[Machine] The Messenger of Allah ﷺ said: "If one cannot find two sandals, he should wear two socks and cut them in a way that they are shorter than the ankles." Umar said: "Look to see which of the narrations is earlier, the narration of Ibn Umar or the narration of Ibn Abbas." This was narrated by others from Ibn Uyaynah from Umar. And Umar bin Dinar carried both of them on Naskh from one another. It was mentioned in the narration of Ibn Awan and others from Nafi' from Ibn Umar that this was in Madinah before the Ihram. And it was mentioned in the narration of Shu'bah from Umar from Abu Asha'athaa Jabir bin Zaid from Ibn Abbas that this was in Arafat, and that was after the incident of Ibn Umar. And as for Imam Shafi'i, may Allah have mercy on him, he said: "I think they should be cut, because that is in the narration of Ibn Umar, even if it is not in the narration of Ibn Abbas. And both of them are truthful, trustworthy, and there is no addition from one of them to the other that the other did not mention, either because he forgot it, doubted it, did not convey it, or conveyed it but it was not conveyed about him." There is difference of opinion among them regarding some of these meanings.  

قَالَ رَسُولُ اللهِ ﷺ الْمُحْرِمُ إِذَا لَمْ يَجِدِ النَّعْلَيْنِ لَبِسَ الْخُفَّيْنِ وَيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ قَالَ وَقَالَ عَمْرٌو انْظُرُوا أَيُّهُمَا قَبْلُ حَدِيثُ ابْنِ عُمَرَ أَوْ حَدِيثُ ابْنِ عَبَّاسٍ وَرَوَاهُ غَيْرُهُ عَنِ ابْنِ عُيَيْنَةَ عَنْ عَمْرٍو وَقَالَ انْظُرُوا أَيُّهُمَا قَبْلُ فَحَمَلَهُمَا عَمْرُو بْنُ دِينَارٍ عَلَى نَسْخِ أَحَدِهِمَا الْآخَرَ وَبَيِّنٌ فِي رِوَايَةِ ابْنِ عَوْنٍ وَغَيْرِهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ ذَلِكَ كَانَ بِالْمَدِينَةِ قَبْلَ الْإِحْرَامِ وَبَيِّنٌ فِي رِوَايَةِ شُعْبَةَ عَنْ عَمْرٍو عَنْ أَبِي الشَّعْثَاءِ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ ذَلِكَ كَانَ بِعَرَفَةَ وَذَلِكَ بَعْدَ قِصَّةِ ابْنِ عُمَرَ وَأَمَّا الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنَّهُ قَالَ أَرَى أَنْ يُقْطَعَا؛ لِأَنَّ ذَلِكَ فِي حَدِيثِ ابْنِ عُمَرَ وَإِنْ لَمْ يَكُنْ فِي حَدِيثِ ابْنِ عَبَّاسٍ وَكِلَاهُمَا صَادِقٌ حَافَظَ وَلَيْسَ زِيَادَةُ أَحَدِهِمَا عَلَى الْآخَرِ شَيْئًا لَمْ يُؤَدِّهِ الْآخَرُ إِمَّا عَزَبَ عَنْهُ وَإِمَّا شَكَّ فِيهِ فَلَمْ يُؤَدِّهِ وَإِمَّا سَكَتَ عَنْهُ وَإِمَّا أَدَّى فَلَمْ يُؤَدِّ عَنْهُ لِبَعْضِ هَذِهِ الْمَعَانِي اخْتِلَافًا