram." 'Amr said, "He will be resurrected as a muhallaq." Isma'il said the same, as did Musaddad, but 'Arim disagreed. Sulayman ibn Harb also agreed that 'Amr said he will be resurrected in a state of ihram, while Ayyub said he will be resurrected as a muhallaq. Muslim narrated it from Abu al-Rabi'. [Sources: Ibn Jurayj and Sufyan ibn 'Uyaynah, from 'Amr, as narrated by Muslim from Abu al-Rabi', from Hammad, from both of them, as 'Arim said. Ibn Jurayj also narrated it, as did Sufyan, from 'Amr, as narrated by Ibn Jurayj from Hammad from both of them.]  

أَنَّ رَجُلًا كَانَ وَاقِفًا مَعَ رَسُولِ اللهِ ﷺ بِعَرَفَةَ فَوَقَعَ عَنْ رَاحِلَتِهِ قَالَ أَيُّوبُ فَوَقَصَتْهُ وَقَالَ عَمْرٌو فَأَقْعَصَتْهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يُلَبِّي وَقَالَ عَمْرٌو مُلَبِّيًا قَالَ إِسْمَاعِيلُ هَكَذَا قَالَ مُسَدَّدٌ وَخَالَفَهُ عَارِمٌ وَسُلَيْمَانُ بْنُ حَرْبٍ وَاتَّفَقَا عَلَى أَنَّ عَمْرًا قَالَ يُلَبِّي وَأَنَّ أَيُّوبَ قَالَ مُلَبِّيًا وَأَخْرَجَهُ مُسْلِمٌ عَنْ أَبِي الرَّبِيعِ عَنْ حَمَّادٍ عَنْهُمَا كَمَا قَالَ عَارِمٌ وَرَوَاهُ ابْنُ جُرَيْجٍ وَسُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو كَمَا  

[Machine] "Wash him with water and lotus leaves, and shroud him in his two garments, do not cover his face or head; for he will be raised on the Day of Resurrection wearing them."  

رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا وَجْهَهُ وَلَا رَأْسَهُ؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

[Machine] That a man's camel died, and we were with the Prophet ﷺ in a state of ihram. So the Messenger of Allah ﷺ said, "Wash it with water and sidr and shroud it in its own garments, and do not touch it with perfume, nor cover its head; for indeed, Allah will resurrect it on the Day of Resurrection, saddled."  

أَنَّ رَجُلًا وَقَصَتْهُ رَاحِلَتُهُ وَنَحْنُ مَعَ النَّبِيِّ ﷺ مُحْرِمُونَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ طِيبًا وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

[Machine] The Prophet ﷺ said, "Cover your face but do not cover your head." Abu Bakr ibn al-Hasan al-Qadi narrated to us that Abu al-Abbas al-Asamm informed us that al-Rabi' narrated to us that al-Shafi'i reported from Sufyan ibn 'Uyaynah who said, "And Ibrahim ibn Abi Hurrah added it (the statement of the Prophet)."  

أَنَّ النَّبِيَّ ﷺ قَالَ وَخَمِّرُوا وَجْهَهُ وَلَا تُخَمِّرُوا رَأْسَهُ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ وَزَادَ إِبْرَاهِيمُ بْنُ أَبِي حُرَّةَ فَذَكَرَهُ  

[Machine] He said: I saw Uthman ibn Affan, may Allah be pleased with him, on the Day of Arafah while he was in ihram (state of consecration), and his face was covered with a purple cloth.  

أَنَّهُ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ ؓ بِالْعَرْجِ وَهُوَ مُحْرِمٌ فِي يَوْمٍ صَائِفٍ قَدْ غَطَّى وَجْهَهُ بِقَطِيفَةِ أُرْجُوَانٍ  

[Machine] He saw Uthman bin Affan covering his face while in a state of ihram.  

أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ ؓ مُغَطِّيًا وَجْهَهُ وَهُوَ مُحْرِمٌ  

[Machine] That Uthman ibn Affan, Zaid ibn Thabit, and Marwan ibn al-Hakam used to wrap their faces even though they were free.  

أَنَّ عُثْمَانَ بْنَ عَفَّانَ وَزَيْدَ بْنَ ثَابِتٍ وَمَرْوَانَ بْنَ الْحَكَمِ كَانُوا يُخَمِّرُونَ وُجُوهَهُمْ وَهُمْ حُرُمٌ  

[Machine] The pilgrim washes himself and washes his clothes and covers his nose from the dust and covers his face while he is asleep, and Ibn Umar disagreed with them.  

يَغْتَسِلُ الْمُحْرِمُ وَيَغْسِلُ ثِيَابَهُ وَيُغَطِّي أَنْفَهُ مِنَ الْغُبَارِ وَيُغَطِّي وَجْهَهُ وَهُوَ نَائِمٌ وَخَالَفَهُمْ ابْنُ عُمَرَ  

[Machine] "That Abdullah bin Umar used to say that whatever is above the chin from the head should not be covered by the pilgrim."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ مَا فَوْقَ الذَّقَنِ مِنَ الرَّأْسِ فَلَا يُخَمِّرْهُ الْمُحْرِمُ