That the Messenger of Allah began the Talbiyah following the prayer. (Using translation from Nasāʾī 2754)   

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ فِي دُبُرِ الصَّلَاةِ  

Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer. (Using translation from Abū Dāʾūd 1770)   

قُلْتُ لِعَبْدِ اللهِ بْنِ عَبَّاسٍ يَا أَبَا الْعَبَّاسِ عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي إِهْلَالِ رَسُولِ اللهِ ﷺ حِينَ أَوْجَبَ فَقَالَ إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللهِ ﷺ حَجَّةٌ وَاحِدَةٌ فَمِنْ هُنَاكَ اخْتَلَفُوا خَرَجَ رَسُولُ اللهِ ﷺ حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبَهُ فِي مَجْلِسِهِ أَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظَتْهُ عَنْهُ ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ وَذَلِكَ أَنَّ النَّاسَ كَانُوا يَأْتُونَ أَرْسَالًا فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللهِ ﷺ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَى رَسُولُ اللهِ ﷺ فَلَمَّا عَلَا عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللهِ ﷺ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ وَايْمُ اللهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ فَمَنْ أَخَذَ بِقَوْلِ ابْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ خُصَيْفٌ الْجَزَرِيُّ غَيْرُ قَوِيٍّ وَقَدْ  

AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah ﷺ touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah ﷺ wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah ﷺ wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his she-camel stood up with him on its back. (Using translation from Abū Dāʾūd 1772)   

رَأَيْتُكَ لَا تَمَسُّ مِنَ الْأَرْكَانِ إِلَّا الْيَمَانِيَّيَيْنِ رَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوَا الْهِلَالَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ فَقَالَ عَبْدُ اللهِ أَمَّا الْأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللهِ ﷺ يَمَسُّ إِلَّا الْيَمَانِيَّيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعْرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَصْبُغُ بِهَا؛ فَأَنَا أُحِبُّ أَنْ أَصْبُغُ بِهَا وَأَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ لَفْظُ حَدِيثِ أَبِي دَاوُدَ  

[Machine] That the Messenger of Allah ﷺ used to enter his foot into the stirrup and mount his camel from the Mosque of Dhu'l-Hulayfah.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ نَاقَتُهُ أَهَلَّ مِنْ مَسْجِدِ ذِي الْحُلَيْفَةِ  

[Machine] That the Messenger of Allah ﷺ told his companions, "When I mounted my camel and it stood up."  

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً  

[Machine] I saw the Messenger of Allah ﷺ riding his camel in the area of Dhu al-Hulayfah, then he would urge her when she stood still.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْكَبُ رَاحِلَتَهُ بِذِي الْحُلَيْفَةِ ثُمَّ يُهِلُّ حِينَ تَسْتَوِي بِهِ قَائِمَةً  

[Machine] He said, "By your life, which you lie upon the Messenger of Allah ﷺ! The Messenger of Allah ﷺ did not go to any mosque except the Masjid Dhi al-Hulayfah, 8985." And Abu Abdullah al-Hafiz informed us that Abu al-Hasan Ali ibn Muhammad ibn Sakhawah informed us that Muhammad ibn Abd al-Salam informed us that Yahya ibn Yahya said, "I read about Malik and he mentioned it."  

أَنَّهُ قَالَ بَيْدَاؤُكُمُ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللهِ ﷺ فِيهَا مَا أَهَلَّ رَسُولُ اللهِ ﷺ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ 8985 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ  

[Machine] "The barren land in which they denied the Messenger of Allah ﷺ , and by Allah, the Messenger of Allah ﷺ did not settle except near the tree where his camel stood up."  

الْبَيْدَاءُ الَّتِي يَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللهِ ﷺ وَاللهِ مَا أَهَلَّ رَسُولُ اللهِ ﷺ إِلَّا مِنْ عِنْدِ الشَّجَرَةِ حِينَ قَامَ بِهِ بَعِيرُهُ  

[Machine] The crescent of the Messenger of Allah ﷺ appeared from Thul-Hulaifah when his camel reached there.  

أَنَّ إِهْلَالَ رَسُولُ اللهِ ﷺ مِنْ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ  

[Machine] The Messenger of Allah ﷺ prayed four units of Dhuhr prayer in Madinah and then prayed two units of Asr prayer in Dhul-Hulayfah. Then, he stayed there overnight, and when morning came and his riding animal was ready, he set off.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ فِيهَا فَلَمَّا أَصْبَحَ وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ  

[Machine] Sa'd said, "The Messenger of Allah ﷺ, when he would take the path of Fur', he would say farewell to his family as he mounted his camel. And when he would take the other path, he would say farewell to his family as he ascended the highland of the desert. Another person said, 'This is the path to Uhud.'"  

قَالَ سَعْدٌ ؓ كَانَ رَسُولُ اللهِ ﷺ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ وَإِذَا أَخَذَ طَرِيقَ الْأُخْرَى أَهَلَّ إِذَا عَلَا عَلَى شَرَفَ الْبَيْدَاءِ وَقَالَ غَيْرُهُ طَرِيقُ أُحُدٍ  

[Machine] "That the Prophet ﷺ would enter into the state of ihram at Dhu al-Hulayfah when his riding animal would reach the open desert, he would enter into the state of ihram at noon and enter into the state of Hajj."  

أَنَّ النَّبِيَّ ﷺ أَحْرَمَ بِذِي الْحُلَيْفَةِ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ الْبَيْدَاءَ أَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِحَجٍّ  

[Machine] Then he continues until he reaches the shrine, then stops until he reaches Dhatu Tuwa and spends the night there. He said: "So he prays Fajr there, then he performs ablution. It is claimed that the Prophet ﷺ did that."  

ثُمَّ يُلَبِّي حَتَّى إِذَا بَلَغَ الْحَرَمَ أَمْسَكَ حَتَّى إِذَا أَتَى ذَا طُوًى بَاتَ بِهِ قَالَ فَيُصَلِّي بِهِ الْغَدَاةَ ثُمَّ يَغْتَسِلُ فَزَعَمَ أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ  

I heard Messenger of Allah ﷺ saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for." (Using translation from Bukhārī 6689)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ ﷻ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ  

[Machine] We went out with the Messenger of Allah ﷺ, not mentioning Hajj or Umrah, and he mentioned the hadith.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَذْكُرُ حَجًّا وَلَا عُمْرَةً وَذَكَرَ الْحَدِيثَ  

[Machine] Jabir ibn Abdullah narrated about the story of the Prophet's Hajj, saying: "So he (the Prophet) performed the Tawhid, and the people followed him in what they were accustomed to. But he did not respond to them at all. The Messenger of Allah ﷺ adhered to his own way and said, 'We intend only Hajj. We do not know how to perform Umrah.'"  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ فِي قِصَّةِ حَجِّ النَّبِيِّ ﷺ قَالَ فَأَهَلَّ بِالتَّوْحِيدِ وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ شَيْئًا مِنْهُ وَلَزِمَ رَسُولُ اللهِ ﷺ تَلْبِيَتَهُ وَقَالَ جَابِرٌ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ  

[Machine] The Messenger of Allah ﷺ never named his Hajj or Umrah.  

مَا سَمَّى رَسُولُ اللهِ ﷺ فِي تَلْبِيَتِهِ حَجًّا قَطُّ وَلَا عُمْرَةً  

[Machine] And He said, "Do you know what is within yourself?"  

وَقَالَ أَتُعْلِمُ اللهَ مَا فِي نَفْسِكَ؟  

[Machine] Jabir and Abu Sa'id Al-Khudri said, "We came with the Prophet ﷺ while we were loudly shouting during Hajj."  

عَنْ جَابِرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ قَالَا قَدِمْنَا مَعَ النَّبِيِّ ﷺ وَنَحْنُ نَصْرُخُ بِالْحَجِّ صُرَاخًا  

[Machine] We arrived with the Messenger of Allah ﷺ while saying "Labbaik Allahumma bi al-Hajj" (Here I am, O Allah, for Hajj). So the Messenger of Allah ﷺ commanded us and we performed it as an Umrah.  

قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ نَقُولُ لَبَّيْكَ بِالْحَجِّ فَأَمَرَنَا رَسُولُ اللهِ ﷺ فَجَعَلْنَاهَا عُمْرَةً  

[Machine] The Messenger of Allah ﷺ prayed four units (rakaats) of Dhuhr (midday) prayer in Al-Madinah, and two units (rakaats) of Asr (afternoon) prayer in Dhi al-Hulayfah. Anas said, "I heard them (the companions) all shouting in unison, 'Hajj' and 'Umrah'."  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ قَالَ أَنَسٌ وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا الْحَجِّ وَالْعُمْرَةِ  

[Machine] That the Messenger of Allah ﷺ performed Hajj and Umrah, so he said: "Labbaik, Allahumma labbaik. (Here I am, O Allah, here I am) for Umrah and Hajj."  

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ فَقَالَ لَبَّيْكَ عُمْرَةً وَحَجَّةً  

I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Messenger of Allah ﷺ pronouncing Talbiya both for 'Umra and Hajj. (Using translation from Muslim 1232a)   

سَمِعْتُ النَّبِيَّ ﷺ يُلَبِّي بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا قَالَ حُمَيْدٌ قَالَ بَكْرٌ فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَنَا إِلَّا صِبْيَانًا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَبَّيْكَ عُمْرَةً وَحَجًّا  

[Machine] Here I am, O Allah, here I am.  

لَبَّيْكَ اللهُمَّ لَبَّيْكَ  

[Machine] He said, "O Messenger of Allah, is the cancellation of the pilgrimage specific to us or to whoever came?" He said, "No, it is specific to us."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ فَسْخُ الْحَجِّ لَنَا خَاصَّةً أَوْ لِمَنْ أَتَى؟ قَالَ بَلْ هِيَ لَنَا خَاصَّةً  

[Machine] Darrin, a companion of the Prophet ﷺ, said: "There was a permission for us that no one else had, meaning the option to combine Hajj and Umrah in the same trip." Yahya confirmed that this was true among us, as Abu Bakr, Umar, and Uthman did not break their Hajj with an Umrah and did not grant permission to anyone else to do so. They were the most knowledgeable about the Messenger of Allah ﷺ and what he did during his Hajj, more so than those who witnessed only a part of it.  

ذَرٍّ ؓ صَاحِبَ النَّبِيِّ ﷺ قَالَ كَانَتْ رُخْصَةً لَنَا لَيْسَتْ لِأَحَدٍ بَعْدَنَا يَعْنِي فَسْخَ الْحَجَّ بِالْعُمْرَةِ قَالَ يَحْيَى وَحَقَّقَ ذَلِكَ عِنْدَنَا أَنَّ أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ لَمْ يَنْقُضُوا الْحَجَّ بِعُمْرَةٍ وَلَمْ يُرَخِّصُوا فِيهِ لِأَحَدٍ وَكَانُوا هُمْ أَعْلَمَ بِرَسُولِ اللهِ ﷺ وَبِمَا فَعَلَ فِي حَجِّهِ ذَلِكَ مِمَّنْ شَهِدَ بَعْضَهُ  

[Machine] We announced the permission of Hajj to the companions of the Messenger of Allah ﷺ sincerely. He then mentioned the Hadith in which he said, "Ali ibn Abi Talib came to me from his journey, so the Prophet ﷺ said to him, 'Why did you permission, O Ali?' He said, 'I permissioned with what the Prophet ﷺ permissioned with.' He said, 'So sacrifice and stay in Haram as you are.'"  

أَهْلَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ بِالْحَجِّ خَالِصًا قَالَ فَذَكَرَ الْحَدِيثَ وَفِيهِ قَالَ فَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ بِمَا أَهْلَلْتَ يَا عَلِيُّ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ  

[Machine] I heard Abu Musa Al-Ash'ari saying: "I came to the Messenger of Allah ﷺ while he was in Mina and he asked me, 'With what have you come to perform the ritual of Ihram?' I said, 'Labbaik (at your service), I have come to perform the ritual of Ihram as the Prophet ﷺ did.' He said, 'You have done well.' Then he ordered me to perform the Tawaf around the Ka'bah and to visit Safa and Marwa, and I did so, and it is mentioned in Sahih (authentic) narration."  

سَمِعْتُ أَبَا مُوسَى الْأَشْعَرِيَّ ؓ يَقُولُ قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ لِي بِمَا أَهْلَلْتَ؟ قَالَ قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ قَالَ أَحْسَنْتَ فَأَمَرَنِي فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ أَخْرَجَاهُ فِي الصَّحِيحِ  

[Machine] He informed him that the Prophet ﷺ said: "Gabriel came to me and commanded me to command my companions to raise their voices with the Takbeer or with the Talbiyah, or one of them." This is Abdullah bin Abi Bakr bin Abdurrahman bin Al-Harith bin Hisham 9009. Abu Bakr Ahmad bin Al-Hasan Al-Qadi narrated it to us, Abu Al-Abbas Al-Asamm narrated it to him, Al-Rabi'i narrated it to him, Al-Shafi'i narrated it to him, Malik mentioned it, except that he said: "From 'An'An' and he said: "He commanded me to command my companions or those with me to raise their voices with the Talbiyah or with the Takbeer, he meant one of them."  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ أَتَانِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ أَوْ بِالتَّلْبِيَةِ أَوْ إِحْدَاهُمَا عَبْدُ الْمَلِكِ هَذَا هُوَ ابْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ 9009 أَخْبَرَنَاهُ أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ عَنْ عَنْ وَقَالَ وَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَوْ مَنْ مَعِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوْ بِالْإِهْلَالِ يُرِيدُ أَحَدُهَمَا وَكَذَلِكَ  

[Machine] That the Messenger of Allah ﷺ said: Gabriel came to me and commanded me to order my companions to raise their voices with the declaration of faith (Takbir) during the call to prayer, and also  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَتَانِي جَبْرَائِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ وَكَذَلِكَ  

[Machine] Jibreel (Gabriel) came to the Messenger of Allah ﷺ and said, "Command your companions to lower their voices during the Talbiyah (saying: Labbayk Allahumma Labbayk) as it is the slogan of Hajj." This was narrated to us by Abu Al-Hasan Muhammad bin Al-Husayn bin Dawud Al-Alawi, transcribed by Abu Hamid bin Ash-Sharqi. Muhammad bin Yahya Adh-Dhuhli narrated to us, who heard it from Abdul Razzaq, who narrated from Ath-Thawri, who narrated from Ibn Abi Labid, who narrated from Al-Muttalib bin Hantab, who mentioned it [narration number 9012]. And so forth.  

جَاءَ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ؛ فَإِنَّهَا شِعَارُ الْحَجِّ حَدَّثَنَاهُ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ دَاوُدَ الْعَلَوِيُّ إِمْلَاءً أنبأ أَبُو حَامِدِ بْنُ الشَّرْقِيِّ ثنا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أنبأ الثَّوْرِيُّ عَنِ ابْنِ أَبِي لَبِيدٍ عَنِ الْمُطَّلِبِ بْنِ حَنْطَبٍ فَذَكَرَهُ 9012 وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Gabriel instructed me to raise my voice with the call to prayer, for it is one of the symbols of Hajj."  

قَالَ رَسُولُ اللهِ ﷺ أَمَرَنِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ بِرَفْعِ الصَّوْتِ بِالْإِهْلَالِ؛ فَإِنَّهُ مِنْ شَعَائِرِ الْحَجِّ  

[Machine] The Messenger of Allah ﷺ passed by Wadi Al-Azraq and asked, "What valley is this?" They replied, "This is Wadi Al-Azraq." He said, "It is as if I am seeing Musa ﷺ coming down from the valley, with a neighbor to Allah, the Most High, making Tawaf around the Ka'bah. Then he came to Thaniyyat Harsh, and asked, "What is this pass?" They replied, "This is Thaniyyat Harsh." He said, "It is as if I am seeing Yunus ibn Matta riding a red, curly-haired camel, with a woolen cloak on him, and the bridle of his camel is a fibrous rope, and he is supplicating. Hushaim said..."  

مَرَّ رَسُولُ اللهِ ﷺ بِوَادِي الْأَزْرَقِ قَالَ أِيُّ وَادٍ هَذَا؟ فَقَالُوا وَادِي الْأَزْرَقِ قَالَ كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلَامُ هَابِطًا مِنَ الثَّنِيَّةِ لَهُ جُؤَارٌ إِلَى اللهِ تَعَالَى بِالتَّلْبِيَةِ ثُمَّ أَتَى عَلَى ثَنِيَّةِ هَرْشَى قَالَ أَيُّ ثَنِيَّةٍ هَذِهِ؟ قَالُوا ثَنِيَّةُ هَرْشَى قَالَ كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ وَهُوَ يُلَبِّي قَالَ هُشَيْمٌ يَعْنِي لِيفٌ 9015 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا سُرَيْجُ بْنُ يُونُسَ ثنا هُشَيْمٌ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ was asked which action is best. He replied, "Feeding others and greeting them."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ أِيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ الْعَجُّ وَالثَّجُّ كَذَا  

[Machine] The Messenger of Allah ﷺ was asked, "Which type of Hajj is the best?" He replied, "Hajj Al-'Azl and Hajj Al-Thajj."  

سُئِلَ رَسُولُ اللهِ ﷺ أِيُّ الْحَجِّ أَفْضَلُ؟ قَالَ الْعَجُّ وَالثَّجُّ وَكَذَلِكَ  

[Machine] We went out with the Messenger of Allah ﷺ and we did not reach Al-Rawha' until I heard the voices of the people performing the Talbiyah. Abu Hurairah said, "This (narration) is weak," and it was narrated by 'Umar ibn Suhban, who is also weak, from Abu Al-Zinad, from Anas ibn Malik.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَمَا بَلَغْنَا الرَّوْحَاءَ حَتَّى سَمِعْتُ عَامَّةَ النَّاسِ قَدْ بُحَّتْ أَصْوَاتُهُمْ مِنَ التَّلْبِيَةِ أَبُو حَرِيزٍ هَذَا ضَعِيفٌ وَرَوَاهُ عُمَرُ بْنُ صُهْبَانَ وَهُوَ ضَعِيفٌ عَنْ أَبِي الزِّنَادِ عَنْ أَنَسِ بْنِ مَالِكٍ  

“There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.” (Using translation from Ibn Mājah 2921)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُلَبٍّ يُلَبِّي إِلَّا لَبَّى مَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مِنْ شَجَرٍ وَحَجَرٍ حَتَّى تَنْقَطِعَ الْأَرْضُ مِنْ هُنَا وَهُنَا يَعْنِي عَنْ يَمِينِهِ وَشِمَالِهِ  

[Machine] The Messenger of Allah ﷺ said: "No believer performs the Hajj except that his sins will disappear until he returns as he was when his mother gave birth to him." Abdullah bin Umar said: I asked Al-Thawri, "Where is your protector [for this narration]?" He replied, "The people of Kufa narrated it to us during the time of Abd al-Aziz." He said: And Aasim bin Umar narrated it to me from Aasim bin Ubaidullah, who narrated it from Abdullah bin Amr bin Rabia, from his father, from the Prophet ﷺ.  

قَالَ رَسُولُ اللهِ ﷺ مَا أَضْحَى مُؤْمِنٌ يُلَبِّي حَتَّى تَغْرُبَ الشَّمْسُ إِلَّا غَابَتْ بِذُنُوبِهِ حَتَّى يَعُودَ كَمَا وَلَدَتْهُ أُمُّهُ قَالَ عَبْدُ اللهِ بْنُ عُمَرَ قُلْتُ لِلثَّوْرِيِّ مِنْ أَيْنَ لَكَ عَاصِمٌ؟ قَالَ قَدِمَ عَلَيْنَا الْكُوفَةَ زَمَانَ عَبْدِ الْعَزِيزِ فَحَدَّثَنَا 9021 قَالَ وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ  

[Machine] Narrated by the Prophet ﷺ , "Whoever spends the day in Arafah until the sun sets will have their sins forgiven." Abu Muhammad Abdullah ibn Yusuf dictated to us, Abu Sa'id Ahmad ibn Muhammad ibn Ziyad in Makkah, Abu Yahya Muhammad ibn Sa'id ibn Ghaleb, Hammad ibn Khalid al-Khayyat, Asim ibn Umar, who mentioned it.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَضْحَى يَوْمًا مُلَبِّيًا حَتَّى تَغْرُبَ الشَّمْسُ غَرَبَتْ بِذُنُوبِهِ فَعَادَ كَمَا وَلَدَتْهُ أُمُّهُ حَدَّثَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ إِمْلَاءً ثنا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ بِمَكَّةَ ثنا أَبُو يَحْيَى مُحَمَّدُ بْنُ سَعِيدِ بْنِ غَالِبٍ ثنا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ ثنا عَاصِمُ بْنُ عُمَرَ فَذَكَرَهُ  

[Machine] He used to receive passengers, guests, and those who are lying down.  

أَنَّهُ كَانَ يُلَبِّي رَاكِبًا وَنَازِلًا وَمُضْطَجِعًا  

[Machine] Regarding the Prophet ﷺ during the standing on the two hills, there is a supplication and takbeer, and during the sa'i between them, there is a supplication. And I would prefer to do from this what was done, except that tawaf between them is disliked. The Sheikh said, and this is clear in the hadith of Jabir ibn Abdullah regarding the description of the Prophet's ﷺ Hajj.  

عَنِ النَّبِيِّ ﷺ فِي الْوُقُوفِ عَلَيْهِمَا دُعَاءٌ وَتَكْبِيرٌ وَفِي السَّعْيِ بَيْنَهُمَا دُعَاءٌ فَأَسْتَحِبُّ أَنْ أَفْعَلَ مِنْ هَذَا مَا فَعَلَ مِنْ غَيْرِ أَنْ تَكُونَ التَّلْبِيَةُ بَيْنَهُمَا مَكْرُوهَةً قَالَ الشَّيْخُ وَهَذَا بَيِّنٌ فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ فِي صِفَةِ حَجِّ النَّبِيِّ ﷺ  

[Machine] He then climbed on the elevated place of Safa and called out. So I said, "I have been forbidden from proclaiming the talbiyah (the pilgrimage chant)." He said, "But I am commanding you to do it." The talbiyah was a response to the call of Ibrahim ﷺ .  

أَنَّهُ قَامَ عَلَى الشِّقِّ الَّذِي عَلَى الصَّفَا فَلَبَّى فَقُلْتُ إِنِّي نُهِيتُ عَنِ التَّلْبِيَةِ فَقَالَ وَلَكِنِّي آمُرُكَ بِهَا كَانَتِ التَّلْبِيَةُ اسْتِجَابَةً اسْتَجَابَهَا إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ  

Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee. (Using translation from Abū Dāʾūd 1812)   

أَنَّ تَلْبِيَةَ رَسُولِ اللهِ ﷺ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ فَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ  

Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah ﷺ. Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee). (Using translation from Muslim 1184b)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ فَقَالَ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ قَالَ وَكَانَ عَبْدُ اللهِ يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللهِ ﷺ قَالَ نَافِعٌ كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَزِيدُ مَعَ هَذَا لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ  

I heard the Messenger of Allah ﷺ pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah ﷺ used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah ﷺ in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee). (Using translation from Muslim 1184d)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يُهِلُّ مُلَبِّدًا يَقُولُ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ وَأَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَقُولُ كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يُهِلُّ بِإِهْلَالِ رَسُولِ اللهِ ﷺ مِنْ هَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ  

[Machine] I know how the Messenger of Allah ﷺ used to respond to the call of "Labbaik Allahuma Labbaik, Labbaik La Shareeka Laka Labbaik, Innal Hamda Wan Ni'mata Laka".  

إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُلَبِّي لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ  

I know how the Prophet ﷺ used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'. (Using translation from Bukhārī 1550)   

ؓ تَقُولُ وَاللهِ إِنِّي لَأَعْلَمُ كَيْفَ كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ ثُمَّ سَمِعْتُهَا تُلَبِّي لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ  

[Machine] Concerning the pilgrimage of the Prophet ﷺ , he mentioned the narration, saying, "So the Messenger of Allah ﷺ went out and we went out with him until his camel stood on the outskirts (of Medina) and he proclaimed the call of Tawheed (Oneness of Allah), saying, 'Here I am, O Allah, here I am. Here I am, there is no partner for You, here I am. Verily all praise, grace, and sovereignty are Yours, and there is no partner for You.' And the people would increase in such utterances and similar words, while the Prophet ﷺ would listen to them without saying anything to them."  

عَنْ حَجَّةِ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ فَخَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجْنَا مَعَهُ حَتَّى اسْتَوَتْ نَاقَتُهُ عَلَى الْبَيْدَاءِ وَأَهَلَّ بِالتَّوْحِيدِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ قَالَ وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ وَنَحْوَهُ مِنَ الْكَلَامِ وَالنَّبِيُّ ﷺ يَسْمَعُ فَلَا يَقُولُ لَهُمْ شَيْئًا  

[Machine] According to Jaabir ibn Abdullah, regarding the story of the pilgrimage of the Messenger of Allah ﷺ , he said, "The people responded, 'Labbaik, Labbaik, here we come, O the One who has roads (leading to His) praise-worthy qualities, and here we come, O the One who has abundant blessings.' And he did not criticize any of them for anything."  

عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ فِي قِصَّةِ حَجِّ رَسُولِ اللهِ ﷺ قَالَ وَلَبَّى النَّاسُ لَبَّيْكَ ذَا الْمَعَارِجِ وَلَبَّيْكَ ذَا الْفَوَاضِلِ فَلَمْ يَعِبْ عَلَى أَحَدٍ مِنْهُمْ شَيْئًا  

[Machine] He said, "It was from the response of the Messenger of Allah, ﷺ , when he said, 'Here I am, O Allah, answering the call of the True God,' and he informed us about it in the benefits of Abu al-Abbas." Then he said about Abu Hurayrah that he used to say, "From the response of the Messenger of Allah, ﷺ , 'Here I am, O Allah, answering the call of the True God, answering the call of the True God.'"  

أَنَّهُ قَالَ كَانَ مِنْ تَلْبِيَةِ رَسُولِ اللهِ ﷺ لَبَّيْكَ إِلَهَ الْحَقِّ وَأَخْبَرَنَا بِهِ فِي فَوَائِدِ أَبِي الْعَبَّاسِ فَقَالَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ كَانَ يَقُولُ مِنْ تَلْبِيَةِ رَسُولِ اللهِ ﷺ لَبَّيْكَ إِلَهَ الْحَقِّ لَبَّيْكَ